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#witch research
this-possum-cries · 1 year
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Quincy's Golden Milk Tea
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divine-crows · 1 month
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Grimoire/Bos Prompts or Research Topics for the Witch that Doesn’t Know What To Do Next
(Pt. 1/ ?) 
Okay so, I've been working on gathering information for a couple of years now. (On and off for 4 years probably a little less because I procrastinate), and just now I've gotten an official book to put all of my information in since prior to that I just had loose leafs of paper that I'd stash away at random, and google docs filled with information (which I recommend. It helped me let go of the stress of messing up and helps when you need to edit and add information. I still use my doc as a way to add stuff and as an on-the-go grimoire).
I've practically stuffed this grimoire with everything I've gathered and refined, and this has lead me to reach an impasse where I don't quite know what to do next. Not a lot of BoS or Grimoire prompts are geared towards people that have the basics written down, but don’t know what to do next, so I'll make a short list of stuff I've brainstormed.
Note: These prompts aren't all going to be specific things to do research on, a lot of it is inspired by Molly Roberts on YouTube because I love prompts and ideas that may not be necessarily witchy, but can be when in the context of where it is. These prompts and research topics also are not mine by any means and I’ll reiterate it often because I want people to make these ideas their own. 
- What being a witch means to you. This can include why you decided to use witch as a label for yourself, your specific practice, why you got into it, how it affects your life and it's importance, etc.
- how your religion (or if non-religious, any of your beliefs or theories you support) works alongside your craft. Do you feel a need to separate the two? Do you treat them like they're always together? Are there any specific scenarios where you use the two hand-in-hand? Talk about it.
- Entity and/or spirit Guide! Make a section dedicated to entities and spirits in your area, how you (or others) found them, if you think you know what/who they are, or if you aren't sure what it could be. This can open up great opportunities for you to study new things. I myself have been planning on doing it since my town has a lot of ghosts, and I've had plenty of interactions with entities that I don't know of (ex. some seem like the fair folk, but due to the origins of people that lived in my town it's unlikely, or they have one trait that reminds me of an entity I know of but the rest of their traits are nothing like it).
- energy/magic map. This can be used in multiple ways! Map out the energy and vibes you feel when you're in other places, or map out the energy you felt during a spell/ritual, or maybe even there's a song that just speaks to you and you want to show the flow of energy the song makes you feel. How you show this flow is up to you and your experience! Maybe you have synesthesia and you want to explore how that mixes with your experience with the flow of energy in music ( or just in general) go for it!
- any personal ideas or concepts. This might be candle etiquette, or maybe you personally don't say the name of certain entities or deities for specific reasons. Maybe there's something you do that you don't see a lot of people mention in media. Write it down! You never know when you'll come across something and go "...wait a minute" and then you can flip through your Grimoire/BoS and go "oh! Right, that's just a personal belief/uncommon concept so that might be why it isn't in here." Now. This does not mean stealing from other cultures and claiming you believed in it all along. And it doesn't mean disrespecting any basic rules of etiquette.
- if there's items you see and you have an inexplicable pull to, document it! Talk about the energies they had. What they were and looked like. If you bought it or not. This can help you in the future when it comes to incorporating items. Sometimes I find out that an item I bought because its "vibes were interesting" can actually be repurposed and I always feel proud afterwards because my intuition knew all along.
- do certain places or situations make you feel a little bit more magical than you usually do? Make a list of those places (and if you want to add a description of them!) Sometimes when I'm not feeling 100% with my craft just visiting those places makes me feel better.
- Information about where you’re from or where you currently live, and how this place applies to your practice. I’ve seen at least one or two people do this with their grimoire’s and it’s a great idea. It doesn’t have to be an extensive history either, for me, I just focused on the state I live in and I added basic information that I felt belonged there. I also included some common folklore of the area.  
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I'll add on more as I brainstorm them. These ideas and concepts are not mine and a lot have probably been done already. Have fun with them! Reblog with more ideas (I'll definitely reblog ones with ideas I like)
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rip-irp · 2 years
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Online books and resources for learning your craft
pdfdrive.com
manybooks.net
librarygenesis.net
zlibrary.org
Via @ ninaxcraft on tiktok
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creature-wizard · 1 year
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Whoa there, pardner! What have you done to make sure that belief or practice actually originates in ancient times and didn't come from the imagination of a repressed Victorian romantic?
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humanoidhistory · 6 months
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Halloween at NASA's Lewis Research Center in Cleveland, 1977.
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ghosted-jazz · 1 year
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A supermoon occurs when the full moon coincides with the moon's closest approach to Earth in its orbit. Supermoons make the moon appear a little brighter and bigger than normal
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jstor · 1 year
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A post from @asksecularwitch inspired us to do a quick search on JSTOR about witches, and we discovered Fantasies of Gender and the Witch in Feminist Theory and Literature, an open access book by Justyna Sempruch.
Through a critical re-reading of feminist texts, Sempruch develops a new concept of the witch, one that challenges traditional gender-biased theories linking it either to a malevolent "hag" on the margins of culture or to unrestrained "feminine" sexual desire.
Image: "We Are The Daughters Of The Witches You Didn't Burn," from St Lawrence University's Street Art Graphics collection on JSTOR.
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honest-jellyfish · 1 year
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“I can’t do glamour magick. I don’t have the tools!”
Tools?
Shampoo- cleanses your hair of negative energy
Conditioner- restores/adds positive energy
Body wash- restores/adds positive energy
Scrubs- cleanses and removes negative energy
Face wash/cleanser- removes negative energy
Moisturizer- protection, restores positive energy
Sunscreen- protection
Lotion- depending on scent, it can help with plenty of things
Rose- love, confidence, self-love, beauty
Lavender- calmness, peace/self-peace, self-worth, comfort, soothing
Vanilla- self-love, confidence, attracting good energies
Coconut- protection, purification, chastity
Contacts/eye drops- insight, wisdom, to see what others can’t
Hairbrush- negativity remover
Mascara- to see what others don’t tell you
Lipgloss/lipstick/lip stain/chapstick- to speak smoothly and clearly, to have a way with words, to improve your voice
Toothpaste and toothbrush- cleansing, to help watch your words
Tongue scraper- to get rid of past regrets from past words, to stop gossiping
Concealer- to conceal what others should not know/what you do not want them to know
Foundation- protection
Setting spray- calmness, peace, good luck
Nail Polish- match them to your intentions!
Purple- intuitive needs, spiritual needs, imagination, creativity, third eye, wisdom, peace
Pink- love, harmony, kindness, self-love
Red- love, lust, seduction, confidence, courage, sex, motivation, ambition, passion, strength, action
Silver-moon energy, emotional needs, reflection
Green-healing, wealth, growth, money, luck, fertility
Brown- grounding, friendship, security, material needs,
Blue- clarity, creativity, faith, forgiveness, communication, calmness
Orange- joy, energy, success, optimism, excitement,
Yellow- happiness, clarity, creativity, manifestation, strength, positive thoughts, sun energy, good health
Black- protection, stability, banishing, releasing
White- purification, peace, purity, truth, hope, cleansing
Cuticle oil/hair oil- growth, improvement, new beginnings, letting go
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pratchettquotes · 1 year
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It was a cottage of questioning witches, research witches. Eye of what newt? What species of ravined salt-sea shark? It's all very well a potion calling for Love-in-idleness, but which of the thirty-seven common plants called by that name in various parts of the continent was actually meant?
The reason that Granny Weatherwax was a better witch than Magrat was that she knew that in witchcraft it didn't matter a damn which one it was, or even if it was a piece of grass.
The reason Magrat was a better doctor than Granny was that she thought it did.
Terry Pratchett, Lords and Ladies
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coinandcandle · 23 days
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Coin's Resources for Research
Here's a list of my personal favorite resources for researching witchcraft, magic, and the occult!
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Websites
Sacred Texts - This site is a collection of electronic texts about religion, mythology, legends and folklore, and occult and esoteric topics. Almost all of it is in the English language (translated) and when possible they give the original language (which is quite often)!
Jstor - Home to thousands of scholarly content. While there are limitations to the open and free content on the site, they still have quite a lot to offer! If you can afford the paid version I highly suggest you do so.
Wikipedia - I don't care what your high school lit teacher told you, Wikipedia is a great resource and a wonderful way to find where to start when you're learning a new topic. 
Encyclopedia Britannica - A fact-checked online encyclopedia with hundreds of thousands of objective articles, biographies, videos, and more.
Hoopla - A digital library where you can borrow books, audio books, and more! It's connected to your local library so make sure you get a library card!
Libby - Same situation as Hoopla.
Worldcat - A website that helps you track down reliable sources that you can only find in libraries.
PDFDrive - A website with thousands of free pdfs. It doesn't always have what I'm looking for but it's always worth a shot to check!
Youtube
Esoterica - Run by Dr. Justin Sledge, Esoterica is a channel that discusses the arcane in history, philosophy, and religion.
Angela's Symposium - Dr. Angela Puca's channel where she covers peer-reviewed research and scholarship on magic, witches, esoteric traditions, the occult, Paganism, shamanism and related currents.
ReligionForBreakfast - Dr. Andrew M. Henry's channel that discusses--you guessed it--religion! His goal is to improve the public's religious literacy by exploring humanity's beliefs and rituals through an anthropological, sociological, and archaeological lens. 
Misc
Ronald Hutton - Hutton is an invaluable resource and a fantastic historian. He writes the facts without being pretentious and is often quite funny too! 
Wiki's List of Occult Writers
Wiki's List of Occult Terms
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this-possum-cries · 1 year
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Low-Effort Golden Milk
I saw a recipe for golden milk on Quincy's Tavern TikTok, and I decided to give a it a go with the ingredients I had around the house but being in a low-functioning depression stage right now I was not about to use the stove.
Here's my depression friendly take on Quincy's recipe :)
Ingredients: (Only 3!)
Milk (whole works best imo but any type of milk is okay for this)
Tumeric powder (If you don't have any on-hand these same-day options from Amazon are good: McCormick Turmeric Powder and Golden Milk)
Honey to taste (sweetener alternatives work but honey dissolves the best)
Optional: Chocolate flavoring (I personally like to add Rebbl Chocolate Protein but it is a bit of an acquired taste 😅)
Making It:
Get a microwave safe mug of your choosing! Size of the mug of course depends on how much milk you'd like. Fill the mug most of the way with your milk, if you are going to add the optional chocolate leave some room in the cup.
Add 1 teaspoon of turmeric. Turmeric can be a strong spice so always taste test before adding more!
Microwave for 30-45 seconds. My microwave is an absolute beast so it doesn't take long- you don't want to curdle the milk but a film on top is okay.
After microwaving you can add in your chocolate flavoring of choice and honey to taste! If it isn't warm enough pop it back in for another 30 seconds.
Woooo 🥳 you now have golden milk!
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divine-crows · 1 month
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Grimoire/Bos Prompts or Research Topics for the Witch that Doesn’t Know What To Do Next
(Pt. 2/4) 
Another list with ideas, as always, these ideas and prompts by no means belong to me, and if you’d like, check out my first post for more prompt-type ideas (hopefully I’ll remember to link the first one before I post this.)
- What does each season mean to you and what are witchy activities, spells, and rituals you can do during these seasons? This one is pretty self-explanatory. A cool idea I had for it is dedicating a page to each season and including something from each season in it (like a pressed leaf for fall, pressed flower for spring, etc.) You can also include how plants or the weather usually looks during each season (An idea courtesy of Molly Roberts on YT). 
- If you like fantasy novels-- how their magic differs from real magic, things you wish fantasy authors would incorporate or do, and any phrases that speak to you on a magical level. You could also write a sort of self-analysis about why you like the genre and any possible magical ties. (Ex. maybe you like fantasy novels because you realized it’s the only way you really see magic in media, or maybe it’s indulging the inner child in you that still wants to shoot fire out of your hands). 
- Music, Art pieces, or general Artists that give you magical vibes. You can also put the lyrics, the art, or something pertaining to the artist in a page/use it to decorate empty space. This also can tie into pop magic. 
- If you play an instrument and have something like a string that can’t be used anymore, write about it and find ways you can magically incorporate it, and if you want, you can find a way to decorate the page with said object. This can be extra fun if you use the instrument for magical workings, and it can also apply to things like old art supplies. 
- Your heritage and how you can use it in your craft. This can range from a list of types of magical concepts that relate to your heritage, to whole practices and paths that were made that your far back ancestors would have used. You can list these types of magic and: 1) list the history of them 2) talk about how it’s connected to you [is it personal? Is it something you want to make personal?] 3) Are there factors about it that should be considered? [is it a part of a practice, did another group influence/use it?]. This can be useful because it gives you a way to connect further with your practice and to take a fun adventure where you can learn more about yourself. Always be aware of other cultural factors and don’t appropriate. 
- How you prefer leaving offerings. Most likely, you’ve at some point learned how to leave offerings (whether it’s working with deities, or with nature in general), and you’ve found a way to leave offerings that work for you. Maybe you prefer praying/speaking before or after leaving an offering, maybe you just leave an offering with a brief couple of words, or maybe you prefer leaving art you’ve made from paintings to poems. Further, maybe you prefer having an outside altar versus an inside one and vice versa, or any of those things might vary depending on what you’re communicating with. Write about it, and why you do it for future use. 
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breelandwalker · 1 year
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JSTOR Articles on the History of Witchcraft, Witch Trials, and Folk Magic Beliefs
This is a partial of of articles on these subjects that can be found in the JSTOR archives. This is not exhaustive - this is just the portion I've saved for my own studies (I've read and referenced about a third of them so far) and I encourage readers and researchers to do their own digging. I recommend the articles by Ronald Hutton, Owen Davies, Mary Beth Norton, Malcolm Gaskill, Michael D. Bailey, and Willem de Blecourt as a place to start.
If you don't have personal access to JSTOR, you may be able to access the archive through your local library, university, museum, or historical society.
Full text list of titles below the cut:
'Hatcht up in Villanie and Witchcraft': Historical, Fiction, and Fantastical Recuperations of the Witch Child, by Chloe Buckley
'I Would Have Eaten You Too': Werewolf Legends in the Flemish, Dutch and German Area, by Willem de Blecourt
'The Divels Special Instruments': Women and Witchcraft before the Great Witch-hunt, by Karen Jones and Michael Zell
'The Root is Hidden and the Material Uncertain': The Challenges of Prosecuting Witchcraft in Early Modern Venice, by Jonathan Seitz
'Your Wife Will Be Your Biggest Accuser': Reinforcing Codes of Manhood at New England Witch Trials, by Richard Godbeer
A Family Matter: The CAse of a Witch Family in an 18th-Century Volhynian Town, by Kateryna Dysa
A Note on the Survival of Popular Christian Magic, by Peter Rushton
A Note on the Witch-Familiar in Seventeenth Century England, by F.H. Amphlett Micklewright
African Ideas of Witchcraft, by E.G. Parrinder
Aprodisiacs, Charms, and Philtres, by Eleanor Long
Charmers and Charming in England and Wales from the Eighteenth to the Twentieth Century, by Owen Davies
Charming Witches: The 'Old Religion' and the Pendle Trial, by Diane Purkiss
Demonology and Medicine in the Sixteenth and Seventeenth Centuries, by Sona Rosa Burstein
Denver Tries A Witch, by Margaret M. Oyler
Devil's Stones and Midnight Rites: Megaliths, Folklore, and Contemporary Pagan Witchcraft, by Ethan Doyle White
Edmund Jones and the Pwcca'r Trwyn, by Adam N. Coward
Essex County Witchcraft, by Mary Beth Norton
From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages, by Michael D. Bailey
German Witchcraft, by C. Grant Loomis
Getting of Elves: Healing, Witchcraft and Fairies in the Scottish Witchcraft Trials, by Alaric Hall
Ghost and Witch in the Sixteenth and Seventeenth Centuries, by Gillian Bennett
Ghosts in Mirrors: Reflections of the Self, by Elizabeth Tucker
Healing Charms in Use in England and Wales 1700-1950, by Owen Davies
How Pagan Were Medieval English Peasants?, by Ronald Hutton
Invisible Men: The Historian and the Male Witch, by Lara Apps and Andrew Gow
Johannes Junius: Bamberg's Famous Male Witch, by Lara Apps and Andrew Gow
Knots and Knot Lore, by Cyrus L. Day
Learned Credulity in Gianfrancesco Pico's Strix, by Walter Stephens
Literally Unthinkable: Demonological Descriptions of Male Witches, by Lara Apps and Andrew Gow
Magical Beliefs and Practices in Old Bulgaria, by Louis Petroff
Maleficent Witchcraft in Britian since 1900, by Thomas Waters
Masculinity and Male Witches in Old and New England, 1593-1680, by E.J. Kent
Methodism, the Clergy, and the Popular Belief in Witchcraft and Magic, by Owen Davies
Modern Pagan Festivals: A Study in the Nature of Tradition, by Ronald Hutton
Monstrous Theories: Werewolves and the Abuse of History, by Willem de Blecourt
Neapolitan Witchcraft, by J.B. Andrews and James G. Frazer
New England's Other Witch-Hunt: The Hartford Witch-Hunt of the 1660s and Changing Patterns in Witchcraft Prosecution, by Walter Woodward
Newspapers and the Popular Belief in Witchcraft and Magic in the Modern Period, by Owen Davies
Occult Influence, Free Will, and Medical Authority in the Old Bailey, circa 1860-1910, by Karl Bell
Paganism and Polemic: The Debate over the Origins of Modern Pagan Witchcraft, by Ronald Hutton
Plants, Livestock Losses and Witchcraft Accusations in Tudor and Stuart England, by Sally Hickey
Polychronican: Witchcraft History and Children, interpreting England's Biggest Witch Trial, 1612, by Robert Poole
Publishing for the Masses: Early Modern English Witchcraft Pamphlets, by Carla Suhr
Rethinking with Demons: The Campaign against Superstition in Late Medieval and Early Modern Europe from a Cognitive Perspective, by Andrew Keitt
Seasonal Festivity in Late Medieval England, Some Further Reflections, by Ronald Hutton
Secondary Targets: Male Witches on Trial, by Lara Apps and Andrew Gow
Some Notes on Modern Somerset Witch-Lore, by R.L. Tongue
Some Notes on the History and Practice of Witchcraft in the Eastern Counties, by L.F. Newman
Some Seventeenth-Century Books of Magic, by K.M. Briggs
Stones and Spirits, by Jane P. Davidson and Christopher John Duffin
Superstitions, Magic, and Witchcraft, by Jeffrey R. Watt
The 1850s Prosecution of Gerasim Fedotov for Witchcraft, by Christine D. Worobec
The Catholic Salem: How the Devil Destroyed a Saint's Parish (Mattaincourt, 1627-31), by William Monter
The Celtic Tarot and the Secret Tradition: A Study in Modern Legend Making, by Juliette Wood
The Cult of Seely Wights in Scotland, by Julian Goodare
The Decline of Magic: Challenge and Response in Early Enlightenment England, by Michael Hunter
The Devil-Worshippers at the Prom: Rumor-Panic as Therapeutic Magic, by Bill Ellis
The Devil's Pact: Diabolic Writing and Oral Tradition, by Kimberly Ball
The Discovery of Witches: Matthew Hopkins' Defense of his Witch-hunting Methods, by Sheilagh Ilona O'Brien
The Disenchantment of Magic: Spells, Charms, and Superstition in Early European Witchcraft Literature, by Michael D. Bailey
The Epistemology of Sexual Trauma in Witches' Sabbaths, Satanic Ritual Abuse, and Alien Abduction Narratives, by Joseph Laycock
The European Witchcraft Debate and the Dutch Variant, by Marijke Gijswijt-Hofstra
The Flying Phallus and the Laughing Inquisitor: Penis Theft in the Malleus Maleficarum, by Moira Smith
The Framework for Scottish Witch-Hunting for the 1590s, by Julian Goodare
The Imposture of Witchcraft, by Rossell Hope Robbins
The Last Witch of England, by J.B. Kingsbury
The Late Lancashire Witches: The Girls Next Door, by Meg Pearson
The Malefic Unconscious: Gender, Genre, and History in Early Antebellum Witchcraft Narratives, by Lisa M. Vetere
The Mingling of Fairy and Witch Beliefs in Sixteenth and Seventeenth Century Scotland, by J.A. MacCulloch
The Nightmare Experience, Sleep Paralysis, and Witchcraft Accusations, by Owen Davies
The Pursuit of Reality: Recent Research into the History of Witchcraft, by Malcolm Gaskill
The Reception of Reginald Scot's Discovery of Witchcraft: Witchcraft, Magic, and Radical Religions, by S.F. Davies
The Role of Gender in Accusations of Witchcraft: The Case of Eastern Slovenia, by Mirjam Mencej
The Scottish Witchcraft Act, by Julian Goodare
The Werewolves of Livonia: Lycanthropy and Shape-Changing in Scholarly Texts, 1550-1720, by Stefan Donecker
The Wild Hunter and the Witches' Sabbath, by Ronald Hutton
The Winter Goddess: Percht, Holda, and Related Figures, by Lotta Motz
The Witch's Familiar and the Fairy in Early Modern England and Scotland, by Emma Wilby
The Witches of Canewdon, by Eric Maple
The Witches of Dengie, by Eric Maple
The Witches' Flying and the Spanish Inquisitors, or How to Explain Away the Impossible, by Gustav Henningsen
To Accommodate the Earthly Kingdom to Divine Will: Official and Nonconformist Definitions of Witchcraft in England, by Agustin Mendez
Unwitching: The Social and Magical Practice in Traditional European Communities, by Mirjam Mencej
Urbanization and the Decline of Witchcraft: An Examination of London, by Owen Davies
Weather, Prayer, and Magical Jugs, by Ralph Merrifield
Witchcraft and Evidence in Early Modern England, by Malcolm Gaskill
Witchcraft and Magic in the Elizabethan Drama by H.W. Herrington
Witchcraft and Magic in the Rochford Hundred, by Eric Maple
Witchcraft and Old Women in Early Modern Germany, by Alison Rowlands
Witchcraft and Sexual Knowledge in Early Modern England, by Julia M. Garrett
Witchcraft and Silence in Guillaume Cazaux's 'The Mass of Saint Secaire', by William G. Pooley
Witchcraft and the Early Modern Imagination, by Robin Briggs
Witchcraft and the Western Imagination by Lyndal Roper
Witchcraft Belief and Trals in Early Modern Ireland, by Andrew Sneddon
Witchcraft Deaths, by Mimi Clar
Witchcraft Fears and Psychosocial Factors in Disease, by Edward Bever
Witchcraft for Sale, by T.M. Pearce
Witchcraft in Denmark, by Gustav Henningsen
Witchcraft in Germany, by Taras Lukach
Witchcraft in Kilkenny, by T. Crofton Croker
Witchcraft in Anglo-American Colonies, by Mary Beth Norton
Witchcraft in the Central Balkans I: Characteristics of Witches, by T.P. Vukanovic
Witchcraft in the Central Balkans II: Protection Against Witches, by T.P. Vukanovic
Witchcraft Justice and Human Rights in Africa, Cases from Malawi, by Adam Ashforth
Witchcraft Magic and Spirits on the Border of Pennsylvania and West Virginia, by S.P. Bayard
Witchcraft Persecutions in the Post-Craze Era: The Case of Ann Izzard of Great Paxton, 1808, by Stephen A. Mitchell
Witchcraft Prosecutions and the Decline of Magic, by Edward Bever
Witchcraft, by Ray B. Browne
Witchcraft, Poison, Law, and Atlantic Slavery, by Diana Paton
Witchcraft, Politics, and Memory in Seventeeth-Century England, by Malcolm Gaskill
Witchcraft, Spirit Possession and Heresy, by Lucy Mair
Witchcraft, Women's Honour and Customary Law in Early Modern Wales, by Sally Parkin
Witches and Witchbusters, by Jacqueline Simpson
Witches, Cunning Folk, and Competition in Denmark, by Timothy R. Tangherlini
Witches' Herbs on Trial, by Michael Ostling
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traegorn · 7 months
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Is it true that Friday the 13th was a celebration for Freyja before the Christians started associating it with Satan?
So Friday the 13th wasn't really a thing until the 19th century, and it happened just because both Friday and 13 were considered unlucky.
So no.
Drawing Norse connections here is tenuous. There is a story involving Loki that some use to theorize as a reason that 13 might be unlucky -- but that's just a hypothesis, with no more weight than the one that suggests it's unlucky because of Judas being the 13th guest at the last supper.
Which considering how widespread the idea that the number 13 being unlucky is, the Norse origin seems even less likely. And Friday in English is named for Frigg, not Freyja. Some argue that they're the same goddess, but that's not commonly agreed on. In any case, Friday in other languages in cultures that also see Friday the 13th as unlucky have completely unrelated root words.
And frankly that's not even tackling the subject of what calendar pre-Christian Norse and Germanic tribes were using in the first place.
This is one of those "Neopagans want to feel persecuted" stories that's been around for a long time, but has less support than a a cooked spaghetti bridge.
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lunasapphire · 6 months
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What it looks like to be an actual witch✨
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Research on top of research on top of research - welcome to my unorganized but organized research grimoire scrapbook
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crazycatsiren · 1 year
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Nobody is going to hold it against you, if all you've been given is misinformation and you've never known where to look for the right information.
But when multiple people with reliable sources come forward and say, "this is wrong, here are the facts, and here are where you can find resources and information on it", and you're not even willing to stop for one moment with "hold on, let me look into this real quick", then you're never going to get anywhere and you're never going to grow. Because even worse than ignorance is thinking that you are never wrong.
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