Tumgik
#rulings
ilmtest · 1 year
Text
Eating Meat That Was Not Slaughtered The Correct Way
(Question): Your son ʿAbd al-Raḥmān Muḥammad al-Asiri says, “Is it permissible for us to eat meat slaughtered in a manner other than the Islāmic way, knowing that there is no other restaurant designated for lunch during lunch time? Even though that is permissible because it is from the meat slaughtered by the People of the Scripture (Jews and Christians), however I know that it is not slaughtered, but rather it was done by way of strangulation, shooting or with specific machines?” هذه رسالة وردتنا من فرنسا ومن المرسل يقول ابنكم عبد الرحمن محمد العسيري فرنسا يقول هل يجوز لنا أكل اللحوم المذبوحة بغير الطريقة الإسلامية علماً بأنه لا يوجد في المطعم المخصص للغداء أثناء الدراسة غيرها فإن كان ذلك جائز لأنها من ذبائح أهل الكتاب فإني أعرف أنها لا تذبح بل بطريقة الخنق أو إطلاق الرصاص عليها أو بمكائن خاصة؟ He answered, may Allah the Exalted have mercy on him: The meat slaughtered by the people of the Scripture is lawful for us due to the statement of Allah [The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you]. [5:5] Neither is it permissible for us to ask nor is it obligated on us to ask how they slaughtered them; and whether they uttered the name of Allah over it or not; but rather it is not legislated for us to ask, because the Prophet [ﷺ] – as reported in Ṣaḥīḥ al-Bukhārī- was asked by a people, who said, “O Allah’s Messenger! Some people bring us meat, but we do not know whether they mentioned the name of Allah over it or not”. He said, “You mention (the name of Allah over it) and eat”. [al-Bukhārī 2057] This shows that it is not legislated for a person to ask about the slaughtered meat of someone whose slaughtered meat is permissible (to eat) as to how he slaughtered it? And whether he did mention the name of Allah over it or not? Moreover, when a Jewess gave a goat to the Prophet [ﷺ] at Khaybar, he ate from it and did not ask her how it was slaughtered. Therefore, neither is it legislated nor is it from the Sunnah for a person to ask about the slaughtered meat of someone whose meat is permissible as to how he slaughtered it, and whether he mentioned the name of Allah over it or not? But if you are certain that this particular animal that was presented to you was slaughtered in a way other than the Islāmic way, by strangulation, shooting, or by throwing it into hot water, or something similar to this, which is not the Islāmic way, then it is not lawful for you; just as it is not lawful for you if a Muslim slaughtered it in this way- and the Muslim is undoubtedly better than the Jew and the Christian, and more beloved; then more so (i.e. unlawful) if a Jew or a Christian slaughtered it in manner other than Islāmic way. And if the slaughtered meat of the Christians or Jews is varied -meaning, some of them kill (the animal) by strangulation, some by Dhabh [i.e. permissible slaughter at the top of the neck, such as what is done to cows, sheep, goats etc] and Nahr [permissible slaughter at the bottom of the neck, such as what is done to camels], then indeed there is doubt in the affair as to whether it is from these or one of those? Then a person should be cautious, because the path of precaution for a person – in leaving what is doubtful for what is not doubtful – is better, more appropriate, and more excellent. فأجاب رحمه الله تعالى: ذبائح أهل الكتاب حل لنا لقوله تعالى (وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ) ولا يجب علينا أن نسأل كيف ذبحوها؟ وهل سموا عليها أم لم يسموا؟ بل إنه ليس من المشروع لنا أن نسأل لأن النبي صلى الله عليه وسلم كما في صحيح البخاري (سأله قوم فقالوا يا رسول الله إن قوماً يأتوننا باللحم لا ندري أذكروا اسم الله عليه أم لا؟ قال: سموا أنتم وكلوا قالت وكانوا حديثي عهد بكفر) فدل هذا على أنه ليس من المشروع أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها؟ وهل سمى أو ما سمى؟ ثم النبي عليه الصلاة والسلام دعاه يهودي إلى خبز شعير وإهالة سنخة ولم يسأله كيف ذبح ذلك ثم لما أهدت له اليهودية الشاة في خيبر أكل منها صلى الله عليه وسلم ولم يسألها كيف ذبحتها فليس من المشروع ولا من السنة أن يسأل الإنسان عن ذبيحة من تحل ذبيحته كيف ذبحها وهل سمى أم لم يسم ولكن إذا تيقنت أن هذه الذبيحة المعينة التي قدمت لك ذبحت على غير الطريقة الإسلامية بأن ذبحت خنقاً أو بالرصاص أو بإلقائها في الماء الحار أو ما أشبه هذا مما ليس ذكاة شرعية فإنها لا تحل لك حينئذٍ كما لو ذبحها مسلم فإنه لو ذبحها مسلم بهذه الطريقة والمسلم خير من اليهودي والنصراني بلا شك وأجلّّ فإنها لا تحل فمن باب أولى إذا ذبحها اليهودي أو النصراني بغير الذكاة الشرعية أنها لا تحل وإذا كان الذبح عند النصارى أو اليهود متنوعاً يعني أن بعضهم يذبح بطريقة الخنق وبعضهم بطريقة الذبح أو النحر فإنه يكون من المشكوك فيه هل هو من هؤلاء أو من هؤلاء وحينئذ ينبغي للإنسان أن يتحرز منه لأن طريقة الاحتياط في ترك الإنسان ما يريبه إلى ما لا يريبه خير وأولى وأحسن. Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Fatāwá Nūrun ʿalá ʾl-Darb 20/2 ابن عثيمين، فتاوى نور على الدرب ٢٠/٢ https://shamela.ws/book/2300/5907 @ilmtest [https://t.me/ilmtest]
6 notes · View notes
Note
would super smash bros count? because technically it has a huge ost because it includes soundtracks from a ton of other games
I've consulted the board and they said it counts!
Tumblr media
Even if you don't count songs from other games, its original songs and remixes do slap.
15 notes · View notes
cemeterything · 2 months
Text
Tumblr media
been thinking about fantasy/scifi rule systems and free will
158K notes · View notes
creepymutelilbugger · 28 days
Text
Tumblr media
op turned reblogs off but this post must live. it must live and spread malignantly .
67K notes · View notes
bigfan1811 · 6 months
Text
Tumblr media Tumblr media
131K notes · View notes
redavexat · 3 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media
A collection, for a well loved garf
A bonus picture for anyone who wants it
Tumblr media
77K notes · View notes
s-lycopersicum · 18 days
Text
Tumblr media Tumblr media
Untitled by Pas (paxiti), on May 23, 2018
Tumblr media Tumblr media
Untitled by Pas (paxiti), on June 1, 2018
Tumblr media Tumblr media
Untitled by Pas (paxiti), on August 30, 2022
Tumblr media Tumblr media
Untitled by Pas (paxiti), on August 31, 2022
Tumblr media Tumblr media
Untitled by Pas (paxiti), on September 6, 2022
Tumblr media Tumblr media
Untitled by Pas (paxiti), on June 17, 2023
Tumblr media Tumblr media
Untitled by Pas (paxiti), on June 21, 2023
Tumblr media Tumblr media
Untitled by Pas (paxiti), on June 22, 2023
41K notes · View notes
emo-56 · 10 months
Text
Tumblr media
garf :3 💜💙
154K notes · View notes
hilariouslarry · 10 months
Text
Tumblr media
160K notes · View notes
lazylittledragon · 3 months
Text
can't believe we're all adults being forced into the club penguin level of censorship in 2024
42K notes · View notes
ilmtest · 1 year
Text
The Stock Market
Q: “What is al-ḥukm al-sharʿī (ie: the Legislated ruling) on the stocks of companies which are circulating on al-aswāq (ie: the markets)? Is it allowed to do al-tijārah (ie: business) with them?” س ما الحكم الشرعي في أسهم الشركات المتداولة في الأسواق، هل يجوز المتاجرة فيها.؟ A: I cannot answer this question because the companies present on the market differ in their dealing with al-ribā (ie: usury). ج لا أستطيع أن أجيب على هذا السؤال لأن الشركات الموجودة في الأسواق تختلف في معاملاتها بالربا، If you know that this company works with usury and distributes the profits of this usury with those who participate with them (ie: shareholders), then it is not allowed to partner with it. وإذا علمت أن هذه الشركة تتعامل بالربا وتوزع أرباح الربا على المشتركين فإنه لا يجوز أن تشترك فيها If you partnered with them, then afterwards you learn that it deals with usury, then you should go to the administration and cancel the partnership. وإن كنت قد اشتركت ثم عرفت بعد ذلك أنها تتعامل بالربا فإنك تذهب إلى الادارة وتطلب فك اشتراكك، If it is not possible, then you should remain in the company. فإن لم تتمكن فإنك تبقى على الشركة When they give you the profit and it is revealed the source of that profit, then you take the ḥalāl amount of profit and get rid of the ḥarām. ثم إذا قدمت الأرباح وكان الكشف قد بين فيه موارد تلك الأرباح فإنك تأخذ الأرباح الحلال وتتصدق بالأرباح الحرام تخلصاً منها، If you do not know, then cautiousness is to get rid of half of the profit and keep the other half. فإن كنت لا تعلم بذلك فإن الاحتياط أن تتصدق بنصف الربح تخلصاً منه والباقي لك This is because this what you are able to do, لأن هذا ما في استطاعتك، And Allah the Exalted says: {Fear Allah as much as you can} [4:16] وقد قال الله تعالى (فاتقوا الله ما استطعتم). al-Shaykh Ibn ʿUthaymīn الشيخ ابن عثيمين Fatāwá Islāmiyyah 2/363 فتاوى إسلامية ٢/٣٦٣ https://shamela.ws/book/1708/787 @ilmtest [https://t.me/ilmtest]
4 notes · View notes
Note
Does Just Dance count? I'm guessing no but I'm still curious :0
I’m allowing Project Diva, so I’d be a hypocrite if I banned Just Dance. You’re approve 👍🏾
2 notes · View notes
bootleg-nessie · 3 months
Text
When you accidentally remove the load-bearing pierogi and the entire contents of the freezer come spilling out
42K notes · View notes
creepymutelilbugger · 8 months
Text
Tumblr media
"i have to water the shitbird wait a minute"
"prosper stupid poultry"
92K notes · View notes
woamna · 6 months
Text
Tumblr media
Rule
87K notes · View notes
redavexat · 2 months
Text
49K notes · View notes