i just know bakugou is so pleased that his baby isn’t at all afraid of him and is absolutely delighted by her little giggles. i just know bakugou and his little girl have the best relationship
no but i think he is SO pleased !!! 🥺 bc so much of his reputation is built on being aggressive and dangerous and threatening, and so i think he would just come to expect people to see him that way, and while it's not the worst thing in the world—sometimes he is soft, too 🥺 and that's harder for him to convey when everyone thinks they know him 🥺
but his lil baby !! 🥺 isn't frightened at all 🥺 she just thinks he's silly 😌 his crazy eyes and flared nostrils are so so funny to her 😌 and he would be so happy about that 🥺🥺🥺
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I was re-reading the TF2 comics with a friend and we got to the part where Classic Heavy tells Medic they will hunt down his old team.
Everyone looks so evil
And then there's Fred
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Mods are asleep posts @bbutterflies' Shepnoir boyfriends <3
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Matthew 3:17 (ESV) -
and behold, a voice from heaven said, “This is My beloved Son, with whom I am well pleased.”
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The Mission of John the Baptist
(Isaiah 40:1–5; Mark 1:1–8; Luke 3:1–20; John 1:19–28)
1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven is near.” 3 This is he who was spoken of through the prophet Isaiah:
“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
make straight paths for Him.’”
4 John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region around the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan.
7 But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? 8 Produce fruit, then, in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. 10 The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
11 I baptize you with waterd for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit. 12 His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
The Baptism of Jesus
(Mark 1:9–11; Luke 3:21–22; John 1:29–34)
13 At that time Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
15 “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
16 As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened to Him, and He saw the Spirit of God descending like a dove and resting on Him. 17 And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
— Matthew 3 | Majority Standard Bible (MSB)
The Majority Standard Bible is in the public domain.
Cross References: Leviticus 11:22; Joshua 15:61; Judges 1:16; 1 Samuel 14:26; 2 Samuel 23:7; Ezra 10:1; Psalm 1:4; Psalm 2:7; Psalm 40:7-8; Psalm 92:12; Proverbs 28:4; Isaiah 1:31; Isaiah 4:4; Isaiah 11:2; Isaiah 40:3; Isaiah 42:1; Daniel 2:44; Matthew 2:1; Matthew 2:22; Matthew 4:17; Matthew 12:18; Matthew 12:34; Mark 1:3,4 and5; Mark 1:9; Luke 1:16; Luke 3:8; Luke 16:24; John 4:34; John 8:33; Acts 26:20; Romans 1:13; Hebrews 7:23
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Lyuba Satisfied
By Jeff Stanford, 2024
Buy prints at:
https://jeff-stanford.pixels.com/
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Fighting w my partner so I went to the museum alone before work & it was very pleasant actually. I got a Hilma af Klint book & they had an educator discount so it was actually cheaper than my lunch
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Happy~
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ok so shits hitting the fan so
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Instagram: johnp.shanley
As he should be. ✨⭐️✨📞🍏🙏🤘😜
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v excited to be workin on a new creative project
i dont wna say too much otherwise abt it...
just luv 2 brainstorm ideas :3
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Anyways, so I did something super normal and very responsible with my grown up job salary 👻🐮💀🗡
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Hey, I could’ve sworn you used to have some Doctor Who hcs somewhere - were those deleted? No worries if so! I was just looking for them recently and was wondering where they went!
hey! i definitely had some tenth doctor hcs a little while ago and I also have no clue where they've gone 😭😭
i haven't deleted them or anything, they've just disappeared ???
i had this whole plan of being like ah hAH! you mean *theeeeeese* headcanons? (and linking the post) but i cannot find it for the life of me im so sorry
if I find it I'll reblog it again so you can see ^^
[EDIT: oh anon you mean THEEEEEESE headcanons? (lmao i found it)]
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عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ، حَدِيثَيْنِ أَحَدُهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم وَالآخَرُ عَنْ نَفْسِهِ، قَالَ " إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ، وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ ". فَقَالَ بِهِ هَكَذَا قَالَ أَبُو شِهَابٍ بِيَدِهِ فَوْقَ أَنْفِهِ. ثُمَّ قَالَ " لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ رَجُلٍ نَزَلَ مَنْزِلاً، وَبِهِ مَهْلَكَةٌ، وَمَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ، فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً، فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ، حَتَّى اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ، قَالَ أَرْجِعُ إِلَى مَكَانِي. فَرَجَعَ فَنَامَ نَوْمَةً، ثُمَّ رَفَعَ رَأْسَهُ، فَإِذَا رَاحِلَتُهُ عِنْدَهُ ". صحيح البخاري ومسلم حديث ٦٣٠٨ - ٢٧٤٤
Narrated Al-Harith bin Suwaid: `Abdullah bin Mas`ud related to us two narrations: One from the Prophet (peace be upon him) and the other from himself, saying: A believer sees his sins as if he were sitting under a mountain which, he is afraid, may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this." Abu Shihab (the sub-narrator) moved his hand over his nose in illustration. (Ibn Mas`ud added): Allah's Messenger (peace be upon him) said, "Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized, but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. (He starts looking for it) and suffers from severe heat and thirst or what Allah wished (him to suffer from). He then says, 'I will go back to my place.' He returns and sleeps again, and then (getting up), he raises his head to find his riding beast standing beside him." Sahih al-Bukhari 6308 In-book reference : Book 80, Hadith 5 \\ Sahih Muslim 2744a In-book reference : Book 50, Hadith 4
والتوبة فرض من الله تعالى على كل من علم من نفسه ذنبًا صغيرًا أو كبيرًا؛ لقوله تعالى: (يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا)[التحريم: ٨] . وقال: (وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ) [النور: ٣١] ، وقال تعالى: (إِنَّمَا التَّوْبَةُ عَلَى اللهِ لِلَّذِينَ يَعْمَلُونَ السُّوَءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ) [النساء: ١٧]
فكل مُذنب فهو عند مواقعة الذنب جاهل وإن كان عالمًا، ومن تاب قبل الموت تاب من قريب،
وأما الحديث الذى حدث ابن مسعود عن نفسه فقوله: (إن المؤمن يرى ذنوبه كأنه قاعد تحت جبلٍ يخاف أن يقع عليه، والفاجر يرى ذنوبه كذباب مرّ على أنفه) . فينبغى لمن أراد أن يكون من جملة المؤمنين أن يخشى ذنوبه، ويعظم خوفه منها، ولا يأمن عقاب الله عليها فيستصغرها، فإن الله تعالى يعذّب على القليل وله الحجة البالغة فى ذلك. شرح ابن بطال للحديث مختصراً وهنا كامله
مِن لُطفِ اللهِ عزَّ وجلَّ بعِبادِه أنْ يَسَّرَ لهم أبْوابَ التَّوبةِ والاستغفارِ حتى يرجِعَ المذنِبُ إلى رَبِّه ويتوبَ مِن ذُنوبِه مهما كانت عظيمةً، ولكِنْ ينبغي للعاقِلِ أن يرى ذُنوبَه وقبائِحَه كما وصَفَها الشَّرعُ، ولا يستهينَ بها.
وفي هذا الحَديثِ وصَفَ عبدُ اللهِ بنُ مَسعودٍ رَضِيَ اللهُ عنه حالَ المُؤمِنِ مع ذُنوبِه، وشبَّهه برجُلٍ قاعدٍ تحْتَ جبَلٍ يَخافُ أنْ يَقَعَ عليه؛ ومَن وقَعَ عليه الجبلُ فلا يُظَنُّ له نَجاةٌ، فالمُؤمِنُ ينظُرُ إلى عَظَمةِ اللهِ عزَّ وجَلَّ، وجَلالِه، وعِزِّ سُلطانِه، وغناه عن خَلْقِه، وفَقْرِ خَلْقِه إليه، وأنَّ يَسيرَ المعصيةِ له جَلَّ جَلالُه ليس بيسيرٍ عند المُؤمِنِ؛ فلذلك يرى كأنَّه قاعدٌ تحت جَبَلٍ؛ مِن خَوفِ ما أتى.
بيْنَما يَنظُرُ الفاجِرُ -وهو الفاسِقُ المُستهترُ- لذُنوبِه باستخفافٍ، حتى إنَّه يرى كبائِرَ الذُّنوبِ سَهلةً يسيرةً، فكأنَّها ذُبابٌ مرَّ على أنْفِه فأشار بيَدِه، فذَهَب الذُّبابُ ولم يُؤثِّرْ فيه، لا لخِفَّةِ ذُنوبِه، ولكِنْ لخِفَّةِ إيمانِه باللهِ سُبحانَه.
ثُمَّ ذَكَر رَضِيَ اللهُ عنه ما يُخفِّفُ على المؤمِنِ خَوْفَه مِن ذُنوبه؛ فذَكَر حَديثَ النَّبيِّ صلَّى اللهُ عليه وسلَّم أنَّه قال: «لَلَّهُ» بلامِ التَّوكيدِ «أَفْرَحُ» بصِيغةِ التَّفضيلِ «بتَوبةِ العبْدِ» مِن مَعصِيَتِه «مِن رَجُلٍ نَزَل منزِلًا»، أي: مكانًا «وبه مَهْلَكَةٌ»، فهذا المكانُ مَظِنَّةُ الهلاكِ، وفي رِوايةِ النَّسائيِّ في الكُبرى: «بِدَوِّيَّةٍ مَهْلَكَةٍ»، والدَّوِّيَّةُ: هي الأرضُ القَفْرُ والفَلَاةُ الخالِيَةُ، والبَرِّيَّةُ والصَّحْراءُ الَّتِي لا نَباتَ فيها، وكان معه في رِحْلَتِه هذه «راحِلَتُه»، وهي ما يَركَبُه مِن الدَّوَابِّ، مِثلُ النَّاقةِ أو الفَرَسِ أو ما في معنى ذلك من الركائِبِ التي يَحمِلُ عليها طعامَه وشرابَه، وبعد تَعَبٍ مِنَ السَّيرِ أخلد للرَّاحةِ «فوَضَع رأْسَه» وهذا كنايةٌ عن الاستلقاءِ، فنام نَوْمةً لا يَشعُرُ بما حوله ولا يحفَظُ راحِلَتَه، ثم استَيقظ وقدْ ذهبَتْ راحلتُه وابتعَدَت وتاهت في هذه الصَّحراءِ، وبعد البَحثِ عنها لم يجِدْها، وظَلَّ يَبحَثُ حتَّى اشْتَدَّ عليه الحرُّ والعَطَشُ أو ما شاءَ اللهُ مِن أنواع البَلاءِ الأُخرَى، فقال لنَفْسِه بعْدَ مُحاوَلةِ البَحثِ عن الرَّاحلةِ: «أَرجِع إلى مَكاني» الَّذِي كان قد نام فيه؛ ينتظِرُ قضاءَ اللهِ فيه، يقصِدُ الموتَ، ويحتَمِلُ أنَّه رجع إلى هذا المكانِ؛ لأنَّ عادةَ الحيوانِ أنَّه إذا ضاع أو تاه يَتْبَعُ آثارَ خُطُواتِه ويرجِعُ إلى المكانِ الأوَّلِ، «فرَجَع الرَّجُلُ فنام نَوْمةً، ثُمَّ رفَع رأْسَه» بعد الاستيقاظِ، «فإذا راحلتُه عِندَه» قد رجَعَت إلى مكانها عِندَه، ولا شَكَّ أنَّ مَن هذه حالُه يَفرَحُ فرحًا شديدًا، وفي روايةِ مُسلمٍ مِن حَديثِ أنَسِ بنِ مالِكٍ رَضِيَ اللهُ عنه أنَّه قال من شِدَّةِ الفَرَحِ: «اللَّهُمَّ أنت عبدِي وأنا ربُّك، أَخْطَأَ مِن شِدَّةِ الفَرَحِ، فاللهُ أشدُّ فَرَحًا بتَوبةِ عبْدِه مِن ذلك الرَّجُلِ»، فاللهُ سُبحانَه أفرَحُ بتوبةِ عِبادِه إليه من فَرَحِ هذا الرَّجُلِ برُجوعِ دابَّتِه إليه التي فيها حياتُه بعد أن يَئِسَ للموتِ.
وفي الحَديثِ: إثباتُ صِفةِ الفَرحِ للهِ عزَّ وجلَّ، على ما يَليقُ بكَمالِه وجَلالِه؛ {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ} [الشورى: 11].
وفيه: قَبولُ التَّوبةِ الصَّادِقةِ وفَرَحُ اللهِ تعالى بها، ورضاه عن صاحِبِها، فالتَّوبةُ مَقبولةٌ حتى تَطلُعَ الشَّمسُ مِن مَغرِبِها، كما في ثبت في الأحاديثِ. الدرر السنية
Hadith Translation/ Explanation : English French Spanish Turkish Urdu Indonesian Bosnian Russian Bengali Chinese Persian Tagalog Indian Sinhalese Kurdish Hausa Portuguese : https://hadeethenc.com/en/browse/hadith/4313
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The Baptism of Jesus
21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
— Luke 3:21-22 | King James Version (KJV)
The King James Version Bible is in the public domain.
Cross References: Psalm 2:7; Isaiah 42:1; Ezekiel 1:1; Matthew 3:13; Matthew 3:16-17; Matthew 14:23; Mark 1:9
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