#nontribally

[bagfzm34j2j9]

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#Naamana #ectiris #Nealey #beholds #Epirote #nonarticulately #exemptions #overaccelerating #cosmicality #chieftainries #nontribally #Diatoma #circumsphere #Jurdi #progressionism #Post-hittite #subchancel #Wellman #macabre #counterplay

[theivorybilledwoodpecker]

The Indian Child Welfare Act is being reviewed by the SCOTUS this fall. The same SCOTUS that ruled that tribal land was just part of the state and that states had the jurisdiction to prosecute nontribal members who commit crimes on tribal land against tribal members. This reverses previous court decisions and threatens tribal sovereignty.

The ICWA was created because Native American and Alaska Native children were being kidnapped from their parents and either forced into boarding schools or adopted to white families. The act ensures that when Indigenous children need to be placed in foster care, they are placed with extended family members whenever possible, and if that is impossible, with another Indigenous family. That the court who does not believe in tribal sovereignty is reviewing it is horrifying.

The video above is hard to watch. It is heartbreaking. But if you are not convinced that ICWA needs to be defended, I challenge you to watch it.

#indian child welfare act #ICWA #supreme court #Human rights #Youtube

[thesocial2024]

We are looking for our first 5 year reigning Trans King and Queen Father & Mother as well as our 4 Elders.

What these positions mean for our community is that the responsibility is made for our community not just lip service or words met for the favored. To each community we recognize the role you play and our mirror is to reflect that of a tribal taboo governance.

It is possible and the limitation of membership is your bloodline must come from Africa. This more than an organization it's uniting bloodline of the taboo community within the USA by way of Atlanta since Kansas City my exit womb location is predisposed to Eve like folk and I refuse to give place for their fuckery against ATL because of African heritage and 2nd heterosexual preference people do not deem these acts as abominable. Secondary Kansas City to have support by way of due to the larger number of African lineage residing in ATL both heterosexual and majority taboo community have the support needed to establish associations under tribal government that has the full recognition of the active instruments that govern our immortal being. Without recognition of religion as it was given in origin.

The truth is not one person used to prepare for the beginning of fulfillment of the spoken word of our Creator attended a church organization they were tribal members given these enactments. They were not words of future proposal to be done. They were worked upon reception. So it is in the New Beginning. We are just not allowing church to have dominance but rather allowing our governance to be that of tribal authority. Unity for us one bakes a cake those who like can have a slice without being called a thief. We live the words it takes a tribe to raise a child. We see what our streets have need to be implemented that our children may be productive in those streets. It's control is not legal confinement or detainment it's control is supportive in that we trained our children trust they know how to carry themselves give the access to grow in their heart what being trained has planted.

It's more than I did my job did is past tense it's not I support the job I did it's now let's implement the place space needed to grow what's inside of your heart thoughts because of the New Covenant we can build to mature your heart in reception that you an asset as you are. It's our opportunity to bring to our welfare security of our lot instead of allowing those who do not work knowledge and wisdom to hold voice empowerment by limitation over us. You support your family to rob African American community who has taken the time to seek jobs, education to train their children in manners that effect common sense logic of a legal system. And expect us to roll over because we claim your nontribal governance rule over us. Where in fact had we established tribal governance you would not be able to act in said manner except your form of government. So it works for you it's the governance of Eve activity support.

For the most part ATL has never been divided against African men who are heterosexual that support their brother who are same gender affectionate. ATL has never been divided against females who recognize their sexuality and support efforts of relationships from Freaknic to Gay Black Pride ATL has led efforts to be inclusive but has suffered the most attacks as NY area as KC STL Chicago Jackson MS New Orleans Tulsa etc because we are not unified under tribal governance. King Queen in tribes are active smingst the people they don't sit in rooms making decisions separate the people. We need what was unitsted by our Creator for the Kingdom who gave us The Order to repent to have room to move in their governance over us. Which takes a tribal governance.

You are not opposed to American Indians having land called reservation established tribal government. But when it's mentioned that African do the same it's controversial. Keeping it real without African tribal governance where it was purposed from the moment the ark was built governance of our people by superior authority began and it was no religion that we practiced it was compliance we worked.

[wausaupilot]

'This has nothing to do with race.' Northern Wisconsin town wants to stop tribal youth recovery center.

The 36-bed facility would treat tribal and nontribal teens for substance abuse disorder. Leaders of the town passed a resolution to stop its construction.

By Danielle Kaeding | Wisconsin Public Radio Leaders in the town of Cassian want to halt a proposed $18 million tribal youth recovery center that would be built in the northern Wisconsin community. The Great Lakes Inter-Tribal Council has proposed a 36-bed facility in the town that would treat tribal and nontribal teens for substance use disorder along with any co-occurring mental health…

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[emergencymanagementnews]

Participants at the National Tribal Emergency Management Council’s annual conference in August shared some key takeaways for tribal and nontribal communities to improve their disaster preparedness efforts. Understanding the concerns and challenges is essential.

[lakeconews]

Habematolel Pomo tribe receives grant to expand broadband services for tribal and nontribal households in Upper Lake community

UPPER LAKE, Calif. — Households on the Habematolel Pomo of Upper Lake Rancheria facing barriers to internet access will soon have access to high-quality, high-speed broadband services thanks to a $500,000 federal grant.

[hbclife]

Study: Tribal issuers face higher borrowing costs

Study: Tribal issuers face higher borrowing costs

Tribal governments pay 22% to 87% higher borrowing costs on municipal bonds compared to state and local entities, according to a new paper presented at the Brookings Institution Municipal Finance Conference.  The resulting increases in annual interest payments for average tribal issuers range from $79,000 to $310,000 greater than their nontribal counterparts, according to the paper published by…

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[secretprincesstaco]

Casino expansion could be hot topic

Casino expansion in Connecticut could occupy state lawmakers once again when the General Assembly convenes in February.

That prospect seemed likely Wednesday, after the Mashantucket Pequot and Mohegan tribes announced they’d be interested in developing a Bridgeport casino, if the state were to authorize it. MGM Resorts International, the Las Vegas-based operator whose Springfield, Mass., casino poses a threat to the tribes’ southeastern Connecticut gaming palaces, set its sights on Bridgeport long ago.

Jim Murren, MGM’s chairman and chief executive officer, rekindled the casino-expansion debate Tuesday, telling a Bridgeport-area business group that MGM is intent on lobbying the state legislature next year.

“Without question, the issue of casino expansion, particularly in Bridgeport, will be on the front burner of my legislative agenda,” state Rep. Joe Verrengia, D-West Hartford, co-chairman of the committee that oversees gaming, said in a phone interview. “I think it’s great for the city of Bridgeport and for the state of Connecticut that we now have competing interests in building a casino in Bridgeport.”

Verrengia said it’s also likely that his Public Safety and Security Committee will need to deal with the legalization of sports betting, depending on how the U.S. Supreme Court rules in a case it heard this week.

“We write you today regarding the discussion over a possible casino in Bridgeport,” the tribal chairmen said Wednesday in a letter addressed to a half-dozen legislative leaders.

The Mashantucket and Mohegan tribes, respective owners of Foxwoods Resort Casino and Mohegan Sun, won legislative approval this summer for their plan to jointly develop a commercial casino on nontribal land in East Windsor. The project, still in the design stage, would offset the anticipated impact of MGM Springfield, the nearly $1 billion resort casino scheduled to open in September.

The legislation preserved the tribes’ exclusive right to offer casino gaming in Connecticut in exchange for paying the state 25 percent of their existing casinos’ slot-machine revenues. Amended gaming agreements call for the tribes to also pay the state 25 percent of the East Windsor casino’s gaming revenue.카지노사이트핫

#국내 #최고 #카지노사이트 #핫은

[appalachianfuturism]

“As a whale in her mid-50s, Sk’aliCh’elh-tenaut is middle-aged. J-pod matriarch Granny was thought to be more than 100 years old when she died; L-pod matriarch Ocean Sun was born in 1928 and is believed to be Sk’aliCh’elh-tenaut’s mother. Grandmothers lead the pods. Sk’aliCh’elh-tenaut still sings the L-pod song her mother taught her when she was a baby. Family is everything to these killer whales. Bringing Sk’aliCh’elh-tenaut home will heal a very specific wound: It will make her family whole again.

Our late beloved hereditary chief of Lummi Nation, Tsilixw, told us that if we heal our orca family, if we heal the salmon, if we heal the Salish Sea, we will heal ourselves. We believe he meant our Lummi selves and also, broadly, our human selves, our species.

Our work to bring Sk’aliCh’elh-tenaut home is supported by Indigenous peoples throughout the world because it mirrors efforts to protect their homelands, sacred species, and ancestral lifeways. Indigenous worldviews and ways of being are based on deep knowledge of a specific place, a sense of oneness with Nature, and practices of reciprocity. When we harvest, we take only enough, and we give back.

This past spring, Lummi tribal members traveled to Miami and joined with members of the Seminole tribe, on whose homeland the Seaquarium is built, along with a nontribal filmmaker. After paying for their tickets to see “Lolita,” they took their seats in Whale Stadium, the arena surrounding Sk’aliCh’elh-tenaut’s tank. The tribal members began to sing, drum, rattle, and pray. Sk’aliCh’elh-tenaut began her routine. The filmmaker, who had attended and recorded previous shows, noticed that Sk’aliCh’elh-tenaut was not responding to the trainer’s cues as usual. She would not perform. Many people have spoken for her, but we believe that this time, in the presence of ceremony, she was speaking for herself.

Science can work with ceremony. Western technologies can support Indigenous ways. The work to bring Sk’aliCh’elh-tenaut home is work to recognize, respect, and uphold our rights as ensconced in the United Nations Declaration on the Rights of Indigenous Peoples; it is an assertion of our cultural and spiritual sovereignty, a reclamation of stewardship of the place we call home.

Last year, thanks to the generosity of our Sacred Sea supporters, we commissioned a comprehensive operational plan to responsibly bring Sk’aliCh’elhl-tenaut home to the Salish Sea, where she will be treated as family rather than as entertainment or a commodity. The plan, drafted by the Whale Sanctuary Project and its network of experts, details everything from her initial health assessment to transport to construction of her Xwlemi Tokw (Lummi Home), a netted sea pen within a larger protected area. In this home, likely somewhere among the San Juan Islands, Sk’aliCh’elhl-tenaut’s needs will be constantly assessed and addressed by a dedicated team of experts. Having been captive for so long, she won’t be able to feed herself and will need ongoing care and protection. Still, she will swim in the enriching, natural ocean environment of her native waters, acoustically linked to the life that surrounds her.”

#solarpunk #indigenous #lummi nation #salish sea #orca #killer whale #sacred web of life #I’m trying to think of other tags but this article has left me speechless in a real way

[st-just]

For those telling stories about climate, these horrific possibilities- and the fact we had squandered our chance to land anywhere on the better half of the bell curve- had become almost unseemly to consider. The reasons are almost too many to count, and so half-formed they might better be called impulses. We chose not to discuss a world warmed beyond two degrees out of decency, perhaps; or simple fear; or fear of fear-mongering; or technocratic faith, which is really market faith; or deference to partisan debates or even partisan priorities; or skepticism about the environmental Left of the kind I've always had; or disinterest in the fate of distant ecosystems of the type I've also always had. We felt confusion about the science and its many technical terms and hard-to-parse numbers, or at least an intuition that others might be easily confused by the science and its many technical terms and hard-to-parse numbers. 

We suffered from slowness apprehending the speed of change, or semi-conspiratorial belief in the responsibility of global elites and their institutions, or obeisance towards those elites and their institutions, whatever we might have thought of them. 

Perhaps we felt unable to trust scarier predictions because we'd only just heard about warming, we thought, and things couldn't have gotten that much worse since the first Inconvenient Truth; or because we liked driving our cars and eating our beef and living as we did in every other way and didn't want to think too hard about that; or because we felt so 'post-industrial' we couldn't believe we were still drawing material breath from fossil-fuel furnaces.

Perhaps it was because we were so sociopolitically good at collating bad news into a sickeningly evolving sense at what we considered 'normal'; or because we looked outside and everything still seemed okay.

Because we were bored with writing, or reading, the same story again and again, because climate was so global and therefore nontribal it suggested only the corniest politics, because we didn't appreciate how fully it would ravage our lives and because, selfishly, we didn't mind destroying the planet for others living elsewhere on it or those not yet born who would inherit it from us, outraged. 

Because we had too much faith in the teleological shape of history and the arrow of human progress to countenance the idea that the arc of history would bend towards anything but environmental justice, too.

Because when we were being really honest with ourselves we already thought of the world as a zero-sum resource competition and believed that whatever happened we were probably going to continue being the victors, relatively speaking anyway, advantages of class being what they are and our own luck in the natalist lottery being what it was.

Perhaps we were too worried about the futures of our own jobs and industries to fret about the future of jobs or industry, or perhaps we were also really afraid of robots or were too busy looking at our new phones, or perhaps, however easy we found the apocalyptic reflex in our politics and the path of panic in our culture, we truly do have a good news bias when it comes to the big picture, or, really, who knows why-

There are so many aspects to the climate kaleidoscope that transforms out intuitions about climate devastation into an uncanny complacency that it can be hard to pull the whole picture of climate distortion into focus. 

But we simply wouldn’t, or couldn’t, or anyway didn’t, look squarely in the face of the science. 

-David Wallace-Wells

#quote #The Uninhabitable Earth #our impending doom #climate change #culture #pour one our for the comma and the semi-colon #David Wallace-Wells

[sugeacidhawk]

An old document that one of my tribal board members was showing us. My indigenous ancestors were a kind and giving people. And apparently that was wrong. Our practices were wrong. The way we dressed was wrong. Everything about us was wrong. This was back in the 1920s. Roughly a hundred years ago, more or less.

I’m sharing this because we persevered. My ancestors survived hell so that I can be where I am today. I am a language teacher and a cultural historian. I teach my culture to my own people as well as people who are nontribal.

This indigenous appreciation day, I wanted to afford some of you a glimpse into what my ancestors had to deal with. We are still struggling with a variety of racism. We still struggle with our own people resisting our culture because we’ve been taught that it’s bad. We are still here and still fighting. We are still being laughed at for our customs. We are still being harassed for our beliefs and for our celebrations. We are scorned and discriminated against.

But, we are still here.

#indigenous appreciation day #real tribal #native american #culture #we are still here

[spaceasianmillennial]

For International Women’s Day, remember the indigenous women.

Too often, violence against Indigenous women is met with silence from authorities, thanks in part to jurisdictional limits that prevent some tribal courts from prosecuting nontribal members. Investigations are often delayed—and sometimes, authorities don’t look into these cases at all. So in an effort to keep their communities safe, Indigenous activists have begun using crowdsourced databases, community patrols, and other methods to seek justice.

Support or learn about the National Inquiry into Missing and Murdered Indigenous Women and Girls

SUPPORT LINE: 1-844-413-6649

A national, toll-free support call line is available to provide support for anyone who requires assistance. This line is available free of charge, 24 hours a day, 7 days a week.

Learn about and/or support the Mama Bear Clan volunteer group.

Learn about and/or support the North Point Douglas Women’s Centre.

#indigenous women. #indigenous tribe #colonialism #bitch magazine #journalism #International Women's Day #feminism #intersectional feminism #native americans #america #american plitics #missing person #canada #Winnipeg

[wausaupilot]

Judge dismisses lawsuit seeking to remove roadblocks set up by Wisconsin tribe

A federal judge on Tuesday dismissed a lawsuit seeking to block a northern Wisconsin tribe from barricading roads on its reservation, saying the nontribal land owners who brought the action didn't have a case under federal law.

By HARM VENHUIZEN Associated Press/Report for America MADISON, Wis. (AP) — A federal judge on Tuesday dismissed a lawsuit seeking to block a northern Wisconsin tribe from barricading roads on its reservation, saying the nontribal land owners who brought the action didn’t have a case under federal law. The Lac du Flambeau Band of Lake Superior Chippewa has been locked in a heated dispute with…

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[little-witchys-garden]

I dont dig having discussions with nontribal people since its often just them insultin me for askin questions. Poc community claims to be a all safe space until youre a indigenous person from the tribes wantin a talk then its all insults and mockin. You get called slurs and told you're fuckin stupid cause your from the tribes or indigenous. The non tribal and non indigenous dont give a shit what we gotta say or the questions we got. They never did. They see us as uneducated savages and thats it. Fuck the its a safe place for all poc! bullshit nah thats a fuckin lie. its not a safe place for tribal and indigenous poc. I said what I fuckin said - moss

#poc #indigenous #tribes #tribal #africa #african #indigineous people

[nativenewsonline]

San Manuel Band of Mission Indians Invests in Indian Child Welfare Act Education and Resources

San Manuel Band of Mission Indians Invests in Indian Child Welfare Act Education and Resources

Published June 15, 2018

PORTLAND, Ore. — The National Indian Child Welfare Association (NICWA) acknowledges and thanks the San Manuel Band of Mission Indians, located in Highland, California, for the generous grant to help tribal and nontribal stakeholders understand the Indian Child Welfare Act (ICWA) and facilitate proper ICWA implementation. ICWA provides important legal protections for…

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[gordonwilliamsweb]

Montana Sticks to Its Patchwork Covid Vaccine Rollout as Eligibility Expands

MISSOULA, Mont. — Montana’s covid-19 vaccine distribution is among the most efficient in the nation, but closer examination reveals a patchwork of systems among counties and tribal governments that will be put to the test as the state opens vaccine eligibility to all people 16 and older starting this month.

This story also ran on Montana Free Press. It can be republished for free.

KHN, Montana Free Press and the University of Montana School of Journalism surveyed all 56 counties and eight tribal governments to find out how vaccine distribution has worked over the past four months and what residents might expect when the floodgates open.

Montana’s rate of covid vaccines given is in the top tier in the nation, according to the Centers for Disease Control and Prevention. More than 186,500 people — roughly 17% of the state’s population — had been fully vaccinated by the end of March. But that progress papers over a disjointed rollout that’s been left to individual public health departments that are already overstretched. An increasing number of employees have resigned after working long hours while being harassed and blamed for enforcing covid restrictions such as mask mandates. At least 10 counties have lost their top health official in the past year, though many more public health workers have left jobs.

The pressure remains as larger shipments of vaccines arrive and highly contagious variants of the coronavirus spread in Montana. More pharmacies are coming online to administer doses, which is expected to help in the race to vaccinate Montanans. But the task of ensuring everyone who wants a shot gets that chance will likely continue to fall on local health officials.

For those seeking vaccines, the process can be bewildering. In Missoula County, Dennis Klemp qualified early on for the shot as an 81-year-old with kidney disease. Klemp, who doesn’t have a computer, put the county’s health department on his phone’s speed dial and called daily, but he was unable to secure a spot in vaccination clinics that filled within minutes.

“I was pretty despondent,” Klemp said. “There was mass confusion, and I’ve got a lot of friends who were just as confused as I was.”

After spending more than a month trying to book an appointment, Klemp called his local television station for help in February. NBC Montana reporter Maritsa Georgiou said she managed to book an appointment for him over the phone, and she estimated she similarly helped at least 30 others register for vaccines.

There are multiple ways to get a vaccine in Montana. Tribal governments are getting doses to Native Americans and some are also vaccinating non-Natives either through the state or the federal Indian Health Service program. The U.S. Department of Veterans Affairs is a source for veterans, their spouses and caregivers. Federally contracted pharmacies are giving vaccines to the general public after distributing shots in assisted living centers.

For counties and tribes that participate in the state program, a mishmash of strategies has resulted in the absence of a detailed state plan to sign up people for doses. Montana’s patchwork approach is no accident. State leaders deliberately left it up to local governments with few rollout guidelines because they said local leaders know best how to reach their residents.

Some states have set up one-stop vaccine registration systems to bring order to the scramble of the largest vaccine effort in history. But Jim Murphy, head of Montana’s Communicable Disease Control and Prevention Bureau, said that a pandemic wasn’t the time to force a new system on local governments, and that Montana’s approach is working.

“Most of our major providers already have those systems built, so we weren’t going to say, ‘Well, here’s another big road you can take,’” Murphy said. “Just didn’t seem like it would be worth that effort.”

Nicholas Stewart, a senior research scientist at the international health data nonprofit Surgo Ventures, said Montana’s high national ranking, despite its lack of a unified system, has been a surprise.

Montana’s success may be partly due to officials’ familiarity with the inherent challenges that come with delivering health care in the fourth-largest state by land, yet eighth-smallest state by population. Public health workers have long worked to reach isolated people and spot hurdles to accessing care, such as a lack of internet access.

Ideally, states would test different scenarios before expanding vaccine eligibility, but needs have rapidly shifted. “What we have constantly been seeing is decisions are being made on the fly,” Stewart said.

In Carter County, in the southeastern corner of the state, early vaccine efforts faltered because nobody was on hand to administer the shots. The area’s health officer resigned in mid-December and the county had been without a public health nurse since summer. In January, residents eligible for a shot had to drive to neighboring Fallon County, where Carter County had sent its allotment of vaccines to prevent wasting doses.

Trish Loughlin, Carter County’s interim public health nurse, has led the vaccine effort part time since late January. Despite the initial lag, Loughlin said, the county is catching up and everyone who wants a dose should be able to get one by early April.

“The collaboration of a neighboring county is what helped; it’s the only way we did that,” Loughlin said.

Fallon County’s health director also resigned in December. Mindi Murnion, Fallon County’s public health specialist, said residents angry about pandemic-related rules drove out the health director before the county got its first supply of covid vaccines.

“There was a little bit of panic,” Murnion said. “But after we got through that first clinic, now we whip it out like clockwork.”

She said she’s relieved the state let Fallon create its own vaccine plan, which includes calling people already in its system to book appointments and working with other counties to move doses based on need.

“It might not be the way everybody else does stuff, but it’s the way we do stuff,” Murnion said.

In larger counties, a major hurdle is making sure all residents can navigate systems in which they’re competing with thousands for appointments.

Despite Klemp’s difficulty making an appointment by phone, Missoula County set aside 20% of available vaccine appointments for seniors without internet access, according to Adriane Beck, Missoula County’s emergency management director. The county also held an outreach campaign using nonprofit agencies, utility bill inserts and ads run by newspapers and radio and television stations to prod people to make appointments by phone.

But, to the dismay of some, the county doesn’t offer a vaccine waitlist for people struggling to book an appointment.

“From a logistical and just a management perspective, we were not going to be successful and we were not going to meet people’s expectations,” Beck said.

She said making vaccines available to all people over 16 may complicate access for more vulnerable groups until supplies increase. An effort is underway, she said, to reach “stragglers” and homebound residents.

The Flathead Nation’s Confederated Salish and Kootenai Tribes have outpaced many Montana counties when it comes to vaccine distribution, despite what Health Director Chelsea Kleinmeyer described as a low initial allocation by the state to the tribes. Weeks before the state’s April 1 expansion of eligibility to the general population, tribal health officials were offering shots to all adult tribal members along with descendants and other Native Americans.

Kleinmeyer said tribal health officials relied heavily on community health representatives to identify and contact vulnerable elders. Health officials eventually worked their way to anyone living in an American Indian household along with tribal and nontribal teachers and employees. The Salish and Kootenai Tribes had planned to vaccinate approximately 12,000 people.

“We feel like maybe we hit this saturation point with tribal people on the reservation,” Kleinmeyer said, adding the tribe is now preparing to help nearby counties.

Silver Bow County is using its civic center ticketing system, usually used for concerts and sporting events, as one way to schedule vaccine appointments.

“We thought, if you could get a ticket to go to a basketball game, why couldn’t we do that here? And it worked,” said Karen Sullivan, health officer for Butte-Silver Bow County.

Sullivan said the overall joy that people exhibit at vaccine clinics has been a bright spot during a difficult period. The past year has been one of threats and verbal attacks against her and her staffers for implementing covid restrictions. Sullivan, 62, said she’s considering early retirement after seeing the vaccine rollout through.

“I’m not gonna leave in the middle of this,” Sullivan said. “When we get to the point where we have a great percentage of our people vaccinated, I’ll give retirement some serious thought. I need the rest.”

Eric Dietrich and Chris Aadland of Montana Free Press and Andrea Halland, Antonio Ibarra Olivares, Aidan Morton and Addie Slanger of the University of Montana School of Journalism contributed to this report.

KHN (Kaiser Health News) is a national newsroom that produces in-depth journalism about health issues. Together with Policy Analysis and Polling, KHN is one of the three major operating programs at KFF (Kaiser Family Foundation). KFF is an endowed nonprofit organization providing information on health issues to the nation.

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