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#idmon son of Apollo
dilfaeneas · 18 days
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The argonauts are fightingggg and they haven't even set off yet!
"So he spoke, but Idas son of Aphareus burst into laughter and with scorn in his eyes he replied abusively:
'Come now! Tell me this through your prophetic skill: will the gods destroy me in the way your father bestowed the destruction upon the Aloiadai? Take thought for how you will escape my hands if you are found to have uttered empty prophecies!'
So he attacked him angrily and the quarrel would have gone further had not the son of Aison himself restrained their dispute with words of rebuke. Moreover Orpheus took up his lyre in his left hand and began to sing.
- Jason and the Golden Fleece, Book 1 lines 486-494, Apollonius of Rhodes as Translated by Richard Hunter.
Idas really said chat shit get hit. Atalanta is not present in this translation but I simply want her there.
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apollosgiftofprophecy · 7 months
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Statistics of Apollo's Lovers
I was wondering just how unfortunate of a love-life our boy Apollo had, so - as one does - I did the research, math, and writing of said love-life.
such is the life of an adhd teen :)
In total, there are 59 people on this list. I have them separated into eight groups; Immortal, Immortal & Rejected, Lived, Died, Rejected & Died, Rejected & Cursed, Rejected & Lived, and who were Rejected by Apollo
Disclaimer: I am not a historian nor an expert in Greek Mythology, I am just a very invested nerd in Mythology, and in Apollo's mythology in general, and got curious about what his rap sheet actually looks like.
Sidenote: There will be some "lovers" not on this list. Reasons being;
No actual literary sources behind them
Said literary sources are dubious at best
Not enough information is given about the nature of their relationship to make an accurate take
So if somebody isn't on this list, it's because of one of those three reasons. Although there is still a chance I missed somebody! :)
Also, no RRverse lovers include in this list. Sorry my fellow ToA fans.
(Edited 04/29/24 - Currently adding in sources/references/expanding on the myths themselves. bare with me lol)
Let's begin! :D
Immortal Lovers
Calliope: muse of epic poetry. Mother of Hymenaios and Ialemus by Apollo.
Clio: muse of history
Erato: muse of love poetry
Euterpe: muse of music
Polyhymnia: muse of hymns/sacred poetry
Melpomene: muse of tragedy
Thalia: muse of comedy. Mother of the Corybantes by Apollo.
Terpsichore: muse of dance
Urania: muse of astronomy
Boreas: the North Wind. yes Apollo dated the North Wind. Who knew? It's mentioned in the Argonautica by the Boreads - they call Apollo "beloved of our sire" so...hmm. wonder what happened there because that's all we get.
10 lovers total here.
9 Female, 1 Male
Immortal & Rejected
Hestia: goddess of the Hearth
1 Interest. Female.
Lovers Who Lived:
Branchus: mortal shepherd, gifted prophecy
Rhoeo: mortal princess, eventually married an apprentice of Apollo
Ourea: demigod daughter of Poseidon, dated Apollo during his punishment with Laomedon; had a son named after the city of Troy
Evadne: nymph daughter of Poseidon, Apollo sent Eileithyia & (in some texts) the Fates to aid in their son's birth
Thero: great-granddaughter of Heracles, described as "beautiful as moonbeams"
Cyrene: mortal princess-turned-nymph queen, kick-ass lion wrangler, and mother of two of Apollo's sons - Aristaeus (a god) and Idmon (powerful seer)
Admetus: mortal king, took great care of Apollo during his second punishment, Apollo wingmanned him for Alcestis's hand - basically Apollo doted on him <3
Hecuba: queen of Troy, together they had Troilus.
It was foretold that if Troilus lived to adulthood, Troy wouldn't fall - unfortunately, Achilles murdered Troilus in Apollo's temple. When the Achaeans burned Troy down, Apollo rescued Hecuba and brought her to safety in Lycia.
Hyrie/Thyrie: mortal. mothered a son by Apollo. Their son, Cycnus, attempted to kill himself after some shenanigans and his mother attempted the same. Apollo turned them into swans to save their lives.
Dryope: mortal. had a son named Amphissus with Apollo, who was a snake at the time. Later turned into a lotus flower, but it had nothing to do with Apollo so she's still on this list. (noncon; written by Ovid in Metamorphoses)
Creusa: mortal queen. had a son named Ion with Apollo. Please check out @my-name-is-apollo's post for more details because they make some good points about what's considered "rape" in Ancient Greece.
Melia: Oceanid nymph. Had a son w/h Apollo named Tenerus. will expand on her in a bit
Iapis: a favorite lover. Apollo wanted to teach him prophecy, the lyre, ect. but Iapis just wanted to heal :) so Apollo taught him healing :)
Aethusa: daughter of Poseidon & the Pleiad Alcyone. Mother of Linus and Eleuther. She is the great-great grandmother of Orpheus.
Acacallis: daughter of King Minos. there's a lot of variation on whether or not she had kids with Hermes or Apollo. Some say she had a kid with each.
Chrysothemis: nymph queen who won the oldest contest of the Pythian Games - the singing of a hymn to Apollo. She had three daughters, and one of them is said to be Apollo's.
Corycia: naiad. had a son with Apollo. the Corycian Cave north of Delphi is named after her
Leuconoe (also Choine or Philonis): daughter of Eosphorus, god of the planet Venus, and mother of the bard Philammon.
Melaena (also Thyia or Kelaino): mother of Delphos, member of prophetic Thriae of Delphi. Priestess of Dionysus.
Othreis: mothered Phager by Apollo, and later Meliteus by Zeus.
Stilbe: mother of Lapithus and Aineus by Apollo.
Syllis (possible same as Hyllis, granddaughter of Heracles): mothered Zeuxippus by Apollo. 
Amphissa: Apollo seduced her in the form of a shepherd. They had a son named Agreus.
Aria (or Deione): had a son named Miletus. Hid him in some smilax. Her father found him and named him.
Arsinoe: she and Apollo had a daughter named Eriopis.
Queen of Orkhomenos (no name is given): Mother of Trophonius (my fellow ToA fans will recognize that name haha).
Hypermnestra: Either Apollo or her husband fathered her son Amphiaraus. (sidenote: @literallyjusttoa suggested that Apollo was dating both Hypermnestra and Oikles, and I, personally, accept that headcannon)
Manto: Daughter of Tiresias. Apollo made her a priestess of Delphi. They had a son named Mopsus. When Apollo sent her to found an oracle elsewhere, he told her to marry the first man she saw outside of Delphi. That man turned out to be Rhacius, who brought her to Claros, where she founded the oracle of Apollo Clarios. Later, another man named Lampus attempted to assult her, but was killed by Apollo. She is also said to be a priestess who warned Niobe not to insult Leto, and to ask for forgiveness. Niobe did not.
Parthenope: granddaughter of a river god. Mothered Lycomedes by Apollo
Phthia: prophetess. called "beloved of Apollo". Mother three kings by him; Dorus, Laodocus, & Polypoetes
Procleia: Mother of Tenes, son of Apollo, who was killed by Achilles before the Trojan War. Daughter of King Laomedon, king of Troy.
Helenus: prince of Troy. Received from Apollo an ivory bow which he used to wound Achilles in the hand.
Hippolytus of Sicyon: called "beloved of Apollo" in Plutarch Life of Numa. I don't think this guy is the same as the Hippolytus, son of Zeuxippus (son of Apollo), king of Sicyon Pausanias talks about in his Description of Greece. That would be a little weird taking the whole family tree into account - though it's never stopped Zeus before, I guess.
Psamathe: nereid, said to be the personification of the sand of the sea-shore. There are two versions of her myths, both very different, but I'll only explain the one that explicitly states her and Apollo's relationship, which is by Conon's Narrationes. She and Apollo were lovers, but never had any kids. When another man assaulted her, she had a son and abandoned him. (He was found by some shepherds dw - wait, he was then torn apart by dogs. Nevermind.). Back to her, her father ordered for her to be executed and Apollo avenged her death by sending a plague onto Argos and refused to stop it until Psamathe and Linus (her son) were properly given honors.
(I really like how even though Linus isn't Apollo's kid, and that Psamathe wanted nothing to do with the kid, Apollo still considered him worth avenging too <3 )
(also would like to say that I found her on another's wiki page and that page said she was raped by Apollo - this just proves that you shouldn't take the wiki at face value because as shown above, that is not what happened.)
Alright. 34 lovers here.
5 Male. 29 Female.
33 are 100% consensual. Creusa is questionable, depending on who's translating.
The last one is Melia, who I will expand upon here.
Melia was said to be kidnapped, and her brother found her with Apollo. He set fire to Apollo's temple in an effort to get her back, but was killed. Melia and Apollo had two kids - but here's the interesting part. Melia was highly worshiped in Thebes, where her brother found her. She was an incredibly important figure in Thebes, especially when connected with Apollo. She and Apollo were essentially the parents of Thebes.
As I read over their story, it sounded like (to me, at least. it's okay if you think otherwise!) that Melia just absconded/eloped with Apollo.
Was kidnapping an equivalent to assault back then? Perhaps. But it's still debated on whenever or not that's true. However, one thing I've noticed reading up on these myths is that when Apollo does do something unsavory, the text says so.
It never says anything about Apollo doing anything to Melia. Her father and brother believe she was kidnapped, but, like mentioned previously, it seems far much more likely that she just ran off with her boyfriend or something.
But that's just my interpretation.
Moving on! :)
Lovers Who Died:
Hyacinthus*: mortal prince. we all know this one, right? Right? one and only true love turned into flower
Cyparissus: mortal. his DEER DIED and he asked Apollo to let him MOURN FOREVER so he was turned into a cypress tree
Coronis: mortal princess. cheated on Apollo w/h another guy. mother of Asclepius. killed by Artemis.
Adonis: yes, THAT Adonis. he's in this category because. well. he died. rip
Phorbas: at first I was going to keep him off, till I went "hOLD UP!". Listen, this guy's story is contradictory in Hyginus's De Astronomica - he's a rival of Apollo, then all of a sudden his (dead) lover. My first reaction was the above, then it was "OH MY GODS CANON ENEMIES TO LOVERS??? WITH DEATH???"
There's also a second account of Phorbas - he ended a plague on an island and became Apollo's lover that way, and when he died, Zeus turned him into a constellation - Ophiuchus.
(*In some texts, Hyacinthus was resurrected.)
6 lovers.
5 Male. 1 Female. All consensual.
Sidenote: QUIT BURYING THE GAYS GREECE!!!!
Love-Interests Who Rejected & Died:
Daphne: do i nEED to say anything? Nymph. turned into tree to escape.
Castalia*: Nymph. turned into spring to escape.
2 Interests. 1 debatable.
2 Female.
(*Castalia's myth was written in 400 AD, VERY late in the myth cycle, and was strictly ROMAN. In every other case, the Castalian spring was already at Delphi before Apollo was born.)
Love-Interests Who Rejected & Cursed
Cassandra: mortal princess. Promised to date Apollo if she was given gift of prophecy. when he did, she rejected him and he cursed her to never be believed for her visions.
1 Interests.
1 Female.
Lover-Interests Who Rejected & Lived
Sinope: mortal. got Apollo to promise her anything; requested to remain a virgin. he obliged.
Marpessa: mortal princess, granddaughter of Ares. Idas, son of Poseidon, kidnapped her and Apollo caught up to them. Zeus had Marpessa chose between them, and she chose Idas, reasoning that she would eventually grow old and Apollo would tire of her.
Bolina: mortal. Apollo approached her and she flung herself off a cliff. He turned her into a nymph to save her life. Nothing happened between them, although some texts may say that she eventually dated him.
Ocroe/Okyrrhoe: nymph and daughter of a river god. asked a boatman to take her home after Apollo approached her. Apollo ended up turning the boat to stone and the seafarer into a fish.
Sibyl of Cumean: mortal seer. promised to date Apollo if she was given longevity as long as the amount of sand in her hand. he did, but she refused him.
5 Interests. All female.
Okyrrhoe's story is the only one with any iffy stuff, although, like stated in previous sections, when something iffy does occur, the text usually says so outright.
Rejected by Apollo:
Clytie*: Oceanid nymph. turned into a heliotrope to gaze at the sun forever after the rejection.
1 Advance. Female.
(*Clytie's story was originally about her affection for Helios. When Apollo got conflated with him, her story also changed.)
In Conclusion...
59 people total (includes Castalia & Clytie)
48 Women (81%). 11 Men (19%).
19% were Immortal (Including Lovers & Rejected)
66% Lived (Including Lovers & Rejected)
14% Died (Including Lovers & Rejected)
1% were Cursed
2% were Rejected by him
57 people total (Not including Castalia & Clytie)
46 Women (82%). 11 Men (18%).
18% were Immortal
68% Lived (Lovers & Rejected)
12% Died (Lovers & Rejected)
in that 12%, one was apotheosized - Hyacinthus.
Meaning 10% died permanently, while 2% were resurrected.
2% were Cursed
0% were Rejected by him
Additionally, I left off three male lovers and two female lovers - Atymnius, Leucates, Cinyras, Hecate, & Acantha.
Atymnius has no references to being Apollo's lover, only to Zeus's son Sarpedon.
Leucates is another male "lover" left off the rack - apparently he jumped off a cliff to avoid Apollo, but I couldn't find any mythological text to account for it. There is a cliff named similarly to him where Aphrodite went (by Apollo's advice) to rid herself of her longing for Adonis after his death. Also Zeus uses it to rid himself of his love for Hera before he cheats on her again.
Cinyras was a priest of Aphrodite on the island of Cyprus. He was also the island's king. Pindar calls him "beloved of Apollo" in his Pythian Ode. However, looking further into Cinyras's life throws a bit of a wrench into it. He's also cited to be a challenger to Apollo's skill, and either Apollo or Mars (Ares) kills him for his hubris.
(honestly, I kinda like the idea that Mars went into Big Brother Mode)
I did consider leaving him on the list, since technically you could argue it was a romance-gone-bad, but among every other source Cinyras is mentioned in, Pindar's the only one who puts a romantic label on him and Apollo.
Hecate, the goddess of magic and crossroads, is said to be the mother of Scylla (like, the sea-monster) by Apollo, but Scylla's parentage is one of those "no specific parents" ones, so I left her off the list.
Acantha has absolutely no classical references. There's a plant like her name, but she's made-up, so she doesn't count.
(Of course, I could be wrong about any of these. Again, I'm not an expert.)
With all this in mind, this means Apollo's love life actually isn't as tragic as media portrays it, and he isn't as bad as Zeus or Poseidon in the nonconsensual area.
Does he still have those kinds of myths? Yes, with Dryope & Creusa, though Creusa we could discount because;
1) Depends on who's translating it; and
2) Euripides (the guy who wrote the play Ion) contradicts himself on Ion's parentage in another play, and honestly Apollo's characterization in Ion just doesn't quite match up with the rest of his appearances in the wider myths (in my opinion, at least - feel free to ask why)
So that leaves us with just Dryope, who comes from Ovid. Now I'm not saying we should throw her out because of Ovid's whole "wrote the gods even more terribly to criticize Augustus" thing, but it is something to keep in mind.
So overall, I'd say Apollo has a rather clean relationship past. It is far better than Zeus or Poseidon's for one, and he is miles ahead of Hermes and Dionysus.
He's doing pretty damn good.
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amiti-art · 6 months
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Cyrene, Apollo and Ares (and how it was actually only Cyrene and Apollo and Wikipedia is not always a reliable source)
Some of you might know the myth in which Apollo's lover - Cyrene met Ares and had a son named Diomedes (NOT the same guy as Diomedes from Iliad) with him.
Except... she didn't.
When I was researching Cyrene some time ago I realised that her article on Theoi (great source btw) doesn't mention Ares at all. I didn't pay that much attention to this back then, after all, most of the myths have many versions so I assumed that the one with Ares is just less popular one.
I was more preoccupied with the fact that Idmon who I always thought to be Apollo and Cyrene's son was not actually always listed as theirs and had like 5 different variants of parentage.
Let's start with Cyrene's children and why Wikipedia should not be used as a primary source.
Her Personal Information Section on Wikipedia lists 3 children: Aristaeus, Autuchus and Idmon. Later in the Family section it's said that she also had Diomedes with Ares.
For the life of me I could not find anything about Autuchus in the ancient sources BUT I found that Anthocus (which is kinda similar) was the title of Aristaeus and was sometimes mistaken for another son of the pair.
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So likely it is the same mistake.
Aristaeus is also the one who is almost always said to be son of Apollo and Cyrene and both of his parents appear in his myths.
Idmon like I said had many different sets of parents: Apollo and Cyrene, Abas and Cyrene, Apollo and Asteria (NOT the sister of Leto), Apollo and Antianeira, Apollo and Abas (one is bio father, the other is foster father, I think????). He also doesn't have an article on Theoi so reserch on him is going to be a nightmer. 🙃
And now Diomedes
Wikipedia says this
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But does not link any source for this story
What's more: there are sources describing Apollo changing Cyrene into a Nymph and they also don't mention Ares AT ALL. They are also written in a way that suggest that changing her into a Nymph was one of the first things Apollo did after meeting her.
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This doesn't add up with this Ares thing at all.
So where did the Wikipedia article got this Cyrene-fighting-Ares story from? Well, I decided to look into edits history and this section was actually deleted a few months ago with this comment.
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My honest reaction to this information: 😐
And then the section was revived for some reason.
But you know when it was first added? 2 years ago.
When did Rick's book about Greek heroes came out? 8 years ago.
So right now Cyrene's Wikipedia article is misleading and contains information from a RETELLING stated as facts.
The only thing I could find that was linking Cyrene with Ares was this:
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and it doesn't even say if this is the same Cyrene. It could be, but we have to remember that in the myths there were like 14 dudes named Abas (and 5 named Idmon while we're at it.)
+this is a very late source compared to all the other Cyrene's myths.
Other source claims that Diomedes' mother was Asterie
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I personaly think those are two different Cyrenes and here's why:
• Cyrene (Apollo's lover) when introduced in the myth is usually accompanied either by her parentage or by some other characteristic like "sheparderss" "huntress" "archeress" "lion slayer" and so on. Cyrene from Ares' myth has nothing to her name which makes me think she was just some random women.
• Non of Cyrene's own myths ever mention Ares (or I couldn't find any), while Apollo is mentioned often.
• Apollo's Cyrene was Thessalian and Diomedes (and therefor his mother likely as well) was Thracian
• There is literally nothing I could find that would suggest that Apollo's Cyrene and Cyrene from Ares myth are the same and since there are many characters in the mythology with the same names (again 14 Abas') labeling these two as one is irrational (Diomedes himself shares the name with one of the Iliad's characters).
Anyway, lesson for today: be careful while reading Wikipedia and always check the sources.
This kinda scares me tbh because how many more of those articles treat retellings as actual sources and were added by fans of the said retellings?
I hope somebody will fix this article because wtf
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hogoflight · 6 months
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Cyrene things that are canon for vampire au but could also (mostly) totally be used for writing based off of the myth in general.
This is kinda the vibe I’m going for here: if Cyrene asked for no pickles: Apollo: “?! Hey, she asked for no pickles??” Cyrene: “Yeah I asked for no pickles??” if Apollo asked for no pickles: Apollo: “aw I got pickles :((“ Cyrene: “HEY. hey. He asked for no pickles, buddy.”
also additionally if they went to McDonalds (? Somehow) they would share a caramel McFlurry because Apollo wanted one and Cyrene didn’t mind at all (romantic) (she is gazing at him laughing in the sunlight).
also back in The Day (city ruling) whenever Apollo left / Cyrene left and Apollo noticed he would always make her Tiganites (maybe anachronistic BUT IT’S OK I REALLY WANT THIS) with fruit and cream. When they reconnected he did it for her again (terrified) and she started quietly sobbing and they hugged and cried for a while. They were out of cream so he used Aristaeus’ honey instead (he is still alive. Idmon is not.) and invited him over. (For a general story: They also totally wouldn’t reconnect mysteriously at the same time that the ancient site of Cyrene is uncovered noooooooooo that would be too freaky. Well apart from that one time they caught up at Idmon’s funeral but that was more of an acknowledgment and a one-off ‘let’s grieve our son in this way no-one else can while the funeral rites last’ thing.)
The only times Cyrene has ever liked weaving was whenever she weaved flowers into Apollo’s hair. She kept gently bullying him for turning around bc he kept turning to look at her. They’re Very Normal about each other
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gabriulio · 3 years
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Persona World’s Demon Encyclopedia - Days 7-10
Day 1 - Day 2 - Day 3 - Day 4 - Day 5 - Day 6 - Twitter thread
All entries can be found in my blog, tagged as “demonic compendium.”
Sorry for not posting anything in the past few days. Real Life™ has been hectic, but here’s all the profiles that should have been posted if everything went according to plan. Since I missed four days it should’ve meant 12 profiles, but 3 of those are stuff I’ve already translated in the past so they don’t count. Which means here’s a whooping FIFTEEN profiles in total. Enjoy!
Ah Puch
Mayan death god. He looks like a white skeletal figure with protruding ribs and patches of decayed skin. He wears bells all throughout his body and is accompanied by a dog and an owl.
Ah Puch is the leader of the Bolontiku, a group of nine gods who govern Xibalba, the Mayan underworld. He also presides over Mitnal, the lowermost layer of Xibalba.
Abe no Seimei
An onmyōji who lived in Japan during the Heian (794-1185) period. It is speculated that he’s a descendant of Abe no Musaki, but his mother’s identity is unknown, though some believe that his mother was the fox spirit Kuzunoha.
Seimei’s name has also been recorded in multiple manuscripts, some of them depicting legends that stray from reality. In the Konjaku Monogatari, Seimei was a pupil of Kamo no Tadayuki and learned the secret arts from him. It was also said that he had outstanding abilities, such as being able to divine the cause of the Emperor’s illness, and also employ a total of twelve shikigami.
Seimei’s arch nemesis was Ashiya Douman. The two of them once competed to see who was superior and Seimei won. In retaliation, Douman assassinated Seimei’s father, but Seimei was able to revive him using his power.
Nowadays, the Seimei ward of Kyoto houses the Seimei Shrine, which celebrates the anniversary of Seimei’s death every year with a festival on September 26.
Apep
Egyptian snake god born from the primordial sea. He embodies chaos itself, and is also called “The Great Serpent.” He’s also associated with Ouroboros, the giant serpent from Greek mythology that surrounds the world.
As his name suggests, Apep’s body is gigantic. Every day, the sun god Ra carries the sky from West to East, and Apep attempts to swallow it. As a result of Apep’s actions, the day-night cycle exists.
Apollo
A Greek god. He and his twin sister Artemis were born from Zeus and the goddess Leto. He was fed nectar and ambrosia, the drink and food of the gods, and thus grew into an adult in only a few days. He performed many heroic deeds, such as slaying the giant snake Python and the giant Tityos.
Apollo was a young and beautiful god, and so there are many legends that talk about his love life. However, he was repeatedly deceived and betrayed, and so his love was never returned.
Amatsu Mikaboshi
Also known as Ame no Kakaseo or Hoshi no Kakaseo, he is the Japanese god of stars.
In the Nihon Shoki, the gods Take-Mikazuchi and Futsunushi tried to subjugate Ashihara no Nakatsu Kuni during the Tenson Kōrin, but Amatsu Mikaboshi resisted them until the very end, granting him the epithet of "disobedient fierce god." However, in the end he was defeated by Shitsuri and Take-Hazuchi.
Maihime Amano
An original character appearing in Eternal Punishment.
She is a daughter from one of Kiyotada Sumaru’s branch families and Maya Amano’s ancestor. She and her lover Tatsunoshin Suou assassinated Kiyotada Sumaru, the tyrant who wanted to take over all of Japan. Even after Kiyotada’s death, her mummified remains keep watch over the city of Sumaru.
When summoned as a Persona, she has the appearance of a red-haired woman sporting two horns and wearing long-sleeved clothes.
Ameretat
One of the seven archangels from Zoroastrianism, the Amesha Spenta. She’s a daughter of the chief god Ahura Mazda and her name means “Immortality.” She’s the guardian angel of plants and responsible for governing the spiritual power of the sacred tree Haoma.
She often appears in conjunction with the god Haurvatat, whose name means “wholeness” and “satisfaction,” as the two of them are associated with water and plants. By uniting their powers, the two of them are capable of sending forth rain. Flowers are given as offerings in rituals that worship Ameretat.
Ame no Uzume
Japanese goddess of kagura and performing arts. When the goddess Amaterasu hid herself inside a cave known as Ama no Iwato and darkness fell over the world, Ame no Uzume danced in front of it with her breasts and crotch exposed, attracting Amaterasu’s attention and drawing her out of the cave.
“Uzume” means traditional Japanese hair ornaments, also known as kanzashi, which she wears when performing a kagura. It’s also believed that Ame no Uzume was originally a mortal woman who became deified.
Amon-Ra
The chief god of ancient Egypt. His name means "he who is hidden," and he's commonly depicted in murals as a person wearing a large feather hat.
Originally, Amon and Ra were two separate gods, but once the capital was moved to Thebes during the Middle Kingdom, the two gods were merged into one. They became Amon-Ra, sun god and supreme deity of Egypt. He's also the guardian deity of the pharaohs, and according to legend the pharaohs are his descendants.
Pride
An original demon from Ibunroku with the shape of a mask. It represents the human emotion of believing oneself to be superior and looking down on others. Other names for this emotion include: arrogance, haughtiness, and insolence.
Alastor
From Greek mythology, he’s the official in charge of performing executions in Hell. Alastor is also known as “the executioner” in Zoroastrianism.
He was originally the son of the sea god Nereus, but Alastor had his wife stolen by his step-father, which prompted him to take revenge. Ever since the Middle Ages, Alastor came to be seen as an executioner who follows the orders of the devil. Because of this, the name “Alastor” itself means “avenger.”
Arianrhod
A Welsh goddess worshiped as the guardian deity of the Corona Borealis. She’s the daughter of the mother goddess Don and sister of Gwydion. Her role is to keep the silver wheels representing time turning for all eternity. Aside from turning the wheels of time, Arianrhod is also responsible for ferrying those who die in combat to the afterlife in a large boat. She’s also called the mother of the Aryan race and believed to be the same entity as the Greek Ariadne.
Alice
A mysterious girl. Her name and features resemble the protagonist of Lewis Carroll's Alice's Adventures in Wonderland.
She's an original demon in the Megami Tensei series, first appearing in Shin Megami Tensei. Afterwards, she kept appearing in other games of the franchise as a rare demon.
Arachne
Greek goddess of wisdom, crafts, and weaving. She was the daughter of the famous dyer Idmon and possessed exceptional skill at weaving. However, Arachne’s pride grew too big, which made her challenge the gods to a weaving contest. In the contest, she weaved various depictions of scandals committed by the gods in a tapestry, which drew their ire. As punishment, the goddess Athena transformed her into a spider.
Artemis
One of the twelve Olympians from Greek mythology. She is the goddess of the moon and hunting. She can always be found running in the woods, carrying bow and arrows and accompanied by a group of nymphs and hunting dogs.
Artemis is fastidious and merciless. She once transformed Actaeon, a hunter who caught a glimpse of her naked body, into a stag and then had his own hunting dogs kill him. She also transformed a woman who broke her vow of chastity and got pregnant into a bear.
Her Roman counterpart is the moon goddess Selene.
Wow, this was a lot!
TOMORROW: Alecto, Ares, and Aonbharr.
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mutemarksman · 4 years
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Me, coming up with headcanons for my blog: OK, so their father’s name was Idmon Calimeris and he’s Targonian. Idmon is the name of the seer who was allegedly the son of Apollo in Greek mythology, and Calimeris is a Greek surname that originated from the Greek greeting for “good morning,” which both fit my idea of him being a former Solari. Their mother’s name was Liu Tam and she’s Ionian (as well as a descendant of the Lunari in the First Lands). Liu means “kill/destroy” in Chinese and Tam means “talk” in Chinese, the former extremely fitting for Aphelios and the latter for Alune because she never shuts up in-game and she followed in their mother’s footsteps as a seer. The twins took on her surname Liu as their middle name and Calimeris as their last name, making their full names Aphelios and Alune Liu Calimeris. I have tried my best to find full names for them that were fitting in both meaning and lore.
Riot: His name is Settrigh. It’s not a real name.
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ofbloodandfaith · 5 years
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Day 18 of 30 Days of Apollon
How does this deity stand in terms of gender and sexuality? (historical and/or UPG)
I believe (UPG) that Apollon would as a protector of youth, protect LGBT+ children along with his sister and mother. Considering that his brother Dionysus was considered between genders and his various other siblings, uncles and father have had lovers of both genders I don’t believe that anyone can say he was against it. 
Historically (in myths) he had lovers of both genders. His Lovers included:
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 Female lovers
Love affairs ascribed to Apollo are a late development in Greek mythology.[222] Their vivid anecdotal qualities have made some of them favorites of painters since the Renaissance, the result being that they stand out more prominently in the modern imagination.
Daphne was a nymph whose parentage varies. She scorned Apollo's advances and ran away from him. When Apollo chased her in order to persuade her, she changed herself into a laurel tree. According to other versions, she cried for help during the chase, and Gaea helped her by taking her in and placing a laurel tree in her place.[223] According to Roman poet Ovid, the chase was brought about by Cupid, who hit Apollo with golden arrow of love and Daphne with leaden arrow of hatred. The myth explains the origin of the laurel and connection of Apollo with the laurel and its leaves, which his priestess employed at Delphi. The leaves became the symbol of victory and laurel wreaths were given to the victors of the Pythian games.
Apollo is said to have been the lover of all nine Muses, and not being able to choose one of them, decided to remain unwed.[224] He fathered the Corybantes by the Muse Thalia,[225]Orpheus by Calliope, Linus of Thrace by Calliope or Urania and Hymenaios(Hymen) by either Terpsichore or Clio or Calliope.[226]
Cyrene, was a Thessalian princess whom Apollo loved. In her honor, he built the city Cyrene and made her its ruler. She was later granted longevity by Apollo who turned her into a nymph. The couple had two sons, Aristaeus, and Idmon.
Evadne was a nymph daughter of Poseidon and a lover of Apollo. She bore him a son, Iamos. During the time of the childbirth, Apollo sent Eileithyia, the goddess of childbirth to assist her.
Rhoeo, a princess of the island of Naxos was loved by Apollo. Out of affection for her, Apollo turned her sisters into goddesses. On the island Delos she bore Apollo a son named Anius. Not wanting to have the child, she entrusted the infant to Apollo and left. Apollo raised and educated the child on his own.
Ourea, a daughter of Poseidon, fell in love with Apollo when he and Poseidon were serving the Trojan king Laomedon. They both united on the day the walls of Troy were built. She bore to Apollo a son, whom Apollo named Ileus, after the city of his birth, Ilion (Troy). Ileus was very dear to Apollo.[227]
Thero, daughter of Phylas, a maiden as beautiful as the moonbeams, was loved by the radiant Apollo, and she loved him in return. By their union, she became mother of Chaeron, who was famed as "the tamer of horses". He later built the city Chaeronea.[228]
Hyrie or Thyrie was the mother of Cycnus. Apollo turned both the mother and son into swans when they jumped into a lake and tried to kill themselves.[229]
Hecuba was the wife of King Priam of Troy, and Apollo had a son with her named Troilus. An oracle prophesied that Troy would not be defeated as long as Troilus reached the age of twenty alive. He was ambushed and killed by Achilleus, and Apollo avenged his death by killing Achilles. After the sack of Troy, Hecuba was taken to Lycia by Apollo.[230]
Coronis, was daughter of Phlegyas, King of the Lapiths. While pregnant with Asclepius, Coronis fell in love with Ischys, son of Elatus and slept with him. When Apollo found out about her infidelity through his prophetic powers, he sent his sister, Artemis, to kill Coronis. Apollo rescued the baby by cutting open Koronis' belly and gave it to the centaur Chiron to raise.
In Euripides' play Ion, Apollo fathered Ion by Creusa, wife of Xuthus. He used his powers to conceal her pregnancy from her father. Later, when Creusa left Ion to die in the wild, Apollo asked Hermes to save the child and bring him to the oracle at Delphi, where he was raised by a priestess.
Male lovers
Hyacinth or Hyacinthus was one of Apollo's male lovers. He was a Spartan prince, beautiful and athletic. The pair was practicing throwing the discus when a discus thrown by Apollo was blown off course by the jealous Zephyrus and struck Hyacinthus in the head, killing him instantly. Apollo is said to be filled with grief: out of Hyacinthus' blood, Apollo created a flower named after him as a memorial to his death, and his tears stained the flower petals with the interjection αἰαῖ, meaning alas.[231] He was later resurrected and taken to heaven. The festival Hyacinthia was a national celebration of Sparta, which commemorated the death and rebirth of Hyacinthus.
Another male lover was Cyparissus, a descendant of Heracles. Apollo gave him a tame deer as a companion but Cyparissus accidentally killed it with a javelin as it lay asleep in the undergrowth. Cyparissus was so saddened by its death that he asked Apollo to let his tears fall forever. Apollo granted the request by turning him into the Cypress named after him, which was said to be a sad tree because the sap forms droplets like tears on the trunk.
Admetus, the king of Pherae, was also Apollo's lover.[232][233] During his exile, which lasted either for one year or nine years,[234] Apollo served Admetus as a herdsman. Developing a passion for the king there, he herded and fed the cattle, and caused the cows to give birth to twin calves. He would make cheese and serve it to Admetus and was often seen being domestic, causing embarrassment to his family.
Oh how often his sister (Diana) blushed at meeting her brother as he carried a young calf through the fields!....often Latona lamented when she saw her son's disheveled locks which were admired even by Juno, his step-mother...[235]
When Admetus wanted to marry princess Alcestis, Apollo provided a chariot pulled by a lion and a boar he had tamed. This satisfied Alcestis' father and he let Admetus marry his daughter. Further, Apollo saved the king from Artemis' wrath and also convinced the Moirai to postpone Admetus' death once.
Branchus, a shepherd, one day came across Apollo in the woods. Captivated by the god's beauty, he kissed Apollo. Apollo requited his affections and wanting to reward him, bestowed prophetic skills on him. His descendants, the Branchides, were an influential clan of prophets.[236]
Other male lovers of Apollo include:
Adonis, who is said to have been the lover of both Apollo and Aphrodite.[237] Atymnius,[238] otherwise known as a beloved of Sarpedon Helenus, the son of Priam and a Trojan Prince, was a lover of Apollo and received from him an ivory bow with which he later wounded Achilles in the hand.[239] Hippolytus of Sicyon (not the same as Hippolytus, the son of Theseus)[233] Hymenaios, god of marriage hymns (here, the son of Magnes)[240] Iapis Phorbas, the dragon slayer (probably the son of Triopas)[241]
Some of his children such as Orpheus also had lovers of both genders.
I believe (UPG) that Apollon would as a protector of youth, protect LGBT+ children along with his sister and mother. Considering that his brother Dionysus was considered between genders and his various other siblings, uncles and father have had lovers of both genders I don’t believe that anyone can say he was against it.
That said applying sexuality or gender to a God/ess could be a mistake as you are applying human terms on to beings definitely not human, no matter how much they love humanity.
There seems to be a mistaken belief that is floating around that the Hellenic gods champion, patron or are linked to specific sexual identities. Therefore you end up having some members of the LGBT community celebrating certain gods as homosexual deities (examples of this would be Dionysos, Apollon—especially in regards to the Hyakinthos myths, and Artemis, among others), and then you have some heterosexual screaming their heads off that such and such a god isn’t homosexual, and at times even aggressively ignoring the myths (and associated festivals) in which a god appears to be having a homosexual (or in reverse for the other side of the fence…heterosexual) relationship when this was never an issue for the ancient Hellenes. It really is a sign of the modern culture in which we can be so obsessed with sex-identity that we feel a need to *claim* gods as being a part of our own sexual identities.
Yet when it comes right down to it, it doesn’t make sense on either sides of the fence. The gods don’t possesses biological bodies, they don’t possesses chemical hormones, they don’t literally have forms in the way that we think of it….therefore claiming any specific sexual orientation is rather ridiculous. The gods love, they experience attraction through Eros, and the love and union is going to be carried out on a spiritual level. The soul can’t be said to be strictly female or male, for which I think hermaphroditic images is more closely related to our spiritual existance. Truly though when you get right down it to the souls are aligned, in relationship to the gods, with having a receptive nature (therefore being symbolically feminine as we see in the myth of Psykhe) because we desire to receive the union with the gods. Otherwise I must say that we have no spiritual sexual orientation, and we possess many lives in which we may experience life as male or female, and probably a variety of sexual orientations over the course of our lifetimes.
So I would say he is very much for LGBT+ people and he will protect youths (specifically males (cis, trans, etc), while his sister protected female (cis, trans, etc) youths) going through issues pertaining to their gender and sexuality.
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my-name-is-apollo · 6 years
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I'm curious about what made you say that Apollo wouldn't care who Coronis slept with after he gave birth?
Well that seems to be a characteristic of Apollo. The gods come down to sleep with mortal woman not just because they feel horny. They do it more importantly to bring heroes into the world. And this attitude reflects very much in Apollo. So, once the hero is born (in this case, Asclepius) he wouldn’t mind what his lover does later on. If you read about his less popular lovers, this is a recurring thing. Take Cyrene for example. After she gave birth to Idmon, she lived her life as a hunter, and Apollo later turned her into a nymph so that she can have a long life. Or Rhoeo. She leaves her new born son in Apollo’s temple and goes to get married. Apollo takes charge of the kid and that’s it. Evadne was another one, who had to abandon her son against her wish due to her father’s anger. And to solve this problem, Apollo sends a word through his oracle to her father and tells him to take in the kid and raise it. As you can see, Apollo looks after his lovers from the beginning of their relationship, and expects them to be loyal to him until they give birth to his kid. After that their relationship officially ends, and even if Apollo does interfere later, it is for the sake of his child. But it’s not like Apollo just uses them and discards them later. He does come to their help when needed or when asked for. When his ex-lover Hyrie tried to kill herself thinking that her son was dead, Apollo turns her into a swan to avoid her death. He does multiple favors to Admetus too.This is why I strongly believe that he wouldn’t have cared if Koronis had slept with someone else after giving birth to Asclepius. He would have had nothing to do with her after that. He is not the jealous kind, like Zeus was when he killed Demeter’s lover out of jealousy. And honestly though, I don’t see Apollo genuinely falling in love and being possession over most the mortals he has slept with when he has the lovely Muses on Olympus and Hyacinthus in his memories.
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