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#emancipation
luxus-aeterna · 10 months
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A series of Juneteenth celebratory wagons in the early 1900s, in Houston, Austin and Corpus Christi.
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kemetic-dreams · 7 months
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Said to be one of the oldest photographs taken in Barbados of a Bajan, this image captures Nancy Daniels. The picture is believed to have been taken in the 1850s, either at a studio in Bridgetown by the photographer Campion or at the house where she worked as a domestic servant.
Nancy was born either in 1751 or 1755 in West Africa, believed to be modern day Nigeria as it was thought she was of Igbo ethnicity. Her real name is unknown and it is believed she came to Barbados in her teens or as a young woman. Even though Nancy would have grown up in West Africa, survived the Middle Passage and being sold into slavery, the devastating Bridgetown Fire of 1766, the destructive hurricane of 1780, the Bussa revolt of 1816 as well as Emancipation and Apprenticeship, little is known of her life.
She is known to have lived in Bridgetown at Synagogue Lane and worked for the Daniels family as a domestic servant, for whom she worked for many years, first as an enslaved women and later as a domestic servant after Emancipation. At her death her age is officially recorded as 116 years, dying and buried on September 24th, 1871, but oral sources from the family put her age at 120 years old. She is one of the oldest people to have lived in Barbados, achieving super centenarian status.
✍🏾: bazodeemag
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palatinewolfsblog · 1 month
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"Education is the most powerful weapon which you can use to change the world." Nelson Mandela
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julianosjournal · 29 days
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Mariah Carey sometime in 2005 looking Butterfly Fly’ 🦋
captured by Marc Bouwer
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artfilmfan · 9 months
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the feminism of Northern Exposure (a rare thing among the 90's shows)
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odinsblog · 10 months
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Today in 1865, Union forces occupying Texas issue General Order No 3, officially informing all slaves in the former Confederate state that they are henceforth free in accordance with the Emancipation Proclamation of 1863. The occasion would later be celebrated as Juneteenth, Freedom Day.
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The general order was issued by Union General Gordon Granger on June 19, 1865, upon arriving at Galveston, Texas, at the end of the American Civil War and two and a half years after the original issuance of the Emancipation Proclamation.
A common misconception holds that the Emancipation Proclamation freed all slaves in the United States, or that the General Order No. 3 on June 19, 1865, marked the end of slavery in the United States. In fact, the Thirteenth Amendment, ratified and proclaimed in December 1865, was the article that made slavery illegal in the United States nationwide, not the Emancipation Proclamation.
General Order No. 3 states:
“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.” (source)
While the order was critical to expanding freedom to enslaved people, the racist language used in the last sentences foreshadowed that the fight for equal rights would continue.
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redditreceipts · 7 months
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women's rights in Palestine
Women in Palestine face a double burden: first, from the islamic patriarchal society they live in, and second, from the Israelian occupation. According to the recent UN report, the main factors are:
Palestinian women’s rights organisations are hindered in their activism as they get labeled "terrorist organisations" by Israelian authorities.
Because of the focus on Israeli occupation, the political climate in Palestinian society makes it so the women’s liberation movement in is considered of secondary importance. 
The Gaza blockade has an especially heavy toll on women and girls by limiting their access to essential services and increasing their care burden.
The difficult living conditions make women more dependent on male family members and vulnerable to gender-based violence.
Violence outbreaks and economic insecurity in Palestine are responsible for a stronger adherence to gender and patriarchal norms, as is observed everywhere in the world. 
Women’s access to quality health services is undermined by Israeli policies restricting the movement of people and goods, for example medical staff and supplies. Also, hospitals in Palestine are frequently bombed, so the construction of a solid health infrastructure is near impossible. While men face direct injury more often, women are vulnerable to the indirect consequences of the conflict, such as lack of access to reproductive medicine. This leads to a higher rate of maternal mortality: from 2019 to 2020, the maternal mortality rate rose by 43 percent. Pregnant and lactating women are especially vulnerable to malnutrition because of their lack of access to nutrient-rich foods. The lack of healthcare services disproportionately affects women, because oftentimes, they are the ones carrying the burden of caring for sick family members. 
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Destroyed hospital in Gaza. (source)
The patriarchal Palestinian society also burdens women with high rates of gender-based violence. This is exacerbated by the lack of a stable justice system, so many cases of domestic violence, rape and femicide don’t get reported. The lack of access to employment makes women dependent on their husbands, which also increases the rate of gender-based violence and makes women unable to leave their abusive partners. 
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Living conditions in a Palestinian refugee camp in Lebanon. (source)
Also, women’s rights campaigns in Palestine suffer from the Israeli occupation. In October 2021, the Union of Palestinian Women’s Committees was one of six Palestinian organisations labelled a “terrorist organisation” by the Israeli Government. Other organisations such as the National Women’s Coalition for the Implementation of the CEDAW Convention, which is a coalition of human rights and women’s rights organisations and trade unions, are under fierce attack of conservative Palestinian forces such as clan leaders and right-wing political forces in Palestine. 
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Khitam al-Saafin, chairwoman of the Union of Palestinian Women's Committee, was sentences by Israeli authorities to three months in "administrative detention" without trial or charges. (source)
The United Nations’ report concludes: “[A]s  long as the Israeli occupation, policies and practices, including violence against Palestinians, continue, the enjoyment of rights by Palestinian women will remain unattainable.”
Women in Palestine should not be the ones to suffer from religious patriarchal oppression from Palestinian society nor from Israeli occupation. A stable and just democracy is crucial for women’s emancipation, and for that, the Israeli occupation and the blockades, as well as the patriarchal oppression from their own society, have to end!
(source)
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justplainmels · 1 year
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1.03 | Emancipation
“How is it that you always come up with the worst case scenario?”
“I practice.”
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santmat · 1 month
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"Avalokiteshvara Buddha (Quan Yin), the hearer and answerer of prayer, has visited all the Buddha-lands of the ten quarters of the universe and has acquired transcendental powers of boundless freedom and fearlessness and has vowed to emancipate all sentient beings from their bondage and suffering. … How sweetly mysterious is the Transcendental Sound of Avalokiteshvara! Is is the subdued murmur of the sea-tide setting inward. Its mysterious Sound brings liberation and peace to all sentient beings who in their distress are calling for aid." (Surangama Sutra, A Buddhist Bible, Dwight Goddard)
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degeneratedworker · 6 months
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" Women's Emancipation: The essence of his character is clear: He has two bottoms. On top - where he unfolded the newspaper, Below - where he is faithful to Muhammad." Soviet Union c. 1970s
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todaysdocument · 10 months
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Marguerite Thompson, a previously enslaved woman who had purchased her freedom in 1851, petitioned the U.S. Provisional Court to officially recognize her emancipation on June 30, 1863. 
The Court declared her “henceforth and forever free.” 
Record Group 21: Records of District Courts of the United States Series: Case Files
Transcription: 
To the Honorable Chas A. Peabody, Judge of the US Provisional Court for the State of Louisiana.
The petition of Marguerite Thompson, a woman of color residing in this City respectfully showeth
That on or about the 26th of December 1851 she became entitled to her freedom by purchasing herself from her master H R W Hill for which she obtained a receipt as will appear by the notarial certificate hereto annexed and made part of this petition.
That her said master long since died and although up to the time of his death and since she has been in the financial enjoyment of her freedom, yet she has suffered much inconvenience and embarrassment in the management of her affairs and property for the want of a formal declaration of the freedom from some important authority.
Wherefore she prays that after due proceedings and satisfying the Court of the truth of her allegations and the justice of her claim, that a judgement be rendered recognizing and declaring her freedom and her status as a free person of color and she will ever pray &c
Alfred Shaw
Attorney for Petitioner
[page 2]
Marguerite Thompson herein duly sworn deposes and says that all the allegations of the foregoing petition are true.
Sworn to and Subscribed before
Me this 30th June, 1863
Her
Marguerite  +  Thompson
MarK
A.N. Murtagh
Assistant Deputy Clerk
Witness
Henry McIntire
[page 3]
The Court Considering the within petition of Marguerite Thompson and the document accompanying the same that she be declared to be henceforth and forever free and that as such she be entitled to see the rights and privileges and immunities of a free person under the laws of the United States
[sideways, as would show when the page is folded to be filed]
No. 189
U.S. Prov’l Court
Marguerite Thompson
Praying for her Emancipation
Petition &c
Filed June 30th 1863
A.N. Murtagh
J.Clerk. 
[fifty-cent Internal Revenue Conveyance stamp attached] 
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eelhound · 1 year
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"'Republican' theorists — as in ancient Greek and Roman republics — emphasized freedom from domination, and argued that this was a more fundamental kind of freedom than freedom from interference.
Think about the most extreme form of nonfreedom, slavery. A slave who’s whipped every day is certainly less lucky than one whose master hardly ever strikes him. His body is interfered with less. But is he more free? Proponents of republicanism would say no, because in each case the slave is at the mercy of the master and the same underlying relationship of domination persists.
Of course, ancient republican philosophers had no objection to slavery. They just wanted a class of citizens to be free from the whims of any emperor or oligarch. But in the nineteenth and twentieth centuries, abolitionists, labor organizers, and socialists advocated a society in which everyone would be robustly free from domination. Even the elimination of extreme unfreedom through the Union’s victory in the Civil War wasn’t enough to satisfy these radicals, who saw disturbing patterns of domination in Northern industrial capitalism:
Emancipation may have eliminated chattel slavery, but, as eight-hour campaigner Ira Steward once put it, the creation of this new form of economic dependence meant 'something of slavery still remains . . . something of freedom is yet to come.'
Under capitalism, the vast majority of people who are directly involved in the economy don’t own what Marxists call 'the means of production.' They don’t own factories, for example, or book-packaging warehouses or grocery stores, and they can’t afford to buy any of these things. So they have no realistic option except to rent themselves out for eight hours a day — and it’s only eight hours due to the efforts of people like Steward — to people who do own them.
There’s a profound power imbalance in this relationship. Many workplaces are run as petty dictatorships where the boss can tell workers when they have to smile, when they are or aren’t allowed to talk to each other, and when they can and can’t go to the bathroom. In the vast majority of cases — exceptions include workers with rare and highly valued skills, and periods of especially low unemployment — it’s much easier for a company to replace a worker than for the worker to replace her livelihood. She has to fret about her boss’s opinion of her in a way that he doesn’t. Even if he is a benevolent boss, she is still subject to his whims."
- Ben Burgis, from "Socialism Is All About Expanding Freedom." Jacobin, 10 March 2023.
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palatinewolfsblog · 1 month
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La Illuminata (in the light of certain events...) . "The noblest Pleasure is the Joy of Understanding." Leonardo da Vinci.
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sbrown82 · 2 years
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prole-log · 2 years
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iww.org
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jareckiworld · 1 year
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Eva Švankmajerová (1940-2005) — The Sleeping Venus, by the grace of Giorgione (Emancipation Cycle, oil on canvas, 1969)
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