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bellscossos · 2 days

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#blcs #bajan

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whodonthear · 8 months

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she-posts-nerdy-stuff · 4 months

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It’s one in the morning let’s talk Six of Crows analysis - it feels like it’s been ages since I did any analysis, which is like the entire point of this account so sorry about that but here we go: We should talk more about Adem Bajan you guys okay because first of all he effectively comes to represent the vast majority of everyday people in a clear juxtaposition to both Inej and Van Eck, but he also is in a position of far less choice than I think we give him credit for.

As a reminder, Bajan is a young Suli boy (presumably somewhere around 19 but we have no confirmation of that) working in the Van Eck household teaching Alys music. He is highly implied to be having or to have interest in having as affair with Alys, and was Van Eck’s chosen jailer for Inej at the beginning of Crooked Kingdom. Van Eck claims he made this choice because he thought “a Suli boy would be most conspicuous” when he was attempting to lure Kaz into a trap to save Inej, but it was also an inarguably smart decision in that, as Inej even comments herself, Bajan was easy to talk to, made her feel nostalgic, homesick, and alone, and very nearly succeeded in drawing information out of her without having to restore to torture. If anything, resorting to torture was Van Eck’s major mistake at this point but that’s really a conversation for another time. Bajan is a really interesting character because he doesn’t want to hurt Inej and specifically encourages her to tell him things so Van Eck won’t escalate things further, but when Van Eck does escalate things Bajan is unable - or possibly unwilling - to stop him. For this Inej calls him a monster, and when he claims he did nothing replies “no, you’re the man who stands idly by congratulating himself whilst the monster eats its fill”. She draws a Suli phrase on him that effectively means he’ll be rejected by the community forever and his spirit/soul won’t be accepted, and she describes it as the worst fate or something along those lines sorry I can’t remember exactly. But what’s the most interesting thing is that even though he claims not to believe in any of it Bajan gets noticeably upset by this and says “that’s not fair”. Inej is surprised that he’s this soft, and there’s a very clear juxtaposition between the lives they have lived.

BUT - let’s look at this from Bajan’s perspective. And remember - this is important - Bajan is not described as an employee of Van Eck’s, but an indenture. An indenture. So Bajan is a young boy indentured in a foreign country to a man as high up in the country’s government as you can get and who has clearly been illustrated to the reader as a terrible person on several different levels that I won’t dissect in too much detail right now. He appears to have acclimatised himself to Kerch surroundings and acts with elevation above his status, because that’s what he has to do to survive in the upper echelon of a deeply classist society that actively diminishes and disapproves of his culture. (<<if anyone wants references for that let me know and also I’ve written about it quite a bit before so that’s kicking around on my page somewhere) He refuses to speak to Inej in Suli because “it makes me maudlin” and my question to you is: is he rejecting the language to further attempt to fit in and as a product of internalised prejudice, or because it’s so incredibly painful to be half-connected to a culture not only that he has forced himself to reject but also that he feels he can never safely return to? Probably both. He tells Inej he doesn’t believe in Suli superstition, religion, or culture, and yet is deeply upset when she uses it against him. Is this because he actually does believe, or wants to believe, in the Saints and the Suli interpretation of them but has rejected them for survival and the supposed betterment of himself? Possibly.

Bajan strikes me as very similar to Jesper in the way he presents himself as free, flirty, and casual, but had a considerable weight to almost everything he says and considerable pain hidden closer to the surface than he may have realised. I think there are parallels between him and Inej if we want to see them, but also a very stark difference in the way Kerch and Ketterdam have treated them. Bajan may not be privileged but even as an indenture he has - or at least as far as we know has had - a far safer and kinder experience than Inej has. This could be related to gender since the hyper-sexualisation of Suli culture is mostly centred on women - “the Menagerie always stocked a Suli girl” (I’ve intensely analysis this quote before so I won’t now but ugh there’s so much to say) - but we do know there are young boys captive at the pleasure houses as well although less commonly and it’s also possible that this difference is linked to Bajan’s decision to turn his back on Suli culture in order to appeal more to Kerch society whilst Inej continually embraced her culture and arguably became more religious in response to her experiences.

This is complicated because I’m not entirely sure how I feel about Bajan. I understand and support Inej’s perspective and everything she saw whilst in a far more dangerous position that he was, but is it possible that this was a lonely boy who saw someone he thought was like him and tried to communicate with her the only way he thought was safe? You are completely isolated in a foreign culture and hate yourself for having suppressed your own upbringing in order to survive, but now you meet someone else who yes, is in more danger than you, but who you might be able to help so that she can help you in return. You aren’t safe to speak freely and so you subtly tell her that you are an indenture, hoping she acknowledges that none of this is of your free will and because you know that she was indentured too (and remember from a societal pov there is very little understanding of what indentured girls at the pleasure houses actually go through and although that doesn’t excuse ignoring Inej’s trauma it may explain why he doesn’t fully acknowledge that their positions aren’t equal), you tell her that speaking your own shared language makes you feel maudlin, hoping she realises that you desperately miss your homeland and using your language makes you feel even further from your family than you already are because you can’t share it with them. She doesn’t seem to be taking any of it in, your employer has every intention of hurting her and you don’t know what else to do, so you make a last plea: you ask her about home. You think you’ve already made it clear that speaking about home is painful, so you ask her about it to invite that pain, to share it, so you both understand. But it fails, because she only sees your employer puppeteering you. You openly beg her to tell him the truth so that he won’t hurt her but she refuses to comply, and after all of your efforts and your desperate attempts to connect and beg her to help you both go home, her response is to turn your home against you and banish you from it for eternity. So when you see her the next morning, how could you possibly look her in the eye?

Bajan did not make all of the right choices in his brief time on the page. He didn’t. But maybe he was trying really hard, and he had no other options left.

Anyway I’m not saying this is definitive one way or the other it’s just an interpretation but I find him a very interesting and very sad character and I although I support all of Inej’s actions in these scenes from her point of view I do find myself wondering how she appeared to Bajan and how he felt in the aftermath.

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rihrihxxlegendarih · 3 months

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Robyn

🌹

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kemetic-dreams · 7 months

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Said to be one of the oldest photographs taken in Barbados of a Bajan, this image captures Nancy Daniels. The picture is believed to have been taken in the 1850s, either at a studio in Bridgetown by the photographer Campion or at the house where she worked as a domestic servant.

Nancy was born either in 1751 or 1755 in West Africa, believed to be modern day Nigeria as it was thought she was of Igbo ethnicity. Her real name is unknown and it is believed she came to Barbados in her teens or as a young woman. Even though Nancy would have grown up in West Africa, survived the Middle Passage and being sold into slavery, the devastating Bridgetown Fire of 1766, the destructive hurricane of 1780, the Bussa revolt of 1816 as well as Emancipation and Apprenticeship, little is known of her life.

She is known to have lived in Bridgetown at Synagogue Lane and worked for the Daniels family as a domestic servant, for whom she worked for many years, first as an enslaved women and later as a domestic servant after Emancipation. At her death her age is officially recorded as 116 years, dying and buried on September 24th, 1871, but oral sources from the family put her age at 120 years old. She is one of the oldest people to have lived in Barbados, achieving super centenarian status.

✍🏾: bazodeemag

#nancy daniels #african #afrakan #africans #kemetic dreams #brownskin #brown skin #afrakans #african culture #bajan #barbados #emancipation #nigeria

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ilovenycee · 6 days

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