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multifunctionalnitroglycerin · 3 months

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Poe’s Annabel Lee in TLT #1

“Annabel Lee” is the last poem E. A. Poe composed, and arguably one of his most famous ones. It is in many ways, typical of one would consider a Poe poem, featuring thematics such as the death of a beautiful young woman, love, and grief. Thematics and subjects that are ever-present in the tlt book series, and I will do my best to dissect in this post.

With a superficial read of the books, most would garner the rather obvious parallel between John Gaius and Alecto on the one hand, and the hero of the poem and Annabel Lee, on the other. John himself is not particularly mindful or discreet of the analogy he himself creates. And he has no need to, seeing as he is the only one that remembers the world from before. And I think it is terribly beautiful and utterly devastating, in a poetic irony sort of way, that a comparison so obvious as this, a hallmark of American poetry would go completely unnoticed in the new world that John has built in his image, for he is the only one who truly knows, the only one who remembers.

Another more subtle parallel, I feel could be drawn between Gideon and Harrow, and the poem’s heroes. Though, I must admit it is perhaps a bit of a stretch. I might make another post abt that. But for now, let’s dive in the magical world of Annabel Lee, and dissect the poem, bit by bit.

For all our literature geeks out there, I will just point out that the poem is a narrative poem, and it uses a few different rhyme schemes, and meters, with both anapests and iambs being present (Shout out to all the lovely people who are familiar with iambic fifteen-syllable lines and have been haunted by them).

I will now start with a general feeling of the poem before jumping into the details. From the start, Annabel Lee feels like a fairytale, with a hopeful start that alludes to the fairytale opening of Once upon a time… However, as the poem progresses this hopeful emotion slowly devolves to something eerie, ominous, and desperate. Something dark, cynical, and terrifying. And this is where we will draw our first parallel.

The Earth is dying. That much we can garner. There is however a man, that loves her more than anything else. That desperately, with his clumsy, human, imperfect, selfish way wants to save her. And thus, she bestows him with a gift, hoping that he would indeed help. It does make for a nice fairytale start of the story does it not? Unfortunately, however, this is not how it evolves, for John inevitably fails to do what he has been tasked with, despite all his love for her. And he kills her. She is now trapped in a human-like body of John’s design, a body that in its design is proof he could not escape the industrialism he so loathed, and she feels like a monstrosity. And the story only gets worse from then on, with her inevitable banishment in the Tomb for what seems to be an eternal sleep at the behest of John’s Lyctors.

Both takes I feel follow the same pattern of emotional development, regarding both their content of the text and the emotional rollercoaster they inspire in the reader.

It was many and many a year ago

In a kingdom by the sea

That a maiden there lived whom you may know

by the name of Annabel Lee

10.000 years ago, to be precise, in a water-filled planet called Earth. See that fairytale tone? Also, I would like to point out once more, that saltwater references. Salt water, the sea, Θάλασσα as a source of life and energy is a strong thematic that repeats itself multiple times in Muir’s books, and this is no exception. And the fact that Earth is a planet with a lot of saltwater, and in this instance serve both the kingdom and the personification of the maiden is an apt usage of the theme. Moreover, in these introductory lines, we are immediately presented with what will be the central figure of the poem, Annabel Lee, an alleged maiden. A noun that alludes to a young, beautiful woman. (Alecto is arguably in the form that John gives her, also a beautiful woman, despite the Lyctors finding her monstrous. I am of the opinion that what unsettled them was that Alecto was both too bizarre, too other, too immense to be fully understood and contained within so plain a physical vessel, and way too human to be clearly marked as different and other. One look at John’s creation and they would immediately see that alien strange cavalier, and their closest friends in her quirks and mannerisms, all at once.)

And this maiden she lived with no other thought

than to love and be loved by me

I was a child and she was a child

In this Kingdom by the Sea

I need not point out I feel the thematic of an impossibly powerful love that is introduced in these lines, the desperate love that John harbored for his dying home planet, and the equally desperate love Alecto harbors for the man she thought would save her. Even when he betrays her, one of the things she says to John immediately after he confines her in the human form is I love you. (“What else...” “I love you”, “…You said that too.”) And of course, the notion that they were both “children”, inexperienced with little idea of what they were doing in their despair– most certainly not untrue. A line that heavily points to one of Pyrrha’s most iconic lines in Nona the Ninth “We were children - playing in the reflections of stars in a pool of water... Thinking it was space.” And they were children in comparison to what they are now. Inexperienced and stumbling through their first steps in the chaos that love is.

But we loved with a love that was more than love—

I and my Annabel Lee;

With a love that the winged seraphs of heaven

Coveted her and me.

Now these lines tie a bit more loosely to tlt. The love that these children so to speak harbor is not any less real because of their youth and inexperience. On the contrary the aftereffects of Alecto’s and John’s love are very much real and rather disastrous for the solar system. And such love, apparently inspired jealously. In the poem in the usually benign and protective guardians that angels are, and in the books, in the Lyctors. And I think that it is at this point that the thematics might or might not deviate from the books. Because one might say, that the Lyctors, that I feel are in these lines represented by the angelical figures, could not possibly be jealous of Alecto, and her relationship with John, could they? They find her monstrous and wrong, a hindrance, so what could they be jealous about? A lot of things, I believe. For we do see in the books the extends of the affections that John harbors for Alecto, even though his little man not responsible for the consequences of his actions, behavior. In the beginning John explains everything to Alecto through his eyes, takes her everywhere, and does not part with her. He harbors this love and kinship for his strange cavalier, or the soul of the Earth that chose him to save her, that it seems to overshadow even the depth of emotion he feels for his Lyctors. For he cares for and loves Augustine and Mercy and Gideon and Cassiopeia, Ulesses and Titania, but I feel that the love he has for them is but a speck in the ocean of the emotional turmoil that Alecto inspires in him. So they cover them for a love they themselves cannot feel.

And what would you do, how would you feel, if the man you gave everything up for, the man you uprooted your life for, the man you condemned the planet and the billions of lives on it for, barely had eyes for you? If despite all you had done for him and all you did on a daily basis to keep this impossible empire intact, all he ever did was parade his monstrous, weird, wrong, guard dog around? And no matter what you did you could never get rid of her, for she was everywhere, and she was his, and he never could care for you as his friend, as a companion, an advisor, a pillar of the empire, his hand and gesture and manifestation of his will with nearly as much love and devotion he showed her? What if you felt that she was a distraction keeping him from building the empire he was meant to build?

And this was the reason that, long ago, In this kingdom by the sea, A wind blew out of a cloud, chilling My beautiful Annabel Lee; So that her highborn kinsman came And bore her away from me, To shut her up in a sepulchre In this kingdom by the sea. The angels, not half so happy in heaven, Went envying her and me— Yes!—that was the reason (as all men know, In this kingdom by the sea) That the wind came out of the cloud by night, Chilling and killing my Annabel Lee.

Given my ramble above I will not expand anymore on how the Lyctors would see Alecto at least as a hindrance to the empire, and at most would loathe her, for despite never having sacrificed as much as they had – in their eyes at least - she had John’s attention, devotion, respect and -frankly obsessive- love. What follows now, is an abrupt change of tone (gone are the fairytale notions) and an allusion to the Tomb, even though we know that John himself put her in there and not the other Lyctors. But we also know that the other Lyctors were on a surface level, the driving force of that decision. He sealed her away to appease them. And at least in John’s little man mentality he could insist that it was for them and their insistence that he sealed her away. And he feels the loss of Alecto, his Annabel Lee. Furthermore, Annabel Lee has been chilled, and while the interpretation in the poem can be a bit vague, we know that Alecto is held in a freezing ice coffin practically. Frozen in time in the subzero temperatures of the Ninth.

But our love it was stronger by far than the love

Of those who were older than we—

Of many far wiser than we—

And neither the angels in heaven above,

Nor the demons down under the sea,

Can ever dissever my soul from the soul

Of the beautiful Annabel Lee:

Lyctorhood ala John. Binding your soul to the soul of a planet, to the soul of Earth. It doesn’t get any stronger and up and personal than that. A love and bond that is stronger than all he knows I don’t think there is much of anything anyone can do to sever Alecto’s connection from John. It is presented as one of the big issues in the book. How to kill God when he has bound his life force to a bloody planet, who seems to be rather murderous on the best of days. I quite look forward to seeing how that moves forward. For the hero of our poem, don’t know about John I must admit, seems to be certain nothing can tear their souls apart from each other.

For the moon never beams, without bringing me dreams

Of the beautiful Annabel Lee;

And the stars never rise, but I feel the bright eyes

Of the beautiful Annabel Lee;

And so, all the night-tide, I lie down by the side

Of my darling—my darling—my life and my bride,

In her sepulchre there by the sea,

In her tomb by the sounding sea.

The first two lines are pretty familiar, aren’t they? They should be because they are featured in the books. And they point that our hero meets Annabel Lee in his dreams. Aka the whole premise of Nona the Ninth, where Nona dreams of Alecto’s memories. As for the second set of lines, it seems to be an allusion to both John’s original bright golden eyes and the bottomless black pits of Alecto’s in which the stars never rise. As for the next line, my presumptive butt would like to take it as a bit of a foreshadowing. And a symbol. Yes, it does bring to mind John’s ascension in a sense with the lying on the ground theme, but the imagery here is much more serene, peaceful. So, I would like to believe it alludes to the end, where John will finally find peace and will lie besides Alecto for what could be their final rest. I do not remember if he lay beside her every night before, so correct me if I am wrong. But I would find it awfully poetic for them to do that as they set off Resurrection Vol2 or they reverse what they have done. And the last lines again allude to the Tomb and the sea. So, a random crazy idea is that they would both lie together in the Tomb and reset everything. And that the Tomb, their place of final rest or not, will be surrounded by water, so I have this crazy imagery that perhaps the Tomb containing Alecto’s and John’s lifeforce will be the center, the core, of the new planet that would resemble earth. And thus, an ocean shall rise surrounding the two, and they will eternally lay beside each other in the depths of a planet surrounded by saltwater.

All in all, both stories are stories of love in its all-consuming nature, that can be romantic and all encompassing, or take a darker turn and become obsessive and destructive. Of Love that can transcend the mortal realm and alter the laws of the world as we know it, inspiring dark feelings in what should be benevolent characters. And still that love transcends the obstacles that are set, for better or worse. Is it really as beautiful as it appears? The stories also are stories of grief and loss that defines the one that gets left behind, grief that attaches itself to the person and doesn’t let go, overpowering sense and sensibility. That becomes the past present and future of our hero. That has no outlet and suffocates its bearer. (We have seen John’s darker days, where he is drunk and barely functional.)

Okay it is probably way too late, and I am way too tired, but it makes sense in my head. Next part of this one we will be analyzing possible comparisons between this lovely poem and Gideon and Harrow’s relationship.

Take care of yourselves.

#the locked tomb #tlt #tlt series #tlt spoilers #alecto the first #alecto the ninth #alecto tlt #john gaius #nona the ninth spoilers #harrow the ninth #tlt fandom #tlt theories #Annabel lee #poetry #literary parallels #literary analysis #John is Poe and A.L is Alecto #Can it be more obvious #tlt fan theory

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multifunctionalnitroglycerin · 1 month

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Poe’s Annabel Lee in TLT #2

You thought I'd never post it huh? Well about a month later, here is the beast. Enjoy!

We have already delved into the most obvious parallel that the TLT books create, between John and Alecto and the heroes of Poe’s Annabel Lee. I would like to now draw some comparisons between Gideon and Harrow and Annabel Lee. This might seem a bit far-fetched, because how can John and Alecto AND Gideon and Harrow exist in the same premise within Poe’s lines?

The answer is simple. They don’t. Contradictory, I know, but a lot of that comparison and many of those parallels stem from the fact that those two pairings themselves are reflections of one another. Or perhaps picture negatives. After all, what John and Alecto had, stems from love, and it is plainly stated – as plainly as all things in Muir’s writing are, at least – whereas the beginning of Gideon and Harrow’s relationship sprouts from unadulterated loathing. We learn afterward of course that this is not really the case, what with Gideon sacrificing herself in an act she perceived as the only act of Love, she could offer to Harrow and whatnot. But the parallels are there. And it is deliberate, for John and Alecto broke the world, and Gideon and Harrow will remake it – or die trying. Muir has a wonderful way of interweaving elements in the plot and creating comparisons, parallels, and antitheses between the countless colorful dynamics in the books. So, I feel where John and Alecto broke the world, and are going to -probably – die, Gideon and Harrow will step up and mirror them, bringing hope back to the world. As @local-selkie said, the series probably won’t end without hope. Hope for reconciliation, for fixing what has been irrevocably broken, hope for breaking circles and hope for a better tomorrow. (Yeah well, I may be a cynic, but I am human above all, and if there is one thing that humans yearn for, live for and fight for, it’s hope. Naïve, childish, hope. It’s what makes us better, I think)

Onto drawing a few parallels now,

It was many and many a year ago

In a kingdom by the sea

That a maiden there lived whom you may know

by the name of Annabel Lee

Not really much to say about this one. Our story for these two starts about twenty years ago, in far off Pluto – well, the Ninth – with the salty ass underground (might point to there having been saltwater there at some point) where Wake collapsed dead, and a wailing Gideon was found. Harrow had not yet been born, and frankly neither of them would be what one would call a fair maiden.

And this maiden she lived with no other thought

than to love and be loved by me

I was a child and she was a child

In this Kingdom by the Sea

Here I feel we could consider this a reference to the shared childhoods of our heroines. The lonely, shared childhood of our heroines. For there were no other children on the Ninth, and they bitterly clung to each other with all they had. Even if it means beating each other into a pulp within an inch of their lives. Because Harrow was a child, and Gideon was a child on the far off Ninth, where there were no other children, and all they had was each other and their rivalry. So, I can see the whole “she lived with no other thought” than finding a way to make each other’s life hell. And as we see going forward in the books, that was all they could do to love each other, the only way they knew how.

But we loved with a love that was more than love—

I and my Annabel Lee;

With a love that the winged seraphs of heaven

Coveted her and me.

We loved with a love that was more than love, we loved with a love that felt like hatred, with a devotion that felt like abandonment, because Gideon could think of no greater act of love than sacrificing herself for Harrow, than letting Harrow consume her, and Harrow could think of no fate worse than that. Harrow loved Gideon so much the greatest act of service, of devotion, of love she could think to offer to her ill-matched cavalier was to spare her, to let her live. And they both failed spectacularly at that, but oh well. Angst.

As for the analogue to the seraphs, this is a bit trickier than John and Alecto. Because for them it’s obvious it’s the rest of the Lyctors, the Lyctors that couldn’t compete with John’s monster cavalier, the Lyctors that could never achieve their perfect connection. But who could it be that covets the connection between Harrow and Gideon? I think to be able to imagine an answer to that we should take a step away from the narrative and look at them from everyone else’s perspective. For the Niners it’s a no brainer. They know Gideon, they know Harrow, they would never think of a worthy connection between the two as highlighted by Crux’s words in NtN (and goodness if that didn’t hurt). But what about the Canaan House? Contrary to Harrow’s insecurities and paranoia, to the external observer they do present a united front. The two black clad nuns of the Ninth, with their veils and their disconcerting face paint, with their creepy/ damning/ borderline heretical prayer, the tiny unhinged necro, and the huge, silent Cav that disarmed Magnus in three moves, that seem so in sync it’s almost uncanny (“Death first to vultures and scavengers - AN ICON). So, I could see, the rest of the people in Canaan House at least envying their connection a bit, (if they haven’t already figured them out – like Pal and Ianthe), at least at first glance. And then there is ofc SYLAS OCTAKISERON, (I hate him, I am sorry, but if I could stick him headfirst to the ground I would). The Eighth generally isn’t that fond of the Ninth so no surprise there. I am rly not sure how the OG Lyctors would feel abt them but if you have any ideas feel free to share.

And this was the reason that, long ago,

In this kingdom by the sea,

A wind blew out of a cloud, chilling

My beautiful Annabel Lee;

So that her highborn kinsman came

And bore her away from me,

To shut her up in a sepulchre

In this kingdom by the sea.

The angels, not half so happy in heaven,

Went envying her and me—

Yes!—that was the reason (as all men know, In this kingdom by the sea)

That the wind came out of the cloud by night,

Chilling and killing my Annabel Lee.

Alright, so as I mentioned before, this is where the tone shifts to something more chilly, if you will. No more fairytale notions – as much as Gideon and Harrow can be perceived as a fairytale. But if we want to be particular abt Gideon and Harrow’s timeline this is the exact point where Harrow makes herself a mausoleum for one more soul, Gideon. (The pain though). I know that at first, I interpreted kingdom by the sea as the Ninth, for Gideon and Harrow, but here I think it is safe to assume that it is referencing earth again, aka the First, where the final showdown for GtN is taking place. The highborn kingsman, I think again references the Lyctors only this time we are talking Cytherea, that forced Gideon’s hand, in sacrificing herself and Harrow partly consuming her. And now Gideon is a part of Harrow, locked away in her - soon to be lobotomized - temporal lobe.

And obviously Harrow aches for Gideon, for she never wanted this to be her fate. She consumed her out of necessity, not out of want. It is the process of Lyctorhood itself that comes and takes Gideon from Harrow, that causes this painful sacrifice, and has her clutching at whatever remnants of Gideon she has, as hard as possibly, with no plan whatsoever, but to preserve her, thus rendering Gideon’s sacrifice pointless.

But our love it was stronger by far than the love

Of those who were older than we—

Of many far wiser than we—

And neither the angels in heaven above,

Nor the demons down under the sea,

Can ever dissever my soul from the soul

Of the beautiful Annabel Lee:

And this is Lyctorhood ala Harrow. Aka rendering the whole procedure useless, because you love your cavalier so much you cannot bear the thought of killing and consuming them. (Or well, Lyctorhood ala Ninth House, because Anastasia attempted preserving Samael first. I mean we can see that the Ninth Necros love their cavs too much – They literally both went, Immortality and immense power? No, thanks, I don’t want it without my cav by my side. They’re both ambitious enough to try, however, and we saw what that cost them). I think that this part works as a foreshadow for Gideon and Harrow in the future, (for a hopeful future) as well as it is the part with the closest parallel to Alecto and John. Because part of Alecto is in Harrow and part of Gideon is John, and their love is enough that Gideon kills herself for Harrow, no regrets, and the stubborn, little, malnourished nunlet lobotomizes herself to spare Gideon being consumed into nothingness. So yes, their love transcended that of the other Lyctors and their cavs, because they refused to make the sacrifice, because they loved each other so much they found a way to at least stop the procedure, instead of just ling down and taking it (well Harrow did, Gideon was ready to die for her. And again. How Gideon thinks so little of herself she thinks she is better off as a sacrificial lamb, and Harrow in her endless guilt just refuses to let her – masterful and painful in equal measure. They both feel betrayed, because the other didn’t let them die, but wanted them to live.

As for the never severing the souls, I have two words for you. Perfect Lyctorhood. (Just an idea, but we’ll see)

For the moon never beams, without bringing me dreams

Of the beautiful Annabel Lee;

And the stars never rise, but I feel the bright eyes

Of the beautiful Annabel Lee;

And so, all the night-tide, I lie down by the side

Of my darling—my darling—my life and my bride,

In her sepulchre there by the sea,

In her tomb by the sounding sea.

Dreams of the beautiful Annabel Lee, like the coffee-shop au dream/hallucination Harrow has? Like the constant nightmares where her brain glitches replacing Gideon with Ortus?

I must admit that this part to me also highlights the connection between Harrow – Anastasia’s Line – and Alecto. Because we meet Alecto through the dreams, because Harrow sees Alecto in her sleeping and wakeful hours, because in the dream Harrow is Alecto and Alecto is Harrow.

The bright eyes of the beautiful Annabel Lee, Alecto’s golden eyes, Gideon’s golden eyes, and Harrow’s own dark ones, that while not bottomless pits are pretty dark in their own measure. Now the lying down next to my beautiful Anabel Lee part, is… tricky for those two. I honestly don’t have many ideas abt it. I can picture it as Kiriona and Harrow sitting next to one another in the Tomb, and together undoing what has been done, and then having their happy ending, but that’s as far as it goes. If we take the idea that Harrow is the mausoleum in which Gideon’s soul is preserved, I can imagine that the whole thing will happen in the River. Perhaps from an access point on the Ninth, but literally this part is the one I most struggle to interpret.

Of course, we also need to take the biblical connections into account, and those biblical connections are in large why there are so many parallels between the two pairings. You have God and his offspring, that sacrifices herself, you have Harrow, who in a sense is also Christ going down in Hades in the days before the resurrection, and you have Alecto. John is Gideon and Harrow is Alecto and it’s a glorious mess. We have parallels in a love that transcends all that was known before, we have it starting from what is perceived as hate but in reality, is the last strings of their sanity sticking together, with a few sprinkles of codependence. And again, is that love truly as beautiful as it appears?

We do tend to romanticize it a lot in the fandom, but ultimately, it’s a story about grief and loss. Harrow’s story is abt grief and loss and guilt. The future of the ninth was sacrificed for her to be born, her whole planet will be lost if she doesn’t find some way to help it, she has already lost so much and sacrificed so much to be where she is, and the last straw is Gideon’s death and coming back as Kiriona. And Gideon, Gideon that was born alone on the ninth that no one wanted, no one paid attention to but Harrow – Harrow who made her life a living hell yes, but Harrow who talked to her, even if it was just to exchange insults. Gideon abandoned by the world, that loved Harrow and harrow abandoned her too, in choosing not to utilize her sacrifice. Their stories are so interwoven with themes of love, loss, and grief, that the parallels are hard not to draw.

Anyhow, I am beat. I hope this makes sense. Feel free to add your own thoughts and comments, and don’t forget to take care of yourselves.

Till next time!

PS check out @katakaluptastrophy's post abt the descent of Christ/Harrow in Hades here.

It's spectacular, as usual (The articulation is so on point I cannot. I feel like a mad scientist reading a scholar's work every time). And perhaps with the Orthodox Easter approaching I might take the chance to revisit the scriptures myself.

And @fkapommel's post abt the duality of the Christ symbolism in Gideon and Harrow here.

I enjoyed this too much not to recommend it.

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