The Savage King Henry VIII
As an American I can’t explain my obsession with Tudor England, except that there’s so much scandal and murder involved. And y’all already know that I do love me some scandal and murder!
King Henry VII
King Henry VIII had only been the second of the Tudor dynasty; his father, Henry VII, who had held very few ties to the crown, won the throne from Richard III at the Battle of Bosworth in 1485…
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“Strange Religion” by Nijay K. Gupta
I really enjoy reading Nijay Gupta’s work, and Strange Religion is just as interesting and appealing as everything else I have read from this author. I highly recommend it.
#StrangeReligion #WeirdReligion #NijayKGupta
Strange Religion, by Nijay K. Gupta, Grand Rapids: Brazos Press, 2024. 228 Pages
What Makes Christianity Weird?
What is it about Christianity that’s distinctive? Different than other philosophies of life, faith disciplines, and religions?
Nijay Gupta begins his book with a question that answers my own: “Why did the early Christians call themselves ‘believers’?” I had never really wondered…
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Medieval Hermitage atop Katskhi Pillar, in Georgia (South Caucasus), c. 800-900 CE: this church was built during the Middle Ages; it sits atop a limestone column that has been venerated as a "Pillar of Life" for thousands of years
Known as Katskhi Pillar (or Katskhis Sveti), this enormous block of limestone is located in western Georgia, about 10km from the town of Chiatura.
The church that stands atop Katskhi Pillar was originally constructed during the 9th-10th century CE. It was long used as a hermitage for Stylites, who are sometimes referred to as "Pillar Saints" -- Christian ascetics who lived, prayed, and fasted atop pillars, often in total isolation, in an effort to bring themselves closer to God. This tradition originated in Syria during the 5th century CE, when a hermit known as Simeon the Elder purportedly climbed up onto a pillar and then stayed there for nearly 40 years, giving rise (no pun intended) to the Stylites. Stylitism managed to survive for about 1,000 years after its inception, but it gradually began to die out during the late Middle Ages, and by the end of the 16th century, it had essentially gone extinct.
Researchers don't really know how the monks originally gained access to the top of Katskhi Pillar, or how they were able to transport their building materials up to the top of the column. There's evidence that the Stylites were still living at Katskhi Pillar up until the 15th century, but the site was then abandoned shortly thereafter. This was the same period in which Georgia came under Ottoman rule, though it's unclear whether or not that may have played a role in the abandonment of the site.
The hermitage continued to lay abandoned for nearly 500 years after that. No one had been able to gain access to the top of the pillar, and very little was even known about the ruins that lay scattered at the top, as knowledge about the site's origin/history was gradually lost. There are many local legends that emerged as a way to fill in those blanks.
The site was not visited again until July 29th, 1944, when a mountaineer finally ascended to the top of the column with a small team of researchers, and the group performed the first archaeological survey of the ruins. They found that the structure included three hermit cells, a chapel, a wine cellar, and a small crypt; within the crypt lay a single set of human remains, likely belonging to one of the monks who had inhabited the site during the Middle Ages.
A metal ladder (the "stairway to Heaven") was ultimately installed into the side of the pillar, making it much easier for both researchers and tourists to gain access to these ruins.
The hermitage at the top of Katskhi Pillar actually became active again in the early 1990's, when a small group of monks attempted to revive the Stylite tradition. A Georgian Orthodox monk named Maxime Qavtaradze then lived alone at the top of Katskhi Pillar for almost 20 years, beginning in 1995 and ending with his death in 2014. He is now buried at the base of the pillar.
While the hermitage is no longer accessible to the public, and it is currently uninhabited, it's still visited by local monks, who regularly climb up to the church in order to pray. There is also an active monastery complex at the base of the pillar, where a temple known as the Church of the Simeon Stylites is located.
The Church of the Simeon Stylites: this church is located within an active monastery complex that has been built at the base of the pillar; several frescoes and religious icons decorate the walls of the church, and a small shrine containing a 6th century cross is located in the center
There are many lingering questions about the history of Katskhi Pillar, particularly during the pre-Christian era. There is at least some evidence suggesting that it was once the site of votive offerings to pagan deities, as a series of pre-Christian idols have been found buried in the areas that surround the pillar; according to local tradition, the pillar itself was once venerated by the pagan societies that inhabited the area, but it's difficult to determine the extent to which these claims may simply be part of the mythos that surrounds Katskhi Pillar, particularly given its mysterious reputation.
Sources & More Info:
BBC: Georgia's Daring, Death-Defying Pilgrimage
CNN: Katskhi Pillar, the Extraordinary Church where Daring Monks Climb Closer to God
Radio Free Europe: Georgian Monk Renews Tradition, Lives Atop Pillar
Architecture and Asceticism (Ch. 4): Stylitism as a Cultural Trend Between Syria and Georgia
Research Publication from the Georgian National Museum: Katskhi Pillar
Journal of Nomads: Katskhi Pillar, the Most Incredible Cliff Church in the World
Georgian Journal: Georgia's Katskhi Pillar Among World's 20 Wonderfully Serene and Secluded Places
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dying at the theological implications of jesus christ superstar, which tells the story on the most raw, human level it can, with none of the miracles, and the whole time, every character and the audience are like, "this doesn't make sense. i don't understand. why is he doing this? i thought he just wanted to help the poor, fight the romans, #bekind. what is the point?" the absence screams. the unspoken answer is too big for any character to face. they can make sense of loving jesus but cannot understand him loving them back, not in the midst of all this brutality and betrayal that he says is inevitable. "if he said he loved me, i'd be lost, i'd be frightened, i couldn't cope, just couldn't cope." it's so huge that it would demand change beyond what we are prepared to see. i usually find "could we start again please?" the most skippable song, but on a recent live viewing, i was just like "wow wow wow." to go back to the start, fresh, the blood on your hands wiped away. if only there was some way that could happen ... but often we stop "before it gets too frightening."
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