Tumgik
#scripture study
heathersdesk · 10 months
Text
685 notes · View notes
rescatada · 3 months
Text
Tumblr media
“Better is open rebuke than hidden love.”
Proverbs 27:5
111 notes · View notes
fleurfay · 26 days
Text
Whenever people ask me "What is evil then?" I always give a very objective answer:
Evil is like thermodynamics.
Coldness doesnt exist in itself, is just the absence of heat
Or like optical theory
Darkness doesnt exist in itself, is just absence of light
Evil is a rebellion against the good, good exist outside of evil but evil NEEDS the reference of what's good and sacred and true and holy and right to exist and act, like a parasite
There is no virus without a carrier
Therefore, evil is the absence of God. Evil wasn't meant to be here, like a disease is not meant to be in your organism forever.
12 notes · View notes
ladybrythwensinclair · 3 months
Text
Tumblr media
Don't mind my messy living room. I'm still making things and catching up on paperwork. Here's your sneak peek at the next edition of the CDV. It will have adjustments made to pagination, verse numbers corrected, and better margins. I'm currently in the process of working through it to make sure the typeface works well. I will be republishing this through Lulu. (Yes, I have a love hate relationship with Lulu, but I am working to get this out at a better price than the $20 that Amazon's shenanigans forced earlier in the year. So far, Lulu is looking like the site that I can get to work for me right now.)
4 notes · View notes
valiantamm · 7 months
Text
Sunday thoughts for Tumblrstake 10/8/2023
Hello folks. Couldn't sleep last night so hard that it became this morning. But I took the opportunity to do a little bit of study along with some extra things this afternoon.
Since I think you can get a lot out of studying on your own terms instead of just listening to my conclusions, I decided I'd just like to share some of the stuff I've been reading and listening to today:
TW for racism, systemic issues, etc.
Instagram/TikTok posts: (all from James Jones of Beyond the Block): On "thinking celestial"... What the Black Menaces teach us about idolatry "The sin next to murder" Mormon Stories Podcast Praying the gay away as a Mormon teen Stacey Harkey on “leaving” the Mormon Church
Dialogue Journal Truth and Reconciliation: Reflections on the Fortieth Anniversary of the LDS Church’s Lifting the Priesthood and Temple Restrictions for Black Mormons of African Descent (much less scary a read than the length of this title would lead you to believe) ---
My messy summary
Deuteronomy 5:9-10, KJV (italicized for emphasis)
9 Thou shalt not bow down thyself unto [idols], nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, 10 And shewing mercy unto thousands of them that love me and keep my commandments.
I always felt uncomfortable about this verse. Mentions of God as a jealous god feel harsh to me and others with a generally universalist perspective on salvation -- we have a desire for others to be able to be happy now and in the eternities.
Even further bothering me has been the generational guilt that is implied here -- a curse upon someone, their children, and their children's children. But today I see it not as a curse but an explanation of how familial trauma and societal inequality persist.
In the Truth and Reconciliation article I shared, our author brings up that the church might try modeling a truth and reconciliation intiative similar to the one which was used in the country of South Africa after the abolishment of Apartheid.
Obviously, a truth and reconciliation initiative is more complicated when those needing to ask for forgiveness may not have been guilty of the transgressions themselves but may be the present-day representatives of those persons, policies, and institutions responsible for the wrongs. Nevertheless, it seems that they must take the risk of responsibility if true healing is ever to take place.
As modern-day generations, it falls on us -- particularly us in positions of privelige and power, but also to anyone who feels "called to the work" -- to right the wrongs of the past. We may bear no personal blame for the events of the past, but without our own efforts, inequality and unkindness will persist.
I hope I (and you!) can believe and remember this quote from Nelson Mandela:
No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.
8 notes · View notes
spiritualdirections · 7 months
Text
St. Jerome, the model interpreter of Scripture
From  Scripturae Sacrae Affectus,Pope Francis' Apostolic Letter on St. Jerome:
‘Biblical passages are not always immediately accessible. As Isaiah said (29:11), even for those who know how to “read” – that is, those who have had a sufficient intellectual training – the sacred book appears “sealed”, hermetically closed to interpretation. A witness is needed to intervene and provide the key to its liberating message, which is Christ the Lord. He alone is able to break the seal and open the book (cf. Rev 5:1-10) and in this way unveil its wondrous outpouring of grace (Lk 4:17-21). Many, even among practising Christians, say openly that they are not able to read it (cf. Is 29:12), not because of illiteracy, but because they are unprepared for the biblical language, its modes of expression and its ancient cultural traditions. As a result the biblical text becomes indecipherable, as if it were written in an unknown alphabet and an esoteric tongue.
‘This shows the need for the mediation of an interpreter, who can exercise a “diaconal” function on behalf of the person who cannot understand the meaning of the prophetic message. Here we think of the deacon Philip, sent by the Lord to approach the chariot of the eunuch who was reading a passage from Isaiah (53:7-8), without being able to unlock its meaning. “Do you understand what you are reading?” asked Philip, and the eunuch replied: “How can I, unless someone guides me?” (Acts 8:30-31).[32]
‘Jerome can serve as our guide because, like Philip (cf. Acts 8:35), he leads every reader to the mystery of Jesus, while responsibly and systematically providing the exegetical and cultural information needed for a correct and fruitful reading of the Scriptures.[33] In an integrated and skilful way he employed all the methodological resources available in his day – competence in the languages in which the word of God was handed down, careful analysis and examination of manuscripts, detailed archeological research, as well as knowledge of the history of interpretation – in order to point to a correct understanding of the inspired Scriptures.
‘This outstanding aspect of the activity of Saint Jerome is also of great importance for the Church in our own time. If, as Dei Verbum teaches, the Bible constitutes as it were “the soul of sacred theology”[34] and the spiritual support of the Christian life,[35] the interpretation of the Bible must necessarily be accompanied by specific skills."
6 notes · View notes
churchsideblog · 1 year
Text
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John 16: 32-33
13 notes · View notes
Text
In honor of my family's scripture study tonight!
Tag yourself in the parable of the sower, I'm the bird monching up the seeds✌
16 notes · View notes
littleflowerfaith · 1 year
Text
Tumblr media
“I thank my God upon every remembrance of you,”
‭‭ Philippians‬ ‭1:3‬ ‭
9 notes · View notes
pressforwardsaints · 9 months
Text
STUDY WITH ME: 4 Priesthood Powers given to LDS Young Women & Women D&C 25, 27 , 88
youtube
3 notes · View notes
heathersdesk · 3 months
Text
Confession Time:
I don't like Come Follow Me and never have. And I haven't been able to articulate why until I tried to buckle down and start with the Book of Mormon this year.
The first paragraph of the first section for 1 Nephi 1-5 ends with this sentence:
"Overall, there is power in this imperfect family’s examples of faith."
I was rocked by that a little bit the first time I read it.
I thought to myself, "Wow. Are we really going to confront the hero worship and unhealthy worldviews our community has internalized about this book because of the way the negative behaviors of the characters are never challenged or confronted for what they are? That many of the details are included because they're cautionary tales about what NOT to do, but you'd never know that based on how the material is presented and talked about by our people at large because the conversation is driven by the needless compulsion to focus on the same tired perspectives of faith promotion that the subjects sometimes don't deserve?"
*reads the section, which is full of the same "I will go and do" about Nephi that they always do, without once confronting the conflicts, doubts, and struggles of anyone but Nephi in any serious way, some of which are exacerbated (if not cause) by Nephi being insufferable and self-righteous to everyone around him*
Nephi is an unreliable narrator, y'all. You're not supposed to believe everything he says, thinks, and does. Especially when he's younger. His view of the people around him and their motivations lack depth because he was totally unconcerned with their feelings and struggles. He was bad at helping and honoring people in their darkest moments, having nothing better to offer them for support than glib and shallow assertions that they would be struggling less if they were more like him. An attitude he learned from his father's blatant and unapologetic favoritism.
Nephi is not an example of what to do when there is conflict in your family. And it takes him until "O wretched man that I am" to realize he's not the most important man in every room. His disrespect for other people in his leadership is the reason they want nothing to do with him, and it takes him a lifetime of chasing people away from God to realize he's not as good of a person as he thinks he is. He has failed people from his need to be seen as being better than he is, better than everyone else is at loving God and knowing what that means. And this becomes a cultural artifact, a baked-in foregone conclusion in the minds of his people that ends up shaping their self-perceptions until it destroys them. His personal failures, viewed for their long-term ramifications and consequences, is part of what this book is supposed to be about.
But sure. Let's do "I will go and do" again, without pondering in any serious way if Nephi's interpretation of his interaction with the Holy Ghost might be lacking in credibility because the alternative is to say something closer to "We really botched this job and killing Laban was not a forgone conclusion or a necessary evil that I can acquit myself of because God said it was okay."
Maybe we don't have to believe that. Maybe we can examine how our culture in the modern church has perpetuated this same logical fallacy with vigilante violence, justified by appeals to this exact story.
Point being, never read the story of Nephi without keeping it firmly fixed in your mind that he's going to regret and repent of most of this later. That cross reference to 2 Nephi 4 is probably the most important thing you can have in your margins every time he says or does something totally uncalled for. 🖖
96 notes · View notes
rescatada · 5 months
Text
Tumblr media
“We must consider how to rouse one another to love and good works.”
Hebrews 10:24
38 notes · View notes
roses-red-and-pink · 1 year
Text
This year, I’m following the study plan put out by my church as we go through the New Testament. I’m also following a really good podcast from scripture central on YouTube that goes along with each week’s lesson. I thought I would put the study manual and the podcast on here and invite anyone who wants to join me.
I’ve found a lot of spiritual growth from following these guides (last year was the Old Testament). It’s just a few chapters a week, it points out insights, and provides questions for personal reflection.
Listening to the weekly podcast by scripture central is even better because they go in depth, give historical context, and really help me understand what I’m reading.
Here’s the links if anyone is interested :)
youtube
6 notes · View notes
ladybrythwensinclair · 11 months
Text
The Opera Omnia is heavy reading.
I chewed my way through it and came out with more questions than answers as I tried to cross reference things with the various copies of the Clear Recital that I have. I am frustrated, but I will not despair. I know there are answers somewhere. Wordpress: https://cydira13.wordpress.com/2023/06/06/the-opera-omnia-proved-less-than-helpful/
Blogger: https://veiledwitch.blogspot.com/2023/06/the-opera-omnia-wasnt-as-helpful-as-i.html
5 notes · View notes
mathmusic8 · 1 year
Text
"[W]hen we want to speak to God, we pray. And when we want Him to speak to us, we search the scriptures"
Robert D. Hales, Oct 2006 "Holy Scriptures: The Power of God unto Our Salvation"
5 notes · View notes
demigodofhoolemere · 2 years
Quote
When we study the gospel, we are not simply seeking new information; rather, we are seeking to become "a new creature" (2 Corinthians 5:17).
Arnulfo Valenzuela
2 notes · View notes