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#sacred art productions
stargazerlillian · 8 months
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Various signed cels of Hermes from Disney's "Hercules: The Animated Series".
Sources: 🐢 🐢 🐢 🐢 🐢 🐢
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buzz-buzz-basilisk · 9 months
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dude, I literally adore your art style so much!!! Ehee I have no idea how you slap so much charm and character (?) in your line work!!
HOLY SHIT THANK YOU ???!?
That is so nice!! Charm and character...that is beyond flattering! AHDSHDJANJDWKDW
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renthony · 11 months
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hey!! i am genuinely curious about how the catholic church helped implement the hays code, would you be able to tell me more/do you have any good reading material about it? thanks so much!!
This has been sitting in my inbox for aaaaaages, because I want to do it justice! It's actually a big facet of my research project that I'm going to go into much, much, much more depth on, but here's the short(er) summary:
The foundational text of the Hays Code was written by two Catholics: a Jesuit priest named Father Daniel Lord, and a man named Martin Quigley, who was the editor of the Motion Picture Herald. They grounded their guidelines in Catholic morality and values, based on the idea that art could be a vehicle for evil by negatively influencing the actions of those who view it.
The original list of guidelines written by Lord and Quigley was adapted into the Production Code, popularly known as the "Hays Code" after William Hays, the president of the Production Code Administration that enforced it. As president of the PCA, William Hays appointed a staunch Catholic man called Joseph Breen to enforce the code. Breen enforced it aggressively, confiscating the original reels of films he deemed inappropriate and against the Code. Many lost films from this era are only "lost" because Joseph Breen personally had them destroyed. Some were rediscovered later, but many were completely purged from existence.
When Breen died in 1965, Variety magazine wrote, "More than any single individual, he shaped the moral stature of the American moral picture." He was a very, very big deal, and was directly responsible for censoring more films than I could even begin to list here.
In 1937, Olga J. Martin, Joseph Breen’s secretary, said, “To an impoverished country which had become religious and serious-minded, the sex attitudes of the post-war period became grotesquely unreal and antedated. The public at large wanted to forget its own derelictions of the ‘gay twenties.' The stage was set for the moral crusade.”
In 1936, once the Code was being fully enforced on filmmakers by Joseph Breen, a letter was issued by the office of Pope Pius XI that praised Breen's work, and encouraged all good Catholics to support film censorship.
The letter read in part, "From time to time, the Bishops will do well to recall to the motion picture industry that, amid the cares of their pastoral ministry, they are under obligation to interest themselves in every form of decent and healthy recreation because they are responsible before God for the moral welfare of their people even during their time of leisure. Their sacred calling constrains them to proclaim clearly and openly that unhealthy and impure entertainment destroys the moral fibre of a nation. They will likewise remind the motion picture industry that the demands which they make regard not only the Catholics but all who patronize the cinema."
Basically, this letter was a reminder from the Papal authority that bishops and priests are supposed to stop people from engaging with "lewd" or "obscene" art. That meant supporting things like the Hays Code.
So, to summarize: the original text of the Hays Code was written by two Catholics, including a priest. The biggest and most aggressive censor under the Code was a Catholic man, who had the full support and approval of the Pope at the time. Good Catholics were called en-masse to support the Hays Code, because it was intentionally written to line up with Catholic teachings.
There's a lot more to say on the subject, and if you're interested in reading more on your own, I recommend the book "Pre-Code Hollywood: Sex, Immorality, and Insurrection in American Cinema, 1930-1934," by Thomas Doherty. There are plenty other sources I can recommend on request, but that's a solid place to start.
(And if I can toot my own horn, I'm intending to do a video lecture series all about American film censorship and the Hays Code. Pledging to my Patreon helps keep me fed and housed while I do all this damn research.)
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mangthemango · 3 months
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imagine descending to teyvat and your acolytes taking you to go see one of your shrines. at the entrance is what they call the holiest of scriptures, something that all followers of the divine creator must utter in prayer during their time at the shrine. naturally, you’re curious as to what the genshin characters have been reciting so you look at the carved stone only to have your mind go blank.
they’ve been using your favourite lyrics from your favourite song as gospel.
telling your followers this will reinforce the belief that this is the highest of sacred texts. it must be, after all you did mention it was your favourite verse. be prepared for the requests to sing the lyrics for them too.
characters who are related to the performing arts like venti, yun jin, xinyan, ayaka, nilou and so many fontainians will make it their personal duty to spread the tune, now dubbed the ‘melody of creationism.’ it’s incorporated as the main theme for those portraying you in theatre productions, a common motif within musical pieces across the nations, some even swear that the winds of mondstadt echo the sounds in the rustle of the trees.
let’s just hope you really like the song because it’s going to be all you hear for a little while.
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My best friend and I had a call recently---she’s back with her family for a bit helping out with some hometown stuff. As part of the stuff, she’s been going through a (deceased) relative’s scrapbook, compiled in the American Midwest circa 1870-1900 and featuring mostly cut-out figures from the ads of the day.
She talked about how painstaking this relative’s work was. (Apparently the relative was careful to cut out every finger, every cowlick; this was by no means carelessly or hastily assembled.) But she also she talked about how---the baby on the baking soda ad is ugly, it is so ugly, why anyone would clip this heinously ugly illustrated baby and paste it into a scrapbook? Why would you save the (terribly told, boring) ghost story that came with your box of soap?
(Why include these things in the first place? we asked each other. ”There’s a kind of anti-capitalism to it,” she mused.)
And we discussed that for a bit---how most of the images, stories, artists, and ads were local, not national; they’re pulled from [Midwestern state] companies’ advertisements in [Midwestern state] papers, magazines, and products. As a consequence, you’re not looking at Leyendecker or Norman Rockwell illustrations, but Johann Spatz-Smith from down the road, who took a drawing class at college.
(College is the state college, and he came home on weekends and in the summer to help with the farm or earn some money at the plant.)
But it also inspired a really interesting conversation about how---we have access to so much more art, better and more professional art, than any time in history. As my bff said, all you have to do to find a great, technically proficient and lovely representational image of a baby, is to google the right keywords. But for a girl living in rural [Midwestern state] of the late 1800s, it was the baking soda ad, or literal actual babies. There was no in-between, no heading out to the nearby art museum to study oil paintings of mother and child, no studying photographs and film---such new technologies hadn’t diffused to local newspapers and circulars yet, and were far beyond the average person’s means. But cheap, semi-amateur artists? Those were definitely around, scattered between towns and nearby smallish cities.
It was a good conversation, and made me think about a couple things---the weird entitlement that “professional” and expensive art instills in viewers, how it artificially depresses the appetite for messy unprofessional art, including your own; the way that this makes your tastes narrower, less interesting, less open.
By that I mean---maybe the baby isn’t ugly! Maybe you’ve just seen too many photorealistic babies. Maybe you haven’t really stopped to contemplate that your drawing of a baby (however crude, ugly, or limited) is the best drawing of a baby you can make, and the act of drawing that lumpen, ugly baby is more sacred and profoundly human than even looking at a Mary Cassatt painting.
And even if that isn’t the case....there was this girl in [American Midwestern state] for whom it was very, very important that she capture every finger, curl, and bit of shading for that ugly soap ad baby. And some one hundred years later, her great-something-or-other took pains to preserve her work---because how terribly human it is, to seek out all the art we can find that resonates with us, preserve it, adore it.
It might be the most human impulse we have.
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5starluvr · 3 months
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Why do girls do that?
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[genre:pure fluff,crack]
[pairing:bf!Minho x f!reader]
[warnings:none]
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Friday nights had become our sacred self-care haven, a haven that your boyfriend,Minho, decided to infiltrate one week.You caught him grinning as you emerged from the bathroom, towel-clad and dripping wet.
"Mind if I join the pampering party?" he teased.
You chuckled, "Sure, but you better be prepared for the full princess treatment."
As you remove your head towel your wet locks fall down,Minho settled next to you, curiosity gleaming in his eyes. "What's the secret behind those magical curls?like what sorcery shit goes into them?"
With a smirk,you handed him a detangling brush. "Care,patience and frustration "
He took up the challenge, fingers combing through my curls with gentleness as he put multiple products in your hair. "Not bad, huh?" he grinned.
“Hmm I’ve seen worse you definitely did a decent job”you joke as he pulls you closer.”Come on I have to know how to take care of my future kids hair….plus I watch you do your thing everey morning” he laughs
Next, it was skincare time.Cleansing,exfoliating and everything ,Minho was experimenting with face masks, choosing the one with a cat print.”do you think Soonie, Doongie and Dori would think I’m a cat too if I get on all fours and meow?”he asked seriously as you choke up a laugh.”probably not but you could try next time you visit them ,yeah?”.
You lounged on the couch, faces masked and ready for the movie marathon.
While watching the movie though you decided it was nail-painting time. You meticulously painted your right hand, but the left proved to be your nemesis. Frowning at my struggle,Minho glanced at you.
"Need a hand?" he offered, wiggling his fingers and brows.
Grateful,you handed him the polish. "Careful, it's a delicate art”you say dramatic.
With focused determination,Minho tackled the challenge.You exchanged banter and laughter as he skillfully painted your left hand, turning your struggle into a shared victory. Then, unexpectedly, he eyed the polish collection.
"Your turn," he declared, a mischievous twinkle in his eyes.
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decadentfantasy · 6 months
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Could you do MK11 Fujin, MK1 Earthrealmers (plus Syzoth and Lord Liu Kang) with a DJ/music producer reader?
𝑴𝑲1 𝑴𝑬𝑵 𝑾𝑰𝑻𝑯 𝑨 𝑫𝑱/𝑴𝑼𝑺𝑰𝑪 𝑷𝑹𝑶𝑫𝑼𝑪𝑬𝑹 𝑹𝑬𝑨𝑫𝑬𝑹
𝑪𝒉𝒂𝒓𝒂𝒄𝒕𝒆𝒓𝒔: Syzoth, Liu Kang, Johnny Cage, Kenshi Takahashi, Raiden, Kung Lao
𝑻𝑾: brief mentions of alcohol
𝑨/𝑵: i'm sorry i took so long to answer, i've been so busy with school and it's completely drained me </3 i promise i'll be active again very soon
❥︎ 𝑺𝒀𝒁𝑶𝑻𝑯
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❥︎ Being from Outworld, Syzoth is obviously unfamiliar with your line of work. But that doesn't mean he doesn't like it, quite the contrary in fact: as I've mentioned before dance in Outworld is considered a sacred art, and such appreciatetion is extended in regards of music as well. At every important celebration there are musicians and singers, in charge of entertaining the guests all evening. In Syzoth's eyes, what you do is very similar if not the same thing exactly, you just use different means.
❥︎ If you have one of those neon DJ consoles, Syzoth is going to be enamored by it. Reptiles have four color receptors in their eyes, one more than humans, so what he sees is far more vivid than what you see.
❥︎ Accessing the club you work in isn't a problem for him, after all he can turn invisible and walk right past the bouncers. He watches you from above, clinging to the ceiling, and sees the bustling sea of people surrounding the small stage you play on, colorful lights hitting the shimmering glitter on your face. It's the most beautiful and happy he ever saw you.
❥︎ 𝑳𝑰𝑼 𝑲𝑨𝑵𝑮
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❥︎ I think it's important to mention Liu Kang lived in the '90s (his Friendship in MK11 is literally him dancing under a disco ball), he's a big fan of disco and pop music. And, despite that not exactly being your genre, he grows fond of it very quickly. After all it's your passion, it's only fair he interests himself in it at least a little.
❥︎ He likes to sit in on your recordings, especially if there are lyrics. Despite appreciating your music, he prefers the sound of your voice: he finds it sweet, caressing his ears softly. He could listen to you singing for days on end.
❥︎ Over the eons he's become increasingly good at sneaking around unnoticed, so he often goes to see you when he's not particularly busy and it's one of your quieter evenings (as quiet as a DJ can be). He doesn't want to disturb you so he just stands back, watching you from afar as you enjoy making people dance under the bright lights.
❥︎ 𝑱𝑶𝑯𝑵𝑵𝒀 𝑪𝑨𝑮𝑬
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❥︎ As a person who works in cinematic productions, Johnny deals with music producers all the time, so it's suffice to say he's not easily impressed. But, from the first time he heard you, he was hooked to you and your music. He doesn't know what it is, it could be the basses or the echoey vibe it has, but he loves the atmosphere it sets.
❥︎ He hired you on the stop after he saw you perform for the first performance, in his mind there's no other producer that can compete with your work. He has you compose and play the soundtrack for all of his movies, and some of your songs become hits thanks to him! Not to mention he brings you to a lot of his interviews and other occasions, increasing your popularity tremendously.
❥︎ When you're not busy composing, you still perform at one of the most exclusive nightclubs in Hollywood. And you better believe Johnny will attend every time he can! If he has to black out drunk, he'll do it with your music on, slowly growing to become white noise as he passes out.
❥︎ 𝑲𝑬𝑵𝑺𝑯𝑰 𝑻𝑨𝑲𝑨𝑯𝑨𝑺𝑯𝑰
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❥︎ He goes to nightclubs regularly, more out of habit than anything. He generally doesn't pay attention to the music that plays, huddled away in his VIP, but it's different when you play. He sees it in the way you move, the way you sing along to your own music: you pour so much passion into your job, he finds it contagious.
❥︎ Kenshi likes your more upbeat music, the fast-paced, bass-boosted kind. He's always been a fan of the more energetic genres, specifically synth-pop. He teaches you some Japanese words and phrases to use as lyrics, after a bit of coaxing he even relents and lets you record him for some of your pieces (much similarly to Lady Gaga's bodyguard in "Government Hooker").
❥︎ He doesn't tell you, but when you perform he takes it upon himself to look out for you. He knows how easily these events can escalate into violence, especially if there's alcohol available. He stands just behind you, watching over you from the shadows. And if nothing happens it's even better: he gets to just bask in the lovely atmosphere you create.
❥︎ 𝑹𝑨𝑰𝑫𝑬𝑵
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❥︎ Raiden isn't that big on clubs and nightlife in general, he's a very calm person who enjoys calm places. Still, the only time Kung Lao manages to convince him he gets to see you perform and instantly feels more comfortable in what he otherwise would find to be a suffocating atmosphere.
❥︎ He asks you to play privately for him often, in the comfort of your bedroom or living room. Truthfully, he enjoys looking at you as you play more than listening to the music itself: you look so relaxed even as your hands move so quickly over your console, a sequence that seems to be engraved in your memory from how effortlessly and fluidly you carry it out.
❥︎ While he doesn't attend many of your performances, he uses the lo-fi compilation you composed for him to do basically everything when you're not around, namely cook and meditate. He makes him feel like you're right there at all times, it brings him great comfort.
❥︎ 𝑲𝑼𝑵𝑮 𝑳𝑨𝑶
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❥︎ While he can't exactly be described as a party animal, Kung Lao is still much more socially active than Raiden. Before your relationship developed to this point he was your biggest fan, doing his best to attend each and every one of your performances. He even got his t-shirt signed once, and it's the one he insists you wear when you sleep over at his place. Call him cheesy, but for him that was the fateful moment your lives crossed.
❥︎ If you were up to teach him, he'd love to learn how to play your console. It looks so complicated and cool with all its buttons, switches and levers, he has so much fun messing with them! Though he gets the worst jumpscares sometimes, making you laugh until your belly hurts. He almost doesn't mind.
❥︎ Even after you start dating he's still your biggest fan, maybe even more so than before. He's the type of boyfriend to brag about you to all of his friends, he's just so proud of you he can't keep it to himself! He especially enjoys helping you with your make-up before you go up on stage, it's an excuse to smother your face in kisses.
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rwrbmovie · 8 months
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BTS of #RWRBMovie: V&A
Via Amazon:
NG: I think their time together at the Victoria and Albert Museum really sticks out to me as a defining moment of their relationship. My character, Henry, really shares the last frontier of his vulnerabilities and really opens Pandora's box in a way saying plainly to Alex, ‘This is my life. I'm terrified, but I'm willing to take this risk.’
From EW:
For Galitzine, who grew up going to the museum, it was a surreal experience. "I was born and raised in London and the V&A is an iconic place to visit — the galleries, the displays, exhibitions that have been on there. To be able to witness it in such a quiet state was really bizarre. Night shoots are disorienting at the best of times. It's 5:00 in the morning, you're trying to act and be emotional, and you're in this truly beautiful, picturesque setting. It was really cool to be able to explore it. It felt a bit like Night in the Museum. It was a weird, surreal but extremely enjoyable experience."
Director Matthew López didn't know for much of the pre-production process whether the V&A would even allow them to film there. "They were very, very protective as you could imagine," he tells EW. " Especially when we told them where we wanted to shoot, which is a lot of things we could break, and I really didn't want to be the guy who ended up breaking a priceless piece of statuary. But we ended up getting permission, and that was amazing." In McQuiston's novel, this key scene takes place in the Renaissance Gallery, which López and cinematographer Stephen Goldblatt visited while scouting in London. But while we still see Henry and Alex run through that gallery, they decided to choose another due to the V&A's filming parameters. "It's not the most photogenic gallery," explains López. "It's kind of dark and it's very, very big, so there's a lot of blank space between the statues. The chances that you're going to get just a white wall behind you are good. And it's very hard to shoot in there because the rule that the V&A had for us was that we couldn't bring in any exterior lighting. We could not bring it in our own lights." But Goldblatt had an idea to work around that limitation. "He led me to this area of the museum where we did end up filming it," the director continues. "That long, beautiful corridor with all those gorgeous statues filled with very homoerotic art, as well as that narrow alleyway of busts. We came back another night after closing, and he had them turn off everything, all the lights except for the spotlights that were there, illuminating the artwork. But turning off the floodlights that lit the gallery for people to walk around in. What you had in an instant was darkness everywhere and light shining on the art." Goldblatt manipulated the light further with a dimmer switch, creating an almost sacred environment in which Henry and Alex could express their love for each other. "We did not bring in any of our own lighting," emphasizes López. "That scene is shot with the lighting that's available to us at the V&A. We decided that the scene would be the boys for the most part in shadow and the statues illuminated. It was a beautiful use of a problem to create a better solution that you could not have come up with on your own if you had no problem."
From Glamour:
“My absolutely favorite scene to film was the night we shot inside the Victoria and Albert Museum,” says López of the scene depicted here. “We arrived at 10 p.m. and filmed until sunrise. To have access to that museum at night without any other people around made you feel what Henry and Alex must have been feeling the night they go there together. What made it so special is that, for one of the first times in the shoot, it was just me, Taylor, and Nick working. No other actors, no background players. It’s a magical scene in the book, and it was a magical night for all of us.” 
From HELLO:
In the film, as in the book, the pair dance together here as they vow to make their relationship work, come what may. This scene is also Matthew's favorite scene, "because it's the only scene in the film that is actually filmed at the location that it's set".  "That night was very beautiful and I think it's reflected in what you see on screen; there's a magic to that place at night and I like to think we captured it," he adds.
From NYT:
The two men under the dimmed lights were the actors Taylor Zakhar Perez and Nicholas Galitzine, and they swayed until the director, Matthew López, called “Cut!” around 2 a.m. for a lunch break. “It was just the three of us and our crew,” said López, who’s also the film’s co-writer. “It made for an incredibly intimate, really special night.”
From W Magazine:
There’s a sweet moment in the Victoria and Albert Museum. Why did you shoot in that sculptural exhibition? That’s not the gallery from the book. I went there with Stephen Goldblatt, my director of photography, and it wasn’t very cinematic. Stephen took me to another part of the museum, where we shot, with lower ceilings a more contained space with beautiful statues: David and Goliath, three women, the corridor of busts and torsos—very cinematic.
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yo brainrot. dunno if you already wrote this but m6 with a scriptwriter mc? 👀 like they are lowkey the main writer of many popular plays in vesuvia. thx
The Arcana Mini-HCs: MC is a playwright
Julian: your personal writing time is now sacred to him. he's going to flip between making sure your space is respected and randomly reciting his favorite monologues nearby, in case you need inspiration
Asra: not the best at keeping track of which story you're writing, again, but is the best support ever. always happy to tell you about theater and story practices from other places, to tickle your brain
Nadia: in her mind, you are now the foundation of Vesuvia's local arts culture and any production you're involved in is going to receive a generous grant from the Palace for production and advertising costs
Muriel: likes listening to you talk about your latest play ideas, and coming up with ways to construct and paint the sets to really enhance the story. never misses opening night ... from the rafters
Portia: constantly teasing her brother about wanting to get cast in your plays, only for her first question to be "so what are you writing for Ilya?" always down to be as involved as you're okay with
Lucio: doesn't ask to get put in your plays because he fully expects you'll do that automatically. will give you kicked wet starving puppy eyes if you produce something that doesn't star him in it
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namorthesubmariner · 1 year
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The set build. Over 300 hand carved, stalagmites and stalactites. The entire set was carved. The Feathered Serpent.
Art Director: Jason Clark
This set inspired by the Ceiba tree, sacred tree of life and the three realms, which Namor occupied all, like Chaac guardian of the underworld. The story of Chaac is intricate, a beneficent entity related to agriculture production and to life.
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As much love and thought to Talokan as to Wakanda, this...is just the beginning of this new world.
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Namor's throne seat. A Magalodon jaw with Jade Teeth. The Hieroglyph carved in the bone reads, "This Jade Tooth Bites." I thought it was charming and dangerous like Namor. The piece was 12 feet tall by 10 feet wide. It was BIG!
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The feathered serpent. From El templo, the Temple of Kukulcán. aka El Castillo, Chichen Itza. The temple has 91 steps on each side and including the platform is 365. Master Engineers, it would be pre-columbian Maya.
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We wanted to have the Feathered serpents presence in Namor's place of peace and remembrance. You would not have seen it in the film but it was important for me that its presence was felt.
My motto, as little CGI as possible. I fought and pushed to build build build! Wherever possible, it's a set.
- Hannah Beachler, Black Panther: Wakanda Forever Production Designer, Academy Award Winner
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stargazerlillian · 8 months
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Model sheets for Hera from Disney's "Hercules".
Sources: 🦚 🦚 🦚
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talonabraxas · 5 days
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The Flower of Life
There really is some deep rooted symbolism behind this captivating image. Some say it’s representative of the union of the sacred Masculine and the Divine Feminine, the connectedness of all living things, and others see it as the cycle of life, death and rebirth. Let’s explore the depths of the topic.
Origins & Symbolism The origins of the Flower of Life trace back to the dawn of civilisation, where it is believed to have emerged as a symbol of cosmic order and divine harmony. Its precise origins are shrouded in mystery, with some attributing its creation to ancient cultures such as the Egyptians, where it was found in the temple of Osiris and said to contain a ‘secret code’ (underpinning the basic building blocks of the universe), and also the Sumerians, and the Greeks.
At its core, the Flower of Life is composed of multiple evenly-spaced, overlapping circles, forming a mesmerising geometric pattern reminiscent of a flower in full bloom. Within this pattern lies a myriad of geometric shapes, including triangles, hexagons, and pentagons, each imbued with its own symbolic significance.
The Flower of Life is often associated with sacred geometry, a branch of mathematics concerned with the study of geometric forms and their spiritual, philosophical, and symbolic meanings. It is believed to represent the interconnectedness of all living beings, the fundamental unity of existence, and the underlying order of the universe.
Spiritual Significance In spiritual traditions around the world, the Flower of Life holds profound significance as a symbol of creation and interconnectedness. It is often regarded as a visual representation of the divine blueprint of the cosmos, with each circle representing a stage in the process of creation.
Within the Flower of Life, one can find various sacred symbols, including the Seed of Life, the Tree of Life, all 7 Chakra systems, and the Metatron's Cube, each carrying its own symbolic meaning and spiritual power. These symbols are believed to hold the keys to unlocking higher states of consciousness, facilitating spiritual growth, and connecting with the universal source of energy and wisdom.
Healing & Transformation Beyond its spiritual significance, the Flower of Life is also associated with healing and transformation. It is believed that meditating upon the pattern of the Flower of Life can help to harmonise the mind, body, and spirit, promoting health, balance, and inner peace.
In recent years, the Flower of Life has experienced a resurgence in popularity, with many people incorporating its imagery into their spiritual practices, artwork, and jewellery. Its intricate beauty and profound symbolism continue to inspire awe and fascination, serving as a potent reminder of the interconnectedness of all things and the infinite possibilities that lie within the universe.
Modern Interpretations In the modern era, scientists, mathematicians, and artists have continued to explore the mysteries of the Flower of Life, uncovering new insights into its geometric properties and mathematical significance. Through computer simulations and mathematical algorithms, researchers have gained a deeper understanding of the complex patterns and symmetries inherent in the Flower of Life, shedding light on its underlying principles of order and harmony.
Furthermore, the Flower of Life has found its way into various fields beyond spirituality and art, including architecture, design, and technology. Its geometric principles have been applied in the construction of sacred buildings, the development of advanced engineering techniques, and the design of innovative products and structures.
The Flower of Life: Mysteries of Sacred Geometry:
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eatmangoesnekkid · 10 months
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Simple Ways to Increase the Aura of Your Home: One of the main purposes of home is to help our bodies recover from overt chemicalization of our world. The world is flooded with a constant force of harmful chemicals that degenerate physical and mental vitality, therefore our home life should be a passionate haven where those heightened chemical variances are limited to non-existent. Therefore consider eliminating or greatly reducing chemical cleaning products and chemical beauty products which will enhance your digestion, your gut microbiome (the main factor that effects our the 7 systems of the body, hormones, mind health, and quality of life) and thereby increase your home's frequency. You want to create a home that supports the healthiest fullest expression of your gut microbiome, the center of your reality. A well-loved microbiome supports an essential resource that grows your life force energy. It supports healthy hydrated longevity that gives you more choices in life, mainly because it supports you in procuring naturally expanded human experience. A healthy gut microbiome helps you to master ways of thinking, feeling, intuiting, and perceiving. Be intentional in actively welcoming in details of beauty all around  your home— plants, books, art, well-made candles, music and the musical, macrame, hanging fabric or beads, color, etc. Invite in the sacred and the edges of the universe into your home--pour libations, chant, sing mantras, and whatever other ritual, divination, cosmic and grounding aesthetics, and ancestral intelligence. Clear clutter in closets and underneath beds and chairs and clean often and with thoughtful detail and intention, place special attention to windows, doors, toilet bowl, refrigerator, sinks, floors, and corners Dance around your home while infusing love into each room; more and more love and tactile loving acts Take out trash often -unpleasant smells distill unpleasant energy Resort your refrigerator daily or every other day-no spoiled food Open windows daily first thing in the morning, even in Winter briefly Ritualize washing your floors and walls every new season with a quality lime or orange essential and water solution, Florida water, and some of concoction that clears energy Mind your recurring thoughts --if you have been thinking in negative ways, no worries--just open windows an air out the energy and clean up around you Air out your bed linen daily Replace plastic with glass It's a living energy .....pray over your home Refresh water on most fresh flowers daily Light an oil lamp, ghee lamp or candles nightly Find a place for everything, and put everything in its place. Get into the habit of donating what you don't use or no longer matches your frequency often Create more white clear space Keep something sacred items by the front door that help clear energy e.g. hanging bells on the door knob Invest in quality kitchen supplies Home is a safe oasis where we repair our energetic relationship with living in an overly masculine, exhausted, mentally chaotic world. How does your home reflect the nourishment and nuturance of feminine energy? How does it inspire rest, regeneration, love, passion, creativity, arousal, playfulness, joy, prosperity, or living more inward-facing rather than externally-focused? India Ame'ye
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tepot · 2 years
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Of course, museums do not produce art; neither do they distribute art. They sacralize it. It’s important to underline the connection between property and the sacred. To sacralize is to exclude; it’s to set something apart from the world, whether because it is sacred to an individual (“private property”) or sacred to something more abstract (“art,” “God,” “humanity,” “the nation”). Any revolutionary regime changes existing forms of property, and the organization or reorganization of museums plays a crucial role in this process, since the forms of property that exist within museums represent the summit of the pyramid. They are the ultimate wealth that police protect, and that the industrious poor can only see on weekends.
Virtually all museums today operate in a way that produces and maintains hierarchy. By archiving, cataloging, and reorganizing the museum’s space, they draw a line between “museum” quality and “non-museum” quality objects. But there is no ultimate contradiction between commoditized art and art considered inalienable and not to be sold, because they are simply two variations of the sacred as radical exclusion. The fact that these objects are surrounded by armed security and high-tech surveillance simply serves to underline to any visitor how much their own creative acts (songs, jokes, hobbies, diary entries, care for loved ones, and precious mementos) are of no particular significance, and therefore, that visitor will need to return to their non-museum life and continue to carry on their “non-inessential” job producing and maintaining the structure of relations that makes museums possible. Much like the cathedrals they were meant to replace, museums are there to teach one one’s place.
In the same way, the art world—as the apparatus for the production of objects, performances, or ideas that might someday merit being sacralized— is based on the artificial creation of scarcity. In the way that police guarantee material poverty, the existence of the art world—in its current form—could be said to guarantee spiritual poverty. What, then, would an abolitionist project directed at the art world actually look like?
David Graeber and Nika Dubrovsky, "Another Art World, Part 3: Policing and Symbolic Order" (2020)
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communistkenobi · 4 months
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Hey! I really like your blog, and always really enjoy learning more about some of the interesting topics you cover! I was wondering if you have an opinion on people wanting to identify specifically using a lower case spelling of their name, instead of capitalizing the proper noun. This isnt for me, and I'm definitely not looking for a "right or wrong" answer, just genuinely wanted to hear your take on it.
Before I answer I don’t think there’s a single answer or reason why people choose to not capitalise their names. I’m not privy to larger discussions of why people might do this (bell hooks is probably the most famous example), but I’m friends with someone who has chosen not to capitalise her name and it’s made me think about the practice a lot!
I think the first place to start is that a lower case name is meant to be read - you do not pronounce lower capitalisation. this gives context to how and where you encounter a lower capitalised name. They may appear on your legal documents, of course, but also through authorship, online profiles, print media, etc. is there a particular audience or social context that you want to confront with your un-capitalised name?
I use the word confront deliberately, because lower case names challenge people - I don’t think we would be talking about it if it didn’t, but the obvious question is why. My instinct is that it is an attempt to de-centre the individual, and this is what people are reacting to. We do not capitalise pronouns, for example, because they are interchangeable amongst many people - gendered pronouns are used as a standard way to refer to people because the assumption underlying them is that gender is the most important (and only) consideration when referring to someone by something other than their name. Pronouns are not neutral, they are a deeply contested and politically animating part of everyday language. In a similar way, I think choosing not to capitalise your name could be a gesture towards this interchangeability and the contested nature of gendered referral, to emphasise that you are not an individual but a subject within a set of social and political circumstances. A name is a summary of yourself - your deeds, your personality, your art, your beliefs, and so on. It’s why we call it Marxism, it’s why people refer to “Reaganomics,” “the Kubrick stare,” etc - there is a discursive process happening by summarising particular beliefs or actions in the world by a person’s name. Refusing to capitalise your name can be a resistance to this automatic and unremarked upon process of summary, to prompt people to ask why this is the way we do things (as opposed to referring to the effects these actions or beliefs have on the world, their content, their technique, or whatever else - why is the individual given primacy when naming ideologies, policy regimes, and artistic practices when these are all products of historical, political, and social processes far larger than any one person? Did these men make these histories, or are they only the figureheads, and if so, why?)
It also calls attention to the fact that capitalisation is also a choice - one of the first things I thought about when my friend stopped capitalising her name was why I was still choosing to capitalise mine. What conventions am I holding onto, and are they actually important to me? What is it about my name that requires this kind of sacred or authoritative treatment? I refuse to capitalise the word god primarily because I refuse to imbue the word with any sort of authority or respect - what authority would I be resisting or giving up if I were to refuse to capitalise my own name? Is there a kind of self-disrespect happening, or am I disrespecting the linguistic and grammatical conventions where capitalised names arise and are considered normal? What parts of myself and my identity are removed or revealed by refusing to capitalise my name? If something so normal and mundane may be contested in a similarly mundane way, what other linguistic possibilities open up to us? 
My familiarity with this practice is one that is deliberately political, in the sense that the uncapitalised name reveals something that is normally hidden - these could be linguistic conventions, societal norms, ideas about individuality, and so on. I think the practice is very cool and prompts a lot of productive discomfort with everyday linguistic and social practices. It also pisses off conservatives and I think that alone is evidence that this is a practice worth pursuing, that this decision is actually not trivial at all and reveals a larger network of political and social ideas about personhood 
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lazytitans-world · 23 days
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Wish re watch thoughts
Having not watched Wish since it came out in theaters in November of 2023 and going down the rabbit hole of abandoned concepts and re-writes in the months leading up to Wish dropping on Disney+ I can now give Wish a re watch and share my thoughts on it. Now keep in mind I am coming at this movie from many angles. On one hand, I want to watch this with a new frame of mind to give it a chance to see if any of my thoughts on the movie have changed. On the other side is my inner "WE COULD HAVE HAD A STARBOY!" fandom side of me looking to see if any of the scrapped concepts could have worked in the movie we got and to see if any traces of those concepts were left behind. But no more waitng, no more writing fanfics, its time to re-watch Wish
• Starting off with the classic story book opening I felt was a great touch as it harkens back to classic Disney animated movies like Snow White, Pinnochio and Sword in the Stone.
• So why was Asha being so secretive to her family about her interview for Magnifico's apprenticeship? That feels like something major to tell your family. Even Asha's friends know about it. It could be Asha wanted to surprise them, I guess.
• Hot take: Welcome to Rosas is not that bad of a song, it's got a catchy beat and introduces us to the kingdom, Magnifico, and the wishes.
• The scene where Asha and her friends discuss her interview does have Asha doing typical "quirky Disney girl" behavior but at the same time she is a teen about to have an interview for what may be one of the most sought-after jobs in the kingdom, I'd be acting weird to if I was her age and in her position.
• We get some hints of Magnifico's jerk personality as he somewhat dismisses Asha's drawings when she shows it to him. The line is "Do we call that a talent?"
• Magnifico mentioning how he knew of Asha's father and how her dad talked about the stars is an interesting given how everything turns out but for one, this is NEVER BROUGHT UP AGAIN and two, this feels like a leftover of one of the deleted scenes from Wish where Magnifico wanted to harness a stars power but was never powerful enough to do so.
• Oh "At All Costs", how you sparked a fandom when you had no intention of doing so.
• In context of the movie, At All Costs does work as it shows that Magnifico's and Asha's feelings on the wishes. Magnifico holding on too his past trauma and feeling that HE and only HE can protect these sacred things while Asha is more drawn to the person AND their wishes, notably her Saba's wish.
• Opinion time: If we were to have Starboy and a romance, the demo version of At All Costs should have been a reprise, just with the word love instead of promise, showing how Star and Asha's relationship has grown and deepened. It would be a lot like "I See the Light" from Tangled, taking place before the climax.
• It makes a little sense why Magnifico rejected Asha's application since after singing "At All Costs" he sees her drawn to the Wishes and some even being drawn to her as the wish orbs now have a purple hew instead of blue hew like the color of Magnifico's cape to them to match Asha's dress. Magnifico has worries that someone will use the power for personal, and in his mind "selfish" reasons, plus his trauma from his village being destroyed makes him warry of who to trust.
• So what happens to a person's wish if they die? Does it just disappear?
• So that whole opinion of "Asha wants Magnifico to grant everyone's wish" WRONG! Asha wants Magnifico to give wishes back to those who have given theirs away long ago and let the people pursue their own wishes.
• Magnifico's tease that he might grant Sabino's wish is petty and I like it as he starts by saying a name starting with Sa before saying another person's name. That is petty stuff right there.
•If you are aware of the original concept art and the many changes Wish went through during production, it is obvious that Amaya, Star and Sabino got their characters changed, and in the case of some, completely neutered.
• I like Ariana Deboise and Chris Pine as Asha and Magnifico respectively.
• "This Wish" is ok and is mostly carried by Araina's strong vocal range.
• Star's arrival has where my inner fandom is screaming "honey get ready, you've got a big storm coming"
• "Can light be loving?" according to the many re-writes I've read, yes Asha, yes it can.
• Opinion time, again: I am in favor of the Starboy design seen in the concept art. Letting you know now since from this point on is about Star.
• I can totally see the human design of Star working in the introduction they have with Asha.
• I get why the creative team wanted Star to look that way, they wanted to do something different and that design screams "marketable plush"
• Once Valentino started talking and we go into "You're a Star", it all came back to me, that bad feeling. THIS IS WHAT I DID NOT LIKE ABOUT WISH. This part feels specifically aimed at children or at most feels too "cutesy". This, in my opinion, where people turned on Wish.
• Getting back to the Star Boy design, "You're a Star" could have worked as a way of Star showing off their powers, as well as them crushing on Asha. "You know you're a work of art" - Imagine Star Boy blushing as that is being said while looking at Asha, this writes itself.
• Look, I like Alan Tudyk, he can be funny if given witty and sarcastic dialogue and I know he has been a fixture in Disney movies for a while, but they gave him nothing to work with for this. This is not an obligation, more like a reward gone wrong. I am glad that Alan got a more prominent role, but I just thought it should have been something better.
• Another major criticism I've seen is that Magnifico's down fall is just him being controlled by a book when really it is more complicated than that. I akin it to Anakin Skywalker falling to the dark side as in it's not just the teachings that cause someone to go down the path of darkness, it's the feelings and desires of the one learning. Magnifico, at the point of the movie is paranoid and afraid that someone or something is here to take away his powers, threaten his power status, and destroy his kingdom that he works hard to protect in his own way. So it is not just the book doing it but the powers of the book mixed with his own fear, anger, trauma and other negative emotions that cause him to fall to darkness. Hate leads to anger, anger leads to
fear, fear leads to suffering.
•I totally forgot the Simon actually sees and interacts with Star before his betrayal. Star hands him a heart after he says he has forgotten what we wished for and when I first saw this I thought it meant that he had a crush on someone, maybe Asha but after seeing the movie it was just Star trying to be nice to Simon. Which in turn makes Simon's turn even more strange.
•I understand why people would think Asha was selfish in going for her family's wishes first when freeing them but my head cannon is that freeing all of them at once would be too big of scene and she wants to prove to Sabino that his wish is worth granting. However, Magnifico would notice that some wishes are missing and would put two and two together so this plan was not thought out to much but hey she is only 18 and she just met a magic star that can help her so I think her thinking clearly is not to much of an issue.
• "This is Thanks I Get" starts off odd as no one brought up the mirror thing in the scene where the citizens question Magnifico. But the song itself is to show that though Magnifico shows that he cares about the citizens of Rosas and their safety, he would rather have someone else help them then get involved himself and still wanting praise even though he does not really do much for the kingdom outside of granting wishes. The song also is to show that Magnifico is now going down the path of darkness due to his own insecurities and ego. Chris Pine does a great job with the song as he becomes more unhinged in every chorus.
• THERE IS NO SCENE WHERE SAKINA AND SABINO MEET STAR AND TALKING VALENTINO WTH!!! It jumps right to Asha giving Sabino his wish back, no lead in or setup.
•Then we go right to Magnifico breaking into Asha's house after being told she brought down the star. Again, there was no setup or lead in, it just happened.
•We don't even get to see Asha's mom's wish before Magnifico crushes it. It would have added more to the emotion of the scene to see what her wish was just as Magnifico destroyed it. This also shown to be the first time Magnifico has ever destroyed a wish. I chalk this up to his new powers influencing him to destroy it.
• Sabino mentions as they escape that Asha's father would be disheartened to see what Magnifico has done, implying that the father was a believer of Magnifico.
• Star holding Asha's chin as she blames herself for everything again makes me yearn for the Star Boy design.
• Magnifico having a hidden evil lair beneath his royal study is symbolism 101 but nice to see.
• Fun detail: When Magnifico grants Simon's wish, he uses the spear he made from forbidden magic and that in turns corrupts Simon's wish and thus Simon himself. We see instead of the usual blue, pink or other colors used to represent Magnifico's magic its is now the green evil magic, symbolizing that Simon's wish, though granted, is now corrupted as well.
• Simon turning on his friends is shown more as an effect of the forbidden magic Magnifico used.
• How do you have a wanted poster of Asha and not make a "they got my nose wrong" joke from Tangled.
• "My butt found it" - see this is why a lot of people thought this movie was written by AI.
•"Introverts need sanctuary too" - Hell yeah Bazeema
•"What I Know Now" is another decent song as I am a sucker for drum breaks and enjoy the revolutionary feel behind it.
• Apparently, to avoid corruption by the book of forbidden magic you have to wash your hands with obsidian oil before using the book. So to avoiding evil basically comes down to washing your hands, gee you think this movie was made during a pandemic or something. Overall, pretty lame way to defeat evil.
•The rule is "embrace forbidden magic once and you commit to it for eternity". I find it hard to believe that no one has tried to save someone corrupted by this forbidden magic before this.
• I notice that the more obvious Disney call backs happen at the last third of the movie. Before it was subtle but now it is super obvious.
• If we were not going to get a reprise of "At All Costs" then "This Wish" would make sense as it shows the kingdom getting behind Asha and standing up to Magnifico themselves. It is a decent song for what it needs to be.
•Again, I can't help thinking about Star's human design as they are sucked into Magnifico's staff. Imagine them taking one last glance at Asha before being sucked in to the staff, some good romantic build there.
• Simon's betrayal came down to him wanting to feel whole again after giving up his wish and essentially making a deal with the devil to make that happen. I get that people saw him differently and he would want to change that but how he acted with Asha and the others before Magnifico told the kingdom about the light and its apparent danger still made his turn feel off, we needed to see Simon struggle with how he feels and how others see him for it to make sense.
•So Star did not go back to the sky at the end, which does leave the door open for other adventures with Asha and others. Maybe star could turn human at the end (LOOK LET ME DREAM!)
Overall my thoughts on Wish have not really changed since I first viewed it. The movie is passable, a 6 or seven out of 10, a C+ to B grade. The animation is good, the story is fine and the characters do not bother me too much.
But for a movie that is supposed to represent 100 years of Disney animation, one of the most influential studios of all time, it is not wrong to say that we should have gotten more. This movie is missing one thing, that special sauce to put it over the top. It could've been a romance with a human looking Star, it could have been Amaya and Magnifico being a villainous couple, it could have been anything. Wish just needed that extra something to push past some of the pacing and story beats that drag it down such as the bad jokes and odd pacing. Maybe a better relationship between Asha and Star would be glue that held the movie together as most previous Disney film always had that main duo that kept you interested but Asha and this version of Star just don't click like a Moana and Maui or Anna and Elsa did.
I would give it a recommendation now that it is on streaming for an affordable price plus it does come with the deleted scenes and bonus materials. It's also clear to see that the team behind it was passionate about making this the best it could be and I applaud the team for that idea. I know others are going after them for not going through with certain concepts, but I think they did an okay job with what they had.
So yes I like Wish, it's not my favorite Disney movie but it's one I would not mind watching again and understand if it's someone's favorite. Hopefully the initial negativity towards the movie dies down and people actually give it a chance.
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