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#renaissance women
suzannahnatters · 1 year
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IT'S TIME YOU ALL HEARD ABOUT MY GIRL ARCANGELA TARABOTTI, SALTIEST NUN IN CHRISTENDOM
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So, I first heard about Arcangela Tarabotti while I was doing the study for my novella THE CITY BEYOND THE GLASS, which is set in Renaissance Venice and inspired by a real historical practice: At one point during the sixteenth century, nearly sixty percent of all the noble women in Venice lived in convents. And the vast majority of them were there against their will.
For complex dynastic reasons (or basically…money and prestige), only one son and one daughter in each generation of Venetian noble families were permitted to marry during this period. The remaining sons resorted to the famous Venetian courtesans to find the companionship which was denied them in marriage, while the spare daughters were locked into convents. The system was unsustainably wasteful and had to be abandoned within a few generations, but by that time it was already too late - many of the old patrician families of Venice were already going extinct. (You can read more on this in Jutta Gisela Sperling’s book Convents and the Body Politic in Late Renaissance Venice).
While it lasted, the system had plenty of opponents. In 1619, Patriarch Giovanni Tiepolo said, "More than two thousand patrician women…live in this city locked up in convents as if in a public tomb. …They are noblewomen, raised and nurtured with the highest delicacy and respect so that if they were of the other sex, they would command and govern the world."
Even when they have suffered oppression, women throughout history have challenged the status quo, and the women of Venice were no different. Arcangela Tarabotti is the foremost example.
Arcangela was just 11 years old when her father sent her to the convent of Sant'Anna. He considered her to be unmarriageable because she had a physical disability, which she had in fact inherited from him. She would spend the rest of her life there, taking vows as a nun in 1623…a fact about which she was in a white-hot fury.
"Why, then, do you defy the works of the Most Just One by decreeing that many women should live all together, alike in dress, dwelling place, food, and conduct, when the Lord of Lords makes it a miracle of His infinite wisdom for all things He created to be different? Why do you want to bend to your whim contrasting wills created so by nature? It is nothing less than wanting to change and correct the deeds of a Creator who cannot err."
During her early years in the cloister, Arcangela gained a reputation for rebellion and outspokenness. At one stage, it took a direct command from the Patriarch himself to force her to cut her hair. Despite this, Arcangela was able to access a high standard of education at the convent and became a philosopher and writer, corresponding with an impressive network of the thinkers of her day. She wrote multiple works critiquing the misogyny entrenched in Venetian society - including a scorching expose titled Paternal Tyranny.
“Only hell itself bears a likeness to the suffering of these enforced slaves of Christ," Arcangela wrote concerning the Venetian women imprisoned in nunneries. "Over the gate of Hell, Dante says, are inscribed the words ‘Abandon every hope, who enter here.’ The same could be inscribed over the portals of convents.”
Contrary to the polemicists of her day, Arcangela maintained that women were fully equal to men and even argued that they should be able to become lawyers and judges. "Both male and female were born free, bearing with them, like a precious gift from God, the priceless bounty of free choice. If in God’s eyes woman is not less privileged than you with respect to her physical or spiritual qualities, why do you wish her to seem created with such great inequality, you enemies of the truth, proclaiming her to be subject to your impulsive, mad whims? In short, woman is deserving of less respect than you only when you have reduced her to this state by your scheming."
"When women are seen with pen in hand, they are met immediately with shrieks commanding a return to that life of pain which their writing had interrupted, a life devoted to the women's work of needle and distaff," she argued.
Tarabotti maintained that she did not condemn all men simply for being men: "Stricken by a guilty conscience, some men will say that I speak with excessive temerity about all men in general. They are greatly mistaken. If they behave justly, they will be protected from my attacks and those of others. I separate the just from the wicked (who are the subject of my discourse), since not all men are bad and not all women are good."
As a keen amateur historian, I’m accustomed to wincing when people assume that all women living before about 1920 were ignorant, oppressed, and unable to inherit or control property (as if world history was not long and diverse and filled with creative, bold, and influential women). For a limited time during the Renaissance, however, things really were incredibly bad for Venetian women. To find out more about Arcangela and her times, I highly recommend Letizia Panizza's translation of PATERNAL TYRANNY, published in 2004 by the University of Chicago Press!
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thetudorslovers · 7 months
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"The mother of Pope Clement VII remains an enigmatic figure. Pieraccini cites a record of the Pazzi conspriacy by Antonio da San Gallo in which he wrote that Giuliano had a son, aged one, by the time he was killed in the Pazzi conspiracy in 1478. The mother was ' a woman of the Gorini, his friend. The said Lorenzo went to see him and then gave him to the care of the same Antonio, where he stayed until his seventh year. The said son had the name of Giulio and was born on the 6th March 1478. Seraccini is cited as stating that she was Fioretta di Antonio di Michele di Iacopo del Ciptadino corazzaio. Pieraccini however states that the mother's name was certainly 'Fioretta', but that all else is unknown.
An unpleasant paragraph then follows outlining the importance of knowing who the mother was, owing: ' on the laws of hereditary biology, the knowledge of whether Fioretta was daughter of nobles or plebs must be important, for example, to recognise the inheritance of particular refined talents or dispositions, presumably more developed in the Florentine upper classes than in the lower ones.'  Giulio had himself declared legitimate during Giovanni's cardinalate, saying that his mother had been secretly married to Giuliano. The eighteenth-century Jesuit antiquarian, Giuseppe Richa, in an attempt to ensure the Medici pope's legitimacy to the throne of S. Peter, repeated this claim of a secret marriage. Hibbert follows the Gorini reference, and identifies her as Fioretta Gorini. 'This boy, whose mother soon afterwards died, was adopted by Lorenzo'.  Young identifies her as Antonia Gorini." - Women on the margins: the beloved and the mistress in Renaissance Florence
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teopatra · 4 months
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Here’s a holiday #CarePackage
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chubbycherrycoke · 5 months
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Women in the Wild
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metalraven7 · 7 months
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Appreciation post for the women featured in 14th-17th century art
I hate my round face and soft features until I remember them
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fyblackwomenart · 14 days
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"Girl in Pink Dress" by Laura Wheeler Waring 1927
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queenqunari · 8 months
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Anyway I’m a clown because this is how I chose to costume myself as a female Orc for a renfaire
In my defense, it was nearly 100 degrees out and being sexy is fun
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circleofmanias · 1 year
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"In this sad circle I run round, Till giddily I tumble down; But should poor I suspire to air, I know the sad fruits of despair. Or should I into tears dissolve What horror would my soul involve."
Hester Pulter, "The Circle [1]" c. 1640-60s
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archerinventive · 1 month
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Happy Faire Friday!
The sun is out and making me nostalgic for faire season.
Missing all my armored faire friends and crew.
I hope you all have a magical weekend. I can't wait for the New years shenanigans. ✨️
With @unicorn-shieldmaiden & Sarah F. ❤️
Photos thanks to Liv F.H.
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blackwomenrule · 4 months
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thetudorslovers · 9 months
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Two or three of her ladies-in-waiting were pretty. One danced well and another, Lucrezia’s cousin Angela Borgia, was charming. Without her knowing, El Prete had picked her as his favorite. Angela’s charm would be the source of great tragedy in Ferrara; even then it must have been one of the reasons for the nightly visits Alfonso’s brothers made to Lucrezia’s palace.
She was the illegitimate daughter of Guillem Ramon de Borja and Sanoguera, son of Otic de Borja y Montcada and his wife Violant Sanoguera. Her mother was Isabel de Montcada. She was also a niece of Cardinal Rodrigo Borgia, later Pope Alexander VI .In her youth she lived in Rome alongside her cousin Lucretia Borgia, whom she accompanied to Ferrara when she married Alfonso I d'Este, Duke of Ferrara 
Considered as a woman of great beauty, elegance, romantic, with an exquisitely feminine personality. She was absolutely trustworthy friend, confidant of the innermost secrets, favorite companion and assistant to her favorite cousin Lucretia. She won the praise of men of letters as Diomede Guidalotti who dedicated two sonnets to her, and even Ludovico Ariosto dedicated the last canto of Orlando Furioso to her. Pietro Bembo idealized her as an "angel that can pray for me." On 1 August 1504, in the dedication of his "Gli asolani" to the duchess Lucrezia Borgia refers back to his Angela, indicating that Lucrezia's cousin and maiden is "the dear and gallant Madonna Angela Borgia".
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Bernardino Campi Painting Sofonisba Anguissola    
Sofonisba Anguissola, 1559        
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fine-arts-gallery · 1 year
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Two Young Women Kissing (1790s) by Louis-Léopold Boilly.
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chubbycherrycoke · 5 months
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Woman Rage
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and-corn · 7 months
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girls rule.
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die-rosastrasse · 7 months
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Piero di Cosimo
Italian, 1462-1522
Portrait of Simonetta Vespucci, 1490 (detail)
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