When Auntie Breya Johnson said "I want the next face of empire not to be a black woman," and Ancestor Zora Neale Hurston mused "All my skinfolk ain't kinfolk," THIS is what they meant. Many of our sisters and self-proclaimed feminists are turning their faces away from the freedom struggle and decolonization efforts of our world to fulfill a false dream of empire built on apartheid and antiblack violence.
Been listening to books about the Salem witch trials and it’s so weird to me that there’s this prevailing narrative where people think of Salem as “oh they were deluded primitive folk who believed in witchcraft lol” when there are contemporary documents where prominent people said the accusers and the court (which hadn’t followed standard legal procedures even for that time) were committing crimes so grievous it would forever be a stain on New England
As funny as it can be to joke about the mess™ that is currently twitter, it's super depressing to see so much digital history destroyed because a billionaire is having a temper tantrum.
Decades of news, public reactions to political scandals and first hand accounts are suddenly erased, not to mention all the art that is now completely lost. It's all gone --just because of one man's fragile ego. It's actually really tragic to think about.
this twitter thing is a circus, we can make lots of hellsite jokes, but also we're watching the world's richest man buy a communication platform used among other things by governments, scientists, and organizations to communicate with the public and each other (mostly the latter, governments should not be doing business with each other on twitter) and destroy it because nobody can tell him no, and that should terrify you.
We are months away from Christofascism if we don't vote. I know people are already frustrated and in pain, but I can't tell you how much worse Republicans will make life for us. I'm begging you to look at the laws they are trying to pass right now.
And I'm begging you to vote. Please check that your voter registration is up to date (some states' deadlines are coming up this month), and make a plan to vote on or before November 8, 2022.
(Edward IV) had two healthy young sons and died peacefully, in the belief that, with his enemies dead or compromised and his family loyalties assured, they would survive to adulthood, securing the future of the House of York. That this proved not to be the case should add a note of pathos to his history which has, in fact, been conspicuously absent.
Andrew Robert Whittle, “The Historical Reputation of Edward IV 1461-1725”
"None of these rights has any claim to being deeply rooted in history" sure is a weird way to say "if at any point in history you haven't had civil rights, you shouldn't have them now."
Insane history analyst scorpius malfoy writes some of the most compelling nonfiction you will EVER read but if you ask him about it you will go crazy. god does that boy ramble.
In England, English and Norman barons kill each other to seize the throne and in France, the Carolingian unity having been shattered, the little Capetian king managed his meager possessions under the vigilant and hostile eye of the great feudal lords who watched over over their strongholds and control his every move. Brittany, if it wished, could finally spread its wings. Conan III is careful not to do this and is content to govern peacefully, only too happy that the English and French ropes which hold him by the neck are suddenly so weak. A good duke, good husband, good Breton, he has everything going his way, but was unfortunately a bad father; on his deathbed he disowns Hoël, his son, and chooses as his heir Conan IV, a little boy of 9 years old, the son of his daughter Bertha.
How old was Thomas Cromwell when he married Liz Wykes and had Gregory? Did Liz ever know about Norwich?
(with the caveat that I have done some handwavey magic math to make this work and also that I’m still figuring out this part of the backstory).
He was fifteen, she was sixteen and it was very much a whirlwind love and first sight thing going on (I really do know though that if Liz had lived it would have been one of those beautiful loving marriages) - partly they were able to be married because (a) Thomas got befriended by the son of a Florentine Banker (prominent) and (b) Liz’s parents saw he was bright/promising etc and (c) Liz was entirely capable of just Getting Married Regardless (Liz very much was the one to kiss him/equivalent of going ‘is anyone going to put a ring on the hot boy with dark curls?’ and not waiting for an answer.
I think he told her the story, maybe because he got triggered by something. Maybe before they married because he felt he was too tainted to be married and she was like ‘FUCK THAT FUCK HIM I’LL KILL HIM MYSELF’
(In universe historically it’s not known if she knew - mostly because Thomas’ first marriage is kind of not a huge topic of study - pre reveal mostly people focused on his career in England rather than Florence because that’s when the records really start - so they know he was in Florence in the household of [probably a Medici] and they know he was married and had three children but there’s very little else).
(Maya’s work may in fact include having found that Liz Wykes could both read and write - possibly in at least two languages - because there’s a record somewhere of her having signed contracts/replied to a letter and that letter/some of Thomas and Gregory’s papers is where we get a sense of her but they were both very private about their feelings).
Don't you guys love when people tell pages that publish content about history to "leave politics aside" and dedicate themselves to just publish the stuff they follow the page for?
It's because of those same people that children do not like history, because they think that everything is dates and photographs and not the processes of humanity over time. History will never be apolitical.
Alright uninformed rant time. It kind of bugs me that, when studying the Middle Ages, specifically in western Europe, it doesn’t seem to be a pre-requisite that you have to take some kind of “Basics of Mediaeval Catholic Doctrine in Everyday Practise” class.
Obviously you can’t cover everything- we don’t necessarily need to understand the ins and outs of obscure theological arguments (just as your average mediaeval churchgoer probably didn’t need to), or the inner workings of the Great Schism(s), nor how apparently simple theological disputes could be influenced by political and social factors, and of course the Official Line From The Vatican has changed over the centuries (which is why I’ve seen even modern Catholics getting mixed up about something that happened eight centuries ago). And naturally there are going to be misconceptions no matter how much you try to clarify things for people, and regional/class/temporal variations on how people’s actual everyday beliefs were influenced by the church’s rules.
But it would help if historians studying the Middle Ages, especially western Christendom, were all given a broadly similar training in a) what the official doctrine was at various points on certain important issues and b) how this might translate to what the average layman believed. Because it feels like you’re supposed to pick that up as you go along and even where there are books on the subject they’re not always entirely reliable either (for example, people citing books about how things worked specifically in England to apply to the whole of Europe) and you can’t ask a book a question if you’re confused about any particular point.
I mean I don’t expect to be spoonfed but somehow I don’t think that I’m supposed to accumulate a half-assed religious education from, say, a 15th century nobleman who was probably more interested in translating chivalric romances and rebelling against the Crown than religion; an angry 16th century Protestant; a 12th century nun from some forgotten valley in the Alps; some footnotes spread out over half a dozen modern political histories of Scotland; and an episode of ‘In Our Time’ from 2009.
But equally if you’re not a specialist in church history or theology, I’m not sure that it’s necessary to probe the murky depths of every minor theological point ever, and once you’ve started where does it end?
Anyway this entirely uninformed rant brought to you by my encounter with a sixteenth century bishop who was supposedly writing a completely orthodox book to re-evangelise his flock and tempt them away from Protestantism, but who described the baptismal rite in a way that sounds decidedly sketchy, if not heretical. And rather than being able to engage with the text properly and get what I needed from it, I was instead left sitting there like:
And frankly I didn’t have the time to go down the rabbit hole that would inevitably open up if I tried to find out