Christ, the Perfect Sacrifice
1-4 The Law possessed only a dim outline of the benefits Christ would bring and did not actually reproduce them. Consequently it was incapable of perfecting the souls of those who offered their regular annual sacrifices. For if it had, surely the sacrifices would have been discontinued—on the grounds that the worshippers, having been really cleansed, would have had no further consciousness of sin. In practice, however, the sacrifices amounted to an annual reminder of sins; for the blood of bulls and goats cannot really remove the guilt of sin.
Christ, however, makes the old order obsolete and makes the perfect sacrifice
5-7 Therefore, when Christ enters the world, he says: ‘Sacrifice and offering you did not desire, but a body you have prepared for me. In burnt offerings and sacrifices for sin you had no pleasure. Then I said, Behold, I have come—in the volume of books it is written of me—to do your will, O God’.
8-10 After saying, “Sacrifice and offering, burnt offerings, and offerings for sin you did not desire, nor had pleasure in them” (which are made according to the Law), Christ then says, “Behold, I have come to do your will, O God.” That means he is dispensing with the old order of sacrifices, and establishing a new order of obedience to the will of God, and in that will we have been made holy by the single unique offering of the body of Christ.
11-16 Every human priest stands day by day performing his religious duties and offering time after time the same sacrifices—which can never actually remove sins. But this man, after offering one sacrifice for sins for ever, took his seat at God’s right hand, from that time offering no more sacrifice, but waiting until “his enemies be made his footstool”. For by virtue of that one offering he has perfected for all time every one whom he makes holy. The Holy Spirit himself endorses this truth for us, when he says, first: ‘This is the covenant that I will make with them after those days, says the Lord: I will put my laws into their hearts, and in their minds I will write them’.
17 And then, he adds, ‘Their sins and their lawless deeds I will remember no more’.
18 Where God grants remission of sin there can be no question of making further atonement.
Through Christ we can confidently approach God
19-25 So by virtue of the blood of Jesus, you and I, my brothers, may now have courage to enter the holy of holies by way of the one who died and is yet alive, who has made for us a holy means of entry by himself passing through the curtain, that is, his own human nature. Further, since we have a great High Priest set over the household of God, let us draw near with true hearts and fullest confidence, knowing that our inmost souls have been purified by the sprinkling of his blood just as our bodies are cleansed by the washing of clean water. In this confidence let us hold on to the hope that we profess without the slightest hesitation—for he is utterly dependable—and let us think of one another and how we can encourage each other to love and do good deeds. And let us not hold aloof from our church meetings, as some do. Let us do all we can to help one another’s faith, and this the more earnestly as we see the final day drawing ever nearer.
26-31 Now if we sin deliberately after we have known and accepted the truth, there can be no further sacrifice for sin for us but only a terrifying expectation of judgment and the fire of God’s indignation, which will one day consume all that sets itself against him. The man who showed contempt for Moses’ Law died without hope of appeal on the evidence of two or three of his fellows. How much more dreadful a punishment will he be thought to deserve who has poured scorn on the Son of God, treated like dirt the blood of the agreement which had once made him holy, and insulted the very Spirit of grace? For we know the one who said: ‘Vengeance is mine: I will repay’. And again: ‘The Lord will judge his people’. Truly it is a terrible thing for a man who has done this to fall into the hands of the living God!
32-38 You must never forget those past days when you had received the light and went through such a great and painful struggle. It was partly because everyone’s eye was on you as you endured harsh words and hard experiences, partly because you threw in your lot with those who suffered much the same. You sympathised with those who were put in prison and you were cheerful when your own goods were confiscated, for you knew that you had a much more solid and lasting treasure in Heaven. Don’t throw away your trust now—it carries with it a rich reward in the world to come. Patient endurance is what you need if, after doing God’s will, you are to receive what he has promised. ‘For yet a little while, and he who is coming will come and will not tarry. Now the just shall live by faith; but if anyone draws back, my soul has no pleasure in him’.
39 Surely we are not going to be men who cower back and are lost, but men who maintain their faith until the salvation of their souls is complete!
— Hebrews 10 | J.B. Phillips New Testament (PHILLIPS)
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips.
Cross References: Exodus 24:8; Exodus 29:36; Leviticus 16:4; Leviticus 19:18; Numbers 15:30; Deuteronomy 17:2; 1 Samuel 2:25; 1 Samuel 15:22; Ezra 6:2; Psalm 26:1; Psalm 40:6-8; Psalm 110:1; Jeremiah 31:31; Ezekiel 33:13; Habakkuk 2:3-4; Zechariah 9:11; Matthew 10:15; Mark 3:35; Mark 12:33; John 1:15; John 2:17; John 6:51; Acts 13:11; Romans 5:2; Romans 8:3; Romans 12:12; Ephesians 5:26; Titus 3:8; Hebrews 1:13; Hebrews 8:12; Hebrews 9:8; Hebrews 9:12-13; Hebrews 11:1; Hebrews 11:16; Hebrews 12:4; 1 Timothy 3:15; 2 John 1:8
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It hurts that it feels like the way Kunikida was created to be a bit more of an important character but the plot constantly shafts him
You're telling me we have a character who was introduced in the very beginning of the story, who is the main mentor to Atsushi our primary protagonist, and current partner of Dazai our secondary protagonist, so important roles to both characters who kinda share the spot of being the main protagonist.
You're also telling me that we are constantly told that he's the person who embodies the values of the ADA the most, the main organization of the manga and is one of the things that we as the audience are supposed to care the most about. So we have the character who is the human embodiment of the beliefs of the ADA, who is the character that is going to be the next leader of the ADA, and is the character that was specifically targeted to be broken first because of these reasons.
so not only all that, but Kunikida's Matchless Poet has arguably some really strong parallels to The Book. We've got:
An ability that allows the user to create anything they want by writing it into a special book.
A special book that allows anybody to create and change reality into anything they want by writing in it.
Obviously there is a massive difference being the scale, The Book being able to change reality, and The Matchless Poet only being able to create notebook sized objects to our current knowledge. I don't genuinely believe there's gonna be any relation between the two but the parallels are still there and we also don't know the full strength of Kunikida's ability due to Fukuzawa's ability and lack of a proper backstory for Kuni showing what it was like before the ADA. There is a very good chance that The Matchless Poet is stronger than what it's shown to be but its purposely kept to such a small size because of practicality.
I'm not saying that he isn't important at all, but it definitely feel's like he's been shafted the most out of the ADA, except for maybe Tanizaki. At least give us a backstory please.
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Christ, the Perfect Sacrifice
1 For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having been purified once? 3 But in those [sacrifices] is a remembrance of sins every year, 4 for it is impossible for blood of bulls and goats to take away sins.
5 For this reason, coming into the world, He says, “Sacrifice and offering You did not will, and a body You prepared for Me;
6 in burnt-offerings, and concerning sin-offerings, You did not delight.
7 Then I said, Behold, I come (in a volume of the scroll it has been written concerning Me), to do, O God, Your will”;
8 saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law), 9 then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second; 10 in which will, we have been sanctified through the offering of the body of Jesus Christ once for all,
11 and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins. 12 But He, having offered one sacrifice for sin—to the end, sat down at the right hand of God— 13 as to the rest, expecting until He may place His enemies [as] His footstool, 14 for by one offering He has perfected to the end those being sanctified; 15 and the Holy Spirit also testifies to us, for after that He has said before,
16 “This [is] the covenant that I will make with them after those days, says the LORD, giving My laws on their hearts, and I will write them on their minds,”
17 and, “I will remember their sins and their lawlessness no more”;
18 and where [there is] forgiveness of these, there is no longer offering for sin.
19 Having, therefore, brothers, boldness for the entrance into the holy places, by the blood of Jesus, 20 which [is] the way He initiated for us—new and living, through the veil, that is, His flesh— 21 and a Great Priest over the house of God, 22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water; 23 may we hold fast the unwavering profession of the hope (for He who promised [is] faithful), 24 and may we consider to provoke one another to love and to good works, 25 not forsaking the assembling of ourselves together, as [is] a custom of some, but exhorting, and so much the more as you see the Day coming near.
26 For [if] we are sinning willingly after receiving the full knowledge of the truth—there remains no more sacrifice for sins, 27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; 28 anyone having set aside a law of Moses dies without mercies on the basis of two or three witnesses. 29 Of how much worse punishment will he be counted worthy who trampled on the Son of God, and counted the blood of the covenant a common thing, by which he was sanctified, and having insulted the Spirit of grace? 30 For we have known Him who is saying, “Vengeance [is] Mine, I will repay, says the LORD”; and again, “The LORD will judge His people.” 31 [It is] fearful to fall into [the] hands of [the] living God.
32 But call to your remembrance the former days, in which, having been enlightened, you endured much conflict of sufferings; 33 this indeed, being made spectacles with both insults and afflictions, now this, having become partners of those so living, 34 for you also sympathized with my bonds, and the robbery of your goods you received with joy, knowing that you have in yourselves a better substance in the heavens, and an enduring one. 35 You may not cast away, then, your boldness, which has great repayment of reward, 36 for you have need of patience, that having done the will of God, you may receive the promise.
37 “For yet [in] a very, very little [while], He who is coming will come, and will not linger,”
38 but, “The righteous will live by faith; and if he may draw back, My soul has no pleasure in him.”
39 But we are not of those drawing back to destruction, but of those believing to a preserving of soul.
— Hebrews 10 | Literal Standard Version (LSV)
Literal Standard Version Bible Copyright © 2020 by Covenant Press.
Cross References: Exodus 24:8; Exodus 29:36; Leviticus 16:4; Leviticus 19:18; Numbers 15:30; Deuteronomy 17:2; 1 Samuel 2:25; 1 Samuel 15:22; Ezra 6:2; Psalm 26:1; Psalm 40:6-8; Psalm 110:1; Jeremiah 31:31; Ezekiel 33:13; Habakkuk 2:3-4; Zechariah 9:11; Matthew 10:15; Mark 3:35; Mark 12:33; John 1:15; John 2:17; John 6:51; Acts 13:11; Romans 5:2; Romans 8:3; Romans 12:12; Ephesians 5:26; Titus 3:8; Hebrews 1:13; Hebrews 8:12; Hebrews 9:8; Hebrews 9:12-13; Hebrews 11:1; Hebrews 11:16; Hebrews 12:4; 1 Timothy 3:15; 2 John 1:8
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