This post used to hold a poem inspired by the Rev. Munther Isaac's declaration that "God is under the rubble in Gaza."
After a few anons and a conversation with a Jewish friend, I've decided to take the poem down because, regardless of my own intentions with it, it risks feeding the long and extremely harmful history of blood libel, because I included imagery of the infant Jesus and his parents being killed by an Israeli soldier, as many Palestinians are being killed now.
Before talking with that friend, I wrote in this response to an anon about my intentions with the poem — but while I do believe that intentions do matter, they don't matter nearly as much as impact does.
My friend helped me come to the conclusion that while the poem I wrote could be interpreted as I intended by people who already have all the context I wrote it in (see below), it could also all too easily be interpreted much more harmfully by those who lack that context — or worse, who are looking for more fuel for their antisemitism. The poem is not worth that risk, not at all.
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Ultimately, I hold two things I believe to be true in tension:
that Christians throughout the ages have found deep comfort and encouragement in understanding Jesus as suffering in and with them. I support all Christian Palestinians who, like Rev. Isaac, experience God-with-them in this way — in this horrific time, they deserve any ounce of comfort they can derive. And them personally seeking and finding the Divine presence with them is not antisemitic.
that for Christians like myself in the USA, who live in the beating heart of Empire and Christian Supremacy, it is vital to take care in how we talk about this theology in this current situation, where the oppressors are Jewish. Providing more fuel for Christian antisemitism is inexcusable, and I deeply apologize for writing and sharing a piece that can be used in that way.
Because modern-day Israel is a Jewish state, exploring that Divine solidarity in this context comes with a great risk of perpetuating the long, harmful history of antisemitic blood libel and accusations of deicide. How do we affirm God’s presence with those suffering in Palestine without (implicitly or explicitly) adding to the poisonous lie that “the Jews killed Jesus”?
In wrestling with this complexity, I tried to write this poem to uplift both Jesus’s Jewishness and his solidarity with Palestinians. Jesus was born into a Jewish family, his entire worldview was shaped by his Jewishness, and he shared in his people’s suffering under the Roman Empire. His solidarity with Palestinians of various faiths suffering today does not erase that Jewishness. Nor does it mean that Jewish persons don’t “belong” in the region — only that modern Israel’s occupation of Palestine is in no way necessary for Jews to live and thrive there, or anywhere else in the world.
I also aimed to point out that Israel is by no means acting alone in this attack on Gaza or their decades-long occupation of Palestine. There is a much larger Empire at work, with my own country, the United States, at the helm. Israel is entangled in that imperial mess, and directly backed and funded by those forces — not because of what politicians claim, that we have to back Israel or else we’re antisemitic, but because Israel is our strategic foothold in the so-called Middle East. How do we name our complicity as our tax dollars are funneled into violence across the world, and act to end that violence?
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I'm sorry this post isn't as articulate as I want it to be. All of this to say: I deeply apologize for any hurt my poem caused. I understand how horrific Christianity's history of — and ongoing present — antisemitism is, and how it poisons and warps so much that could have been beautiful. I'll keep educating myself; I'll keep having hard conversations; I'll keep working to uproot antisemitism in myself and my communities.
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I'll close with a list of resources for learning about Palestine's history and getting involved.
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