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#1899 speculation
anxiouspotatorants · 1 year
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I did a rewatch, here are a bunch of smaller things I feel like can be important in the future (cancellation? what cancellation?):
Ada’s ghost ship story. It’s about how the sea gets so angry when the passengers and crew of a ship kill a whale that it sends a storm their way and turns it into an actual ghost ship. Could be an allegory for what the passengers do to Elliot and the simulation subsequently killing them afterwards, or it could be part of an even larger narrative.
Franz has been part of Eyk’s crew for as long as Maura and Daniel have been married.
Several important characters have scarring and wounds on their faces or arms, and some of Franz’ are fresher even before we see him physically fight.
Anker literally means anchor. It’s probably just a characterisation detail for Anker but still an interesting name choice.
«Die Gedanken sin frei» is a song celebrating freedom of thought.
When Maura wakes up the first time it’s Henry’s voice telling her to do so but afterwards and for everyone else it’s Maura’s voice.
When Ramiro and Angel hook up in 1.02 the scene ends with a shot of a painting of a wolf and a sheep.
While the earth symbol is everywhere, only Ling Yi, Virginia Wilson and Clémence seem to have it on their clothes or accessories. It might be a stretch, but I also think the embroidered flower on Clémence’s collar looks like a bug.
Tove describes Iben’s religious conviction and the fact that she hears voices as creating her own world that the people around her have decided to follow. This could be a parallel to Maura creating the simulation and pulling everyone into it.
In 1.05 Maura tells Eyk that she remembers being a doctor and that her father must have changed her memory to make her a patient. This is probably her doing because of the Elliot reveal, but she also says she thinks she managed to remember the purpose of what was happening and was made to forget. Is this her projecting her deeds onto her father again, or did she actually manage to remember one time and get forced back into forgetting by someone else?
After exiting her first flashback into the shooting scene, Tove sees that she stands in front of room 2102. There’s a big visual focus on room numbers in general too.
Speaking of numbers, Maura’s room in the ship and the room in the mental hospital are both numbered 1011.
Virginia Wilson is confirmed to speak and understand English, French and Cantonese so far.
There are multiple closeups of Eyk’s family photo.
All of the photos on Daniel and Maura’s nightstand seem to be from the same day. One of the photos shows Elliot holding the bug, indicating that this day is the same as Elliot’s flashback. Also Maura and Elliot’s clothing in the photos seem similar to if not identical to their simulation outfits.
When Maura and Daniel kiss we see flashes of them together, the mental hospital, the wooden cross from the tomb, a brain and Maura walking down a corridor with a hammer.
Daniel says that if Maura doesn’t wake up, there will be nothing left to wake up for.
Elliot and Daniel’s simulation flashbacks both end with either of them holding Maura’s frock in the middle of the same faulty simulation that Henry is in.
Henry says Maura has fooled «all of us».
Ángel’s song (a version of La Tarara) mentions a finger that can’t be healed and a white dress. The finger could be Virginia and the white dress could be Maura in her hospital gown. The white dress verse claims La Tarara only wears it on Maundy Thursday, and the finger verse says no surgeon can cure it.
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meduseld · 1 year
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Anyway here’s my Ciaran Singleton theory: he’s real (as in a human character and not like an AI with his name) and took the divergent path from Maura. Namely, Maura went the neuroscience route, and Ciaran went the neuropsychology route. Both had similar reasons, namely their messed up family and obsession with people’s behavior and reasoning, and how to alter that, but Maura went nuts and bolts of brains while Ciaran went into the less defined emotional reasoning. Which helps explain their father’s attitude to each, and makes his disdain for emotion, love and mistakes all the more charged.
Point being, when the mission came about, Maura went to her brother for the emotional underpinning of the simulation meant to occupy their minds in the void of space/en route/during hibernation. But Ciaran, like Searle in Sunshine before him, is not the sanest of psych officers. Of course, if you ask him, he did it all for good. For making them confront their psychological issues.
He’s not taking advantage of what he knows, in manifesting their mental scars physically in the simulation, or in putting them in soul-breaking scenarios. He’d call it therapeutic, about exploring their relationships. That’s why he split them up, and twisted their views (I like to think Iben is a devout atheist, Ramiro took one look at Ángel’s baggage and knew he wouldn’t put himself through that for a man, Krester has 0 hangups about his sexuality and might be a little vain, Lucien is a nebbishy loser who quietly covets Jerome/Clemence’s bond and J’s authority and in getting it is even more tormented......)
The only reason he altered his sister’s simulation was to provide closure, catharsis, new perspective! He’s helping, that’s what he does. It’s not torture, Maura, he’s not playing God the way she planned to. Except, of course, in the ways in which he is.
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exploring-in-space · 1 year
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I'm feeling like 1899 is some kind of Matrix situation. Where they're actual alive not in 1899 but some other time and they're living in a simulated world.
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theseventhveil1945 · 1 year
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1899 1.04 | 1.08
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hjea · 1 year
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1899 - The Key
“Tut mir leid, Captain.”
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maxitrash · 1 year
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I do not know if anyone has pointed this out yet, but I stumbled upon a pic of a quantum computer (right pic) and it struck me that the computer Daniel hacks into at the end is an almost exact replica (left pic) I really do not think this is random or just for aesthetics, I am sure this is a clue for something else that we might have been missing or will come into play in later seasons.
I know only a little about Quantum Computers, they generate things not in a binary code but as a spectrum of endless possibilities (which already calls back to the simulation)
Would love to hear from you all because I am sure some of you will be able to analyze this better than me !
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grindeldore3 · 3 months
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itsalongwaytotipperary · 11 months
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WAIT ok so we often talk about how Ángel and Krester's bond is strengthened by their shared trauma displayed through their scars. Which is wonderful and intriguing, yes. BUT we've never thought about Ramiro's possible scars. They aren't visible in season 1, but that doesn't mean they aren't there. Example: Correct me if I'm wrong, but we never see Ramiro's bare back. Who's to say he doesn't have scars like Ángel's?
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cinnamoncountess · 1 year
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The notion of overlapping simulations is actually so very intriguing. It might be caused by the Kerberos and Prometheus ships basically aligning, the later being tied to the Kerberos, being dragged along in the same direction. At least this seems to mess with the Kerberos simulation(s) in a way.
This could also explain why Franz constantly appears to have fresh wounds in his face, he probably jumped out of a simulation running parallel to the one we're witnessing (and now I'm even more curious what happened in the one he experienced).
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anxiouspotatorants · 1 year
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I’m sorry but I don’t trust Virginia or Clémence. They’re the two passengers we learn the least about (unless you count the sexist doctor) and their whole deals are having unknown goals and needs.
Virginia is definitely the easiest pill to swallow, considering how she treats Ling Yi and Yuk Je. But I still feel like it’s particularly weird that we know so little about her. Why was she shipping what she initially thought was a sex-worker to New York? How did she get into it? And since this was all a simulation, what is the connection to her real life? Also, it might just be my general mistrust of her because we know so little, but I have a feeling Virginia knows something about or is very important to life outside the 1899 simulation. When Maura talks about truths to be found in the brain, Virginia immediately talks about allowing people to live in oblivion. She denies the simulation until pretty much the end, and while it could just be because Maura was a doctor, Virginia was very quick to assume that Maura could help her with the glitch corruption of her hand.
But Clémence though. Clémence I wanted to trust, but there’s just so much about her that is making me suspicious of her. First off: like Virginia she is drenched in important symbols. The most notable are the earth symbol/triangle earrings and hairclips, but she also has a flower embroidery on her collar that looks too much like a bug to be a coincidence. Secondly: we barely know anything about Clémence beyond the fact that she is married to Lucien and disillusioned about it. Yes, she’s drawn to Jérôme in a similar way to how f. ex. Ling Yi and Olek are drawn to each other, but it doesn’t really say much about Clémence as an individual. Jérôme and Lucien have a known simulated trauma story. We know what their moral compasses are and how they react or don’t react to injustice and what haunts them. Jérôme desperately wants things to be right. Lucien wants to live. Jérôme is constantly walking in ready to fight because he has no other choice. Lucien reacts to his deadly situation by taking it out on and isolating himself from Clémence. But what about her.
Most of the time she seems bored and stuck with Lucien, yet she actively seeks him out and seems to try and form some kind of relationship with him beyond a technical marriage. But why would she do that when she doesn’t seem interested in keeping up a facade for the other passengers and has a clear attraction towards Jérôme? When her and Tove go into the room where she puts on trousers, Clémence does tell Tove that she envies her (which... Tove is a rape survivor carrying a child from said horrible trauma who just lost both her siblings has a verbally abusive unstable mother a barely there father and is also a working class woman at the turn of the century, Clémence what are you on about) and tells her about how she wanted children until her sister had some and she began to find them annoying. Clémence expresses that she’s realized that you rarely known if you truly want what you want until you get it, but this doesn’t really say anything about her beyond what we already know about her marriage. 
And finally: we don’t get a single peek at her simulated trauma. Maura has one. Eyk has one. Lucien and Jérôme share one, and that pretty much seems to be the case for Ling Yi and Yuk Je as well, and Ángel and Ramiro (not to mention the Danish family). We don’t know of a single thing that could actually haunt Clémence. Even Daniel and Elliot get simulations, and we know there was one for Olek even though we don’t see it from his perspective, but there’s nothing for Virginia or Clémence. Not even as much as a hint as to what they might be.
Let me make myself clear: I highly doubt that either of them could be a Ciaran reveal. But I have this feeling that I can’t shake that the both of them are connected to the simulations in a way the others aren’t. They know something, or knew something that they came to forget similarly to Maura. But either way these two are hiding something, just something I just know it.
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meduseld · 1 year
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Since I can’t be normal about 1899: One of the first things Daniel says to Maura is to ask, with the implication that he already knows the answer, is if her name is Irish, which it is, and then he remarks that she herself *isn’t* Irish, also true. And Ciaran is also a very Irish name. Which means, of course,
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mintmentos · 1 year
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So Eyk is now on the Prometheus, which is in some kind of ship graveyard for previous experiments presumably. But how is the Prometheus there when it was the Kerberos that went somewhere else when the machinery kicked in?
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darkscorpiox · 2 months
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Golden Kamuy Headcanon #2 – What kind of Geisha was Ogata Tome?
The only thing we know of Ogata Tome’s time as a geisha is that she worked at Asakusa. It was speculated by @goldenkamuyhunting that Ogata was born in 1882 (1, 2, 3). At that time, Asakusa had three kinds of geishas:  
Hirokoji Geishas (広小路芸者) who worked in the areas of Asakusa Hirokoji (浅草広小路), currently Kaminarimon-dori Street (雷門通り), for the dengaku-chayas (田楽茶屋: teahouses selling tofu dengaku (豆腐田楽)) located there, hence the affectionate nickname Dengaku Geisha (田楽芸者). 
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Saruwaka-cho Geishas (猿若町芸者) who worked for the shibai-jayas (芝居茶屋: teahouses working for theaters, serving spectators before a play or during the entr’acte) of the three kabuki theaters of Saruwaka-cho (猿若町), currently 6-chome Asakusa: Ichimura-za, Morita-za and Nakamura-za. The theaters had a cubic ornamental structure displaying their respective crests called yagura (櫓: watchtower, turret), positioned above the entrances, and since the activities of shibai-jayas took place under the latter, the geishas working there were also called Yagurashita Geishas (櫓下芸者).  
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(From left to right: Ichimura-za, Morita-za and Nakamura-za)
Sanyabori no Geishas (山谷堀の芸者), commonly called Hori no Geishas (堀の芸者), who worked for the hikite-jayas (引手茶屋: teahouses serving the patrons of red-light districts before their appointments with brothels) of Sanyabori (山谷堀), the (no longer usable) canal leading customers to Yoshiwara by funayados (船宿: houseboats) which they also used to entertain the latter. Because they work close to Saruwaka-cho, they were sometimes placed in the same category. 
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(reference: JP / EN) 
Coincidentally, I found out about the existence of a kabuki actor named Sawamura Hyakunosuke (澤村 百之助) (1857 – 1899) who used to perform for one of the kabuki theaters of Saruwaka-cho (1, 2). 
Also, while I was watching the OVA of the Battle in Barato Arc (chapter 56 – 59), I heard Hijikata call Ogata “Yagura ni iru Yatsu”, the “man in the [watch]tower”.  
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So, while Noda may not have implied on purpose, I like to believe that Ogata Tome used to be a Saruwaka-cho / Yagurashita Geisha.
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scotianostra · 5 months
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15th of December 1900 is the most likely date that the three lighthouse keepers of the year old Flannan Isles Lighthouse disappeared.
The building of Flannan Lighthouse was plagued with accidents, several workers died or vanished while working on the lighthouse, it took about 4 years to complete. Legend has it the island was said to be inhabited by mysterious “little people.” Large birds also were said to live there, too, and have contact with these little people.
Na h-Eileanan Flannach is the Scottish Gaelic name of the small group of islands known in English as the Flannan Isles. They are a bird sanctuary and at times a place of beauty. At others these remote islands bear the brunt of severe Atlantic storms, which whip the seas into frenzy and force even the hardy gulls to stay sheltered in the cliff face crags. For many years they have remained uninhabited, the last residents of any length being the lighthouse keepers, who between 1899 and its automation in 1971, kept the light burning on the highest point of the island group, Eilean Mòr.
On the island of Eilean Mòr is the ruin of an old chapel dedicated to St Flannan. However, over many centuries for many of the Gaelic Hebridean community the islands have been viewed as a place of superstition and bad luck. A view that was reinforced by the tragic and mysterious events that befell the lighthouse keepers on Eilean Mòr in mid-December 1900.
It is the fate of the lighthouse keepers, James Ducat, Thomas Marshall, and Donald McArthur, in 1900; just over one year after the island’s lighthouse came into operation that is the cause of much mystery and speculation. For all three keepers disappeared without trace. It was on 15th December 1900 that the ship Archtor which was sailing for Scotland from Philadelphia had reported that as they passed the islands the lighthouse was not in operation. In those days there was no radio communication between the keepers on Eilean Mòr and the shore station of Breasclete on Lewis.
When the lighthouse tender arrived on 26th December 1900 having been delayed due to adverse conditions.
There was no welcome from the lighthouse keepers, no flag on the flagstaff and no provision boxes left for them as was customary.
The relief keeper Joseph Moore was sent to investigate further and found the main door and gate to the compound closed, the beds unmade and the clock stopped. They also found a set of oilskins, suggesting one of the keepers to have left without them – unusual and worrying considering the poor weather conditions that had been recorded in the log.
The island was scoured for clues, or any sign of the keepers, but nothing was found. The west landing had received considerable damage, with turf ripped up and a box of supplies destroyed, with its contents strewn about. The keepers log proved that this damage had occurred before the disappearance.
The log leading up to the men’s disappearance included some strange entries, with descriptions of an awful storm, high winds, and low spirits amongst the keepers. There were however no reports of storms in the area in the days leading up to the disappearance, meaning that the poor weather conditions recorded in the log were either made up, or localised.
To this day no one knows what took place in the lighthouse that night, but many theories have developed over the years.
The more far-fetched of these theories suggest they had been carried away by a giant seabird, had been abducted by spies or had simply escaped to start new lives. The perhaps more plausible theories suggest that the keepers had been swept away when trying to secure a box in a crevice above sea level. Other theories suggest the psychology of the lighthouse keepers played a part. MacArthur had a reputation for brawling and was known to be violent. It is suggested by some that a fight broke out on the cliff edge, causing the men to fall to their deaths.
It was only after 1912, when English poet Wilfrid Wilson Gibson published his epic, Flannan Isle, that the story began to assume such an air of mystery, speculation, even intrigue. In general for lighthouse keepers themselves, there is no mystery and never has been, my uncle worked for the Lighthouse Board, and he says it was a freak wave that swept the men to their deaths, this is the assumption of many who worked the Islands around Scotland, but in truth we will never know what happened.
Flannan Lighthouse Memorial at Breasclete, Isle of Lewis , as seen in the pics, was unveiled in 2017.
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sunstar706 · 5 months
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Hear me out: Bucky Barnes is 100% not Jewish.
I’ve been doing a lot of scrolling on Tumblr/Ao3 the past few days looking for other people’s opinions on the nitty gritty of Bucky Barnes’ background, and realized- a lot (a *lot*) of people headcanon him as Jewish, which I find really interesting. Judaism, on the whole, is an extremely interesting subject, as the only non-universalizing Abrahamic faith, the only ethnic Abrahamic faith, and the oldest Abrahamic faith (making it one of the oldest monotheistic religions ever to exist).
Let me present to you my speculation on Bucky’s religious background. First of all, we know Steve is Catholic. Just getting that out of the way.
Am I a geography and demography nerd? Yes, yes I am. And I also have a strange hyperfixation on names. That’s why this stood out to me immediately.
James Buchanan Barnes, born March 10, 1917, into a poor family in Brooklyn, New York.
James is a really ambiguous name, with versions in pretty much every Indo-European language, as far as I know. It’s the number one baby boy name in the United States of all time, beating out the second place name (Robert) by over 300,000. Honestly, this name tells me nothing. Moving on.
Buchanan. It’s Scottish. That says a lot. It was fairly common at the time for the eldest sons middle name to be the mothers maiden name, so we can safely say that Winnifred Barnes (née Buchanan) was most likely Scottish.
Now, this is where we get historical, and also where speculation starts. As many Outlander fans will know, things went south for Catholics in Scotland after the battle of Culloden Moor and the Jacobite rebellion, however… The Roman Catholic ecclesiastical hierarchy was reestablished in Scotland in 1878. Catholic emancipation occurred in 1829, and there was a revival of Papism in Scotland, along with an influx of Irish Catholic immigrants coming in (especially with the potato famine starting in the 1840s in Ireland), so, while Catholicism isn’t as popular in Scotland today (approximately 15% of modern Scots are Catholic), when Winnie was born (likely somewhere between 1897 and 1900, I usually put it at 1899) there would have been a good number of Catholics in Scotland. There’s a really good chance she was Catholic.
Now. Barnes. If there was ever an extremely English surname, it was Barnes. It’s pretty hard to provide reasonable evidence that George Barnes was not English, so, let’s run with that. While England today has high percentages of Islam, Hinduism, and even reasonable amounts of Sikhism and Buddhism, it was… very Christian back in the day. In fact, the only really established non-Christian religion in England was Judaism (England contained approximately 60000 Jews in 1880, a number which rose to 300000 by 1914. However, please consider that the majority of these people were fresh immigrants escaping anti-semitism in Eastern and Northern Europe, who would not have had the surname ‘Barnes’). Delving further into English Christianity- they were Anglican, pretty much.
Guess what? Protestants (ex. Anglicans like George) and Catholics (like Winnie) don’t like each other. While marriage between Protestants and Catholics wasn’t illegal in the uk at the time, it is extremely unlikely their families would have approved. So, Winnie and George moved to NYC. (Actually, this is how my very own great-great-grandparents ended up in New Zealand).
So, where does James Buchanan Barnes lie on the religion side of things? I can tell you The chances that he’s Jewish are very low. I’d say he’s probably Catholic, even if just to blend in- New York is extremely Catholic, even today. He could be Anglican. After all the shit Hydra put him through, he’s might’ve given up on religion all together. Or maybe he converted to Buddhism. A lot of people do that (Buddhism is the third largest universalizing religion on earth). I’m kidding, don’t take that seriously, he’s not a Buddhist.
I think he’s Catholic.
But hey, nothings concrete. I’ve read some really great stories where he’s Jewish. I’ve read great stories where he’s Catholic.
-Ranger616
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whistlingstarlight · 1 year
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Okay look I love and adore newsies like Elmer, Mike and Albert but my god did Newsies miss out on using some incredible nicknames from the time. Newsies in 1899 were out there nicknamed shit like "The Speculator", "Friedman Frockets" and fuckign "Juicy Frank"
this isn't a joke btw these are actually guys who've been documented from news articles
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