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dorianmathay · 9 months
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[Watson:]"En jetant un regard sur mes notes des soixante-dix et quelques affaires dans lesquelles j'ai, pendant les huit dernières années, étudié les méthodes de mon ami Sherlock Holmes, j'en trouve beaucoup qui sont tragiques, quelques-unes comiques et un grand nombre tout simplement étranges, mais il n'y en a aucune qui soit banale ; car travaillant, comme il le faisait, plutôt par amour de son art, que par esprit de lucre, il refusait de s'associer à toute recherche qui ne présentait pas une certaine tendance à l'extraordinaire et même au fantastique." in:(A.) CONAN DOYLE.La bande mouchetée.(The Adventure of the Speckled Band).trad.:(L.)Maricourt,(M.)Le Houbie. éd.André Martel.1947.96pp+table+catalogue. 02/1994.Librio,texte intégral. p9.
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thefox1982 · 4 months
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I was receiving the pop ups from Wikipedia asking for support, which I did, offering £2, and kind of figured making it monthly would be fine, because I use this service a fair bit.
Then I realised that you can download mobi files of public domain books from wikisource... so that was nice. I immediately downloaded copies of Le Fanu's In a Glass Darkly and Polidori's The Vampyre.
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... and banish Bezos back to his crypt.
Next I'll start hitting up the public domain pulps.
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andromedako · 9 months
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genesis 16:11-16 // surah as-saaffat 37:100-107
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radioactivesweet · 11 months
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Guys after reading Nevermore I've decided to get a collection of Poe's works and I love the edition I've bought so much???
Please ask me to show it because I feel the need to share it with everyone.
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I've mentioned before that I struggled to find books in English when I lived in Mexico. I did eventually lower my standards and read whatever I could get my hands on. Another thing I did, especially once I had a laptop, was start reading public domain works on wikisource and the Gutenberg project.
Now that I have an income and access (thriftbooks my beloved) I can get as many books as my heart desires, with the understanding that I can keep what I like and donate what I don't. I've had to use wikisource and Gutenberg less and less over the years.
However now that I'm re-entering my Arthuriana phase I'm going back to wikisource, because I really can't just buy a hefty stack of medieval texts on a whim... as much as I might want to. It really does feel like a homecoming after all this time 🥲
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chaotic-history · 4 months
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what if i steal an idea from @aaronburrdaily and do V daily...
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linguisticparadox · 2 years
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Oh this looks interesting...
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quotent-potables · 2 years
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Years of love have been forgot, in the hatred of a minute.
"To M—" by Edgar Allan Poe
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daddy-socrates · 1 year
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YEE THE FUCK HAW i found a pdf of a book i was looking for!!
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captainswan618 · 1 year
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holy shit two cakes!!
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rubysevens · 2 years
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i think my opinion of cicero comes largely from the fact that the first thing i translated from him was the first 7 lines of ad familiares 14
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cy-lindric · 1 year
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Hey! I'm a big fan of your historical work (especially your sewing!) and thumbed through your pinterest awhile ago (thank you for linking it at some point) and was wondering if you have any reference books for period fashion that you like! Not any period in specifics, just any literature or media that you've found helpful, or return to often! Thank yeww
Hello ! I've listed a few books that were useful to me to understand construction on historical clothing in this post, but I've used those books more in my little historical costuming hobbies than for design.
When it come to character design historical references, my main sources are portraiture and contemporary illustration and I find most of it on archives or museum's online ressources. The only physical book of that type I sometimes use is Racinet's Costume History. I have a few books for napoleonic uniforms that sometimes come in handy including a few from the Men-at-Arms series of Osprey.
I think my main hubs for design references are probably the online collection of the V&A and Gallica BNF (the online ressource of the french national library).
For medieval stuff, I like to look at digitized versions of heavily illuminated manuscript like Les Très Riches Heures du Duc de Berry in the collection of the castle of Chantilly ( loads of colourful XVth century fashion) or the lovely Manesse Codex on the website of the Heidelberg University Library (14th century, some of these are the cutest stuff you've ever seen).
These days, for my revolutionary calendar project, I'm using a lot of illustrations from the Gallica digitizations of several "Cris de Paris " street studies, esp the ones by Vernet and Poisson, for reference of commonfolk clothing from the late 18th century and early 19th.
For 16th-17th century stuff, it's even earsier ; paintings from the early modern era depict garments very realistically both in upperclass portraiture and in scenes that represent lower class people like tavern scenes and the like. For these I honestly just rely on wikisource for high res files of classic european masters stuff.
To be fair I usually hang out on Pinterest, try to find stuff that looks credible and matches the vibe of whichever project I'm working on and work backwards looking for the sources if I don't know them already. A lot of old fashion plate books and manuscript can be found fully digitized online, no need for an expensive library and acres of shelf space ! Hope this helps !
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rosemary-rothlorein · 3 months
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Victor Hugo: not relevant but there is an urgent need for a close-up shot of Enjolras.
Text was copied and pasted from wikisource.
3.4.1, introduction paragraph
Woe to the love-affair which should have risked itself beside him! If any grisette of the Place Cambrai or the Rue Saint-Jean-de-Beauvais, seeing that face of a youth escaped from college, that page's mien, those long, golden lashes, those blue eyes, that hair billowing in the wind, those rosy cheeks, those fresh lips, those exquisite teeth, had conceived an appetite for that complete aurora, and had tried her beauty on Enjolras…
Poor Enj, walks on the street and gets harassed by random passers-by.
Also Victor Hugo, next paragraph: now let’s talk about Combeferre, “He was less lofty, but broader. That’s all. Thank you.”
Enjolras, the believer, disdained this sceptic; and, a sober man himself, scorned this drunkard. He accorded him a little lofty pity. Grantaire was an unaccepted Pylades. Always harshly treated by Enjolras, roughly repulsed, rejected yet ever returning to the charge, he said of Enjolras: "What fine marble!"
Grantaire, are you sure you are there for Enjolras’s faith and (chaste, healthy, firm, upright, hard, candid) nature NOT FOR HIS FACE???
3.4.5, Combeferre’s être-libre big show
Enjolras, whose blue eye was not fixed on anyone, and who seemed to be gazing at space, replied, without glancing at Marius:
Thanks, Victor, for reminding us of something you said four chapters ago.
4.12.3, basically Grantaire’s love confession
Enjolras, who was standing on the crest of the barricade, gun in hand, raised his beautiful, austere face. Enjolras, as the reader knows, had something of the Spartan and of the Puritan in his composition.
Maybe the reader also knows Enjolras has a beautiful and austere face.
4.12.7, Javert’s identity is discovered.
"Spy," said the handsome Enjolras, "we are judges and not assassins."
Javert: …Why?
4.12.8, Le Cabuc’s execution
Enjolras, pale, with bare neck and dishevelled hair, and his woman's face, had about him at that moment something of the antique Themis…
Victor Hugo: I know one minute ago you were not doing anything intense, merely talking to Javert, but now I need you to cosplay Themis, so please get rid of your cravat and dishevel your (beautiful, golden, shining) hair.
Enjolras: …okay.
His dilated nostrils, his downcast eyes, gave to his implacable Greek profile that expression of wrath and that expression of Chastity which, as the ancient world viewed the matter, befit Justice.
Victor Hugo: Killing in the name of justice can easily get us into endless and heated ethical debates, and the issue is further complicated by the very situation, given it is a revolution, where a judicial system has not really been established. Let’s not get into deep water but make our life easier: this is divine justice.
Le Cabuc attempted to resist, but he seemed to have been seized by a superhuman hand.
Le Cabuc: I am armed, and I am evil and impetuous enough to murder someone without a second thought. Am I not supposed to fight this schoolboy?
Victor Hugo: No. You are supposed to be shocked by his beauty. And chastity.
Le Cabuc: Is that something I can tell by LOOKING AT HIM?
Enjolras ceased. His virgin lips closed; and he remained for some time standing on the spot where he had shed blood, in marble immobility.
Marble x2.
Jean Prouvaire and Combeferre pressed each other's hands silently, and, leaning against each other in an angle of the barricade, they watched with an admiration in which there was some compassion, that grave young man, executioner and priest, composed of light, like crystal, and also of rock.
5.1.3
Enjolras reappeared. He returned from his sombre eagle flight into outer darkness. He listened for a moment to all this joy with folded arms, and one hand on his mouth. Then, fresh and rosy in the growing whiteness of the dawn, he said:
…He literally says hey guys, we are going to die now.
Victor Hugo: Yeah I know. But light technician, light on Enjolras please!
5.1.5 barricade speech.
All at once he threw back his head, his blond locks fell back like those of an angel on the sombre quadriga made of stars, they were like the mane of a startled lion in the flaming of a halo, and Enjolras cried…
How can Victor Hugo forget to highlight his revolutionary gold boy’s beauty?
Enjolras paused rather than became silent; his lips continued to move silently, as though he were talking to himself, which caused them all to gaze attentively at him, in the endeavor to hear more. There was no applause; but they whispered together for a long time. Speech being a breath, the rustling of intelligences resembles the rustling of leaves.
No virgin lip this time. Good thing that Victor is learning self-restraint (but not for long, apparently).
5.1.8 the death of sergeant of artillery
And a tear trickled slowly down Enjolras' marble cheek.
Marble x3.
Victor you are using Grantaire’s vocabulary.
5.1.23 the martyrdom of Enjolras
The audacity of a fine death always affects men. As soon as Enjolras folded his arms and accepted his end, the din of strife ceased in the room, and this chaos suddenly stilled into a sort of sepulchral solemnity. The menacing majesty of Enjolras disarmed and motionless, appeared to oppress this tumult, and this young man, haughty, bloody, and charming, who alone had not a wound, who was as indifferent as an invulnerable being, seemed, by the authority of his tranquil glance, to constrain this sinister rabble to kill him respectfully. His beauty, at that moment augmented by his pride, was resplendent, and he was fresh and rosy after the fearful four and twenty hours which had just elapsed, as though he could no more be fatigued than wounded.
(The most obvious evidence that this guy is divine. Human biology DOES NOT work in this way.)
It was of him, possibly, that a witness spoke afterwards, before the council of war: "There was an insurgent whom I heard called Apollo."
Were you at the barricade for the revolution or for something (someone) else???
A National Guardsman who had taken aim at Enjolras, lowered his gun, saying: "It seems to me that I am about to shoot a flower."
Le Cabuc symptom: brain stops functioning properly at the sight of Enjolras’s beauty.
Noise does not rouse a drunken man; silence awakens him. The fall of everything around him only augmented Grantaire's prostration; the crumbling of all things was his lullaby. The sort of halt which the tumult underwent in the presence of Enjolras was a shock to this heavy slumber. It had the effect of a carriage going at full speed, which suddenly comes to a dead stop. The persons dozing within it wake up.
Now we have music fading into a suffocating silence, light focuses on Enjolras, twelve guns arranged in a way according to the rules of one-point perspective. Your turn Grantaire!
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hungwy · 2 months
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sleeplesssmoll · 4 months
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Solomon's Shamir
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Shamir Worms are creatures originally mentioned in The Gemara.
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. (Wikisource)
The Shamirs function as makeshift tools and their storage using lead and wool are direct references to the original text. The Wiki page lines up perfectly with the in game description! Added link in blue for anyone interested in worm lore lol.
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maaruin · 6 months
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can you explain the bin laden thing and answer the questions you posted that should be "attached" to the letter? im kind of ashamed to admit how little i know about bin laden, but i was also only born in 2001... id appreciate some context on why people are into his letter, why leftists are latching onto it, and how this connects to what's going on in gaza. i'll read as much as you wanna write. thanks so much.
in reference to my previous post Yes, I can do that. Thank you for the ask. And I can assure you, many people who lived through 9/11 as adults don't really understand Bin Laden's motivations all that well either. If you want to read the letter yourself, you can find it here on WikiSource.
First for the questions: 1. Are bin Laden’s descriptions of political events and relations in this letter accurate? What could he have misunderstood? What could he be lying about?
When bin Laden lays out his reasons for attacking America, he says America attacked first and then claims that America is responsible for basically every bad thing that his happening to Muslims (in his view) anywhere. So America is not only responsible for its interventions in the Middle East and military aid to Israel, but also for the Russian suppression of the Chechnyan attempt at independence, Indian control of Kashmir, the Philippine government fighting Islamist rebels, and governments in the Islamic world not implementing Sharia. He implies hostility towards Islam is the reason for America's actions, for example, he thinks American soldiers in Saudi-Arabia were stationed there so that the mere presence of non-Muslims in the country with Islams most holy sites will humiliate Muslims. (When in fact they were stationed there in 1991 at the request of the Saudi government to protect it against a possible invasion from Iraq after Iraq had already invaded Kuwait.) This is classical conspiracy-theory-thinking: Assuming that behind all the bad things that happen to your group there must be a plan by someone (often a particular group) to hurt your group and that the motivation is hatred towards you. You will find bin Laden parroting conspiracy theorist talking points in the later sections of the letter as well, for example that America created AIDS, or that Jews are secretly controlling American politicians. The problem with conspiracy theories is very simple: they tend to be wrong. For example, if you want to explain the actions of the Russian military in Chechnya around 2000, don't look at America, look at Putin's ruling ideology. If you want to explain why Muslim governments don't implement Sharia, think about if it would help or hurt their ability to stay in power. Many problems all around the world start from local conditions, not because there is an evil mastermind behind them. I don't think bin Laden is lying very much in this letter, except maybe to himself. He is just falling to his own pattern matching bias that wants to ascribe all bad thing that happen to Muslims to a single cause - America. (Probably because that would mean if you could just defeat America, all the problems in the Islamic world would go away.) 2. Are bin Laden’s goals outlined in the letter worthwhile? Should Americans implement his suggestions? The latter has bin Laden's requests for Americans. Some are goals that an American may support as well, like stop military interventions in the Islamic world or ending support for countries that oppress Muslims. Though even there he sees American support where there wasn't really support, like the Russian operation in Chechnya. The US government did in fact condemn Russian actions. So this goal is not worthwhile because it is based on false assumptions about reality - the conspiracy theory about American Influence listed above. The hugest chunk of requests however is the demand for America to convert to Islam, end the separation of religion and state, and adopt social conservative policies (ban alcohol, ban sex work, ban homosexuality, ban interest on loans, stop employing women in service industry jobs where they serve man, etc - but he also mentiones that he wants the US to sign the Kyoto protocol, so it isn't 100% identical to what US conservatives want). Arguments for or against social conservatism would make this post far too long, but I doubt many left leaning Americans would be on board for these policies. Right leaning Americans might support some of these policies, but they would certainly not want America to make Islam the state religion.
3. Were the 9/11 attacks and similar operations by al-Qaeda an effective way to achieve his goals? Did the terrorist attack on American civilians lead to Americans wanting to convert to Islam - NO, it made Americans hate Islam. Did it make America withdraw from Islamic countries - NO, it made America invade Afghanistan and Iraq. I have read a bit of context on Bin Laden's goals in the past. During the Lebanese Civil War, a number of US soldiers were killed in a suicide bombing (iirc) and after that the US withdrew its soldiers. Bin Laden misjudged this and thought that an even larger attack on American civilians within the borders of the US would have the same effect on a larger scale. He was wrong and caused the opposite reaction. Killing American troops that are deployed in/are occupying another country does make Americans sour on the war if you can keep it up over time. But attacking civilians, especially in their home country, tends to increases the will to fight in the West (with few exception - spain pulled out its troops from Iraq after a terrorist attack on trains in Madrid). In the last decade the Taliban managed to make the US retreat and took over Afghanistan again by limiting their attacks these way, constantly killing US soldiers and their allies, but leaving civilians in America alone. The Islamic State on the other hand got the whole world into uniting against it by its display of cruelties like the beheading of journalists and aid workers and by its terrorist attacks in France and other countries. So even within his own values Bin Laden made the wrong choice when he initiated the 9/11 attacks. Context on why the letter may have had a sudden spike in popularity recently
The more immediate reason is that the letter talks quite a bit about American support for Israeli oppression of Palestinians. And that is one of the statements in the letter that are based at least somewhat in truth - yes, Israel does oppress Palestinians and yes, the US government generally supports Israel. It is somewhat doubtful if America withdrawing support would make Israel oppress Palestinians less. (In fact, it might make Israel more aggressive because it felt more threatened, but that also isn't for certain.) This is, I suppose, the reason why people ended up reading the letter. But the reason for them saying things like "I now realize he was right" is a specific kind of leftist gullibility/refusal to think. Leftists are opposed to oppression. They see that the United States is the most powerful country in the world and is involved, directly and indirectly, in a number of cases in which people are oppressed around the world. And then they think "If oppression is bad and the US oppresses people, people who fight against the US must be good." But the world of international politics cannot just be divided into good and evil. There are in fact things like better and worse. Bin Laden's letter overestimates the influence the US has and that its ability to change things, his vision for the world is worse than the world looks under US hegemony, and the means he chose to pursue his goals did not even help him achieve these goals - instead it just caused a number of bloody wars that got many Muslims (including himself) killed.
And I just wish leftists would think such things (statements like "Bin Laden was right") through. This isn't the first time. During the protests of 2020 after the murder of George Floyd the statement "Abolish the Police" gained tractions. Probably brought into the protest by some anarchists, other leftists thought "well, if the police oppresses people, abolishing it is the obvious solution". Without considering a) how much support by less ideologically committed people it cost them (it was an extremely unrealistic goal) and b) the risk of institutions arising in the vacuum left by the police could be worse (would private security beholden to cooperations be better than the police?, would a mafia that demanded protection money from you be better than the police?). And right now with Gaza we see the same thing: Does calling the 7/10 massacres "decolonization" make people likely to support decolonization? - NO Does Hamas have a shot at conquering Israel and restoring a Palestine "from river to sea" and did the attack further this goal? - NO If Hamas controlled all of current Israel, would the situation be better for the people who live there or would return there, even if you only consider Palestinians ? - DOUBTFUL
I think some leftists latch on to this letter because they have the same conspiracy-theory-thinking bin Laden had and saying "bin Laden was right" sounds really really radical and that makes them feel good. Their politics are very emotion driven with insufficient though put into it. Well, I hope my long post helped to a better understanding.
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