#satanic ritual abuse

[creature-wizard]

What's up with the Satanic Panic, in a nutshell.

Around the 1970's, conservative Evangelicals began weaponizing a number of conspiracy theories against anyone who wasn't a conservative Evangelical. These conspiracy theories were essentially repackaged witch hysteria (IE, the conspiracies pushed by early modern witch hunters) and antisemitism (especially blood libel).

The core conspiracy theory was that a global satanic cult was working behind the scenes to manipulate politics and lead people away from Jesus. The exact practices of the cult depended on who you asked, but common allegations were practicing human sacrifice (including plenty of child sacrifice), drinking human blood, engaging in sex slavery, producing CSE and snuff films, doing drugs, and having orgies.

Numerous people stepped forward claiming to have been either former cult members, or cult survivors. Pretty much all of their accounts are full of blatant absurdities, and anytime someone was actually investigated, pretty much all of their claims fell apart. For example, Mike Warnke, one of the earliest self-proclaimed ex-satanists, was found to have made up his entire story. One woman, Lauren Stratford, was not only revealed to be a fraud, but afterward claimed she was a Holocaust survivor to collect benefits.

Some examples of claims made by people who claimed to be ex-members/survivors include:

Neopaganism was created by the global satanic cult, and Aleister Crowley was their main agent in this.

All neopaganism and modern witchcraft is a slippery slope to human sacrifice and "hardcore satanism."

All media that depicts magic or the supernatural in any way is part of the satanic agenda. Yes, literally all of it. Yes, even that.

Homosexuality is part of the global satanic agenda.

Rock and heavy metal music are part of the global satanic agenda.

Fluoride, artificial sweeteners, and various food additives are actually mind control drugs.

Electromagnetic waves are used to control people's thoughts.

Marxism was created by the global satanic agenda.

If you know anything about QAnon conspiracy theories, you might notice that some of these look awfully familiar. This is because QAnon was another manifestation of Satanic Panic. They updated "electromagnetic waves" to 5G, and largely replaced homosexuality with transgender, but it's the same thing.

The conspiracy theory about cultists creating mind controlled slaves by inducing dissociative identity disorder through torture (all that Project Monarch stuff) is purely a product of the Satanic Panic. People's supposed "memories" of this abuse were generally produced via recovered memory therapy, which is now known to be more effective at implanting memories rather than recovering them. No serious investigations ever produced any evidence of the supposedly widespread and incredibly elaborate torture of tens of thousands of children.

Now, there have been actual isolated cases of what might be considered satanic ritual abuse. But they do not constitute evidence of a global satanic conspiracy. Rather, they constitute evidence that the perpetrators were inspired by the conspiracy theory.

Additionally, they had a very pseudoscientific view of DID, and the horrible practices allegedly used to induce it and create mind controlled alters were pure pseudoscience, as were the alleged symptoms that someone might be a victim of satanic ritual abuse and just didn't remember it. Everything from autism to having conflicted feelings about your abuser to liking BDSM could be construed as a sign that you had been ritually abused. With a bunch of therapists fully convinced that thousands of people had been ritually abused and armed with hypnotic techniques that allowed them to implant memories of abuse, you can see where things could turn messy in a hurry.

Those who claimed to be former satanists/SRA victims were extremely clear in their assertions that this global satanic conspiracy really did exist, and that the only way to escape and stay safe from it was to accept Jesus. Tales of demonic attacks that could only be stopped by the power of Jesus were common, as were other claims of grandiose supernatural power.

In short, the Satanic Panic was - and still is - a means of demonizing anyone who isn't a fundagelical Christofascist, and scaring anyone who already is, into remaining such. Many of the conspiracy theories have made their way into supposedly progressive circles, so you'll occasionally come across the Project Monarch stuff in DID communities, or see pro-LGBTQ people subscribing to conspiracy theories about the wealthy elite drinking blood or adrenochrome.

But make no mistake, there is no "grain of truth" to these allegations of a global satanic conspiracy. There was no "time before all of this was corrupted by evil agendas." It was all created by people with with hateful agendas, and continues to be perpetuated by people with hateful agendas. And that's all, folks.

#satanic panic #sra #satanic ritual abuse #ritual abuse #conspiracy theory #conspiracy theories #conspiracism #did #dissociative identity disorder #project monarch #mind control

[granulesofsand]

🗝️🏷️ RAMCOA, invalidation

It’s bizarre to me that people will look at a couple famous cases, use the most popular articles, and then come to the conclusion that ritual abuse didn’t happen in those cases and is therefore cancelled forever.

#ramcoa #tw ramcoa #ritual abuse #satanic ritual abuse

[churchofsatannews]

Michelle Misremembers: How a Psychiatrist and His Patient Created the Blueprint for Satanic Ritual Abuse

In his latest The Devil in the Details article for Skeptical Inquirer, Warlock JD Sword reviews Michelle Remembers, the book which provided the blueprint for claims of Satanic Ritual Abuse and arguably helped kickstart the Satanic Panic (which you can read more about here), prompting Anton LaVey to file a defamation suit against the author and publisher (read more about that here), as well as a…

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#anton szandor lavey #Church of Satan #Lawrence Pazder #Michelle Remembers #satanic ritual abuse #Satanism #Skeptical Inquirer #Warlock JD Sword

[lygise]

currently reading Making Monsters by Richard Ofshe. it's a semi-comprehensive history of the recovered memory movement, it's history, it's faults, the development of satanic ritual abuse claims, and he touches on the movements relationship with conspiratorial thinking. i disagree with his belief that MPD is fictional but i understand that during his time the body of evidence for MPD was produced by hypnotherapists with a tenuous relationship to facts...the recovered memory movement has done caused so much damage to research on dissociative disorders.

i think Ofshe misses out on big players in the scene like Fritz Springmeier, and he seems unaware of the relationship between SRA and claims made in Edith Starr Miller's Occult Theocracy. on the whole Making Monsters is worth reading.

#Making Monsters #Richard Ofshe #Satanic Ritual Abuse #recovered memory #conspiracy theorism #Edith starr miller #sra

[blabberbutt]

Thinking about vivid and strange Covid induced dreams…..

I missed 6 days of work cos Covid. Kinda scared for money so in my dream I ended up at my dad’s sterile, military looking house in the ‘burbs. He was cold and nasty. He got into bed beckoning me to follow. As he laid there i could feel his mass while I felt tiny. I’m much bigger than him btw, but…..dreams…. I was so uncomfortable when he whipped out a tattoo gun and started scribbling on me. I trusted him ‘cos he’s “dad”. Then he bore the ink gun down hard and held it still. Gritting his teeth in pleasure like when The Emperor was shocking Luke Skywalker. I still trusted him cos he’s “dad”.

Not hard to figure out that one…..

Second Dream….

I was seeing tunnels like freeways that lead all over the 2 major cities I live by. I could zoom here & get there or anywhere in the metroplex and it felt like home. I belonged on those freeways now. I took one tunnel & wound up at my old University. It was trashy, littered, some students studying but no party spots anymore. I realized what I really want, have always wanted was human connection. People. Then w/ knowing this I got all this energy & sprang about campus & the ghetto surrounding it. I remembered that my apt on campus was a party place for yrs. I can’t party rn….life changed….I party on my own now. Then I realized I need to maybe take a chance and let someone in. If she’ll quit stalking me and come around. Meh, she’s crazy and I’m delirious w/ a covid fever rn.

Need to reinvent myself when I get healthy again…

The New Covid sucks! It’s new and improved w/ eye drainage, muscle soreness, oral tenderness w/ bumps in mouth, that coof cough we all love and a stronger more longer lasting fever! Get it at your local elementary school today! Oh, btw as a bonus, you get adorned w/ the wonderful scent of sweet onions brought on by fever sweats. The smell stains all clothing. Thanks for reading and pls be careful out there.

#occult #spiritual warfare #magick #satanism #satanic ritual abuse

[eternal-rest]

Halloween has rolled around, and that means an inevitable rise in “Halloween is bad because of SRA” stuff, and while the temptation to joke about and poke fun at that type of content is overwhelming, I think it is a great opportunity to draw attention to how many RA awareness efforts center around a Christian narrative. People see RA as a spiritual issue and not a physical one. RA is an issue that comes from a need to control people through brutal methods as other people in power selfishly turn their backs on the well-being of children and abuse victims. The guilty protect the guilty, and this involves a lot of people who are powerful, wealthy, and well-respected (although it is important to avoid baseless accusations against anyone – looking at those of you who find random Democrats to shit on and decide they are Satanic ritual abusers because their pupils looked weird in a video). But the rise in SRA accusations in the 80s and 90s poured fuel on an already existing widespread panic about Satanism, leading to everything from Dungeons and Dragons to furbies being declared as part of the problem. Instead of focusing on the pervasiveness of institutional and cult abuse as well as the corruption of people in power as the problems that are central to RA, Christians began to view Satanic and occult influence as the problem. They heard the “Satan” in Satanic ritual abuse and decided that was the main issue. Essentially, Christians were using the problem of ritual abuse as a tool to push their own religious beliefs, as they do with many other things.

And this pattern continues to this day, with people deciding that Satanism and the occult are the main sources of danger, not the systems that were built by and for abusers and actively work against victims. Instead of fearing abusers, they fear Halloween, heavy metal, and plastic devil horns from costume stores. All of which are pretty fucking awesome.

If the people who were targeting Satanism targeted these issues instead, more people would be aware of and care about RA, and so many victims wouldn’t go unheard. Make no mistake, it is Satan they fear, not child abuse. And the way they are fixated on Halloween and Satanic imagery in music videos instead of bringing about real systemic change and drawing attention to evidence…that is proof.

**This is not at people who genuinely struggle on Halloween or are triggered by the holiday**

#satanic ritual abuse #Satanic Panic #halloween

[stopchildabuse]

Satanic Ritual Abuse Evidence and Journal Articles

Copied from https://childabusewiki.org/index.php/Satanic_Ritual_Abuse_Evidence_and_Journal_Articles  with permission.

Satanic Ritual Abuse Evidence and Journal Articles

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Ritual Abuse and Satanic Ritual Abuse Evidence and Journal Articles

Adams, J. (2008). Case Studies of Ritual Abuse Survivors: From Abuse to Activism. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 541- . Bandon, Oregon: Robert D. Reed Publishers.

Anderson, A. (2008). Letter from a general practitioner.  In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 140-144. London: Karnac.

Archaeological Investigations of the McMartin Preschool Site http://web.archive.org/web/20010123212200/members.cruzio.com/~ratf/McMartin.html/ http://web.archive.org/web/20010406130849/http://members.cruzio.com/~ratf/McMartIntro.html

Ball, T.M. (2008). The Use of Prayer for Inner Healing of Memories and Deliverance with Ritual Abuse Survivors. In Ritual Abuse in the Twenty-first Century:  Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 413-442. Bandon, Oregon: Robert D. Reed Publishers.

Becker T. & Overkamp B. (2008). Spezifische Anforderungen  an die Unterstützung von Opfern organisierter und ritueller Gewalt.  In: Fliß CM & Igney C: Handbuch Trauma & Dissoziation. Lengerich:   Pabst Science Publishers. (Specific Requirements for the Support of   Victims of Organized and Ritual Abuse).

Becker T. & Woywodt, U.  (2007). Ritueller Mißbrauch: Auswirkungen der Arbeit auf die Beraterinnen und die Beratung. In: Wildwasser e.V.:Sexuelle Gewalt – Aktuelle Beitraege aus Theorie und Praxis. Berlin: Selbstverlag.  (Ritual Abuse: Consequences of working in this field on cousellors and counselling)

Becker, T., Karriker, W., Overkamp, B. Rutz, C. (2008). The Extreme Abuse Survey: preliminary findings regarding dissociative identity disorder. In A. Sachs & G. Galton  (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 32-49. London: Karnac.

Becker, T. (2008). “Organisierte und rituelle Gewalt” (“Organized and Ritual Violence”). In Fliß CM & Igney C: Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.

Becker, T. (2008). Re-Searching for New Perspectives: Ritual Abuse/Ritual Violence as Ideologically Motivated Crime. In Ritual Abuse in the Twenty-first Century:  Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 237-260. Bandon, Oregon: Robert D. Reed Publishers.

Becker T. & Woywodt, U.  (2007). Ritueller Mißbrauch: Auswirkungen der Arbeit auf die Beraterinnen und die Beratung. In: Wildwasser e.V.:Sexuelle Gewalt – Aktuelle Beitraege aus Theorie und Praxis. Berlin: Selbstverlag.  (Ritual Abuse: Consequences of working in this field on cousellors and counselling)

Becker, Thorsten (2008). Rituelle Gewalt in Deutschland. (Ritual Violence in Germany). In: Froehling Ulla: Vater unser in der Hoelle. Bergisch-Gladbach: Lübbe

Becker, T; Karriker W; Overkamp B; Rutz, C (2008). “The extreme abuse surveys: Preliminary findings regarding dissociative identity disorder”, Forensic aspects of dissociative identity disorder. London: Karnac Books, 32-49. ISBN 1-855-75596-3.

Believe the children (1997). “Conviction List: Ritual Child Abuse”. http://www.ra-info.org/resources/ra_cases.shtml

Bensinger, Terri T. Long-term effects on adult women who report sexual and ritual abuse in their childhoods. Dissertation Abstracts   International 1990 Jul Vol 51(1-B), p. 420.

Bernet W, Chang DK. (1997). “The differential diagnosis of ritual abuse allegations.” Journal of Forensic Science 42(1), 32-38.

Boat, B.W. (1991). Caregivers as surrogate therapists in treatment of a ritualistically abused child. In W.N. Friedrich (Ed.) , Casebook of sexual abuse treatment., (pp. 1-26). New York: Norton.

Bottoms, B.L.; Shaver, P.R.; Goodman, G.S. (1996). “An analysis of ritualistic and religion-related child abuse allegations” (PDF). Law and Human Behavior 20 (1): 1-34. doi:10.1007/BF01499130. http://www.springerlink.com/content/q40489p813183l15/

Bottoms, Bette L., Diviak, K. R. and Davis, S. L. (1997) “Jurors’ reactions to satanic ritual abuse allegations.” Child Abuse and Neglect 21(9):845-59.

Brandt, Susan Jeannine. An analysis of the mental health professionals’ response to satanic ritual abuse. Dissertation Abstracts International 1993 Jul Vol 54(1-A), pp. 87–88.

Braun, B. (1986). “Issues in the Psychotherapy of Multiple Personality Disorder”, pp. 1-28. in Braun, B. (1986). Treatment of Multiple Personality Disorder. Washington, D.C.: American Psychiatric Press Inc., 206. ISBN 0-88048-096-3.

Brown, Ian, “A Case Study Investigation of the Development and Treatment of Alter Personalities in Dissociative Identity Disorder” Edith Cowan University, 2006 http://adt.ecu.edu.au/adt-public/adt-ECU2006.0027.html

Brown, J.B. (2008). A Therapeutic Relationship: Shifting Boundaries in the Service of Healing. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic,  Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 381-412. Bandon, Oregon: Robert D. Reed Publishers.

Brown, D. (1994). Satanic ritual abuse: A therapist’s handbook. Denver, CO: Blue Moon Press.

Brunet, Lynn, MA (Hons)  Doctor of Philosophy “Terror, trauma and the eye in the triangle: the Masonic presence in contemporary art and culture”  November 2007 p. 98 – 101 has information on allegations of Masonic ritual abuse  http://ogma.newcastle.edu.au:8080/vital/access/manager/Repository/uon:749

Buck, S. (2008). The RAINS Network in the UK (Ritual Abuse Information Network and Support). In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 307- 326. Bandon, Oregon: Robert D. Reed Publishers.

Bucky, Steven F.; Dalenberg, Constance; The relationship between training of mental health professionals and the reporting of ritual abuse and multiple personality disorder symptomatology. Journal of Psychology & Theology, Vol 20(3), Fal 1992. Special issue: Satanic ritual abuse: The current state of knowledge. pp. 233-238.

Bybee, D. & Mowbray, C. (1993). An analysis of allegations of sexual abuse in a multi-victim day-care center case. Child Abuse and Neglect. 17(6): 767-783.

Byington, Judy MSW, LCSW, ret. (2012) Twenty-Two Faces – Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities Tate Publishing May, 2012 ISBN-13: 978-1620240328  http://22faces.com/

Calof, D. L. “From the editor’s desk: Regarding the credibility of ritual abuse reports.” Treating Abuse Today 1(4) 1991 p. 4

Caradonna, Maria. Ritual child abuse. Dissertation Abstracts  International; 1992 Apr Vol 52(10- B) 5519 IS ISSN/ISBN: 04194217

Child Abuse Wiki articles:

Ritual Abuse  http://childabusewiki.org/index.php?title=Ritual_Abuse

Extreme Abuse Surveys http://childabusewiki.org/index.php?title=Extreme_Abuse_Surveys

Hell Minus One http://childabusewiki.org/index.php?title=Hell_Minus_One

Ritual Abuse Torture http://childabusewiki.org/index.php?title=Ritual_Abuse_Torture

Breaking the Circle of Satanic Ritual Abuse http://childabusewiki.org/index.php?title=Breaking_the_Circle_of_Satanic_Ritual_Abuse

Cult and Ritual Abuse http://childabusewiki.org/index.php?title=Cult_and_Ritual_Abuse

Forensic Aspects of Dissociative Identity Disorder http://childabusewiki.org/index.php?title=Forensic_Aspects_of_Dissociative_Identity_Disorder

Ritual Abuse in the Twenty First Century http://childabusewiki.org/index.php?title=Ritual_Abuse_in_the_Twenty-First_Century

Treating Survivors of Satanist Abuse http://childabusewiki.org/index.php?title=Treating_Survivors_of_Satanist_Abuse

Chronology of the McMartin Preschool Abuse Trials and information on the case http://ritualabuse.us/ritualabuse/articles/mcmartin-preschool-case-what-really-happened-and-the-coverup/

Cole, Deborah A. The incidence of ritual abuse: A preliminary survey. Dissertation Abstracts International 1992 Dec Vol 53(6-B), p. 3150.

Coleman, J. (1994). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3: 83-92.

Coleman, J. (2008). Satanist ritual abuse and the problem of credibility. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 9-22. London: Karnac.

Common Programs Observed in Survivors of Satanic Ritualistic Abuse http://ritualabuse.us/ritualabuse/articles/common-programs-observed-in-survivors-of-satanic-ritualistic-abuse/ describes crimes of abuse and programming techniques David W. Neswald, M.A. M.F.C.C. in collaboration with Catherine Gould, Ph.D. and Vicki Graham-Costain, Ph.D. The California Therapist, Sept./Oct. 1991, 47-50

Constantine, Alex “McMartin Preschool Revisited” p. 136-181 in Virtual Government – CIA Mind Control Operations in America (1997) Feral House Pub., ISBN 0-922915-45-8 http://groups.yahoo.com/group/psnews/message/222

Constantine, Alex – Ray Buckey’s Press Corps and the Tunnels of McMartin in Psychic Dictatorship in the USA (Feral House, 1995) http://groups.yahoo.com/group/psnews/message/226 http://groups.yahoo.com/group/psnews/message/227 http://groups.yahoo.com/group/psnews/message/228 http://groups.yahoo.com/group/psnews/message/235

Cook, C. (1991). Understanding ritual abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.

Cook, S. (2008). Opening Pandora’s box. P In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 155-166. London: Karnac.

Cozolino, L.J. (1990). “Ritual child abuse, psychopathology, and evil”. Journal of Psychology and Theology, 18(3):218-227 https://wisdom.biola.edu/jpt

Cozolino, L.J. (1989). “The ritual abuse of children: Implications for clinical practice and research.” Journal of Sex Research 26(1), 131-138.

Cozolino, L.J.; Shaffer, R.E (Fall 1992) Satanic Ritual Abuse: The Current State of Knowledge Adults who report childhood ritualistic abuse. Journal of Psychology and Theology 20(3) https://wisdom.biola.edu/jpt

Craighead, W. E.; Corsini, R.J.; Nemeroff, C. B. (2002) The Corsini Encyclopedia of Psychology and Behavioral Science Published by John Wiley and Sons ISBN 0471270830 – Sadistic Ritual Abuse (p.1435 – 1438) http://books.google.com/books?id=JQMRmyOfpJ8C&pg=PT82&lpg=PT86&vq=sadistic+abuse&ie=ISO-8859-1&output=html

Cross, S.  with “Louise” (and her alters) (2008). Am I safe yet? In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 62-78. London: Karnac.

Dawson, Judith. “Ritual abuse.” Social Work Today 22(3) 1991 p.418

Day Care and Child Abuse Cases http://ritualabuse.us/ritualabuse/articles/day-care-and-child-abuse-cases/ This page has information on the Mcmartin Preschool Case, Michelle   Remembers,the Fells Acres – Amirault Case,the Wenatchee, Washington Case, the  Dale Akiki Case, the Glendale Montessori – Toward case. the Little Rascals  Day Care Center case and the West Memphis 3 case.

deMause, Lloyd, “Why Cults Terrorize and Kill Children” http://ritualabuse.us/ritualabuse/articles/why-cults-terrorize-and-kill-children-lloyd-demause-the-journal-of-psychohistory/ The Journal of Psychohistory 21 (4) 1994 4 http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

deMause, L. (1998) The History of Child Abuse http://ritualabuse.us/ritualabuse/articles/the-history-of-child-abuse-lloyd-demause-the-journal-of-psychohistory/  The Journal of Psychohistory V. 25, N. 3, Winter 1998 and Sexual Addicitons & Compulsivity V 1 n1 1994  

deMause, L. (1991) The Universality of Incest http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause/ – Journal of Psychohistory 19 (2) Winter 1991 Part two  http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-two/ Part three http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-three/ Part four http://ritualabuse.us/ritualabuse/the-universality-of-incest-lloyd-demause-part-four/

Driscoll, L. N. & Wright, C. (1991). Survivors of childhood ritual abuse: Multi-generational Satanic cult involvement. Treating Abuse Today, 1(4), 5–13.

Edwards, Louise M.”Differentiating between ritual assault and sexual abuse,” J Child and Youth Care 6(4) 1991 pp. 169-88.

Extreme Abuse Surveys http://extreme-abuse-survey.net (2007) 750 pages of data on pdf files - EAS for survivors of extreme abuse, P-EAS for professionals who work with survivors of extreme abuse, C-EAS for caregivers who work with children who report extreme/ritual abuse.

Faller, K.C. (1 994). Ritual Abuse: A Review of the Research. The American Professional Society on the Abuse of Children Advisor. 7(1).

Faller, K.C. (1988). The spectrum of sexual abuse in day care. Journal of Family Violence. 3(4): 283-298.

Faller, K.C. (1990). Sexual abuse of children in cults: A medical health perspective. Roundtable. 2(2).

Feldman GC; Survivors of sadistic abuse: how to spot them Emergency Medicine, 1993 Aug; 25 (11): 83-7.

Finkelhor, D., Williams, L., & Bums, N. (1988). Nursery Crimes: Sexual abuse in day care. Newbury Park, CA.: Sage Publications.

Fliß CM & Igney C (2008). Handbuch Trauma & Dissoziation. Lengerich:  Pabst Science Publishers.Becker, T. (Chapters on Ritual Violence and Organized Abuse)

Fotheringham, T. (2008). Patterns in Mind-Control: A First Person Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 491-540. Bandon, Oregon: Robert D. Reed Publishers.

Fraser, G. A. (1990). “Satanic ritual abuse: A cause of multiple personality disorder”. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 55-60

Freer, M. (2001). “The politics and experience of ritual abuse: beyond disbelief” 10 (2): 220. Health sociology review.

Frequently Asked Questions about Ritual Abuse and Mind Control http://www.survivorship.org/faq.html

Frohling, U. (in pre-publication, 2008). Our Father Who Art in Hell: A Factual Account. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, pp. 355-362.  J.R. Noblitt & P. S. Perskin (Eds). Bandon, Oregon: Robert D. Robert D. Reed Publishers.

Gallagher, B (1996), The nature and extent of known cases of organised child sexual abuse in England and Wales in Bibby, P. (ed.). Organised Abuse: The Current Debate. Arena.

Gallagher, B. (2001). Assessment and intervention in cases of suspected ritual child sexual abuse. Child Abuse Review, 10, 227-242.

Galton, G. (2008). Some clinical implications of believing or not believing the patient. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 116-126. London: Karnac.

Garvey, Kevin, and Blood, Linda Osborne. “Interesting times critique of Satanism in America ” Cultic Studies Journal 8(2) 1991 pp. 151-90

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse,” Australian and New Zealand Journal of Psychiatry, 27(4) 1993 pp. 701-8

Gelb, Jerome L. “Multiple personality disorder and satanic ritual abuse letter Comment in: Australian and New Zealand Journal of Psychiatry, 1(3) 1994 pp. 154-.

Golston, J. (1993). Ritual abuse: Raising hell in psychotherapy: Creation of cruelty: The political military and multigenerational training of torturers: Violent initiation and the role of traumatic dissociation. Treating Abuse Today, 3(6), 12-19.

Gonzalez, L.S., Waterman, J., Kelly, R.J., McCord, J., & Oliveri, M.K. (1993). Children’s patterns of disclosures and recantations of sexual and ritualistic allegations in psychotherapy. Child Abuse and Neglect, 17, 281-289.

Gonzalez, Lauren S.; Waterman, Jill; Kelly, Robert J.; Children’s patterns of disclosures and recantations of sexual and ritualistic abuse allegations in psychotherapy. Child Abuse & Neglect, Vol 17(2), Mar-Apr 1993. pp. 281-289.

Goodman, G.S., Qin, J., Bottoms, B.L., & Shaver (1994). Characteristics and sources of allegations of ritualistic child abuse: Final report to the National Center on Child Abuse and Neglect

Goodman, Gail S.; Quas, Jodi A.; Bottoms, Bette L.. Children’s religious knowledge: Implications for understanding satanic ritual abuse allegations. Child Abuse & Neglect, Vol 21(11), Nov 1997. pp. 1111-1130.

Goodwin, J. (1993). “Sadistic abuse: definition, recognition, and treatment”. Dissociation 6 (2/3): 181-187. https://scholarsbank.uoregon.edu/xmlui/handle/1794/1634

Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 https://wisdom.biola.edu/jpt

Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Gould, C. & Graham-Costain, V. (1994). “Play therapy with ritually abused children.” Treating Abuse Today, 4(2), 4-1; 4(3), 14-19.

Gould, C. & Neswald, D. (1992). “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today, 2(3), 5–10.

Gould, C. (1995). Denying ritual abuse of children http://ritualabuse.us/ritualabuse/articles/denying-ritual-abuse-of-children-catherine-gould/ Journal of Psychohistory, 22(3), 329-339. http://web.archive.org/web/20060824054351/http://www.geocities.com/kidhistory/denyra.htm

Harper, Jane. “Ritual abuse work.” Social Work Today 23(16) 1991 pp. 20

Hauer, C. (2005). Transpersonal aspects of the treatment of Dissociative Identity Disorder as a result of ritual abuse: A mutual descent into the underworld. Dissertation Abstracts International: Section B: The Sciences and Engineering. Vol 65(8-B), pp. 4287.

Healey, C. (2008). Unsolved: investigating allegations of ritual abuse. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 23-31. London: Karnac.

Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.

Hill.J (1996) Believing Rachel http://ritualabuse.us/ritualabuse/articles/believing-rachel-jeanne-hill-the-journal-of-psychohistory/ The Journal of Psychohistory 24 (2) Fall 1996 – describes graphic crimes of abuse

Hudson, P.S. (1990). “Ritual child abuse: A survey of symptoms and allegations.” Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.

Hudson, P. S. (1991). Ritual Child Abuse: Discovery, Diagnosis, and Treatment. Saratoga, Calif: R&E Publishers.

Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.

IVAT conference in San Diego, California, includes a 4-hour workshop, Wednesday, September 17, 1:00 to 5:00pm,  entitled: Torture-Based mind Control: Empirical Research, Programmer Methods, Effects & Treatment, by Wanda Karriker, Ph.D., Randy Noblitt, Ph.D., H. Jane Wakefield, MA (replacing Eileen Schrader, MSW), and Ellen P. Lacter, Ph.D.

Johnson Davis, Anne  “Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom” http://hellminusone.com/ Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008  “Anne’s parents confessed their atrocities—both in writing and verbally—to clergymen, and to detectives from the Utah Attorney General’s Office.   Anne’s suppressed memories, which erupted when she was in her mid-30s, were fully substantiated by her mother and stepfather….The book’s foreword was written by Lt. Detective Matt Jacobson, who was the lead investigator with the Utah Attorney General’s Office on Anne’s case in 1995.”

Woman revisits the ‘Hell’ of ritual abuse http://deseretnews.com/article/1,5143,705269563,00.html By Ben Winslow Deseret News  12/10/08

Hell Minus One – signed verified confessions of satanic ritual abuse http://ritualabuse.us/ritualabuse/survivor-stories/hell-minus-one-signed-verified-confessions-of-satanic-ritual-abuse/ Anne’s parents confessed their atrocities – both in writing and verbally.

An Interview With the Author of Hell Minus One http://ritualabuse.us/ritualabuse/survivor-stories/interview-with-the-author-of-hell-minus-one/

Johnston, Jerry (1989). The Edge of Evil – The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.

Jones, D.P.H. (1991). Ritualism and child sexual abuse. Child Abuse and Neglect, 15, 163-170.

Jones, David P. “Ritualism and child sexual abuse.” Child Abuse and Neglect 15(3) 199, pp. 163-70

Jones, David P. “What do children know about religion and satanism?” Child Abuse Negl. 21(11) 1997 pp. 1109-10

Jonker, F. and Jonker-Bakker, P. ‘Effects of ritual abuse: The results of three surveys in The Netherlands.” Child Abuse and Neglect 21(6) 1997 pp. 541-56

Jonker, Fred. “Reaction to Benjamin Rossen’s investigation of satanic ritual abuse in Oude Pekela,” Special Issue: “Satanic ritual abuse: The current state of knowledge.” Psychology and Theology 20(3) 1992 pp. 260-2 “All Rossen’s statements about the children and their parents, about Professor Mik, about school teachers and about ourselves were based on no contact whatsoever with any of us.” https://wisdom.biola.edu/jpt

Jonker, F and Jonker-Bakker, I. (1997). “Effects of Ritual Abuse: The results of three surveys in the Netherlands.” Child Abuse & Neglect 21(6):541-556

Jonker, F.; Jonker-bakker, P. (1991). “Experiences with ritualist child sexual abuse: a case study from the Netherlands” http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ429991&ERICExtSearch_SearchType_0=no&accno=EJ429991 Child Abuse and Neglect 15: 191-196. doi:10.1016/0145-2134(91)90064-K. PMID 2043971

Jonker, Fred. “Safe behind the screen of ‘mass hysteria:’ A closing rejoinder to Benjamin Rossen.” Special Issue: “Satanic ritual abuse:The current state of’ knowledge.” Psychology and Theology, 20(3) 1992 pp. 267-70.

Jons, D. P. H. “Ritualism and child sexual abuse,” Child Abuse and Neglect Vol. 15, 1991

Juhasz, Susan “Coping skills of ritual abuse survivors: An exploratory study.” Smith College Studies in Social Work 65(3) 1995 pp. 255-267

Kagy, L. “Ritualized abuse of children.” Recap Winter 1986

Kail, T.M. (2008). Magico-Religious Groups and Ritualistic Activities: A Guide for First Responders. CRC.

Kam, Katherine. “Ritual killings have satanic overtones,” Christianity Today Vol. 32 1988 pp. 52-4

Karriker, Wanda (November, 2007). “Helpful healing methods: As rated by approximately 900 respondents to the “International Survey for Adult Survivors of Extreme Abuse (EAS).” http://endritualabuse.org/about/eas-data-on-survivors-of-ritual-abuse-mind-control-and-healing-methods/

Karriker, Wanda (2003). Morning, Come Quickly. Catawba, NC: Sandime, LTD. ISBN 0-9717171-0-9.

Karriker, W. (2008, September). Torture-based mind control as a global phenomenon: Preliminary data from the 2007 series of Extreme Abuse Surveys http://ritualabuse.us/mindcontrol/eas-studies/torture-based-mind-control-as-a-global-phenomenon/ In Torture-based mind control: Empirical research, programmer methods, effects and treatment. Workshop conducted at the 13th International Conference on Violence, Abuse and Trauma, San Diego, CA.

Karriker, Wanda. (2008, November). Understanding ritual trauma: A comparison of findings from three online surveys http://ritualabuse.us/mindcontrol/eas-studies/understanding-ritual-trauma-a-comparison-of-findings-from-three-online-surveys Paper presented at the meeting of the International Society for the Study of Trauma and Dissociation, Chicago, IL.  

Katchen, M. (2008).  Interrelated Moral Panics and Counter-panics: The Cult Brainwashing Panic and The False Memory/ Ritual Abuse Moral Panic. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 193- 236. Bandon, Oregon: Robert D. Reed Publishers.

Kelley, Susan J. (1990). “Parental stress response to sexual abuse and ritualistic abuse of children in day-care centers.” Nursing Research 39(1):25-9

Kelley, Susan J. (1989). “Stress responses of children to sexual abuse and ritualistic abuse in day care centers.” Journal of Interpersonal Violence 4(4):502-513.

Kelley, Susan J. (1988). “Ritualistic Abuse: Dynamics and Impact.” Cultic Studies Journal, 5(2) pp. 228-36

Kelly, S. (1992b). Stress responses of children and parents to sexual abuse and ritualistic abuse in day care centers. In A.W. Burgess (Ed.), Child trauma I: Issues and research-New York: Garland Publishing Co., Inc.

Kelly, S. (1992a). Ritualistic abuse: Recognition, impact, and current controversy. Paper presented at the San Diego Conference on Responding to Child Maltreatment San Diego, CA.

Kelly, S. (1988). Ritualistic abuse of children: Dynamics and impact. Cultic Studies Journal. 5(2): 228-236.

Kelley, Susan J. Responses of children and parents to sexual abuse and Satanic ritualistic abuse in day care centers. Dissertation Abstracts International, Vol. 49, No. 12-B, Pt. 1, June 1989. Keltner, N. L.; Schwecke, L.H.; Bostrom, C.E. (2007). Psychiatric Nursing. (5th ed.) Mosby Elsevier, St Louis, MO. ISBN 0-323-03906-5. In Chapter 41 “Survivors of Violence and Trauma” “Torture, Ritual Abuse and Mind Control” p. 608 – 610

Kent, Stephen. (1994). “Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine,” Religion 24: 135-188.

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367

Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.

Kidwelly UK case (2011). Paedophile cult leader convicted for 'satanic' rape campaign - Colin Batley was self-styled high priest of group that handed children around for sex in Kidwelly, West Wales (The Guardian 3/9/11) http://www.guardian.co.uk/uk/2011/mar/09/paedophile-satanic-cult-batley-kidwelly  Articles on Kidwelly case http://ritualabuse.us/2011/04/issue-98-may-2011/

King, G. F.; Yorker, B. (1996). “Case studies of children presenting with a history of ritualistic abuse”. Journal of Child and Adolescent Psychiatric Nursing, 9(2):18-26

Kinscherff, R. & Barnum, R (1992). Child forensic evaluation and claims of ritual abuse or Satanic cult activity: A critical analysis. In D.K. & S.E. Devine (Eds.), Out of Darkness: Exploring Satanism and ritual abuse. 73-107. New York, NY: Lexington Books.

Kluft, Richard P. “The phenomenology and treatment of extremely complex multiple personality disorder.” https://scholarsbank.uoregon.edu/xmlui/handle/1794/1396  Dissociation 1(4) 1988  

Kluft, Richard P. “Various interventions in the treatment of multiple personality disorder.” Am J of Clinical Hypnosis 24 1982 pp. 230-240

Lacter, E.; Lehman, K. (2008). “Guidelines to Diagnosis of Ritual Abuse/Mind Control Traumatic Stress”. http://karnacbooks.metapress.com/content/h117u5253684526x/

Lacter, E. “Treating Dissociative, Abused and Ritually Abused, Children, Part I” (2004) http://truthbeknown2000.tripod.com/Truthbeknown2000/id7.html

Lacter, E. & Lehman, K (2008). Guidelines to Diagnosis of   Ritual Abuse/Mind Control Traumatic Stress. Attachment – New Directions in Psychotherapy and Relational Psychoanalysis. Volume 2, July 2008.

Lacter, E. & Lehman, K. (2008). Guidelines to Differential Diagnosis between Schizophrenia and Ritual Abuse/Mind Control Traumatic Stress http://ritualabuse.us/ritualabuse/studies/ritual-abuse-diagnosis-research-2/ In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 85- 154. Bandon, Oregon: Robert D. Reed Publishers.  excerpt from the chapter  

Lacter, E. (2008). Mind control: simple to complex. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 184-194. London: Karnac.

Lacter, E (2008-02-11). “Brief Synopsis of the Literature on the Existence of Ritualistic Abuse”. http://endritualabuse.org/evidence/brief-synopsis-of-the-literature-on-the-existence-of-ritualistic-abuse/

2008 Publications on Ritual Abuse and Mind Control http://endritualabuse.org/evidence/publications-on-ritual-abuse-and-mind-control-in-2008/

Laterz, J., & Borden, T. (1993). Mother/daughter incest and ritual abuse: The ultimate taboos. Treating Abuse Today, 3 (4), 5-8.

Lawrence, K.J.; Cozolino, L.; Foy, D.W. (1995). “Psychological sequelae in adult females reporting childhood ritualistic abuse” http://www.sciencedirect.com/science?_ob=ArticleURL&_udi=B6V7N-3YB56DX-1X&_user=10&_rdoc=1&_fmt=&_orig=search&_sort=d&view=c&_acct=C000050221&_version=1&_urlVersion=0&_userid=10&md5=b9a75a7e349d4efe5a11ed205f736cf5 Child Abuse & Neglect 19 (8): 975-984. doi:10.1016/0145-2134(95)00059-H.

Leavitt, Frank, Labott, Susan M.”The role of media and hospital exposure on Rorschach response patterns by patients reporting satanic ritual abuse.”  American Journal of Forensic Psychology, Vol 18(2),2000. pp. 35-55.

Leavitt F, & Labott, S. M.(1998). Revision of the Word Association Test for assessing associations of patients reporting Satanic ritual abuse in childhood. Journal of Clinical Psychology, 54(7), 933-943.

Leavitt, F. (1994). “Clinical Correlates of Alleged Satanic Abuse and Less Controversial Sexual Molestation.” http://eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ483422&ERICExtSearch_SearchType_0=no&accno=EJ483422 Child Abuse and Neglect: The International Journal 18 (4): 387-92. doi:10.1016/0145-2134(94)90041-8.

Leavitt, Frank. “Measuring the impact of media exposure and hospital treatment on patients alleging satanic ritual abuse.” http://web.archive.org/web/20000306224228/http://idealist.com/tat/leavitt.shtml Treating Abuse Today 8(4) 1998 pp. 7-13

Leavitt, Frank. “False attribution of suggestibility to explain recovered memory of childhood sexual abuse following extended amnesia.”Child Abuse Negl 21(3) 1997 pp. 265-72

Lewis, Suzanne Lee.  “Psychotherapy and spirituality: A paradigm for healing. “  Paper Number: 20011010 Source/Citation: Dissertation Abstracts International: Section B: The Sciences & Engineering; Vol 61(10-B) May 2001

Lloyd, D. W. (1992). Ritual child abuse: Definitions and assumptions http://www.informaworld.com/smpp/content~db=all~content=a904372913  Journal of Child Sexual Abuse, 1(3), 1-14.

Lloyd, David W. “Ritual child abuse: Understanding the controversies” http://www.icsahome.com/logon/elibdocview.asp?Subject=Ritual+Child+Abuse%3A+Understanding+the+Controversies Cultic Studies J 8(2) 1991 pp. 122-133

Lloyd, David W. “Ritual child abuse: Where do we go from here?” http://www.ncjrs.gov/App/Publications/abstract.aspx?ID=12953 Children’s Legal Rights J12 Winter, 1991 pp. 12-8 3

Lockwood, C. (1993) Other altars: Roots and Realities of Cultic and Satanic Ritual Abuse and Multiple Personality Disorder. Minneapolis, MN: Compcare.

Macfarland, R.B.,& Lockerbie, G. (1994). Difficulties in treating ritually abused children. Journal of Psychohistory, 21(4), 429-434.

MacGauley, Jackie Interview (McMartin) – http://ritualabuse.us/2008/10/issue-37-march-2001/

Madu, S. N.; Peltzer, K.; Correlates for psychological, physical, emotional and ritualistic forms of child abuse among high school students in the Northern Province, South Africa. Southern African Journal of Child and Adolescent Mental Health, Vol 11(1), 1999. pp. 56-66.

Mallard, C.  (2008). Ritual Abuse–A Personal Account And the Unpublished Police Guidelines. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 327-336. Bandon, Oregon: Robert D. Reed Publishers.

Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York: Lexington.

Marron, Kevin. Ritual Abuse: Canada’s Most Infamous Trial On Child Abuse http://kevinmarron.com/book.html Seal Books, McClelland-Bantam Inc., Toronto. 1988 ISBN: 0-7704-2250-0

Martin, Sharon K. Working with adult survivors of ritual abuse. Dissertation Abstracts International. Vol. 52, No. 9-B, March 1992, p. 4979.

McCulley, Dale. “Satanic ritual abuse: A question of memory,” Psychology and Theology . 22(3) 1994, pp. 167-72 There is no longer room for denial and disbelief – for evading the grim reality of SRA – by recourse to memory research which simply does not apply. Solid scientific inquiry does not allow us that luxury; neither should Christian conscience. https://wisdom.biola.edu/jpt

McCully, Robert S. “The laugh of satan: A study of a familial murderer.” Personality Assessment 42(1) 1978 pp. 81-91

McCully, Robert S. “Satan’s eclipse: A familial murderer six years later.” British J Projective Psychology and Personality 125(2) 1980 pp. 13-7

McFall, Mairi. “Building connections: Ritual abuse.” Wlw 13(3/4) 1990 p. 8

McFarland, Robert B. and Lockerbie, Grace. “Difficulties in treating ritually abused children.” J Psychohistory , 21(4) Spring 1994 pp.429-34,

McLeod, K. and Goddard, C. R. (2005) ‘The ritual abuse of children – A critical perspective’ Children Australia, 30 (1):27-34

The McMartin Preschool Case – What Really Happened and the Cover-up http://ritualabuse.us/ritualabuse/articles/mcmartin-preschool-case-what-really-happened-and-the-coverup/

McMinn, Mark R., and Wade, Nathaniel G. “Beliefs about the prevalence of dissociative identity disorder, sexual abuse, and ritual abuse among religious and nonreligious therapists.” Professional Psychology Research and Practice 26(3) 1995 pp. 257-61

McShane, Claudette. “Satanic sexual abuse: A paradigm” Affilia J Women and Social Work 8(2) 1993

Miller, A. (2008).  Recognizing and Treating Survivors of Abuse by Organized Criminal Groups. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 443-478. Bandon, Oregon: Robert D. Reed Publishers.

Mollan, P. (2008). When the imaginary becomes the real: reflections of a bemused psychoanalyst. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 108-115. London: Karnac.

Mulhern, Sherrill A. “Satanism, ritual abuse, and multiple personality disorder: A sociohistorical perspective.” Special Issue: Hypnosis and delayed recall: I, International J Clinical and Experimental Hypnosis, 42(4) 1994 pp. 265-88

Mulhern, Sherrill A. “Patients reporting ritual abuse in childhood: A clinical response,” Child Abuse and Neglect 15(4) 1991 pp. 609-11

Mulhern, Sherrill A. “Ritual abuse: Defining a syndrome versus defending a belief,” Special issue: Satanic ritual abuse: The current state of knowledge Psychology and Theology 20(3) 1992 pp. 230-2

Myers, J.E. (1994). The backlash: Child protection under fire. Newbury Park, CA: Sage Publications.

Nelson, S. (2008). The Orkney “Satanic Abuse Case:” Who Cared About the Children? In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 337-354. Bandon, Oregon: Robert D. Reed Publishers.

Neswald, D., Gould, C., & Graham-Costain, V. (1991). “Common programs observed in survivors of Satanic ritual abuse.” http://ritualabuse.us/ritualabuse/articles/common-programs-observed-in-survivors-of-satanic-ritualistic-abuse/ The California Therapist, 3 (5), 47 50. http://web.archive.org/web/20041207092311/http://www.geocities.com/kidhistory/sracp.htm

Neswald, David W. and Gould, Catherine. “Basic treatment and program neutralization strategies for adult MPD survivors of satanic ritual abuse.” Treating Abuse Today 2(3) 3 1992 pp. 5-10

Noblitt, R. (2008).  Rituals: The Good, the Bad and the Ugly. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 17-20. Bandon, Oregon: Robert D. Reed Publishers.

Noblitt, R. & Perskin, P. (2008). Redefining the Language of Ritual Abuse and the Politics that Dictate It. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 21-30. Bandon, Oregon: Robert D. Reed Publishers.

Noblitt, JR; Perskin PS (2000). Cult and ritual abuse: its history, anthropology, and recent discovery in contemporary America http://books.google.ca/books?id=zJkTTpfyJ-8C&printsec=frontcover&source=gbs_summary_r&cad=0 New York: Praeger. ISBN 0-275-96665-8.  Chapter 6 – Empirical Evidence of Ritual Abuse

Noblitt, PhD, J. R. – An Empirical Look at the Ritual Abuse Controversy (2007) http://ritualabuse.us/ritualabuse/articles/an-empirical-look-at-the-ritual-abuse-controversy-randy-noblitt-phd/

Noblitt, J.R. (1995). “Psychometric measures of trauma among psychiatric patients reporting ritual abuse” http://www.ncbi.nlm.nih.gov/pubmed/8559911 Psychological Reports 77(3):743-747.

Noblitt, J.R.; Perskin, P. S. (eds) (2008). Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations. Bandor, OR: Robert Reed, 552. ISBN 1-934759-12-0.

Nurcombe, Barry. “The ritual abuse of children: Clinical features and diagnostic reasoning.” Erratum. Am Acad Child and Adol Psych 30(5) 1991 p. 846

Nurcombe, Barry and Unutzer, Jurgen “The ritual abuse of children: Clinical features and diagnostic reasoning.” published erratum appears in Am Acad Child Adoles Psych 30(5) 1991 p. 846 see comments Am Acad Child Adoles Psych 30(2) 1991 pp. 272-6

Oksana, Chrystine (2001). Safe Passage to Healing – A Guide for Survivors of Ritual Abuse. Lincoln, NE: iUniverse.com. ISBN 0-595-201000-8. 1994 pub. HarperPerennial.

Paley, K. (June 1992). “Dream wars: a case study of a woman with multiple personality disorder” https://scholarsbank.uoregon.edu/xmlui/handle/1794/1646. Dissociation 5 (2): 111-116.  

Pepinsky, H. (2005). “A criminologist’s quest for peace” http://critcrim.org/cj/index.php/critjust/article/view/4/17 Critical Justice 1 (1).

Pepinsky, H. (2002) “A struggle to inquire without becoming an un-critical non-criminologist.” Critical Criminology 11(1):61-73

Pepinsky, H. (2005). “Sharing and Responding to Memories”. American Behavioral Scientist 48 (10): 1360. doi:10.1177/0002764205277013.

Pepinsky, H (2006) PEACEMAKING – Reflections of a Radical Criminologist http://critcrim.org/sites/default/files/Pepinsky_proofs_0.pdf by Hal Pepinsky – The University of Ottawa Press ISBN10:  0776606409

Perlman, S. D. (1995). One analyst’s journey into darkness: Countertransference resistance to recognizing sexual abuse, ritual abuse, and multiple personality disorders. Journal of the American Academy of Psychoanalysis, 23(1), 137-51.

Perry, N. E.(1992).Therapists’ experiences of the effects of working with dissociative patients. Paper presented at the 9th Annual Meeting of the International Society for the Study of Multiple Personality and Dissociation, Chicago, IL.

Pike, Patricia L.; Mohline, Richard J.; Ritual abuse and recovery: Survivors’ personal accounts. Journal of Psychology & Theology, Vol 23(1), Spr 1995. pp. 45-55. https://wisdom.biola.edu/jpt

Raschke, C. (2008). The Politics of the “False Memory” Controversy: The Making of an Academic Urban Legend. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 177- 192. Bandon, Oregon: Robert D. Reed Publishers.

Raschke, Carl A. (1990). Painted Black. New York: HarperCollins. ISBN 0-06-104080-0.

Report of the Ritual Abuse Task Force – Los Angeles County Commission for Women http://ritualabuse.us/ritualabuse/articles/report-of-the-ritual-abuse-task-force-los-angeles-county-commission-for-women/  Ritual abuse is a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. http://web.archive.org/web/20071122165718/http://www.geocities.com/kidhistory/ra.htm

Report of Utah State Task Force on Ritual Abuse – Utah Governor’s Commission for Women and Families (1992) http://www.saferchildren.net/print/utahrataskforce.pdf

Riseman, J. (2008). Ritual Abuse Survivors: Diverse, Yet Similar. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 479-490. Bandon, Oregon: Robert D. Reed Publishers.

Ritual Abuse Statistics & Research http://web.archive.org/web/20071210161357/http://home.mchsi.com/~ftio/ra-stats.htm

Ritual Abuse Bibliography http://www.ra-info.org/library/articles/ra_arti1.shtml

Ritual abuse book list http://ritualabuse.us/ritualabuse/books/

Rockwell, R.B. (1994). One psychiatrists view of Satanic ritual abuse. The Journal of Psychohistory, 21(4), 443-460.

Rogers, Martha L. “The Oude Pekela incident: A case study of alleged SRA from the Netherlands.” Psychology and Theology, 20(3) 1992 pp. 257-59

Rutz, C. Becker, T., Overkamp, B. & Karriker, W. (2008). Exploring Commonalities Reported by Adult Survivors of Extreme Abuse: Preliminary Empirical Findings. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 31- 84. Bandon, Oregon: Robert D. Reed Publishers.

Rutz, Carol (2001). A Nation Betrayed http://www2.dmci.net/users/casey  The Chilling True Story of Secret Cold War Experiments Performed on our Children and Other Innocent People by Carol Rutz  Grass Lake, MI: Fidelity Publishing. ISBN 0-9710102-0-X.

Ryder, Daniel. (1992). Breaking the Circle of Satanic Ritual Abuse: Recognizing and Recovering – CompCare Pub.

Sachs, R.; Braun, B. (1987). “Issues in treating MPD patients with satanic cult involvement” in Fourth International Conference on Multiple Personality/ Dissociative States. Proceedings of the Fourth International Conference on Multiple Personality/ Dissociative States: 383-87, Chicago: Rush-Presbyterian-St.Luke’s Medical Center. as cited in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Sachs, A. (2008). Infanticidal attachment: the link between dissociative identity disorder and crime. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 127-139. London: Karnac.

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Sachs, A. & Galton, G. (Eds) (2008). orensic Aspects of Dissociative Identity Disorder http://www.karnacbooks.com/product.php?PID=25876  London: Karnac. Chapters include discussions on ritual abuse, dissociative identity disorder, mind control, extreme abuse, survivor accounts and criminal convictions Google books http://books.google.com/books?id=upHtL9lual0C&dq=Forensic+aspects+of+dissociative+identity+disorder+%7C&printsec=frontcover&source=bl&ots=caNy__6-zt&sig=VwIOryBkcSN0nh24CJR3aJkS_gs&hl=en&ei=702fSbmpOo_ftgfe5eSVDQ&sa=X&oi=book_result&resnum=2&ct=result#PPA142,M1

Sakheim, D.K. (1996). Clinical aspects of sadistic ritual abuse. In L.K. Michelson & W.J. Ray (Eds), Handbook of dissociation: Theoretical, empirical, and clinical perspectives, (pp. 569-594). New York: Plenum Press.

Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.

Salter, M. (2008). Out of the Shadows:  Re-envisioning the Debate on Ritual Abuse. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and  Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp.  155- 176. Bandon, Oregon: Robert D. Reed Publishers.

Salter, M. (2008) Organized abuse and the politics of disbelief   (p.243 – 283) in Proceedings of the 2nd Australian & New Zealand Critical Criminology Conference 19 – 20 June 2008 Sydney, Australia – Presented by the Crime & Justice Research Network and the Australian and New Zealand Critical Criminology Network – Published by The Crime and Justice research Newtork University of New South Wales December, 2008 http://www.cjrn.unsw.edu.au/critcrimproceedings2008.pdf ISBN: 9780646507378 (pdf)

Sarson, J. & MacDonald, L. (2008). Ritual Abuse-Torture within Families/Groups https://www.haworthpress.com:443/store/ArticleAbstract.asp?sid=GKL6RNSLURXB9PFCP3HCAPM5XE9N2W9D&ID=110371 Journal of Aggression, Maltreatment & Trauma, 16(4), pp. 419-438.

Sarson, J. and L. McDonald “Ritual Abuse-Torture in Families”, in Jackson, N. (ed) Encyclopedia of Domestic Violence, Routledge, 2007

Sarson, J; MacDonald,L. Defining Torture by Non-State Actors in the Canadian Private Sphere from First Light – A Biannual Publication of the Canadian Centre for Victims of Torture

Schmuttermaier, J; Veno S (1999) “Counselors’ beliefs about ritual abuse: An Australian Study http://www.eric.ed.gov/ERICWebPortal/custom/portlets/recordDetails/detailmini.jsp?_nfpb=true&_&ERICExtSearch_SearchValue_0=EJ607651&ERICExtSearch_SearchType_0=no&accno=EJ607651 Journal of Child Sexual Abuse 8 (3): 45-63. doi:10.1300/J070v08n03_03.

Schumacher, R.B.; Carlson, R.S. (September 1999). “Variables and risk factors associated with child abuse in daycare settings.”. Child Abuse & Neglect 23 (9): 891-8. Amsterdam, The Netherlands: Elsevier Science Inc.. doi:10.1016/S0145-2134(99)00057-5. ISSN 0145-2134. PMID 10505902.

Scott, S. (2001). The politics and experience of ritual abuse: beyond disbelief http://www.amazon.com/Politics-Experience-Ritual-Abuse/dp/0335204198 Open University Press. ISBN 0335204198.

Searchable releases on satanic ritual abuse http://groups.yahoo.com/group/psnews/

Sexual Abuse in Day Care: A National Study http://www.eric.ed.gov/PDFS/ED292552.pdf Executive Summary – March 1988 – Finklehor, Williams, Burns, Kalinowski “The study identified 270 “cases” of sexual abuse in day care meaning 270 facilities where substantiated abuse had occurred involving a total of 1639 victimized children….This yielded an estimate of 500 to 550 reported and substantiated cases and 2500 victims for the three-year period. Although this is a large number, it must be put in the context of 229,000 day care facilities nationwide service seven million children….allegations of ritual abuse (“the invocation of religious, magical or supernatural symbols of activities”) occurred in 13% of the cases.” The authors divided these cases into “true cult-based ritual,” pseudo-ritualism” with a primary goal of sexual gratification and ritual being used to intimidate the children from disclosing and “psychopathological ritualism” the activities being “primarily the expression of an individuals obsessional or delusional system.”

Silverstone, J. (2008). Corroboration in the body tissues. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 145-154. London: Karnac.

Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9.

Sinason, V., Galton, G., & Leevers, D. (2008). Where are We Now? Ritual Abuse, Dissociation, Police and the Media. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 363-380. Bandon, Oregon: Robert D. Reed Publishers.

Sinason, V. (2008). When murder moves inside. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 100-107. London: Karnac.

Sinason, V. (2008). From social conditioning to mind control. In A. Sachs & G. Galton (Eds.), Forensic Aspects of Dissociative Identity Disorder, pp. 167-183. London: Karnac.

Smith, Margaret. (1993). Ritual Abuse: What it Is, why it Happens, and how to Help by Margaret – HarperCollins

Snow B. & Sorensen (1990). “Ritualistic child abuse in a neighborhood setting.” Journal of Interpersonal Violence 5(4):474-487.

Sparkes, Barry H. Playing with the devil: Adolescent involvement with the occult, black magic, witchcraft, and the satanic to manage feelings of despair. Dissertation Abstracts International.  Vol. 50, No. 12-B, Pt 1, June 1990.

Summit, R.C. (1994). “The dark tunnels of McMartin” http://ritualabuse.us/ritualabuse/articles/the-dark-tunnels-of-mcmartin-dr-roland-c-summit-journal-of-psychohistory/ Journal of Psychohistory 21 (4): 397-416. http://web.archive.org/web/20060426210043/http://www.geocities.com/kidhistory/mcmartin.htm

Tamarkin, C. (1991). Critical Issues in the Diagnosis and Treatment of Ritual Abuse. Workshop presented at the Eighth International Conference on Multiple Personality I Dissociative States. Chicago, IL.

Tamarkin, C. (1994a). Investigative Issues in Ritual Abuse Cases, Part I. Treating Abuse Today, 4 (4): 14-23. Tamarkin, C. (1994b). Investigative Issues in Ritual Abuse Cases, Part II. Treating Abuse Today, 4 (5): 5-9. McMartin Both articles http://abusearticles.wordpress.com/2007/12/02/investigative-issues-in-ritual-abuse-cases-part-1-and-2-1994/

The Satanism and Ritual Abuse Archive contains 92 cases as of February 12, 2008. http://endritualabuse.org/evidence/satanism-and-ritual-abuse-archive/

Uherek, A.M. (1991). Treatment of a ritually abused preschooler. In W.N. Friedrich (Ed.) Casebook of sexual abuse treatment. (pp. 70-92). New York: Norton.

Valente, S. (2000). “Controversies and challenges of ritual abuse.” http://www.ncbi.nlm.nih.gov/pubmed/11105292 J Psychosoc Nurs Ment Health Serv 38 (11): 8-17.

Valente SM. (1992) The challenge of ritualistic child abuse http://www3.interscience.wiley.com/journal/119988480/abstract Journal of Child and Adolescent Psychiatric Mental Health Nursing, 5(2):37-46.

Van Benschoten, Susan C. (1990). “Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibility” http://www.empty-memories.nl/dis_90/vanbenschoten_sra.pdf Dissociation Vol. III, No. 1 https://scholarsbank.uoregon.edu/xmlui/handle/1794/1492

Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls – Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.

Wong, B., & McKeen, J. (1990). “A case of multiple life-threatening illnesses related to early ritual abuse.” Special Issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care 1-26.

Woodsum, Gayle M. (1998). The Ultimate Challenge. Laramie, WY: ARI Books. ISBN 0-9665974-0-0.

Yoeli, F.R. & Prattos, T. (2008). Terrorism is the Ritual Abuse of the Twenty-first Century. In Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations, J.R. Noblitt & P. S. Perskin (Eds), pp. 261-306. Bandon, Oregon: Robert D. Reed Publishers.

Young, Walter C., Sachs, Roberta G., Braun, Bennett G., and Watkins, R. T. (1993) “Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases.” Child Abuse and Neglect 15(3):181-9

Young, W.C. & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press.

Young, W.C. (1992). “Recognition and treatment of survivors reporting ritual abuse”. In Out of darkness: Exploring Satanism and Ritual Abuse, Edited by D.K. Sakheim & S.E. Devine (pp. 249-278). New York: Lexington.

Young, W. C. (1993). “Sadistic ritual abuse. An overview in detection and management”. Primary Care, 20(2), 447-58.

Youngson, Sheila C.. Ritual Abuse: Consequences for Professionals. Child Abuse Review, Dec 93, Vol. 2 Issue 4, p 251-262

Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls -Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.

Woodsum, Gayle M. (1998). The Ultimate Challenge. Laramie, WY: ARI Books. ISBN 0-9665974-0-0

Websites with information and articles on ritual abuse:

Ritual Abuse.us https://ritualabuse.us

Persons Against Non-State Torture (NST) Including Ritual Abuse-Torture (RAT) http://nonstatetorture.org/

RA-info http://www.ra-info.org

Survivorship https://www.survivorship.org

ACHES-MC http://web.archive.org/web/20071218103952/http://www.aches-mc.org/

End Ritual Abuse http://www.endritualabuse.org/

Related Pages

Breaking the Circle of Satanic Ritual Abuse

Cult and Ritual Abuse

Extreme Abuse Surveys

Ritual Abuse

Ritual Abuse in the Twenty-First Century

Ritual Abuse Torture

Treating Survivors of Satanist Abuse

#Satanic Ritual Abuse #ritual abuse #McMartin Preschool Trial #dissociative identity disorder #mind control #journal articles #Believe the children

[stillunusual]

Throughout the 1980s, satanic cults were widely believed to be preying on children — torturing and terrorising them as part of dark rituals. Across North America, there were hundreds of false allegations, scores of unjust criminal trials and countless lives torn apart. But never any real proof. By the early 1990s, the panic reached the tiny Prairie town of Martensville, Saskatchewan. And decades years later, the people touched by it all are still picking up the pieces. So what happened? And why do so many still believe to this day?

#satanic panic #satanic ritual abuse #SRA #conspiracy #podcast #cbc

[creature-wizard]

Hey folks, dunno who needs to hear it, but all of this stuff about mind control and creating alters via gemstone programming, metal programming, theta programming, and whatnot comes from a woman who calls herself Svali, who apparently started putting this stuff out there back around 2000 or so - it's archived on bibliotecapleyades.net:

Svali is yet another fraudster in the vein of people like Mike Warnke, Lauren Stratford, and Bill Schnoebelen. She claims to be a former Illuminati programmer, and pushes the same "Satanists are running the world, only the power of Conservative Jesus can stop them" narrative as all the rest. These days she's running a blog where, in addition to her global Satanic conspiracy garbage, she's also pushing stuff like antivax conspiracy theories.

(EDIT: After doing more research, I've discovered that Svali got a lot of her ideas from Cisco Wheeler and Fritz Springmeier, whose claims are even more ridiculous than Svali's - these people claim autism is caused by SRA, claim genetic memory is a thing, and claim that men are naturally predisposed to sadistic behavior whereas women are not, and many other ridiculous things. So yeah, it goes back a little ways, but it's clowns all the way down.)

#satanic panic #sra #satanic ritual abuse #svali #mind control #conspiracy theories #conspiracism #conspiracy theorists #programming #alter programming

[granulesofsand]

Satanic Panic

I saw a post about Satanic Panic, so I felt the need to write an overview of what actually happened for those who don’t know.

What is Satanic Panic?

Satanic Panic can be viewed as either part of the Memory Wars or as an entirely separate entity. If viewed as aligned with the False Memory movement, it might be seen as proof of False Memories and a near complete lack of the existence of ritual abuse. The other takes Satanic Panic as still harmful, but removes the blame from those claiming to have experienced it.

I believe that a crucial part of enabling healing is giving survivors the benefit of the doubt. People who are speaking out about abuse might be doing so for the first time, and are particularly vulnerable to disbelief even if they have told their story before. Talking about maltreatment takes a lot of courage, especially when a stigma already exists around the topic.

Fundie Satanism

That said, the Satanic Panic was weaponized by Christian groups expecting to gain power from it. Some genuinely believed Satanic Ritual Abuse was a primary concern, others knew it was only a face for the politics.

Fundamentalist groups wanted to have the kind of attention they were no longer getting, and the instatement of mandated reporter laws and influx of unsupervised children gave them a fighting cause. They saw that child abuse was becoming popular in media, and they used it as leverage to frighten well-meaning folks into their way of thinking.

Satanic was the word for non-Christian, and Christians were quick to disown anything that hinted at rot within their own organization. Christianity was still popular, and nobody wanted to believe they could be involved with a group that caused harm. So they took any religious abuse, and some non-religious abuses, and slapped Satanic on it.

Satanic Ritual Abuse

Ritual abuse refers to maltreatment that is both standardized and associated with symbols or ideologies. At the time, many kinds of organized (involving multiple perpetrators and victims) and/or coercive (intentionally manipulative) abuse were grouped under that name. Extreme abuse was also called ritual abuse, and we still don’t have a solid definition for that one.

Given that all ritual abuse would have been considered Satanic, fundies basically screwed over anyone who was abused in this specific way. Ritual abuse as we know it now did and does happen. An abuser doesn’t have to believe in their symbolism or ideology to misuse it, and many forms of religion and other structured beliefs can be applied to hurt and intimidate people.

RAMCOA

Ritual Abuse, Mind Control, and Organized Abuse are grouped together under a metric ton of buzz words. The survivors of this collection of abuses are left with research that is out of date, chock full of misinformation, and unable to communicate with people outside of the community.

I know the words are conspiratorial. I get that the books have fear-mongering content. I need people to understand that there is no better option, and pretending bad things don’t happen doesn’t make them go away.

Government Mind Control

Mind control is manipulation with intent. Coercion. Using psychology to get your way. Implanting false memories would be mind control. Again, it doesn’t sound good because cultural contexts have evolved over time and clinical language for this kind of abuse has not. Not all mind control is abusive at all. McDonald’s using targeted ads is mind control. But also training children like dogs is mind control.

There have been government-sponsored projects on mind control. There probably still are. Governments do sketchy things like that for military advancement and because they don’t face consequences, and there was a time where government employees admitted to it. Similar to McDonald’s and their hot coffee campaign, there were some strategic moves to look better to newcomers.

The government has sponsored lots of things they don’t want to acknowledge, and people are still suffering the effects. People in poverty, black and brown communities, and so on can probably agree that government is not synonymous with benevolent.

One of the things the government did was talk to criminal organizations. I don’t know if this is news to anyone, but it was a good way to get information and resources. There were wartime experiments on drugs and interrogation, and those were mind control.

Enough survivors agree about their experiences that it doesn’t seem worthwhile to dismiss them, so until there’s better information we would do well to try to understand them. You don’t have to agree full heartedly to sit with people in their own stories.

Cult Mind Control

I would describe a cult as any group that uses unhealthy practices as a defining feature of their cultural norms. Not everyone agrees on what is or isn’t a cult, and that mostly fine. This is the definition I’m using because it makes the most sense to me in context.

Cults members are not the only ones to use or receive mind control tactics, but the post I saw mentions cults this way. The specific technique is called Trauma Based Mind Control, which is the application of psychological responses to danger and overwhelm for the purposes of an abuser.

TBMC is the primary method for what the RAMCOA survivor community calls programming. Programming is the use of cues associated with PTSD triggers to achieve a desired response in a subject. When programming is done to a small child (under age 6-12, depending on the source), a common response is Dissociative Identity Disorder.

HC-DID

Abusers create alternate self-states within one body to react to the cues given. Depending on how knowledgeable the perpetrator(s) is/are, a child might have a very structured system of alters with little control allocated to them. These systems are designed by and for abusers to create long term obedient subjects.

Not every DID system is formed this way. Most are naturally developed with the induction of trauma in a child’s life. Some organic systems have complex structures anyway, but not for anyone but themselves. These systems are polyfragmented, or C-DID systems.

The level of control and organization found within a programmed system is almost always more than those found in organic systems. In the RAMCOA community, this is called HC-DID. The key difference isn’t true complexity, but the type of prerequisites to qualify.

Highly Complex DID isn’t particularly difficult to groom in a child, but it does require intent. Cult groups, as well as other high control groups, are quite capable of figuring it out by sheer cruelty and observation.

Why Does It Matter?

Making blanket statements about what abuse is and isn’t real doesn’t actually help anyone. While people prone to worry who didn’t experience RAMCOA might feel temporarily safer, it’s likely they’ll figure out they were lied to.

People who did experience it struggle with doubt and disbelief from others, and may have been told that nobody would care. This field is still considered taboo, and there are victims of torture and adjacent who are ashamed or afraid because of the state of the larger population.

I survived RAMCOA. My family and friends survived RAMCOA. Not all of my friends survived RAMCOA. Watch yourself.

#did osdd #dissociative identity disorder #traumagenic system #actuallydid #ramcoa #tw ramcoa #did system #polyfragmented system #osddid #satanic panic #satanic ritual abuse #child abuse #tw child abuse #sysblr #system stuff #ritual abuse

[churchofsatannews]

The Devil in the Details: Episode 22 The Hampstead Hoax

The Devil in the Details: Episode 22 The Hampstead Hoax

On this latest episode, the Satanic Skeptic examines a hoaxed (aren’t they all?) case of Satanic Ritual Abuse that went viral after video interviews of police and several children, along with a list of 175 alleged cultists, went online. The hoaxers fled the country, but the story didn’t stop there… Click here to listen.

View On WordPress

#Ritual Abuse Hoax #satanic panic #satanic ritual abuse #The Devil in the Details #The Satanic Skeptic

[ninjajustice]

#Satanic Ritual Abuse

[youngeaglecowboy]

Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

#entertainmentindustry #musicindustry #blackmasses #satanism #Bloodrituals #theoccult #satanic ritual abuse #hollywood celebrities #the illuminati #satan #actors #actresses #singers #musicians #pop stars #rappers #hip hop #randb #child stars

[exit-babylon]

Jessie Czebotar exposed

Jessie Czebotar’s arrival as a prominent advocate for the victims of Satanic Ritual Abuse and Veterans has not been without controversy.

She May Not Be Who You Think She Is...

Photoshopped pentagrams from the book ‘New Methods in Education: Art, Real Manual Training, Nature Study’ by James Liberty Tadd, 1899.

#jessie szebotar #false prophets #satanic cult #satanic ritual abuse

[blabberbutt]

Found somebody’s ritual site by the river. Tea light candles were along the path leading here. DO NOT TOUCH. If you find something like this. You could get a spirit following you home. Spiritual attachment.

#magick #occult #satanism #satanic ritual abuse #gravestones #dogs of tumblr

[eternal-rest]

A lot of people reduce the issue of RA to “satan bad!1!1!” And that really takes away from the seriousness of the issue because it literally has nothing to do with Satan

Like satan isn’t here abusing people. People are. And people are very capable of that kind of evil without an invisible entity controlling them behind the scenes. Maybe I’m being kind of harsh but I’m just fed up with every single fucking narrative circling back to “and this is why satan is bad.” We don’t fucking know if satan even exists.

Real human abusers on the other hand? Those do exist and that’s where we need to be looking. While you’re busy flipping out over “demonic influence”, pentagrams at concerts, heavy metal, dungeons and dragons, and trans people, people in power are preying on vulnerable fucking people.

RA isn’t a problem of Satan or Satanic influence, it exists across many different belief systems. Many of them have nothing to do with Satanism and aren’t even religious. I really don’t see why people use RA or even SRA to make some sort of statement about “and this is why Satanism is bad, folks!” And then they use that to target everyone and everything they label as satanic. How dare you disagree with my right wing Christian approach to this issue, you’re obviously a Satanic devil working for the dip state, ban all queso!!

SRA is RA under a Satanic belief system. It’s not some sort of groundbreaking evidence that your personal religious and spiritual beliefs are right. It’s not something you can use to shove your opinions down someone’s throat. It’s a real world issue that affects everybody, not a religious issue or a democrats vs republicans issue, and if you give a shit about it you will treat like a real fucking issue.

It’s so ridiculous because people will ignore such a large part of the problem and focus so hard on the S that they ignore the RA and then use that to target everyone they disagree with and label them as ritual abusers

And Christians have historically labeled everything they don’t like as Satanic, and because a lot of people automatically associate Satanic shit with RA, if something is somehow linked to satanism it’s enough to be considered RA. If you can do enough mental gymnastics you can label any damn thing as Satanic

Like I’ve seen people say masks were RA. Masks. I wish I was making this shit up. I fucking wish. Y’all are making a fucking joke out of this whole issue and it needs to stop. Literally fuck off

I don’t care if someone wants to focus on the S but stop ignoring the fucking RA. And stop centering the entire problem of RA around satanism/satan. There is more to it than that. For fucks sake.

#ritual abuse #satanic ritual abuse #cults #satanism