#ogala lakota

[prairie-tales]

Chief Iron Tail (1842–1916) was an Oglala Lakota Chief and star performer with 'Buffalo Bill's Wild West' show. He was one of the most famous Native American celebrities of the late 19th and early 20th centuries and notable in American history for his distinctive profile on the 'Buffalo nickel' aka 'Indian Head nickel' of 1913-38 (picture of which features on another post here).

#Chief Iron Tail #Ogala Lakota tribe #Native American #Buffalo Bill #buffalo nickel #Indian Head nickel #war bonnet #headdress

[3rdeyeblaque]

On Dec 10th, we venerate Elevated Ancestor & Saint Maȟpíya Lúta aka Chief Red Cloud on the 113th anniversary of his passing 🕊 [for our Hoodoos of First Nations descent]

Red Cloud, Chief of the Oglala Sioux, was a political leader, a negotiator of peace, & fierce warrior who fought tirelessly to save his people from colonizer expansion into the midwest.

Maȟpíya Lúta was born near the forks of the Platte River, in what was at the time known as the Nebraska Territory; to his Ogala Lakota mother & Brulé Lakota leader father.

He showed great courage, strength, & leadership in battles against the Oglala's traditional competitors once he came of age; the Pawnees, Crows, Shoshones, & Utes. This ultimately earned him Chiefdom. He also successfully killed the usurper rival to his uncle's political leadership. This divided the Oglala for years to come.

Once European invaders discovered gold in Montana in the 1860s, they began dessimating habitats, sacred lands, & territories to build a road from Fort Laramie in present-day Wyoming to the gold fields. They constructed a series of forts to protect the road from interference, which became known as the Bozeman Trail. In 1865, Chief Red Cloud led the Ogala & their Cheyenne allies into a 2-year war against the colonizers along the Bozeman Trail. They were successful. The soldiers, miners, & others were forced to abandon their operation.

Being the peaceful negotiator that he was, at the end of the war, Chief Red Cloud signed the Second Treaty of Fort Laramie, which bound the U.S. to the promise that it would abandon the Bozeman Trail & return - what is now the western half of South Dakota, along with large parts of Wyoming, & Montana - to Lakota Sioux possession. In return, Red Cloud agreed to end his assault & relocate to a reservation in Nebraska known as the Red Cloud Agency.

In his older age, the great warrior became a diplomat of peace. In 1870s, Chief Red Cloud, along with several other First Nations leaders, traveled to D.C. to meet with U.S. President Grant. He later met with Grant again in 1875, when Grant has the caucasity to offer $25K to the Lakota if they would give up their rights to hunt along the Platte River in the Dakota Territory. Red Cloud, and other leaders, vehemently refused.

While Red Cloud pursued the path of peaceful negotiation & passive tactics, many other Indian leaders (including his own son) wanted to fight for their territory & ways of life. Red Cloud & President Grant sought to avoid war, but it was inevitable. After Sitting Bull's crushing defeat of a U.S. 7th Calvary in June of 1876, Whites began perpetuating aggressively negative campaigns & propaganda against First Nations in the West. Even still, Red Cloud resisted the call to war. He pursued diplomacy. In 1878, he successfully lobbied for the removal of the Indian agent at Pine Ridge Agency due to poor treatment. He returned to D.C. several more times to lobby for his people & defend the rights of all First Nations. This led him to become the most photographed Native of the 19th Century.

Red Cloud continued his work to preserve native lands & to maintain the authority of traditional First Nations leader until he was removed from political power; this may have been influenced by his shifting views in favor colonialism via Christianity & adopted the first name, "John". He later died on the Pine Ridge Agency with his wife; blind & ailing. There he rests in the cemetery so named after him.

"The Whites are the same everywhere. I see them every day. They made us many promises, more than I can remember, but they never kept but one; they promised to take our land, and they took it. " - Chief Red Cloud.

We pour libations & give him💐 today as we celebrate him for his spirit of resistance & immense peace. May we look to him for wise counsel, peaceful resolutions, & as a lesson in the influential power of colonialism.

Offering suggestions: River water, peace pipe, Lakota music, bison meat served with wild potatoes & prairie turnips

‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️

#hoodoo #hoodoos #atr #the hoodoo calendar #ancestor veneration #Elevated Ancestors #Chief Red Cloud #Red cloud #Lakota #First Nations #Plains Indians #Oglala #Oglala Lakota #Lakota Nation

[dilfsisko]

(Image ID: three pictures of Moses Brings Plenty. He is an Ogala Lakota man wearing an all black suit and cowboy hat. His hair is in twin braids and wrapped in red ribbon. He is smiling in each picture. /end ID)

Not enough Moses Brings Plenty on this website

#els.txt #I LOVE YOU MOSES BRINGS PLENTY…….

[crystallizedkingdoms]

Do you have any other personal Indigenous headcanons for TAZ charas besides Inuk Avi? :) I have my Cree Taako & I sometimes headcanon Magnus as Māori!

oh you have no clue how much I love your Cree Taako. I still think about it so so much it heals me 💖

and I do have some other indigenous TAZ headcanons! I headcanon Ren as Ogala Lakota, Hurley as Ainu, Antonia (yes, the one purple haired lady from Suffering Game) as also Inuk, and Sloane as Salish (though this was influenced by @/quakgrass’s stellar art).

sometimes I headcanon the twins as Wayuu, Cree, or Ñuu Savi because my headcanons for them are muchhh more flexible than the previous stated characters, but might as well throw them in here anyway lol

#thank you for asking!! love hearing and sharing indigenous taz headcanons <33 #these are only for balance bc I have only a handful for am.nesty / fuck com.mitment / grad is grad / didn’t really listen to the others lol #also māori magnus has my HEART #asks #neechees #mewfies #again thank u so much for asking!! :]]]

[decolonize-the-left]

I can't believe that person thought your response was incoherent, apparently they cant read.

Because OP is a leftist it's actually a bit deeper than that. And since OP clearly has a complex about comprehension and colonial standards of intellect I'm gonna use your ask to dismantle that a bit for anyone checking out my Tumblr or who shares the same view.

This is long

I went through their recent posts and one says that "anti-intellectualism" is stupid. And I've learned from my experiences in leftists spaces that they LOVE intellectualism. They love name-dropping Marx and telling you to "go read Das Kapital and The Conquest of Bread and get back to me" instead of having actual discussions with people who have opposing views.

As if nobody but their precious books could possibly have an opinion worth their time.

Here's the thing though.

(I typed a lot here but honestly Russel Means says it best)

"The only possible opening for a statement like this is that I detest writing. The process itself epitomizes the European concept of “legitimate thinking”: what is written has an importance that is denied the spoken. My culture, the Lakota culture, has an oral tradition, so I ordinarily reject writing. It is one of the white world’s ways of destroying the cultures of non-European peoples, the imposing of an abstraction over the spoken relationship of a people.

So what you read here is not what I’ve written. It’s what I’ve said and someone else has written down. I will allow this because it seems that the only way to communicate with the white world is through the dead, dry leaves of a book. I don’t really care whether my words reach whites or not. They have already demonstrated through their history that they cannot hear, cannot see; they can only read (of course, there are exceptions, but the exceptions only prove the rule).

And he goes on to say:

I don’t believe these theories can be separated from the rest of the European intellectual tradition. It’s really just the same old song. The process began much earlier. Newton, for example, “revolutionized” physics and the so-called natural sciences by reducing the physical universe to a linear mathematical equation. Descartes did the same thing with culture. John Locke did it with politics, and Adam Smith did it with economics. Each one of these “thinkers” took a piece of the spirituality of human existence and converted it into a code, an abstraction. They picked up where Christianity ended; they “secularized” Christian religion, as the “scholars” like to say—and in doing so they made Europe more able and ready to act as an expansionist culture. Each of these intellectual revolutions served to abstract the European mentality even further, to remove the wonderful complexity and spirituality from the universe and replace it with a logical sequence: one, two, three, Answer!

(Karl Marx literally laid out the steps that led to a revolution. As if that alone is the answer to all our oppression)

This is what has come to be termed “efficiency” in the European mind. Whatever is mechanical is perfect; whatever seems to work at the moment—that is, proves the mechanical model to be the right one—is considered correct, even when it is clearly untrue. This is why “truth” changes so fast in the European mind; the answers which result from such a process are only stop-gaps, only temporary, and must be continuously discarded in favor of new stop-gaps which support the mechanical models and keep them (the models) alive.

Hegel and Marx were heirs to the thinking of Newton, Descartes, Locke, and Smith. Hegel finished the process of secularizing theology—and that is put in his own terms—he secularized the religious thinking through which Europe understood the universe. Then Marx put Hegel’s philosophy in terms of “materialism,” which is to say that Marx despiritualized Hegel’s work altogether. Again, this is in Marx’ own terms. And this is now seen as the future revolutionary potential of Europe. Europeans may see this as revolutionary, but American Indians see it simply as still more of that same old European conflict between being and gaining. The intellectual roots of a new Marxist form of European imperialism lie in Marx’s—and his followers’—links to the tradition of Newton, Hegel, and the others.

Being is a spiritual proposition. Gaining is a material act. Traditionally, American Indians have always attempted to be the best people they could. Part of that spiritual process was and is to give away wealth, to discard wealth in order not to gain. Material gain is an indicator of false status among traditional people, while it is “proof that the system works” to Europeans. Clearly, there are two completely opposing views at issue here, and Marxism is very far over to the other side from the American Indian view. But let’s look at a major implication of this; it is not merely an intellectual debate.

The European materialist tradition of despiritualizing the universe is very similar to the mental process which goes into dehumanizing another person. And who seems most expert at de humanizing other people? And why? Soldiers who have seen a lot of combat learn to do this to the enemy before going back into combat. Murderers do it before going out to commit murder. Nazi SS guards did it to concentration camp inmates. Cops do it. Corporation leaders do it to the workers they send into uranium mines and steel mills. Politicians do it to everyone in sight. And what the process has in common for each group doing the dehumanizing is that it makes it all right to kill and other wise destroy other people. One of the Christian commandments says, “Thou shalt not kill,” at least not humans, so the trick is to mentally convert the victims into nonhumans. Then you can proclaim violation of your own commandment as a virtue.

In terms of the despiritualization of the universe, the mental process works so that it becomes virtuous to destroy the planet. Terms like progress and development are used as cover words here, the way victory and freedom are used to justify butchery in the dehumanization process. For example, a real estate speculator may refer to “developing” a parcel of ground by opening a gravel quarry; development here means total, permanent destruction, with the earth itself removed. But European logic has gained a few tons of gravel with which more land can be “developed” through the construction of road beds. Ultimately, the whole universe is open—in the European view—to this sort of insanity.

Most important here, perhaps, is the fact that Europeans feel no sense of loss in all this. After all, their philosophers have despiritualized reality, so there is no satisfaction (for them) to be gained in simply observing the wonder of a mountain or a lake or a people in being. No, satisfaction is measured in terms of gaining material. So the mountain becomes gravel, and the lake becomes coolant for a factory, and the people are rounded up for processing through the indoctrination mills Europeans like to call schools.

Which brings us to my last quote.

Revolutionary Marxism, like industrial society in other forms, seeks to ‘rationalize” all people in relation to industry—maximum industry, maximum production. It is a materialist doctrine that despises the American Indian spiritual tradition, our cultures, our lifeways. Marx himself called us “precapitalists” and “primitive.” Precapitalist simply means that, in his view, we would eventually discover capitalism and become capitalists: we have always been economically retarded in Marxist terms. The only manner in which American Indian people could participate in a Marxist revolution would be to join the industrial system, to become factory workers, or “proletarians” as Marx called them. The man was very clear about the fact that his revolution could occur only through the struggle of the proletariat, that the existence of a massive industrial system is a precondition of a successful Marxist society.

I think there’s a problem with language here. Christians, capitalists, Marxists. All of them have been revolutionary in their own minds, but none of them really mean revolution. What they really mean is a continuation. They do what they do in order that European culture can continue to exist and develop according to its needs.

It reduced all of that down to class because for white people, that objectively is the most significant oppression. And from a white perspective I'm sure that's the Objective conclusion because that's the Only oppression All white people experience. It must be the most important then. Right?

The issue is intellectualism doesn't teach you to think for yourself or to consider anyone else's views as valid. It teaches you to accept the written word. And often, as Russel Means mentioned, the word "objective" is often used a weapon to remove anything that might have heart. To remove any ethic or morality that might stop you from dehumanizing someone. Anything that might stop the process of industrialization.

How else could an "objective" point of view on struggle leave out their peers struggling under different axis of oppression? How could it leave it out colonialism? The patriarchy? Racism? Why else would these struggles be deemed too irrelevant to be included?

And if intellectualism at this point seems racist and like a tool of white supremacy, you'd be correct. It is.

That's why OP didn't get it. How could they have? You can't choose to be an intellectual AND have solidarity with anyone who opposes colonization. You can't be an intellectual AND oppose European constructs. You can't choose the superiority offered by white European intellectualism AND be an ally to BIPOC.

#r slur #asked #answered #ndn #native #leftist #leftism #marxist #karl marx #capitalism #racism #colonialism #decolonization #Russel means #white supremecy #intellectualism #anti intellectualism #direct action #lakota #ogala lakota #mutual aid #indian #american Indian movement #A.I.M #anarchist #socialist #socialism #communism #communist #theory

[death-clive]

He was a leader of the Ogala Lakota tribe of native Americans. He took part in a number of notable battles against the American government, including the Fetterman massacre in 1866 and the Battle of the Little Bighorn in 1876, where Gen. George Armstrong Custer and his army were killed. He died of a bayonet wound while in the custody of the U.S. Army at Camp Robinson in Nebraska. (His name, Tȟašúŋke Witkó, literally translated as "His Horse Is Crazy.")

#native american #indigenous peoples #ogala lakota #american indian wars #ca. 1840-1877 #little bighorn #custer's last stand #fetterman massacre #on this day

[kkdas]

Medicine Cloud (Mahpiya Wakan), Oglala Lakota, by Frank A. Rinehart, at Pine Ridge, S.D., 1899

#nativeamericans #ogala #lakota

[tiliman2]

The buffalo came to make sure we were traveling in a good way 📸: @MyBrother

#wind cave national park #return of the white buffalo #buffalo #american bison #bison #tatanka #black hills #Pahá Sápa #lakota #ogala #protect the sacred #sacred space #land back #wildlife photography #landscape photography #nature photography #my photos #photography #SoDak #South Dakota #in search of crazy horse #searching for crazy horse #crazy horse #sitting bull #hunkpapa

[fartdust]

The keepers of the mountain welcomed me to the Black Hills ⛅️🌲

#photographers on tumblr #photography #my photos #adventure #nature photography #vision quest #searching for crazy horse #crazy horse #caballo loco #lakota #ogala #Pahá Sápa #black hills #SoDak #sitting bull #spiritual journey #indigenous #first nations #turtle island #South Dakota #photoblog #land back #landscape photography #wind cave national park

[mawfko]

Happy Indigenous People’s Day. I’ve never done much to commemorate this holiday. That can change. This year, while reading up on the creation stories and afterlives of multiple belief systems, my co-worker introduced me to the “Black Elk Speaks”. It’s a collection of dictations by the Ogala Lakota religious elder, Nicholas Black Elk, recorded by John Neihardt. . I’m posting the section with which I’m most familiar: The recitation of the Great Vision of the cosmology of the universe. On the small scale, it contains cultural associations and symbolism unfamiliar to me I was not familiar: Red, as “…the color of good and of plenty…” (124), the significance of cardinal directions. I lost track of who transforms into what. It’s also elegiac. The books was published in 1932, but the two sections in the PDF come from two moments in his life. Age four, when he describes wasichus (in this case, “white colonists”, but the term has broader meaning) making treaties with the Ogala chief, Red Cloud, to guarantee the land as theirs. The next section, at age nine, he describes wasichus setting down railroads that “…had cut the bison herd in two, but those that stayed in our country with us were more than could be counted, and we wandered without trouble in our land.” . Just now, I started looking more up on Black Elk, Neihardt, and the book and discovered that Black Elk is actually up for canonization by the Catholic Church. I’m unfamiliar with this part of his life and would like to know more. I hope that this reading inspires you to learn more, as well! . If anyone notices any unfortunate phrasing or complete ignorance on my part, please let me know so that I can correct it! . #indigenouspeoplesday #ogala #lakota #nicholasblackelk https://www.instagram.com/p/CU5URpYLKtB/?utm_medium=tumblr

#indigenouspeoplesday #ogala #lakota #nicholasblackelk

[coochiequeens]

When Shannon Kring arrived in Standing Rock, she didn’t have enough money to pay her camera guy. The documentary maker went there on a whim, flying from Honduras to the location of the Dakota Access Pipeline protests in 2016 without funding or a plan.

“A feeling took hold of me, and I went until I was on the ground shooting. It took about 48 hours. It was really fast,” Kring says.

She had been covering human rights abuses and water rights in Central America but felt compelled to document what was happening in Standing Rock after seeing footage of the protests.

“I was surprised by how the things happening in North Dakota really mirrored what I was covering in Honduras,” she says. “Anything I posted about Honduras on social media, people would react by saying ‘it’s just awful what they’re doing to these people.’ But back home, the same things were happening at Standing Rock and people were ignoring it. It was disconcerting.”

Kring knew she wanted to make a documentary, and she knew receiving the trust of the people she wanted to document would be critical to telling the real story. She immediately met with Pearl Daniel-Means, the widow of well-known Ogala Lakota activist Russell Means. Kring had conducted the last interview with Means before his death.

“That was my in, really. Russell trusted me. Then the women were more apt to trust me with Pearl by my side,” Kring says.

She quickly realized that the story of Standing Rock was actually the story of the women involved in the protests. The resulting film, End of The Line: The Women of Standing Rock, which Kring co-directed with Daniel-Means, bows on Fuse today on the 145th anniversary of the Battle of Little Bighorn.

“By the end of my first day, I’d only done two interviews with men, and they weren’t as good as the ones with the women,” Kring says. “The women in the Native tradition are guardians and protectors of water. They carry life within them. The job of the men is to protect the women. I was surprised to see these women from their 20s to their 70s who were so seemingly comfortable doing what they did, though later they said they never planned on what happened. They said they were making things up as they went.” The pipeline was controversial from its inception. The Indigenous people living nearby worried runoff from the pipeline, which would funnel oil south, would contaminate the Standing Rock reservation’s main water source and threaten nearby ancient burial grounds and prayer sites. They said the government did not consult them sufficiently. Kring followed the women for four years as they fought against the pipeline, which was ultimately shut down a year ago.Kring documents women including Phyllis Young, an activist for more than 40 years who helped lead the Dakota Access Pipeline protests. “Phyllis is a legend. The more that got thrown at her, the stronger she was,” Kring says.To gain funding for the project, Kring began crowdfunding, ultimately getting 80% of her budget from donations to supplement grant funding. She was surprised by how many people in the film industry refused to back the project.“Crowdfunding was really our only choice. I was disgusted [by the lack of support] the first time I took meetings here in Hollywood,” Kring says. She also received support from a film foundation in Finland.While she couldn’t get a big name to back the production, she hopes the message will resonate wide and far.“What I hope people realize from this film is that we need to start listening to the people who are invisible in our society,” Kring says. “I hope people develop some level of empathy when they watch this.”

#Standing Rock #Documentaries by women #North Dakota #Shannon Kring #End of the Line: The Women of Standing Rock

[kailani]

The pandemic’s toll might be everywhere but it has only deepened in places like rural Kyle, South Dakota on the Pine Ridge Reservation. The remarkable woman we featured here in July - a member of the Ogala Lakota tribe who runs an organization that assists vulnerable and elderly people here - just lost her mom to the virus this month and recovered from it herself. We spent a few days on this land again this week and also spoke with a mother-daughter team that owns this movie theater that hasn’t been open since March. They fortunately have a second source of income in running a nearby convenience store and gas station, but have had to dip into their IRAs just to pay basic bills to keep the theater intact, and haven’t received any assistance from the government yet. Even if a vaccine is on its way, the uncertainty of when it could realistically be distributed in a place like this makes the situation all the more trying. (at Pine Ridge Reservation) https://www.instagram.com/p/CIQkyPhHr_V/?igshid=112d8zoyoc6pq

[painterlegendx]

Why Is Painting Of Horse Face Considered Underrated? | Painting Of Horse Face

by Karen Rubin, Travel Appearance Syndicate, goingplacesfarandnear.com

Happy Horse Dave Painting - Happy Horse Dave Fine Art .. | painting of horse face The Crazy Horse Canonizing is sensational, alarming and profound. The carved account in the cliff-side, which I aboriginal appointment by abruptness as I bike on the Mickelson Aisle amid Custer and Hill City is amazing enough, but there is so abundant added to discover. There is additionally a superb Architecture of Built-in Americans of North America (it rivals the Smithsonian’s Architecture in Washington D.C.) area you watch a agitating video that tells the adventure of America’s aboriginal bodies and can appointment the studio/home of the sculptor, Korczak Ziolkowski. It is the highlight of our third day of the Wilderness Voyageurs “Badlands and Mickelson Trail” bike bout of South Dakota.I blitz to accompany a bout (a bashful added fee) that brings us appropriate to the abject of the sculpture. You accessory into this extraordinary, able face – some quartz on the audacity has a glint that suggests a tear.Only afresh do I apprehend that abundant to my surprise, seeing the axle and equipment, that 70 years afterwards sculptor Ziolkowski started abstraction the cairn in 1947, his grandson is arch a aggregation to abide carving. Appropriate now it is mainly a apprehension – admitting the better bean abstraction in the apple – but as we see in the museum, the completed carve will appearance Crazy Horse astride a horse, his arm ample adjoin the acreage that were taken from the Lakota.At 87-feet, 6-inches high, the Crazy Horse Canonizing is the world’s better abundance abstraction in progress. They are now alive on the 29-foot aeriform horse’s head, the 263-foot connected arm, and 33-foot aeriform hands, the adviser tells us. The horse’s arch will be as alpine as a 22-story building, one-third beyond than any of the Presidents at Mount Rushmore. The abutting appearance of advance on the Abundance involves abstraction Crazy Horse’s larboard hand, larboard forearm, appropriate shoulder, hairline, and allotment of the horse’s aigrette and arch over 10-15 years. The plan is to carve the abaft of the bedrock face as well, which would accomplish the Crazy Horse Canonizing a three-sided monument.When completed, the Crazy Horse Abundance abstraction will be the world’s better sculpture, barometer 563-feet aeriform by 641-feet long, carved in the round. The nine-story aeriform face of Crazy Horse was completed on June 3, 1998; assignment began on the 22-story aeriform horse’s arch anon after.“One of the hardest decisions (after two years of planning) was to alpha with the head, not the horse (in added words, assignment way down),” the adviser tells us.In 71 years of construction, there accept been no deaths or life-threatening injuries of the workers (though there was that blow aback a guy active a apparatus slipped off the edge; his ancestor told him he had to get the apparatus out himself.)Four of Korczak and Ruth’s 10 accouchement and three of his grandchildren still assignment at the Memorial.On the bus ride aback to the aggregation center, the adviser tells us that Ziolkowski was a busy Apple War II adept who was blood-soaked on D-Day, but was so adherent to the Crazy Horse Memorial, he alike planned for his death: there is a tomb in a cavern at the abject of the monument.Back at the aggregation center/museum, the adventure about the Crazy Horse Canonizing is told in an accomplished film.The cutting affair is to acquaint the story, to accord a absolute appearance of built-in culture, to appearance that Built-in Americans accept their own heroes, and to restore and body a bequest that survived every attack to blemish it out in a anatomy of genocide.There were as abounding as 18 actor citizenry active in North America aback the Europeans accustomed (the accepted citizenry is 7 actor in the US). “These Black Hills are our Cathedral, our angelic land,” the blur says.

Quarter Horse Face Watercolor Portrait Drawing by Mike Theuer - painting of horse face | painting of horse face Crazy Horse was an Ogala Lakota, built-in about 1840 on the bend of Black Hills. He was aboriginal alleged “Curly” but afterwards proving himself in battle, he becoming his father’s name, “Crazy Horse” (as in “His Horse is Crazy”). The arch warned of advancing the “river” of settlers, arch to 23-years of Indian wars. In 1876 Crazy Horse led the action adjoin General Custer, the Action of Little Big Horn (known as Custer’s Aftermost Stand, but Indians alarm it “the Action of Greasy Grass”). It was a achievement for the Indians, but short-lived. Anon after, the U.S. government angled up the rebels and asleep Crazy Horse while he was in aegis at Fort Robinson in Nebraska. (See www.nps.gov/libi/learn/historyculture/crazy-horse.htm)I am additionally alien to a new hero: Standing Bear.Standing Bear was built-in 1874 abreast Pierre, South Dakota, and was amid the aboriginal Indian accouchement beatific abroad to the Carlisle Indian Academy in Penn., area his name was about afflicted to “Henry.” In the school, their Built-in American character was forcibly removed. They cut the boys’ hair, and they were not accustomed to allege their accent “to best advice them amateur the means of non-native.”“As a aftereffect of accessory Carlisle, Standing Bear assured that in adjustment to best advice his people, it would be all-important for him to amateur the means of the non-Native world. Somewhat ironically, Carlisle – an academy that was advised to digest Built-in Americans out of their aboriginal means – became a antecedent of afflatus that Standing Bear would afresh draw aloft to appearance his aware compassionate of cross-cultural relationships, as able-bodied as to acquisition new means of attention his people’s ability and history.”He acid administration abilities like accessible speaking, reasoning, and writing, acumen that because of the alteration times, the action for cultural adaptation would no best be waged with weapons, but with words and ideas. “This ability became a active force abaft abundant of his assignment during his developed activity and led him to become a able backer of education,” the accomplishments absolute on the Crazy Horse Canonizing website explains (crazyhorsememorial.org).Standing Bear abounding night academy in Chicago, Ill. while he formed for the Sears Roebuck Aggregation to pay for his schooling. With anxiety durably placed in both worlds, he became heavily circuitous in the diplomacy of his bodies over the advance of his activity and politically adroit —working with Senator Francis Case and confined as a affiliate of the South Dakota Indian Diplomacy Commission. He led the action to account President Calvin Coolidge with a acceptable name – “Leading Eagle,” demography the befalling for advancement during the allotment commemoration to claiming President Coolidge to booty up the administration role that had been ahead abounding by highly-respected leaders such as Sitting Bull and Red Cloud.In 1933, Standing Bear abstruse of a cairn to be complete at Fort Robinson, Nebraska, to account his affectionate cousin, Crazy Horse, who was asleep there in 1877. He wrote to the organizer that he and adolescent Lakota leaders were announcement a abstraction of Crazy Horse in the angelic Paha Sapa – Black Hills.Standing Bear looked for an artisan with the accomplishment to carve the canonizing to his bodies that would appearance Indians had heroes too and angry to Korczak Ziolkowski, a self-taught sculptor who had assisted at Mount Rushmore and had acquired acceptance at the 1939 World’s Fair. Standing Bear arrive him aback to the Black Hills.Born in Boston of Polish coast in 1908, Korczak was orphaned aback he was one-year-old. He grew up in a alternation of advance homes and is said to accept been abominably mistreated. He acquired abilities in abundant architecture allowance his advance father.On his own at 16, Korczak took odd jobs to put himself through Rindge Technical Academy in Cambridge, Mass., afterwards which he became an amateur patternmaker in the shipyards on the asperous Boston waterfront. He experimented with woodworking, authoritative admirable furniture. At age 18, he handcrafted a grandfathering alarm from 55 pieces of Santa Domingo mahogany. Although he never took a assignment in art or sculpture, he advised the masters and began creating adhesive and adobe studies. In 1932, he acclimated a atramentous blade to carve his aboriginal portrait, a marble accolade to Adjudicator Frederick Pickering Cabot, the acclaimed Boston adolescent adjudicator who had befriended and encouraged the able boy and alien him to the apple of accomplished arts.Moving to West Hartford, Conn., Korczak launched a acknowledged flat career accomplishing commissioned carve throughout New England, Boston, and New York.

111 best Horse Art Work images on Pinterest | Horse .. | painting of horse face Ziolkowski capital to do article advantageous with his carve and fabricated the Crazy Horse Canonizing his life’s work.“Crazy Horse has never been accepted to accept active a accord or affected the pen,” Ziolkowski wrote. “Crazy Horse, as far as the calibration archetypal is concerned, is to be carved not so abundant as a affiliated likeness, but added as a canonizing to the spirit of Crazy Horse – to his people. With his larboard duke gesturing advanced in acknowledgment to the cheeky catechism asked by a white man, ‘Where are your acreage now?’ He replied, ‘My acreage are area my asleep lie buried’.”There is no accepted photo of Crazy Horse, Ziolkowski created his affinity from articulate descriptions.He congenital a log flat home (which we can visit) at a time aback there was annihilation about – no roads, no water, no electricity. For the aboriginal seven years, he had to booty himself and his equipment, including a decompressor and 50-pound box of dynamite, up 741 steps.Living absolutely abandoned in the wilderness, Korczak and his wife Ruth bought a 1880s one-room schoolhouse, had it confused to this abandoned acreage and assassin a abecedary for their 10 children.There is so abundant to see here: The Museums of Crazy Horse Canonizing affection exhibits and agreeable adventures that let you ascertain Built-in history and abreast life, the art and science of abundance abstraction and the lives of the Ziolkowski family.The Indian Architecture of North America houses an astronomic accumulating of art and artifacts absorption the assorted histories and cultures of over 300 Built-in Nations. The Museum, advised to accompaniment the adventure actuality told in bean on the Mountain, presents the lives of American Indians and preserves Built-in Ability for approaching generations. The Architecture accumulating started with a distinct affectation donated in 1965 by Charles Eder, Hunkpapa Lakota, from Montana, which charcoal on affectation to this day. The Indian Architecture has about the aforementioned cardinal of anniversary visits as the National Architecture of the American Indian at the Smithsonian Institute in Washington, DC. Close to 90 percent of the art and artifacts accept been donated by acceptable individuals, including abounding Built-in Americans.The attractive architecture apartment the Architecture was advised and congenital by Korczak Ziolkowski and his ancestors in the acrid winter of 1972-73 aback no assignment was accessible on the Mountain. The Architecture congenital Korczak’s adulation of copse and accustomed lighting, actuality complete from ponderosa pine, harvested and formed at Crazy Horse Memorial. The aboriginal addition of the architecture was committed on May 30, 1973. In the aboriginal 1980s, Korczak planned a new addition of the Architecture to board the growing accumulating of artifacts. He did not alive to see his affairs realized, instead, his wife Ruth Ziolkowski and seven of their accouchement fabricated abiding the new addition was built. The anatomy was congenital in the winter of 1983-84 and allotment came in ample allotment from a $60,000 analysis larboard in the Crazy Horse Canonizing addition box in backward August of 1983. The contributor said he was confused by the purpose of Crazy Horse, Korczak, and his family’s abundant advance and by the sculptor’s assurance on chargeless action and abnegation to booty federal funds.The Ziolkowski Ancestors Activity Accumulating is apparent throughout the circuitous and demonstrates to bodies of all ages the around-the-clock ethics of authoritative a affiance and befitting it, ambience a ambition and never giving up, alive adamantine to affected adversity, and devoting one’s activity to article abundant beyond than oneself. There are portraits of the brace and claimed furnishings that acquaint their life’s story.The Abundance Abstraction Gallery shares the amazing history of abstraction the Mountain. It appearance the accoutrement Korczak acclimated in the aboriginal years of carving, including a half-size replica of “the bucket” – a board bassinet acclimated with an aeriform cable car run by an aged Chevy agent that accustomed the sculptor to booty accessories and accoutrement up the Mountain. Displayed in the Abundance Abstraction Allowance are the barometer models acclimated to carve the face of Crazy Horse, plasters of Crazy Horse’s face and the abundant aesthetic progression of abstraction the face.They additionally detail the abutting appearance in the Memorial’s abstraction which is focused on Crazy Horse’s larboard duke and arm, the top of Crazy Horse’s head, his hairline, and the horse’s mane. If you angle in aloof the appropriate spot, you can band up the archetypal of how the accomplished assignment will accessory adjoin the absolute abundance carve as it is.

Black And White Horse Face Painting by Gull G - painting of horse face | painting of horse face Crazy Horse Canonizing is absolutely a private, nonprofit (they additionally accept a nonprofit academy and medical training centermost that educates Indians), and alert angry bottomward federal allotment because “they didn’t accept the government would do it right.” Indeed, Mount Rushmore (which we see on the aftermost day of our bike tour) was never completed because the federal government chock-full allotment the project. The access fee ($30 per car, 3 or added people, $24 per car two people, $12 per person, $7 per bike or motorcycle) abutment the connected carving, the Indian Architecture of North America and the Indian University of North America, which assists condoning acceptance get their academy degrees.Once again, I am so beholden that I am not actuality pushed forth with an bogus time absolute by the Wilderness Voyageurs guides, I aberrate through the all-inclusive circuitous aggravating to booty it all in. I am absolutely fascinated.I buy postcards for 25 cents apiece and stamps, sit with a (free) cup of coffee in the bistro and mail them at their tiny post-office. There is an accomplished allowance shop.The Crazy Horse Canonizing is accessible 365 canicule of the year, with assorted melancholia offerings.(Crazy Horse Memorial, 12151 Avenue of the Chiefs, Crazy Horse, SD, 605-673-4681, crazyhorsememorial.org.)I’m the aftermost one to leave the Crazy Horse Canonizing and agenda that the bike of our sweeper adviser for today John Buehlhorn, is still on the rack, but I amount he will see that I accept gone and bolt up to me, so I get aback on the Mickelson Trail. He catches me afresh aback I don’t apprehend to get off the aisle at Hill City, area we are on our own for cafeteria and exploring the town.Hill City is absolutely absorbing and the home of the South Dakota State Railroad Museum, area you can booty a ride on an old-time beef railroad. The shops are absolutely pleasant.The Wilderness Voyageurs van is anchored there in case anybody needs anything.The ride to the Crazy Horse Canonizing was acclivous on the abuse aisle for 8 afar but activity decline isn’t a barbecue because of the apart alluvium – but not difficult and absolutely enjoyable. We ride through alternation tunnels and over trestles. It is no admiration that the 109-mile connected Mickelson Trail, which is a centerpiece of the Wilderness Voyageurs’ tour, is one of 30 rail-trails to accept been called to the Hall of Fame by Rails-to-Trails Conservancy We accomplishment this day’s ride at Mystic at the 74.7-mile brand – we’ll ride the actual afar on addition day. Mystic acclimated to be a cogent boondocks aback the railroad ran here. Now there are aloof two barrio and four residents.I apprehension the assurance tacked up at the shelter: “Be Aware: Abundance Lions spotted on the aisle adjoin Rochford aural the aftermost few days.”We are shuttled aback to Custer for our additional night’s break at the Holiday Inn Express (very comfortable, with pool, bold room, WiFi and breakfast), and advised to a astonishing banquet at one of the bigger dining restaurants, the Sage Creek Grill (611 Mount Rushmore Road, Custer).

Horse Print of Blaze Face 1 Print of Original Oil Painting - painting of horse face | painting of horse face Wilderness Voyageurs started out as a rafting adventures aggregation 50 years ago but has developed into a absolute outdoors aggregation with an all-encompassing archive of biking, rafting, fishing, and alfresco adventures throughout the US and alike Cuba, abounding guided and self-guided bike itineraries congenital about rail-trails like the Eric Canal in New York, Abundant Allegheny Passage in Pennsylvania, and Katy Aisle in Missouri.Wilderness Voyageurs, 103 Garrett St., Ohiopyle, PA 15470, 800-272-4141, [email protected], Wilderness-Voyageurs.com_________________________© 2020 Travel Appearance Syndicate, a analysis of Workstyles, Inc. All rights reserved. Appointment goingplacesfarandnear.com, www.huffingtonpost.com/author/karen-rubin, and travelwritersmagazine.com/TravelFeaturesSyndicate/. Blogging at goingplacesnearandfar.wordpress.com and moralcompasstravel.info. Send comments or questions to [email protected]. Tweet @TravelFeatures. ‘Like’ us at facebook.com/NewsPhotoFeatures Why Is Painting Of Horse Face Considered Underrated? | Painting Of Horse Face - painting of horse face | Delightful in order to our website, within this time I will explain to you concerning keyword. And from now on, this can be the first graphic:

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[itscaligueva]

Saludo a la luz dentro de tus ojos, dónde late todo el universo. Cuando encuentres el centro dentro de ti, y yo esté en ese mismo lugar dentro mío, seremos uno.

Ogala Lakota