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The B.C. government and the Council of the Haida Nation have signed an agreement officially recognizing Haida Gwaii's Aboriginal title, more than two decades after the nation launched a legal action seeking formal recognition.
The province announced last month that it had reached a proposed deal with the Haida, which Indigenous Relations and Reconciliation Minister Murray Rankin called a "foundational step in the reconciliation pathway of Haida Nation and B.C."
On April 6, the nation announced that more than 500 Haida citizens had voted 95 per cent in favour of approving the Gaayhllxid/Gíhlagalgang "Rising Tide" Haida Title Lands Agreement.
"This does not mean that the government is granting us anything. We have always held our inherent rights and title to our lands," Tamara Davidson, a Vancouver regional representative for the Council of the Haida Nation, told CBC News on Sunday.
"We were born knowing this is ours." [...]
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Tagging: @newsfromstolenland, @vague-humanoid
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entheognosis · 2 days
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Acoma Pueblo runners. New Mexico. 1909
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akajustmerry · 3 months
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a reminder that your advocacy for ending the occupation of Palestine should also extend to advocating for Indigenous and First Nations peoples' liberation in your own country. The anti-colonial struggle is a global one. Show up for Indigenous people everywhere you can because we are under occupation almost everywhere. Not to mention the Zionist occupation is supported almost exclusively by the colonial world powers. Your advocacy for the liberation for Palestine must go hand in hand with advocacy for First Nations liberation and Land Back.
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tlatollotl · 10 months
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textile
Cultures/periods: Chimu (?) Chancay (?)
Production date: 900-1430
Made in: Peru
Provenience unknown, possibly looted
Textile fragment; cotton plain weave ground with paired warps; camelid supplementary weft patterning; feline figure; cream and black.
British Museum
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its-ticsticstics · 7 months
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The Wend*go is Not Your Cryptid
I'm Algonquin/Ojibwe and this is a spirit that comes from our teachings.
As a young child, the elders taught me to never even SPEAK its name, to not even sing its songs. When we sang a song about it during drumming group one year, we all got in trouble.
You do not spell the word or speak the word.
It's NOT a "cryptid" or a "spooky story" for white people to appropriate.
Its bearly spoken about in our own communities, and even then, only very carefully.
Again, not because its "creepy" but because its respected and something in our traditions that is not played around with; so its certainly not for non-ojibwe/algonquin people to speak about whatsoever. Period.
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reasonsforhope · 20 days
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"The Yurok will be the first Tribal nation to co-manage land with the National Park Service under a historic memorandum of understanding signed on Tuesday [March 19, 2024] by the tribe, Redwood national and state parks, and the non-profit Save the Redwoods League, according to news reports.
The Yurok tribe has seen a wave of successes in recent years, successfully campaigning for the removal of a series of dams on the Klamath River, where salmon once ran up to their territory, and with the signing of a new memorandum of understanding, the Yurok are set to reclaim more of what was theirs.
Save the Redwoods League bought a property containing these remarkable trees in 2013, and began working with the tribe to restore it, planting 50,000 native plants in the process. The location was within lands the Yurok once owned but were taken during the Gold Rush period.
Centuries passed, and by the time it was purchased it had been used as a lumber operation for 50 years, and the nearby Prairie Creek where the Yurok once harvested salmon had been buried.
Currently located on the fringe of Redwoods National and State Parks which receive over 1 million visitors every year and is a UNESCO Natural Heritage Site, the property has been renamed ‘O Rew, a Yurok word for the area.
“Today we acknowledge and celebrate the opportunity to return Indigenous guardianship to ‘O Rew and reimagine how millions of visitors from around the world experience the redwoods,” said Sam Hodder, president and CEO of Save the Redwoods League.
Having restored Prarie Creek and filled it with chinook and coho salmon, red-legged frogs, northwestern salamanders, waterfowl, and other species, the tribe has said they will build a traditional village site to showcase their culture, including redwood-plank huts, a sweat house, and a museum to contain many of the tribal artifacts they’ve recovered from museum collections.
Believing the giant trees sacred, they only use fallen trees to build their lodges.
“As the original stewards of this land, we look forward to working together with the Redwood national and state parks to manage it,” said Rosie Clayburn, the tribe’s cultural resources director.
It will add an additional mile of trails to the park system, and connect them with popular redwood groves as well as new interactive exhibits.
“This is a first-of-its-kind arrangement, where Tribal land is co-stewarded with a national park as its gateway to millions of visitors. This action will deepen the relationship between Tribes and the National Park Service,” said Redwoods National Park Superintendent Steve Mietz, adding that it would “heal the land while healing the relationships among all the people who inhabit this magnificent forest.”"
-via Good News Network, March 25, 2024
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pwlanier · 8 months
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UNIDENTIFIED ARTIST
LOUNGING SEAL
antler, 1.25 x 3.5 x 1.25 in (3.2 x 8.9 x 3.2 cm)
unsigned.
First Arts
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neechees · 7 months
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Colors of Native American cinema (from a tiktok trend~) edited by me.
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wachinyeya · 29 days
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frunkcastle · 5 months
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When indigenous and formally colonized people from ALL OVER THE GLOBE are showing solidarity with Palestine, ask yourself why you chose to stand with the occupation
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Long considered extinct, pentl'ach has now been declared a living language and added to British Columbia's official list of First Nations languages.  The reclassification of pentl'ach (pronounced "PUNT-lutch") was the result of both linguistic and administrative work by the Qualicum First Nation on Vancouver Island's east coast, with support from the First Peoples' Cultural Council.  The Coast Salish language had been considered extinct because the last well known fluent speaker died in the 1940s.  But Mathew Andreatta, a Qualicum member and researcher with the pentl'ach revitalization project, said the language was never truly gone.  Andreatta called the reclassification "an affirmation of something that we've always known and that we've always felt." He said the move is important because it is healing for his people, but also because it opens more doors to continue revitalizing the language. 
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Tagging: @politicsofcanada
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thehealingsystem · 5 months
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hey this thanksgiving I ask people to please please please please don't forget about indigenous americans. celebrate all you want, eat turkey, spend time with family, idc, but please do so in respect to the actual meaning behind the holiday and the atrocities committed against natives. your day of thankfulness for all that you have, the things you only have because of colonialism, is a day of mourning for us
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I know I don’t have a large following. I know this post will get lost in the sea of other posts. I know I don’t come on here often, and when I do I try to keep my page free from death and other serious topics. Yet, I think this is imperative to say, especially since I myself am of indigenous descent. I ask all of you to join me in solidarity.
Cole Brings Plenty, actor, model, and most importantly activist was found dead. He was assaulted in a club in Lawrence, Kansas. He was killed and his braids; a symbol of his heritage, of his Lakota decent, and a sacred symbol across many an indigenous nation, were forcibly cut.
I beg of thee and I plead with thee, spread the word. Do your part, however big or little, to bring light to this situation. Whether it be by reblogging this post or others alike, or by going out and making a stand. Do it.
Shed light on the situation. This goes beyond the death of one man. It is about the abuse and the destruction of natives and their communities. Of the killing of many an innocent soul. Of the brutalization of many First Nations.
We have seen time and time again, many indigenous people die by similar means. We need to bring light on the deaths of any and all indigenous individuals dead, missing or at risk. It is an epidemic, an assault, and a silent cleansing of many a nation.
Whether it be the estimated 6,000 dead at the hands of Canadian residential schools, the murdered and missing indigenous women and children, or the killing of an actor and activist, you cannot deny the sheer abhorrence of this problem. The problem of many Native American people dying, going missing and being abused, at an alarming rate. At a level unprecedented and unparalleled, at a level of which should not be kept silent.
Cole Brings Plenty, actor, model, activist.
Look at him and spread awareness for him and for many others befallen by the same fate.
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Remember him. Remember all of the others. Let nobody else befall the same fate again.
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reasonsforhope · 11 months
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For years, the people of the Kitasoo/Xai’xais First Nation watched over their waters and waited. They had spent nearly two decades working with Canada’s federal government to negotiate protections for Kitasu Bay, an area off the coast of British Columbia that was vulnerable to overfishing.
But the discussions never seemed to go anywhere. First, they broke down over pushback from the fishing industry, then over a planned oil tanker route directly through Kitasoo/Xai’xais waters.
“We were getting really frustrated with the federal government. They kept jumping onboard and then pulling out,” says Douglas Neasloss, the chief councillor and resource stewardship director of the Kitasoo/Xai’xais First Nation. “Meanwhile, we’d been involved in marine planning for 20 years – and we still had no protected areas.”
Instead, the nation watched as commercial overfishing decimated the fish populations its people had relied on for thousands of years.
Nestled on the west coast of Swindle Island, approximately 500km north of Vancouver, Kitasu Bay is home to a rich array of marine life: urchins and abalone populate the intertidal pools, salmon swim in the streams and halibut take shelter in the deep waters. In March, herring return to spawn in the eelgrass meadows and kelp forests, nourishing humpback whales, eagles, wolves and bears.
“Kitasu Bay is the most important area for the community – that’s where we get all of our food,” Neasloss says. “It’s one of the last areas where you still get a decent spawn of herring.”
So in December 2021, when the Department of Fisheries and Oceans withdrew from discussions once again, the nation decided to act. “My community basically said, ‘We’re tired of waiting. Let’s take it upon ourselves to do something about it,’” Neasloss says.
What they did was unilaterally declare the creation of a new marine protected area (MPA). In June 2022, the nation set aside 33.5 sq km near Laredo Sound as the new Gitdisdzu Lugyeks (Kitasu Bay) MPA – closing the waters of the bay to commercial and sport fishing.
It is a largely unprecedented move. While other marine protected areas in Canada fall under the protection of the federal government through the Oceans Act, Kitasu Bay is the first to be declared under Indigenous law, under the jurisdiction and authority of the Kitasoo/Xai’xais First Nation.
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Pictured: "In some ways, I hope someone challenges us" … the Kitasoo/Xai’xais stewardship authority.
Although they did not wait for government approval, the Kitasoo did consult extensively: the declaration was accompanied by a draft management plan, finalised in October after three months of consultation with industry and community stakeholders. But the government did not provide feedback during that period, according to Neasloss, beyond an acknowledgment that it had received the plan...
Approximately 95% of British Columbia is unceded: most First Nations in the province of British Columbia never signed treaties giving up ownership of their lands and waters to the crown. This puts them in a unique position to assert their rights and title, according to Neasloss, who hopes other First Nations will be inspired to take a similarly proactive approach to conservation...
Collaboration remains the goal, and Neasloss points to a landmark agreement between the Haida nation and the government in 1988 to partner in conserving the Gwaii Haanas archipelago, despite both parties asserting their sovereignty over it. A similar deal was made in 2010 for the region’s 3,400 sq km Gwaii Haanas national marine conservation area.
“They found a way to work together, which is pretty exciting,” says Neasloss. “And I think there may be more Indigenous protected areas that are overlaid with something else.”
-via The Guardian, 5/3/23
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soxiyy · 1 month
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From Levantine_gay on insta
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decolonize-the-left · 2 months
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I’ve seen Palestinians refer to their homeland as Occupied Palestine and “Israel” as the occupation, to better illustrate the settler colonial history of “Israel” and deny it legitimacy. As “America” is also a settler colony, would it be accurate to refer to the so-called “USA” in general as Occupied Turtle Island/the American Occupation or is that terminology specific to Palestine?
Turtle Island is the name given to North America by the Anishinaabe, though it's certainly not the only indigenous name. The Anishinaabe/Ojibwe/Chippewa just happen to be one of the largest native group so a lot of our terms are more easily popularized.
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And I'd say yes and no as for it's accuracy tbh.
Like with Palestine, you have to be Very Clear when differentiating the people of Turtle Island and our wants from the US government and the people who support the US government.
You can't support Palestinian liberation and the existence of the state colonizing them. In the same way you can't claim to support Native liberation and Turtle Island but still want to remain our colonizer.
It's one thing to say you support native sovereignty, it's another entirely to realize that support in practice would mean calling & working for the US to be dismantled; it means Choosing to be a person from Turtle Island instead.
So yes, call it Turtle Island, but say it with the understanding and gravity of it.
Start by learning 5 medicinal plants and 5 edible plants in your area, figure out how you can support local tribes. Learn how to be from Turtle Island instead of the USA. Find values and principles to believe in that are your own and not just moralized propaganda.
The less dependent you are on the US, the less freedom you realize you have within it.
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