#khafi
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Who Deserves the Paradise?
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“L'Adhan est quelque chose avec lequel il faut compter lorsqu'on vit en troisième densité-beaucoup le confondent avec un appel religieux à la prière — c'est en effet une progression spirituelle pour éveiller l'âme à son but de se réaligner avec la Source, et que le temps, bien que pour certains semble inexistant, c'est la résonance même du flux qui redirige l'âme sur son voyage.
— Mle. AainaA-Ridtz A R, Sesaat Di Dunia
#Ilm-i Ladun#18:65#Khafi#Adhan#Ayn Sof#Alignement#Aube#Source#aainaa ridtz#Conscience Christique#Parabrahman#citation d'amour#sainte communion#voyage#tasawwuf#ein sof#amour#transcendance#aainaa-ridtz#Sesaat Di Dunia
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BBNaija Star, Khafi Welcomes Second Child With Husband, Gedoni
BBNaija Star, Khafi Welcomes Second Child With Husband, Gedoni
Former Big Brother Naija housemate Khafi Kareem has welcomed her second child with her husband and fellow ex-housemate Gedoni Ekpata.
Khafi Welcomes Second Child With Husband
Khafi announced the arrival of their baby on Instagram as she celebrates her birthday on Thursday, November 3.
The excited mother of two posted a postpartum video of herself as she celebrated her birthday. She also asked her…
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Big Brother Naija reality stars, Gedoni and Khafi have welcomed their second child together — the lovely couple shared the good news with fans on social media on Sunday evening #bigbrothernaija #gedoni #khafi #9jafastlink #congratulations https://www.instagram.com/p/CjPZFG1KHLb/?igshid=NGJjMDIxMWI=
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BBNaija's Khafi and Gedoni welcome second child
BBNaija’s Khafi and Gedoni welcome second child
Former Big Brother Naija Pepper Dem stars and ex-contestants, Gedoni Ekpata and Khafi Kareem-Ekpata have welcomed their second child.
The BBNaija stars welcomed a second son named Mikah Ekpata following the birth of their first child Malakai Ekpata who was welcomed into the Ekpata family in 2020.
In a post made via their respective Instagram pages, Gedoni and Khafi shared lovely photos of their…
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Salawat Al-Luthf Al-Khafi Syaikh Nawawi Banten untuk Memperlancar Hajat
Salawat Al-Luthf Al-Khafi Syaikh Nawawi Banten untuk Memperlancar Hajat
HIDAYATUNA.COM – Setiap manusia memiliki hajat baik yang bersangkutan dengan dunia maupun akhirat. Membaca salawat kepada Nabi Muhammad Saw menjadi salah satu cara untuk mewujudkan segala keinginan Anda.
Sebagaimana riwayat yang bersumber dari Imam Al-Suyuthi dalam kitab Lubab Al-Hadis berikut dilansir dari Bincangsyariah:
قال صلى الله عليه وسلم: مَنْ صَلَّى عَلَيَّ فِيْ يَوْمٍ مِائَةَ مَرَّةٍ…
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Help me find my brother's killers - BBNaija Khafi cries out as she remembers sibling killed two years ago
Help me find my brother’s killers – BBNaija Khafi cries out as she remembers sibling killed two years ago
Two years after his gruesome death, BBNaija star, Khafi has cried out for help in finding her brother’s killers as she remembers his death
Two years ago, SleekGist reported that BBNaija Khafi Kareem‘s brother, Alexander Kareem, was murdered. And seven suspects were arrested in connection to it.
Five men, aged 18 to 24, a boy, 16, and a woman, 34, were arrested in suspicion of the murder, and are…
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“He had no idea”, Khafi gives husband, Gedoni a surprise holiday to Europe to celebrate his birthday
“He had no idea”, Khafi gives husband, Gedoni a surprise holiday to Europe to celebrate his birthday
Big Brother Naija reality star, Khafi Kareem Ekpata has pleasantly thrown a surprise holiday for her husband, Gedoni to celebrate his 34th birthday.
Khafi who said she has been planning the surprise holiday for weeks, tricked him by lying to him that they were going camping in an English Countryside, but rather than having the camp trip, she took him and their son to Montenegro, Europe to his…
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ISLAM 101: Spirituality in Islam: Part 218
Huzn (Sadness or Sorrow)
This sadness will continue until the journey through the intermediate world of the grave is completed, safe and sound, and the believer flies to the abode of eternal happiness and blessing without being detained by the Supreme Tribunal in the Hereafter. A believer’s sorrows will never stop until the meaning of: Praise be to God, Who has put grief away from us. Surely our Lord is All-Forgiving, Bountiful (35:34) becomes manifest.
Sorrow or sadness arises from an individual’s perception of what it means to be human, and grows in proportion to the degree of insight and discernment possessed by one who is conscious of his or her humanity. It is a necessary, significant dynamic that causes a believer to turn constantly to the Almighty and, perceiving the realities that cause sadness, seek refuge in Him and appeal to Him for help whenever he or she is helpless.
A believer aspires to very precious and valuable things, such as God’s pleasure and eternal happiness, and therefore seeks to do a “very profitable business” with limited means in a short span of time (his or her life). The sorrows a believer experiences due to illness and pain, as well as various afflictions and misfortunes, resemble an effective medicine that wipes away one’s sins and enables the eternalization of what is temporary, as well as the expansion of one’s “droplike” merit into an ocean. It can be said that a believer whose life has been spent in continuous sadness resembles, to a certain degree, the Prophets, for they also spent their lives in this state. How meaningful it is that the glory of mankind, upon him be peace and blessings, who spent his life in sorrow, is rightly described as the Prophet of Sorrow by Necib Fazil, the famous Turkish poet and writer.
Sadness protects a believer’s heart and feelings from rust and decay, and compels him or her to concentrate on the inner world and how to make progress along the way. It helps the traveler on the path of perfection to attain the rank of a pure spiritual life that another traveler cannot attain through several forty-day periods of penitence and austerity. The Almighty considers hearts, not outward appearances or forms. Among hearts, He considers the sad and broken ones and honors their owners with His presence, as stated in a narration: I am near those with broken hearts. [1]
Sufyan ibn Uyayna says: God sometimes has mercy on a whole nation because of the weeping of a sad, broken-hearted one. [2] This is so because sorrow arises in a sincere heart, and among the acts making one near to God, sadness or sorrow is the least vulnerable to being clouded by ostentation or one’s desire to be praised. Part of every bounty and blessing of God is assigned to those who need it to purify that bounty or blessing of certain impurities. That part is called zakat, which literally means “to cleanse” or “to increase,” for it cleanses one’s property of those impurities that entered it while it was being earned or used, and causes it to increase as a blessing of God. Sadness or sorrow fulfills a similar role, for it is like the part in one’s mind or conscience that purifies and then maintains their purity and cleanliness.
It is narrated in the Torah that when God loves His servant, He fills his or her heart with the feeling of weeping; if He dislikes and gets angry with another, He fills his or her heart with a desire for amusement and play. Bishr al-Khafi says: Sadness or sorrow is like a ruler. When it settles in a place, it does not allow others to reside there. [3] A country with no ruler is in a state of confusion and disorder; a heart feeling no sorrow is ruined.
Was the one with the most sound and prosperous heart, upon him be peace and blessings, not always sad-looking and deep in thought? Prophet Jacob, upon him be peace, “climbed and went beyond the mountains” between him and his beloved son, Prophet Joseph, upon him be peace, on the wings of sorrow and witnessed the realization of a pleasing dream. The sighs of a sorrowful heart are regarded as having the same value and merit as the habitual recitations and remembrance of those who regularly and frequently worship God, and the devotion and piety of ascetics who abstain from sin.
The truthful and confirmed one, upon him be peace and blessings, says that grief arising from worldly misfortune causes sins to be forgiven. [4] Based on this statement, one can see how valuable and meritorious are the sorrows arising from one’s sins, from the fear and love of God, and pertaining to the Hereafter. Some feel sorrow because they do not perform their duties of worship as perfectly as they should. They are ordinary believers. Others, who are among the distinguished, are sad because they are drawn toward that which is other than God. Still others feel sad because, while they feel themselves to be always in God’s presence and never forget Him, they also are [spending time] among people in order to guide them to the Truth. They tremble with fear that they may upset the balance between always being with God and being in the company of people. These are the purified ones who are responsible for guiding the people.
The first Prophet, Adam, upon him be peace, was the father of humanity and Prophets, and also the father of sorrow. He began his worldly life with sorrow: the fall from Paradise, Paradise lost, separation from God, and, thereafter, the heavy responsibility of Prophethood. He sighed with sorrow throughout his life. Prophet Noah, upon him be peace, found himself enveloped by sorrow when he became a Prophet. The waves of sorrow coming from the absolute unbelief of his people and their impending chastisement by God appeared in his chest as the waves of oceans. A day came, and those waves caused oceans to swell so high that they covered mountains and caused the earth to sink in grief. Prophet Noah became the Prophet of the Flood.
Prophet Abraham, upon him be peace, was as though programmed according to sorrow: sorrow arising from his struggle with Nimrod, being thrown into fire and living always surrounded by “fires,” leaving his wife and son in a desolate valley, being ordered to sacrifice his son, and many other sacred sorrows pertaining to the inner dimensions of reality and meanings of events. All of the other Prophets, such as Moses, David, Solomon, Zachariah, John the Baptist, and Jesus, upon them be peace, experienced life as a series or assemblage of sorrows, and lived it enveloped with sorrow. The Greatest of the Prophets and his followers tasted the greatest sorrows.
[1] Ajluni, Kash al-Khafa’, 1.203.
[2] Kushayri, el-Risala al-Quashayriya, p.139.
[3] Quashayri,ibid., p.138.
[4] Haythami, Majma’ al-Zawa’id, 4.63.
#allah#god#islam#muslim#quran#revert#convert#convert islam#revert islam#revert help#revert help team#help#islamhelp#converthelp#how to convert to islam#convert to islam#welcome to islam
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Are you ever gonna touch on the hami khafi in your fic?
LMFAO i knew I wasn’t gonna get away with this 😭 I literally had such big plans for that thing, but I ended up forgetting about it for too long and by the time I remembered what I wanted to do with it, I was like 15 chapters past the place I wanted to implement it.
Long story short, it was gonna end up interfering with Eddie’s visions/powers throughout S3 while simultaneously protecting the rest of the group from most of the wack situations that were going down. Now, though it lives in the fic like a real honest-to-god HOA plot hole, up there with the tears of gold. At least I was able to make Kira get some use of it. But yeah no the hami khafi was not originally gonna be used as a shank but here we are
#literally saw this ask and laughed out loud#there are so many other dropped plot threads in that fanfic y’all don’t even KNOW#house of anubis#two is company#tess writes#tess answers#ask
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Explain your url like its a movie plot you can use your mutuals as characters if you like, tag 5 people and send them the ask
tagged by @rose5blogs
( thoda lamba ho gaya😶)
kabhi sukoot bhi sukhan
( sometimes her silence says a lot )
so its a story about Maya . Maya is a successful publisher. she is hardworking brave and hard to approach. she has gone through many hardships and made her own name in this business. Maya meets Manav, a writer. Little does she know that manav was her college junior and always loved maya but could never propose her. His first book was the love story he wished he could have with Maya, but it all happened in his imaginations only.
when maya met manav she was a bit upset about work but manav said something funny and she laughed so manav quoted- " kabhi to baat bhi khafi kabhi sukoot bhi sukhan ( sometimes her talks but remain silent and sometimes even her silence says a lot) kabhi to kisht e zaffran kabhi udasiyo ka ban ( sometimes she is so happy like saffron and sometimes she is a forest of sadness).
Maya was impressed that someone said something poetic for her little did she know that manav has wrote a whole book for her.
while meeting for work they became friends. Manav never tried to impress maya, but it was character his kindness his love for the world that was attracting maya towards him. sometimes she used to wonder this is the first guy who is not even trying to impress me , he is just being himself and that was very real for her ...and so She fell for him.
then came manav's birthday and maya was of course invited. while he was about to cut the cake, sona blew the candles and said :- may god give you the best and thats me
they laughed and kissed. when maya saw that she was about to cry. Manav has someone in his life whom he loves truly may be thats why he never tried to impress her. Now she was understanding everything.
manav introduced sona to maya. Maya was smiling but manav caught the hint of sadness on his face, he caught the tears that she was trying her best to control, and he got everything....got that she fell for him and he got a flashback of all the college days when he used to love her. sona asked :- "kya ho gaya...tum dono itne chup kyu ho gaye kuch kehna nahi hai "
Maya was looking at manav with the love she has in her eyes for him.
and manav was looking at her with the memories of love he once had for her.
and they said nothing, just smiled
while someone in the background said :- kabhi to baat bhi khafi kabhi sukoot bhi sukhan ( sometimes silence says a lot).
Thank you for reading and if you read pls tell how it was.
tagging @twenty-first-century-ki-laila @cutely-voiz @ragalata
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bhalay dinu ki bat hai bhali si eik shakal thi
na ye k husn e taam ho na dekhnay mein am si
na ye k wo chalay to keh'kashan si rah'guzr lagay
magar wo sath ho to bhala bhala safar lagay
koi b rutt ho uski chab fiza ka rang o roop thi
wo garmio ki chaun thi wo sardio ki dhoop thi
na muddaton juda rahay na sath subah o sham ho
na rishta e waffa pe zid na ye k izn e am ho
na aisi khush-libasiyan k sadgi gilla krey
na itni be-takaluffi k ayena haya krey
na ikhtalat mein wo rang k bad-maza houn khuwahish
na iss qadar supurdgi kay zich krein nawazishein
na ashqi junoon ki kay zindagi azab ho
na is qadar kathoor pan k dosti kharab ho
kabhi to baat bhi khafi kabhi sukoot b sukhan
kabhi to kasht e zafra'n kabhi udasio ka bun
suna hai ek umr hai mamlat e dil ki bhi
wisal e jaan fiza to kya, firaq e jaan ghusil ki bhi
so ek roz kya hoa wafa pe behes chir gyi
mein ishq ko amar kahun wo meri zid se chirr gyi
mein ishq ka aseer tha wo ishq ko qafas kahay
kay umr bhar k sath ko wo bad tar az hawas kahay
shajar hajar nahi k ham hamesha paa ba gill rahein
na dhor hain k rassiyan, gallay me mushtaqil rahein
muhabbaton ki wusatein hamaray dast o pa mein hain
bus ek darr se nisbatein sighan e bawafa me hain
mein koi painting nahi k ek frame me rahun
wohi jo man ka meit ho usi k prem mein rahun
tumhari soch jo b ho mein us mizaj ki nahi
muje waffa se bair hai ye bat aj ki nahi
na usko mujpe man tha na mujko us pe za'am hi
jab ehd hi koi na ho to kya gham e shikastagii
so apna apna rasta hasi khushi badal dia
wo apni raah chal pari, mein apni rah chal dia
bhali si ek shakal thi bhali si uski dosti
ab uski yaad raat din? naahii! magar kabhi kabhi
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The Horizon of “the Secret” and What Lies Beyond: Part 1
I am aware that I am not able to write and speak about this topic as it should be written and spoken about. My pen and words also tell me this. I suffer from keeping silent and not writing anything, while writing or speaking about a matter that is beyond my capacity of perception and expression is a venture that I take on with trepidation. However, I have been able neither to keep silent nor be relieved of the anxieties that my writings have generated in my spirit. Having always regarded my inability and neediness as a call for God’s help, and my venture as a signal to incite people of endeavor and devotion whose hearts dominate their tongues, whose tongues translate their “secret,” whose “secret” is open to their horizon of “private,” and whose “private” is connected to their “more private,” I have uttered “In and with the Name of God,” and “from God,” and “toward God,” and I advance asking for God’s extra grace.
For those who can understand, I have always admitted that I am not a person who is able to write or speak about this profound topic and similar, other simpler ones. But I am convinced that these topics, which have so far formed three published volumes and will possibly form a new fourth one, should be discussed. During all my daring attempts to write about them, I have wept with my pen, sometimes with yearning, and sometimes shuddering. While my pen has breathed with the ink it pours forth, I have breathed with my tears. It is the Creator Who knows my heart and has perfect knowledge of my “secret;” it is again He Who knows the truths of “the private” and “the more private,” and Who makes them known by whomever He wills, and it is He Who graciously protects and helps those who narrate what they read and hear.
Literally meaning something kept hidden, sir (“the secret”), which was discussed before,[1] is a heavenly faculty belonging to the heart. The secret has the same meaning for the heart as the spirit for the body. Meaning something concealed and imperceptible, khafi (“the private”) is another deep dimension of the heart which is turned to the realms and truths beyond those to which “the secret” is turned, and another observatory from which we can look on the truths. As for akhfa (“the more private”), which literally means something more hidden, more obscure, and more profound for perceiving, it is a window which is open to further and further realms and truths and through which God’s gifts pour.
According to some friends of the Ultimate Truth, “the spirit” is an element through which one loves and has a relationship with God Almighty; “the heart” is a storehouse of the knowledge of God; “the secret” is a system with which we can observe more abstract and profound truths by His grace, while “the private” is a design or map of Divine mysteries, and “the more private” is a mysterious key with which to open the Hidden Treasure. Without God’s grace and assistance, it would not be possible to know the true nature of these faculties. Although with his secret, private, and more private every believer has the potential to have certain knowledge of the Attributes and Essence of God, as well as the Divine mysteries and the Hidden Treasure, it is not possible for human free will to set these faculties in action without Divine leave or help. Human beings are able to see by God’s causing us to see, to hear by His causing us to hear, and to feel by His causing us to feel, and are not able to do any of these actions by themselves; in the same way it is impossible for a human being to say anything concerning the Attributes, Essential Qualities or Characteristics, and Essence of the Divine Being without God’s help or grace. God Almighty has perfect knowledge of every human being, including their spirit, heart, secret, private and more private. He has perfect knowledge of everything, be it of particular or universal character. He enables whomever He will to know whatever part of His knowledge He wills to be known, while He keeps unknown whatever part He wills to remain unknown. Concerning His Knowledge the Qur’an tells us: He knows whatever is in their hearts (48:18); Surely I know all that you do not know (2:30); I know well all that you reveal and all that you have been keeping secret (2:33); Know that surely God knows whatever is in your souls (2:235) Do they (the hypocrites) not know that God knows what they keep concealed and their private counsels and gossips, and that God has full knowledge of the whole of the Unseen? (9:78). Without His making known, human beings would not even be able to know themselves, let alone know what lies behind the secret.
Since the creation of humanity, it is only with God’s special guidance and assistance that humanity has been able to read whatever is to be read correctly concerning the outer and inner world. Whenever humanity has remained indifferent to His guidance and illumination, it has continuously faltered and been dragged into hesitation, and it has not been able to say a true word, particularly about the Divine Essence, Attributes, and Names. Whenever people have opened their mouths to utter something, they have only been able to utter nonsense.
God Almighty has kept us informed about His Essence, Attributes, and Names by means of His distinguished servants, known as “the perfectly purified, chosen ones, the truly good” (38:47). We have tried to perceive these transcending matters in keeping with their instructions and thereby have been saved from falling into hesitation or conflict. During times when we have remained deaf to the instructions and enlightenments of the true guides, such as the Prophets, saints, and the purified, saintly scholars, we have been neither able to grasp the truth nor preserve the balance concerning the matters of transcending character. It is the Divine Being Who knows Himself, while others can have knowledge of Him only to the extent He makes known. Confirming this point, our master, upon him be peace and blessings, declares: “I know my Lord by my Lord.” This Prophetic saying is of great significance, particularly in respect of teaching us that the Divine Being is beyond our scope of perception or knowledge, and it is the Divine Being alone Who is the unique source of all true knowledge.
Returning to our main discussion, the secret is, as mentioned before, the initial point of observing and studying the truth and what lies beyond it. According to their capacity and the horizon of their knowledge of Divinity, every believer can read, evaluate, and interpret the mysteries concerning the Creator and the created through this depth of their heart by God’s leave and help and with the signs, markers, and signposts that He has laid out.
The private is a horizon of observing the realms of existence and non-existence together from above; it is a receiver for those who are elect for special regard and favors, and a particular depth of the heart that will enable them to look through on the mysteries of Divinity and the things or beings that have not yet been brought into or have been sent from the physical existence. It is an exceptional gift of the Unique, Eternally Besought One to humans.
As for the more private, as an incomparable gift from God’s grace it is the most important dimension of a heart which is open to the Hidden Treasure, a heavenly faculty.
Those favored with the secret and those distinguished with the private and those honored and exalted with the more private receive the gifts flowing down onto their horizons, the presents offered to their highest point of perfection, and the showers of inspiration that descend to their atmosphere; they consider them and reveal whatever of these and to whatever extent they are allowed to reveal to those who are qualified to receive them; the rest they keep concealed, without giving any secrets to those who cannot understand or keep them. This is what the Prophets and the purified, saintly scholars of verification have done. They are the captivating translators of the Divine will; they depend on the eternal Criterion in all their words and actions. As for those who confuse the rulings and commandments of the Name the All-Outward with the mysteries of the Name the All-Inward, even though they are among the heroes of nearness to God, since they depend on their own vision and unveilings in interpreting the truths, and are content with their own sensations and experiences, and since they are therefore not able to weigh up the results of their visions or observations in the balance of the Sunna, they not only fall but also cause others to fall into confusion; they cause others to make faults by revealing certain Divine mysteries which they are not allowed to reveal due to oblivion and intoxication, eventually losing their life or becoming the targets of severe reprimands or being condemned in the public view.
#islam#muslim#allah#god#revert#convert#quran#ayat#religion#reminder#help#hijab#muslimah#sunnah#hadith#prophet#muhammad#dua#salah#pray#prayer#welcome to islam#how to convert to islam#new convert#new revert#new muslim#revert help#convert help#islam help#muslim help
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S : Berapa jumlah Surah dlm al-Quran?
J : 114 Surah
S : Berapa jumlah Juz dlm al-Quran?
J : 30 Juz
S : Berapa jumlah Hizb dlm al-Quran?
J : 60 Hizb
S : Berapa jumlah Ayat dlm al-Quran?
J : 6236 Ayat
S : Berapa jumlah Kata dlm al-Quran?, dan Berapa Jumlah Hurufnya?
J : 77437 Kata, atau 77439 Kata dan 320670 Huruf
S : Siapa Malaikat yang disebut dlm al-Quran?,
J : Jibril, Mikail, Malik, Malakulmaut, Harut, Marut, Al-Hafazoh, Al-Kiromulkatibun HamalatulArsy, dll.
S : Berapa Jumlah Sajdah (ayat Sujud) dlm al-Quran?
J : 14 Sajdah
S : Berapa Jumlah para Nabi yg disebut dlm Al-Quran?
J : 25 Nabi
S : Berapa Jumlah Surah Madaniyah dlm al-Quran?, sebutkan.
J : 28 Surah, al-Baqoroh, al-Imron, al-Nisa" al-Maidah, al-Anfal, al-Tawbah, al-Ra’d, al-Haj, al-Nur, al-Ahzab, Muhammad, al-Fath, al-Hujurat, al-Rahman, al-Hadid, al-Mujadilah, al-Hasyr, al-Mumtahanah, al-Shaf, al-Jum'ah, al-Munafiqun, al-Taghabun, al-Thalaq, al-Tahrim, al-Insan, al-Bayinah, al-Zalzalah, al-Nashr.
S : Berapa Jumlah Surah Makiyah dlm al-Quran? sebutkan.
J : 86 Surat, selain surah tersebut di atas.
S : Berapa Jumlah Surah yg dimulai dgn huruf dlm al-Quran?
J : 29 Surah.
S : Apakah yg dimaksud dgn Surah Makiyyah?, sebutkan 10 saja.
J : Surah Makiyyah adalah Surah yg diturunkan di Makkah sebelum Hijrah, seperti: al-An'am, al-Araf, al-Shaffat, al-Isra’, al-Naml, al-Waqi'ah, al-Haqqah, al-Jin, al-Muzammil, al-Falaq.
S : Apakah yg dimaksud dgn Surah Madaniyyah? sebutkan lima saja?
J : Surah Madaniyah adalah Surah yg diturunkan di Madinah setelah Hijrah, seperti: al-Baqarah, al-Imran, al-Anfal, al-Tawbah, al-Haj.
S : Siapakah nama para Nabi yg disebut dlm Al-Quran?
J : Adam, Nuh, Ibrahim, Isma'il, Ishaq, Ya'qub, Musa, Isa, Ayub, Yunus, Harun, Dawud, Sulaiman, Yusuf, Zakaria, Yahya, Ilyas, Alyasa’, Luth, Hud, Saleh, ZulKifli, Syuaib, Idris, Muhammad Saw.
S : Siapakah satu-satunya nama wanita yg disebut namanya dlm al-Quran?
J : Maryam binti Imran.
S : Siapakah satu-satunya nama Sahabat yg disebut namanya dlm al-Quran?
J : Zaid bin Haritsah. Rujuk dlm surah Al Ahzab ayat 37.
S : Apakah nama Surah yg tanpa Basmalah?
J : Surah at-Tawbah.
S : Apakah nama Surah yg memiliki dua Basmalah?
J : Surah al-Naml.
S : Apakah nama Surah yg bernilai seperempat al-Quran?
J : Surah al-Kafirun.
S : Apakah nama Surah yg bernilai sepertiga al-Quran?
J : Surah al-Ikhlas
S : Apakah nama Surah yg menyelamatkan dari siksa Qubur?
J : Surah al-Mulk
S : Apakah nama Surah yg apabila dibaca pada hari Jum'at akan menerangi sepanjang pekan?
J : Surah al-Khafi
S : Apakah ayat yg paling Agung dan dlm Surah apa?
J : Ayat Kursi, dlm Surah al-Baqarah ayat No.255
S : Apakah nama Surah yg paling Agung dan berapa jumlah ayatnya?
J : Surah al-Fatihah, tujuh ayat.
S : Apakah ayat yg paling bijak dan dlm surah apa?
J : Firman Allah Swt :“ Barang siapa yg melakukan kebaikan sebesar biji sawi ia akan lihat, Barang siapa melakukan kejahatan sebesar biji sawi ia akan lihat.. (Surah al-Zalzalah ayat 7-8)
S : Apakah nama Surah yg ada dua sajdahnya?
J : Surah al-Haj ayat 18 dan ayat 77.
S : Pada Kata apakah pertengahan al-Quran itu di Surah apa? ayat no Berapa?
J : وليتلطف Surah al-Kahfi ayat No. 19.
S : Ayat apakah bila dibaca setiap habis Sholat Fardhu dpt mengantarkannya masuk ke dalam surga?
J : Ayat Kursi.
S : Ayat apakah yg diulang-ulang sbyk 31 kali dlm satu Surah dan di Surah apa?
J : Ayat فبأي آلاء ر��كما تكذبانِ ) pada Surah al-Rahman.
S : Ayat apakah yg diulang-ulang sbyk 10 kali dlm satu Surah dan di surah apa? Apakah ayat ini ada juga disebut dlm surah lainnya? Di Surah apa?
J : Ayat (ويل يومئذ للمكذبين) pada Surah al-Mursalat, juga ada dlm Surah al-Muthaffifiin ayat No. 10.
S : Apakah Ayat terpanjang dlm al-Quran? pada Surah apa? Ayat berapa?
J : Ayat No 282 hSurah al-Baqarah…
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🐱 PUTIH ITU YG MEMBAJAK & TWEETAN KU. PAHAK KHAFI ITU ADALAH BURUNG ( KLAN BURUNG ) TAPI KHAFIR ITU ADALAH NABI2 PALSU YG MENGGUNAKAN AGAMA SEBAGAI KEDOK & PERGI MELACURKAN DIRI & MENGADU DOMBA KESANA KEMARI. SEBENARNYA DIA KUCING PUTIH TAPI MENCOBA MEMYAMAR & MEMGUASAI MELALUI KLAN PENGUASA UDARA ( BURUNG ) DIMANA TWEETER ADALAH LAMBANG 🐦.
Inilah Segudang hadist yang disembunyikan abu hurairah karena Membahayak...
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‘He did it again’ – BBNaija's Khafi says, as she announces second pregnancy (video)
‘He did it again’ – BBNaija’s Khafi says, as she announces second pregnancy (video)
• Big Brother Naija super couple Khafi and Gedoni are expecting their second child together. They welcomed a son in June 26, 2021.
Nigerian reality television star, and former Big Brother Naija season 4 Pepper Dem reality television ex-housemate, Khafi Kareem Ekpata has announced she’s pregnant with her second child.
The London-based Ekiti State-native broke the news on Sunday, October 2, 2022…
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