#hoodoo saints

[3rdeyeblaque]

On January 7th, we venerate Ancestor & Hoodoo Saint, Auntie Zora Neale Hurston on her 133rd birthday (updated 2024). 🎉

Novelist, Anthropologist, Folklorist, Scholar, Vodou initiate & Historian, Zora Neale Hurston's legacy is forever cemented in Hoodoo Culture (and beyond) as the masterful wordsmith who cast a shining light on black excellence in all everyday forms/spaces, our ATR roots, & the preservation of Black Voices during the prime of the Harlem Renaissance.

Auntie Zora was born in Notasulga, AL and raised on 5 acres of land in Eatonville, FL by her preacher-father and free-spirited mother ; in what would be the first all-Black township in the country. After the shattering loss of her mother, Zora turned up in Baltimore, MD where she presented herself as a 16 year old (10 years her junior) in order to access free public school education resources; thereby finishing school. From then on, Zora lived her life presenting herself as 10 years younger than she actually was. She'd go on to graduate from Barnard College in 1928. 

She published several novellas & articles, including "Mules & Men"; a collection of Hoodoo Folklore. She entered the zenith of her career in the late 30s/40s after publishing her masterworks: "Their Eyes Were Watching God", "Tell My Horse", "Moses, Man of the Mountain", & an anthropological study on Hatian Vodou .After publishing her autobiography, "Dust Tracks on a Road, "Auntie Zora finally received the public recognition & literary respect that was long overdue. Despite her successes, and unprecedented contributions in classic literature & anthropology, Zora never received the financial contributions that her work so deserved. 

Zora Neale Hurston passed away; penniless, alone, & drifting into obscurity. Friends and supporters from near and far raised $600 for her funeral service and burial. She was buried in an unmarked grave, in a segregated section, at the Garden Of Heavenly Peace Cemetery in Fort Pierce, FL. Over a decade later, in 1973 the Great Alice Walker found the unmarked grave and ordered a headstone to be placed on it; engraved with, "Genius Of The South" in Zora's honor. It remains in place today.  “Let no Negro celebrity, no matter what financial condition they might be in at death, lie in inconspicuous forgetfulness. We must assume the responsibility of their graves being known and honored.” - Zora Neale Hurston to W.E.B. Dubois Auntie Zora wanted to be remembered & demanded that the same honor and respect be given unto her peers & others. Never forget the infectious voice that defined & defied, inspired & struck fear in many hearts of her time & after. We pour libations & give 💐 today as we celebrate Auntie Zora for her enigmatic spirit, ancestral wisdom, labor of love for Hoodoo Folklore, & for the seeing the beauty in the dark, sometimes solemn, corners in Black Culture. Let her studies continue to inform our own. Let her spark a fire in us to reconnect to our roots & grow within our lineages.

Offering suggestions: money, music, read/share her work, libations of water, & flowers.

‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️

#hoodoo Saints #Hoodoo Saint #zora neale hurston #Hoodoo #vodou #haitian vodou #the hoodoo calendar #hoodoohistory #hoodoos #atrs #atr #hoodoo culture #bvm #Hoodoo Folklore #Black authors #Black writers #own voices #Black Power

[elhoimleafar]

A Witch Book Stack! #witchbooks #magicbook

#weiser books #red wheel weiser #tarot deck #tarot reader #tarot cards #brigid #alchemy #inner work #espiritismo #madame pamita #yemaya #orishas #witch queen #hoodoo #hoodoo spirits #hoodoo saints

[conjuremanj]

How To Use Saint Expedite In Your Hoodoo Spell for Fast Results.

Now if you follow me you know that hoodoo doesn't have saints root workers in hoodoo were prodasion not Catholics. But there is nothing wrong with useing them just dont put them on your hoodoo altar keep them separated.

Saint Expedite is one of the more favable saints to petition when a situation gets tough. He works quickly.

St. Expedite in Voodoo and Hoodoo: For some Haitians who practice Vodou and even Voodoo in some parts of Louisiana St. Expedite is often been associated with the Baron, "Baron Semedi" to “Baron La Croix” They are Lwa spirit's of death, he reminds us that life is meant to be enjoyed. In New Orleans voodoo St. Expedite is not associated to Baron Samedi/ Papa Gede. But like St. Expedite he works well for speedy progress for anything that feels blocked. When it comes to a working, Saint Expedite is frequently petitioned as he is known for bringing luck quickly. He is also known to aid in gambling. He is a fantastic Saint to work with when one finds themselves in a bind.

Need to know: You should only petition him when you really NEED what you're requesting. Don't petition Saint Expedite for things that would be nice to have, or things that you want. Petition him when the going gets tough and you have no other options is what best. Same goes for the Baron only for dire need.

Feast Dates: On April 19th, we celebrated the feast day of Saint Expedite.

Papa Gede feast day is November 2nd or All Souls’ Day.

Payment Offering: You must make a deal with Saint Expedite as part of the petition. Ask clearly for what you need, meaning if you petition him and promise him something for his help you must and should pay him that with his offering. He likes a piece of pound cake and a glass of water along with some flowers. (Do not pay him before the work is done - only afterward)

How I typically petition Saint Expedite: Take a red candle or glass candle if preferred.

Gede's colors are red, yellow, green, purple, black, or white.

I would rub Holy Oil, or used St Expedite oil around the wick. But you can poke three holes in the wax then put one drop of Saint Expedite Oil in each hole. I write down what I need in detail on petition paper.

Dab a little Saint Expedite on the four corners and center of the paper. Fold the corners. Place this under the dressed candle by your Saint Expedite statue or photo.

Then pray.

Prayer of Saint Expedite for Fast Results:

Saint Expedite, faithful and hard-working servant of our Lord Jesus Christ hear my plea. I come to you humbled and desperate, seeking your divine intercession on my behalf. You who have fought many righteous battles and know the pain of hard labor, help me in my hour of need.

I seek __________________________, for the best of all those involved.

I pray to you, divine servant of God that you assist me now. I offer you your due wages of a piece of pound cake, a glass of water and flowers in thanks once you have assisted me. With gratitude and humble thanks, in Jesus' name I pray. Amen!"

Let that candle burn all the way down. You can repeat this prayer every day until it has come to pass. Once the candle has burned out if you want to repeat the candle burning and prayers you certainly can but it is not necessary.

I can wear Saint Expedite Oil by dabbing a bit on the bottoms of my feet, on your wrists or behind each ear.

Paying Saint Expedite: Once Saint Expedite comes through with your request, give him his Offering.

If your calling apon Papa Gede his offering is food, candles, coffee, and gin.

Consider working with Papa Gede when you need help speeding up a process, are working towards a goal, if you feel progress is too slow, and are tired of waiting. If your Gede can help you get it moving in a positive direction. Papa Gede can bring movement and progress in situations that have stalled for weeks, months, or even years.

Petitioning Gede: When working with Gede, you will need to obtain a statue or an image of Saint Expedite and put it in a corner on the floor are your altar with his veve. To petition him, you would use a 7-day candle, depending on your situation a oil lamp is good You can give a small offering while he is working your case. When your case is resolved and you have received your results, you should give his offering very soon after. Since you experienced fast results, you should give him his offering just as quickly, unless you promised it on a certain day.

You can leave offerings on his altar for three, seven, or nine days. When the offering is finished, you can leave it in a crossroads or cemetery.

Remember the vodou spirit and the Saint are different if you plain on asking Gede for something do it with as much respect as you would a saint. You are or can be a devotee to him you can't do a lot with out knowing how to and that comes with being initiated..

#St Expedite #Hoodoo Saint Spell #Papa Gede Petition #Hoodoo Spell #root work #spiritual #like and/or reblog! #conjuring #traditional hoodoo #google search #southern hoodoo #Voodoo Saint #ask me anything #southern root work #rootwork questions #message for help #follow my blog #follow if you like

[dancingwithenergy]

St. Expedite Talismans for a Magickal Life!

#youtube #St. Expedite #talismans #amulets #magick #magickal life #New Age #witch #hoodoo #witches #witchcraft #Saints #spiritual work #spirits #holy spirit

[xqirh5vjd]

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#hoodoo #natura #awekcun #crenated #perthiotophyre #polyphonous #semidivisiveness #Saint #elates #renickel #coenocytic #hematogenic #coonskin #intercompany #mountains #Carnarvon #soliloquizing #proctoplegia #city-commonwealth #siliciuret

[neworleansvoudou]

Who's Who in Hoodoo History: High John the Conqueror

John the Conqueror is known in Hoodoo folklore as a trickster spirit, always making a way out of no way at all, “hitting a straight lick with a crooked stick. Winning the jackpot with no other stake than a laugh” (Hurston 1943, 452). Slaves saw him as emerging from a whisper, finding laughter in sorrow, irony in tragedy, and triumph in despair. He was the bringer of hope, “the source and soul of our laughter and song.” He provided much-needed comedic relief in everyday life. He was a resistance figure whose weapons were laughter, cunning, and trickery.

They say that John was a prince who came from Africa, walking on the winds that filled the sails of ships through the Middle Passage. There are no photographs or drawings of the actual John the Conqueror. However, some say he resembled big John Henry, the “steel-driving man” of African American folklore. Or maybe he was “a little, hammered down, low-built man like the Devil’s doll-baby” (Hurston 1943, 452). Some say you can’t draw a spirit, so quit trying. Others say no one ever talked about what he looked like because it wasn’t necessary. White people never knew of his existence, which was by design; they weren’t supposed to know about him. He was the slaves’ biggest advocate on the downlow, and they lived for the tales of his putting one over on ole Massa.

They say that the spirit of John the Conqueror was around in the form of Brer Rabbit before John came on the scene. That wily mammal had already made the rounds on the plantations for a year and a day by the time John came along. Because he was in the form of an entertaining bunny, his tales spread far and wide. In reality, Brer Rabbit and John the Conqueror are two different spirits, but their functions are similar. Both are tricksters; both gain the edge through cunning, audacity, and intelligence. Both are empowering resistance figures.

John the Conqueror’s renown comes from the abundance of folktales describing his exploits. The most significant tales involve his role in procuring freedom through comedic relief and trickery. Freedom was of primary concern to John, and it governed near about all of his decisions. But he wasn’t the same kind of resistance figure as San Malo, Bras Coupe, or Annie Christmas. He was good at playing dumb when he needed to, and he excelled at the art of gaslighting. He played ole Massa like a fiddle.

He could make you think yellow was green and green was yellow. He would make you believe that what he did was your doing, and he was a master at leaving ole Massa standing in his place, mouth agape. He was just that cunning.

John the Conqueror was most popular during slavery days because he served an express purpose. People needed the kind of resilience and inspiration he could bring. They needed the hope he dispensed. They needed a vision for the future, one that involved their complete liberation. And when he went back to Africa, they say he left his spirit right here in the United States in the root of a special flower, a variety of morning glory bearing purple flowers. In this way, John the Conqueror never actually left. Whenever anyone needs him, they can access him by communing with the root bearing his namesake.

*Excerpt from Witch Queens Voodoo Spirits and Hoodoo Saints: A Guide to Magickal New Orleans.

Learn more about the OGs of Hoodoo: https://www.crossroadsuniversity.com/courses/who-s-who-in-hoodoo-history

#hoodoo #conjure #rootwork #neworleansvoodoo #crossroadsuniversity #creolemoon #HighJohntheConqueror #JohnnyConker

[cryptotheism]

do u remember that blog this-isnt-witchcraft? they had a discord where 30 year old women were telling me how to use hoodoo to bind my father into doing what i want. i couldnt get the saint john the conqueror root and didnt have the balls to dig up morning glory roots in public so i never did it

That describes like half the witchcraft blogs here in 2014

[lailoken]

"The Swedish language contains many words specific to the practice of folk magic, for which there are no precise English equivalents. These terms can be literally rendered into conventional English, but a great deal of the cultural basis of the tradition is lost by doing so. Just as African American hoodoo practitioners speak in their own culturally-mediated dialect when they use words like fixed, dressed, goofered, jinxed, and tricked, so do Swedish trolldom practitioners have a culture-specific context for words like förgjord, tyda, gnidträd, tomte, and makt. Because literal translations do not convey these magical meanings, Swedish words are retained throughout this book, resulting in an intentionally "Swede-lish" text similar to the spoken English of old-time Swedish-Americans.

• Älvaeld (elf-fire): Skin diseases and rashes said to be caused by älvor burning a person. See also Älvablåst.

• Älvablåst (wind from the elves): Skin rashes and diseases said to be caused by älvor blowing on a person. See also Älvaeld.

• Älvakvarn, älvkvarnar (elven quern, elven mills): Huge blocks of stone into which small pits have been carved. These have been in use as sacrificial spots from the Stone Age up until modern days. The most common sacrifice is a doll. The small pits are usually anointed with butter before anything is placed in them. In Sweden prior to the mid-1800s it was recorded that when times were hard and the crops failed people used to have sex on these stones and leave the semen in the pits as a sacrifice.

• Alver, alv, älvor (elf): A spiritual ancestor; also a species of small nature spirit almost identical to the fairies of the British Isles, if those were also considered to be ancestral spirits. Alver make their homes in ancient Scandinavian burial mounds. The smallest of them are amused by playing with young children and are reputed to suck their blood.

• Ångerstål (steel of regret): A murder weapon or a sharp metal tool that has accidentally broken. It is generally used to make magical tools but also occurs in spells for protection.

• Aning (hunches, suspicions): Vague feelings of spiritual distress, often associated with worry or nervousness. A tyda of the inner senses.

• Återställa (recovering, restoring): Bringing an item that has been förgjord (destroyed) back to normal. See also Bota.

• Besvärja (to speak about something): The recitation of troll formulas, also the process of conjuring spirits.

• Besvärjelseformen, maning (the incantation formula; exhortation, command, conjuration): An adjuration at the end of a troll formula.

• Bjära, bese (carrier spirit): A spirit in the form of a ball or a doll.

• Bot, bota (cure, healing or curing): The process of restoring something that has been förgjord (destroyed). See also Återställa.

• Brännvin (burnt wine): Clear, strong grain or potato vodka; it is used as a scrying medium in some forms of spådom.

• Cyprianus (Saint Cyprian book): See Svartkonstbok.

• Djävulen (the Devil): Other names for him are Den Onde, Fan, Pocker, Skam, Hin Håle, Gamle Erik, and Hornpelle.

• Döva (to deafen, to make still): A method used to render weapons harmless, to quell love, to make something numb and still.

• Drömsyner (dream visions): Dreaming true does not only refer to sleeping visions; in trolldom, daydreams or vakendrömmar (waking dreams) are also considered to be tydor of the inner senses.

• Dyfvelsträck (devil's dung): Ferula asafoetida; devil's dung is a common English name given to this foul-smelling plant.

• Fassna (stuck): A condition in which something is magically fastened to a person; usually considered a harmful situation.

• Fegljus (death light): A very small light appearing close to a person who is about to die. A tyda of the inner senses.

• Femudd, femhörning (pentagram star drawn in one stroke): A sign of protection used to bind spirits; symbol of the Virgin Mary.

• Flygrönn (flying rowan): A rowan tree that has grown in another tree and never touched ground.

• Förgjord (un-made, destroyed): Unable to function; bewitched; rendered useless due to curses, hostile trolldom, the evil eye, or spiritual attack. Restoration is via Återställa or Bota. See also Skämma.

• Förtrollad (enchanted, en-trolled): Often used as a synonym to Förgjord (destroyed), it can also mean enchanted in general.

• Fylgia (monitors): Personal guardian spirits. See also Vard.

• Gand (airborne spell): A spell cast into air and sent a great distance.

• Gast (ghost): A visible spirit of the dead; it may occur as a prefix in the names of negative conditions like gastkramad (squeezed by a ghost).

• Gnideld (rubbing fire): See Vrideld.

• Gnidträd (rubbing tree): A tree with two branches or trunks that rub against one another. Such a tree makes a squeaking sound when the wind blows, and is therefore also known as a knarrträd (creaking tree).

• Göra före (to do before): To place something in another's future.

• Hambel, hamn (one's appearance): This refers to the physical appearance as a shroud around the spirit or vålne.

• Hård (hard): The result of a spell to make oneself invulnerable.

• Håg (hag): In English, a hag is a witch who rides people or animals at night, but in trolldom, the håg of a person consists of their desire and mind. To change someone's mind is called hågvända (turning the håg).

• Hågvända (turning the håg): See Håg.

• Ingivelse (spirit-sent impulse): An impulse to act that has been sent by a person's vard or fylgia (guardian spirits) or by other benevolent spirits. As tydor of the inner senses, ingivelser can occur suddenly, without conscious thought or action.

• Jätta (threaten) - Jätta för ont (threaten for evil): To threaten with a curse, which is regarded as a method of cursing a person in itself.

• Jordfast sten (earthbound rock): A rock too large to lift from the soil.

• Kasta ut (cast out): To remove evil by throwing it out, usually at a crossroads or cemetery. Other than speaking a troll formula, the work is silent, and it is not mentioned to others until one night's sleep has passed.

• Klok, kloke (clever): Wise and intelligent; in a magical context it also means well-versed in trolldom.

• Knarrträd, knarrtall, knarrgran (creaking tree, creaking pine, creaking fir): See Gnidträd.

• Kusad (quelled): This dialect term derives from a synonym for trolldom - kuschleri - and means quelled or quenched by trolldom.

• Likfassna (corpse stuck): A negative condition in which the spirit of a dead person is afflicting a living person. See also Likkrosa.

• Likkrosa (corpse crushed): The negative condition of being held down by a spirit of the dead. See also Likfassna.

• Lövjeri (leaf-craft): The use of herbs to cure and remove evil.

• Makt (power): Might, power, and force, in a magical sense.

• Maktstjäla (to steal power) - Maktstulen (robbed of power): The act of stealing another's magical power and the condition of one whose power has been stolen. See also Modstjäla.

• Maning (exhortation): See Besvärjelseformen.

• Mara (night-gaunt): A spirit who torments people at night or in their dreams. The same root appears as "mare" in the English word nightmare.

• Mäta, mätning (measure, measuring): A category of spells using measured strings and tied knots. Magical measuring can be traced back

• Modstjäla (to steal courage) - Modstulen (robbed of courage): Stealing one's courage is a sorcerous act. The term also describes one who suffers from depression or feels low in spirits. See also Maktstjäla.

• Motskott (countershot): A counter-remedy against trollskott.

• Näcken (Nix): A naked spiritual being who resides in streams, rivers, or lakes. He is a shape-shifter and he drowns people, but he also teaches magic and music. In Scandinavia there is only one Nix, who can appear in any body of water, but among the Germans and English, there are many nixes, and the females are called nixies.

• Namnlösa fingret (the nameless finger): The ring finger on the left hand; it is believed to have a direct link to the heart and therefore to a person's power, might, courage, and håg, which reside in the heart.

• Natur (nature): A person's sexuality and capability for procreation.

• Nedsätta (to reduce, to set down) - sätta ned (to put down): The magical destruction of a person's love life or chances to get married. The term may also refer to the destruction of other areas of a person's life.

• Nisse (brownie): See Tomte.

• Ofärdsspådom (oppressive divination): The act of predicting or foretelling harmful events in the future. See Spå.

• Offring (sacrifice, offering): To cure problems through sacrifice, to appease elves, or to offer a spirit something and get something in return.

• Rå, rådare (spiritual ruler): Spirits who act as caretakers and guardians. of a place. They are named after the locations where they reside, such as skogsrå (forest rå), sjörå (lake rå), havsrå (sea rå), bergrå (mountain rå) gruvrå (mining rå), skatters rå (treasure rå), vägrå (road rå), kyrkogårdsrå (cemetery rå), and kyrkrå (church rå). See also Tomte.

• Runa, runor, runkafle (rune, runes, a stick carved with runes): The letters of the Old Norse alphabet are called runes. The same word also refers to charms written in runes or other alphabetic or non-alphabetic characters. To rune can also mean to cast a spell. See also Trollformel.

• Sänningar (sendings): This refers to things by magic or cast upon someone from a distance.

• Sedel (ticket): A slip of paper used for written runes and talismans.

• Sejd, seiðr (sorcery): Used in the Nordic sagas to signify trolldom, this obsolete word has recently been revived by adherents of Asatru.

• Signeri (signs, symbols, marks): To read or speak troll formulas aloud or silently, or to sign or mark something with the cross. The latter may be done "in the name of the Father, Son, and Holy Ghost" or silently. See also Välsigna.

• Skämma (shame, taint), skämd (having been shamed): A magical method to render someone powerless and cursed. See also Förgjord.

• Skärsel (garden riddle, flour sifter): A divinatory method using a sieve, sifter, or riddle.

• Smörjning (anointing): The use of ointments to cure and remove evil.

• Solv (string heddle eyes of a loom): There is a very old belief that the world and all the events in it were created by weavers. Therefore, string healds or heddle eyes that are cut off the heddle frame of a loom are magically dangerous because they are outside the world of the weavers. It should be noted that to cut these from the loom can be regarded as a transgressive act.

• Söm (horseshoe nail): a square iron horseshoe nail.

• Sortebog (black arts book): See Svartkonstbok.

• Spå (to predict, to foretell), spådom (divination): The art of foretelling the future, also used as a general synonym for trolldom. The word spå survives in the Scottish term spaewife, meaning a fortune-telling woman. See also Ofärdsspådom and Tyda.

• Spiritus, spertus (spirit): A spirit, often kept in a box, bottle, or pouch.

• Ställa (to stall, to stand still): The method of making a thief or anyone else stand still and be unable to move from a location. It can also be used to stop game animals from moving, when hunting.

• Stämma (to staunch, to summon, to command): This word meansvto staunch, as in staunching blood, but also to summon people or animals to a place. In the old days, the stämning was announced in the powerful trinity of bedpost, threshold, and ting or court. When someone was stämd to the ting, the messenger first read the summons by the bedpost of the person being called, then a second time at his threshold, and finally at the ting.

• Skogsfru (female forest guardian spirit): Rådare means caretaker or guardian spirit. In the case of the forests, the guardians are usually described as female and may go by names such as the Skogsfru (Forest. Lady) or Skogsrå (Rå of the forest).

• Stöpa (steeping, melting, reshaping): The method of pouring melted lead, tin, wax, or a similar melted liquid into a container of water while holding the water over a person, to cure and remove evil. Stöpa is used for divinatory purposes as well, in which case the various forms and shapes made by the coagulated material are read as signs.

• Svartebog (black book): See Svartkonstbok.

• Svartkonstbok (black arts book): A grimoire or book of sorcery. Other names for this type of book are svartebog (black book), sortebog (black book in Danish), and Cyprianus (a book attributed to Saint Cyprian, the patron saint of occultists and necromancers).

• Svärdsbrev (sword-letter): A written talisman carried on the person for protection from harm. See also Trollbrev.

• Syn (vision), synsk (a visionary): A person who has the ability to see visions (syn) is said to be a synsk or visionary. The word synsk is synonymous with clairvoyant or second-sighted, but in casual conversation, the work synsk is often used to describe those with related abilities who would be known in English as clairsentient, clairaudient, claircognizant, or just plain psychic. An inherited ability, it is a tyda of the inner senses.

• Ting (legislative assembly, court): The word ting is used in this book to describe these assemblies as they were constituted in the old days in Sweden, before Christianity arrived, circa the 9th century. The tings were often held at crossroads or where three borders crossed.These meeting places were commonly the locations of old burial sites and grave mounds. The spirits of the ancestors took part in the procedures of the ting by determining the outcome of various ordeals set before two opponents in a court proceeding.

• Tomte, nisse, gårdsrå, bol-vatte (brownie, land-spirit, house-elf, house-wight): Tomte is the title for, or position given to, a spirit who takes care of a household. The tomte is responsible for the luck in the house and the work done around the home. Originally a spirit of the dead, in modern times the tomte has been popularized as a cute kind of nature spirit. Other names for this spirit are gårdsrå (rå of a farm), nisse (brownie), or bol-vätte (land-wight).

• Torvigg (the lightning bolt of Thor): This name refers to a flint axe of the kind that was made in the Stone Age and was used for cutting and hunting. In Swedish folklore it was said that these ancient axes appeared when lightning bolts from the Norse thunder god Thor struck the ground and that they were his weapons against evil. The torvigg is highly valued in trolldom. It is used to protect oneself from harm and from sorcery and to prevent one from being overpowered by other people or spirits.

• Tránsjuka (obsessive love-sickness): This condition renders one unable to let go of a lover, either due to mental obsession or because one has been förgjord (destroyed through sorcery).

• Troll (troll, goblin, ogre): A class of ancient magical spirits, their sorcery, and the magic performed with their aid. As a prefix, it may be roughly translated as "magical" but in this book the Swedish word is retained in terms like troll-bundle, troll-letter, and troll formula.

• Trolldom (trolldom): folk magic, the Scandinavian equivalent to the folk magic of other nations, such as sorcery, hexerei, braucherei, brujeria, stregoneria, hechicería, hoodoo, conjure, witchcraft, or rootwork.

• Trollaktig (troll-like): A person who behaves as if he or she is wise or knowledgeable in trolldom; a practitioner; someone who is trollkunnig.

• Trollbrev (troll-letter): The generic name for a written talisman for any purpose. A trollbrev may be rolled up and worn in a cylinder hanging around the neck, sewn into clothes so that the symbol is facing outwards, or carried in the inner pocket of a jacket. In modern times it may be worn in a woman's bra. Sewing a trollbrev not meant for curing into your clothes is pointless unless it is for a single occasion, since the paper disintegrates during laundering. See also Svärdsbrev and Värnebrev.

• Trollformel (troll formula): A spoken spell or incantation, either rhyming or in free verse. The wording of each troll formula is kept as a closely guarded secret that is transmitted only to those who inherit an elder practitioner's power and craft. Teaching a troll formula to a student has traditionally meant that the teacher loses the power to use the formula successfully. This is still true today, although, due to the publication of so many troll formulas in books during the past hundred years, contemporary teachers never need give away the specific incantations that they themselves use; instead they can teach their students alternative versions. This is not difficult, as there are more than 50,000 collected troll formulas in Swedish folklore archives alone, and many thousands more in the archives of Norway, Denmark, and the Swedish-speaking part of Finland. The word runa (rune), meaning a written spell, may be used as a synonym for trollformel.

• Trollhare (troll hare): A hare-spirit that is used to draw material goods to a specific place or to steal milk or butter. See also Trollkatt.

• Trollkatt (troll cat): A cat-spirit that is used to draw material goods to a specific place or to steal milk or butter. See also Trollhare.

• Trollknyte (troll bundle): A magical bundle wrapped in cloth and tied shut; knyte is cognate to the English word knotted. See also Trollpåse.

• Trollkunnig (troll-skilled): A person who is skilled in magic; one who is knowledgeable, well-versed, or cunning in trolldom.

• Trollpåse (troll pouch, troll bag): A small pouch made of cloth or chamois skin in which magical articles are contained. See also Trollknyte.

• Trollskott (troll shot): A magical shot to cause harm. It can be done by humans, various spirits, or even forces of nature.

• Tyda, tydor (omen, meanings): Magical indications, decipherments, readings, interpretations, or visions. The word is cognate to the English tidings, meaning messages. Tydor are messages from the world of spirit.

• Utesittning, utiseita (sitting outside): A vision-quest to awaken trolls.

• Våd-eld (accidental fire): A fire resulting from human carelessness.

• Vålne, vålnad (wraith): The spiritual part of a person that survives the death of the physical body.

• Välsigna (signs or marks for well-being): Blessings. See also Signeri.

• Vard (ward): Personal guardian spirit.

• Värnebrev (shielding letter, guardian letter): A written talisman used to protect the wearer from harm. See also Trollbrev.

• Varsel (warning spirits), varsla (forewarning): Tydor that predict evil or tell of evil at another location are called varsel. A dying person's vard or vålnad may carry the forewarning or a tomte may tell of it.

• Vättar (gnomes): An old word meaning spirits in general or spirits who reside in and are a part of nature and the elements.

• Vigt silver (dedicated silver): A piece of jewelry or a coin that has been worn at a wedding.

• Vite (penalty) - Vita (trolldom): Vite, a court-ordered punishment, gave rise to the words vita (a term describing trolldom as a way to magically mete out justice) and han vitar (he casts a justified curse).

• Vrideld (twisted fire): Fire-drilling with a twisting motion. A wooden pole is held horizontally against a vertical wooden surface such as a door, and twisted until the heat of friction produces fire. This fire is used to drive off evil spirits and to remove curses and the evil eye. Also called Gnideld.

• Wittenberg: A German town in which Scandinavian priests studied theology. It is associated with magic, the Jewish kabbalah, and folkloric legends connected to trolldom, magical words, and black arts books."

—

Trolldom:

Spells and Methods of the Norse Folk Magic Tradition

'GLOSSARY

by Johannes Gårdbäck

#trolldom #troll magic #Johannes Gårdbäck #glossary

[wytchwyse]

Catholicism And Christianity In Modern traditional Witchcraft And Folk Magic

I'm noticing a trend that has been growing overtime of practitioners taking issue with the historic Catholic and Christian influence on modern traditional Witchcraft, and old folk magic systems ( Appalachian, Italian-American, Ozark, Hoodoo, Braucherei etc). I understand religious trauma and the deep distrust of the christian traditions, with that said folk christianity/catholicism is largely its own thing. In the Italian American diaspora Saint worship is an act of ancestral veneration, many saints are folk saints and many of them are not even real historical people suggesting that these spirits are something else absorbed into the pantheon. I can understand how you feel about Christianity and catholicism but know that when you belittle these old traditions you are actually belittling the vestiges of what is left of much older magic. Particularly that ‘ol pagan’ magic so many are trying to find from specifically european descended traditions. So much has been lost to time, but we know that there are still remnants of much older magic within folk traditions. Be kind to these old magics, it is more like Sorcery and animism then it is like Vatican sanctioned Christianity. It took me a long time to get folk magic to work for me, when I renounced my baptism I finally could connect with it. I began approaching working with this pantheon as I do with any other god or spirit. A contractual, polite relationship based in reciprocity.

(Also i want to note that i am not at all suggesting Hoodoo is a european descended tradition)

#tradionalwitchcraft #witchcraft #moderntradionalwitchcraft #ecstaticwitchcraft #folkmagic #animism #folk catholicism

[samwisethewitch]

REVIEW: Hoodoo Herbal by Starr Casas

One thing that I think sometimes gets lost when we talk about Southern folk magic is that there's a lot of regional variation within the Southern US. Appalachian folklore and folk magic is trendy right now, but Appalachian traditions are actually very different from what other communities in the South are doing. While authors like Rebecca Beyer and Jake Richards do a great job of documenting Southern Appalachian lore, I think Starr Casas is one of the most high profile authors who covers what I would consider Deep South folk magic.

I know some people have issues with Casas, and I personally don't agree with her on everything (for example, she uses the words "hoodoo" and "conjure" interchangeably, while I use "hoodoo" specifically to refer to African American practices), but she is clearly very dedicated to documenting traditional Southern conjure as it was taught to her, and I can respect that.

This book is an herbal, and like most herbals, it's somewhere in between a spellbook and an encyclopedia. This is not a Conjure 101 book. Instead, this is a book for people who are already familiar with the basics and who want a reference book where they can quickly look up the lore and uses of different plants and curios in this tradition.

Pros:

• Like Casas's other books, this is very authentic to traditional conjure in the Deep South. She covers things in her books I learned growing up here but have never seen written down anywhere else.

• Very comprehensive. This book covers most basic herbs, but also goes into how to work with houseplants, curios, and Biblical figures.

• Great breakdown of the hot/cold and sweet/bitter system used in conjure, and explains how to choose herbs for a work based on these properties.

• Easy to use as a reference book. It's easy to flip back and forth to find information about a specific plant or curio. I read this as an ebook, which made it even easier to look things up by searching specific words.

Cons:

• Casas is very insistent that conjure must be passed down in person from an elder and is kind of condescending about people who learn conjure from books. This feels... not exactly like gatekeeping, because I see the point she's trying to make, but it rubs me the wrong way. I mean, the people in my family who knew this lore and practiced these works all died before I was born, and my parents and grandparents weren't interested in learning. My only option has been to reconstruct a personal/family conjure tradition based on local lore, talking to other workers, and yes, reading books. And while yes, I think books alone can only take you so far, I think we should acknowledge that not everyone has access to an in-person teacher.

• The other reason this bothers me is because Casas says her motivation for writing her books is to keep traditional conjure alive as the tradition's elders are aging and dying. So if she's aware that elders are dying without passing on what they know, why the insistence that true conjure can only be learned in person? Why write the books at all, then?

Other/Miscellaneous Observations:

• Casas feels very strongly that Christianity and the Bible are essential to conjure. If you do not feel the same, this book will piss you off.

• Casas is from Texas, and while I definitely consider her work more Deep South than Southwestern, there are some regional influences there. For example, Casas works with Catholic saints in an otherwise very Protestant magic tradition.

• Despite the above observations, Casas makes it very clear that she is not overly fond of churches and does not think you have to be a church-goer to practice conjure. She also talks about how she has taught conjure to people who aren't Christian, in case anyone was worried about that angle.

Conclusion: This is a solid reference book and a great collection of plant lore from the Southern US. I'm always happy to add books to my shelf that don't just parrot Western European herbalism, and it's nice to read a book that has info on New World plants. I have more issues with the philosophy/politics of this book than I did with Old Style Conjure by the same author, but this book does do a good job of showing what traditional conjure looks like. I recommend this as a reference for Southern US plant and curio lore, but definitely balance your perspective by picking up books from other authors and looking at other sides of the conversation.

Rating: 3/5 Stars

#book review #books #starr casas #conjure #southern folk magic #southern conjure #folk magic #folk witchcraft #witchcraft #witch #witchblr

[ditchdwellersupreme]

The Religion Of The Spirits

One thing that I think very few people talk about is the actual Religion of the spirits we engage with. Sure, we talk about pagan gods, Christian saints, etc. but I'm not sure if we realize the extent of this. I honestly hadn't given it much thought until very recently, but there are certainly instances in which spirits I've engaged with have a clear and defined religious identity.

I was talking with one of my Islamic friends, and he was talking about how djinn have religions. For example, there are Christian jinn, Muslim jinn, etc. They have religious affiliations just like we do. This got me to thinking about some of my past experiences with spirits.

I've found that various "lower" spirits (i.e.: Elementals, local spirits, spirits of the air and local weather, etc.) have religious affiliations, and beliefs. I also noticed that this seemed to change depending on my locale. In Virginia, most of the terrestrial, nature, and local spirits were "pagan" or at least non-Christian. In fact some of them had their own gods they worshiped. I recall a classmate of mine actually discovered one of the goddesses he venerated found a river near us to be sacred to her. Revealed through dreams etc. Yet the weather/storm spirits responded really really well to Abrahamic, specifically Christian, invocations and prayers. They always calmed down when I would call on the Lunar Archangel (Gabriel) and certain other angels, and working with the lore of Jesus calming the storm on the Sea of Galilee. (I think I'll make a post later about using mythology, folklore, etc. to craft spells and rituals). Contrast that with when I moved to Georgia, and the local spirits (at least in Savannah) are largely Christian and/or Hermetic in some aspects, while the spirits of the weather respond so much better to pre-Christian deities and invocations. Zeus and Helios especially. Though I also have a feeling that they prefer other spirits, and other methods than just invocations and petitioning higher powers.

I think it's important to consider the religion of the spirits we call. I saw a post by Hoodoo Moses on instagram a while back where he linked an article about a certain charm. It was a Crucifix with Jesus on it, however it is common in Muslim dominated communities. The reason being that it was a charm used again Christian Jinn who may be harming or possessing a person. Even though the person may not believe in Christianity, they know that spirit does and to rid it, you need to go through the avenue that would best appeal to it. It's a unique and genius way of thinking and working. Yet so simple at the same time.

Just something to ponder on, perhaps I'll go more in-depth as I explore it further, maybe make a video on it. I just think it's neat!

It also makes me wonder if there's New Age and Starseed jinn/local spirits. I think that concept alone is supremely entertaining

#pagan #witch #witchcraft #occult #spirits #mfw the gnomes are catholics #magick #magic #magick real

[3rdeyeblaque]

Top 5 Must-Knows about Ancestor High John:

1. Prince High John is multifaceted as both a Hoodoo Saint & Collective of Hoodoo Spirits.

2. Prince High John is a legendary figure of Hoodoo Folklore & an Elevated Ancestor who once walked this land.

3. Prince High John blessed us with a piece of his essence left behind in the infamous High John Root; a staple of Hoodoo Culture.

4. The rhizomes of both Ipomoea purga aka Jalap (native to Mexico) & Ipomoea pandurata are used to invoke the power & spirit of High John; the former is believed to be THE High John Root.

5. Prince High John is to be fed cornbread, greens, yams, whiskey (or other dark liquors), tobacco smoke (via cigars), monry, & adorned with the color purple.

#hoodoo #hoodoos #atr #atrs #the hoodoo calendar #ancestor veneration #rootwork #conjure #Hudu #High John the Conqueror #High John #Hoodoo Saints #Hoodoo Folklore #Hoodoo Culture

[vanilla-cigarillos]

Voodoo and Hoodoo: What’s the Difference?

If you live in America, you have undoubtedly come across the terms of voodoo and hoodoo. What is the difference between the two, and how does African (umbrella term) culture play a role in each?

Voodoo

(A.K.A. Vodou, Voudou, Vodun) Voodoo is a religion that originated within Africa amidst the Atlantic slave trade. Its structure comes from a mix of traditional religions of West and Central enslaved Africans (Yoruba, Kongo, and Fon). Once brought to the Hispaniola island, Voodoo saw influences of the culture of the French colonialists who controlled the colony of Saint-Domingue (Freemasonry). 

Many Haitians who practice Voodoo also practice Roman Catholicism, not seeing a contradiction between the two systems existing simultaneously. Characterized as Haiti’s “national religion”, Voodoo is one of the most misunderstood religions in the world. Voodoo is monotheistic, giving the teachings of a single supreme God. Believed to have created the universe, this entity is called Bondye or Bonié. For Vodouists, Bondye is seen as the ultimate source of power. This perception of God is also seen as remote, not involving itself in human affairs. While Vodouists often equate Bondye with the Christian God, Vodou does not incorporate belief in a powerful antagonist that opposes the supreme being akin to the Christian notion of Satan. 

Vodou also holds the belief of many beings known as Iwa, a term that varies in its translation from “spirits” to “gods”. These beings can in many ways be equated to Christian angels in many of its cosmology. The lwa can offer help, protection, and counsel to humans, in return for ritual service. Each lwa has its own personality and individual correspondences. They can be either loyal or capricious in their dealings with their devotees, with many believing that the lwa are easily offended. When angered, the lwa are believed to remove their protection from their devotees, or to inflict harm. 

Vodou also teaches a perspective of the human soul, which is believed to be divided into two parts (both of which exist within the head of a person). One of these is the ti bonnanj ("little good angel"), and it is understood as the conscience that allows an individual to engage in self-reflection and self-criticism. The other part is the gwo bonnanj ("big good angel") and this constitutes the psyche, source of memory, intelligence, and personhood. Vodouists believe that every individual is intrinsically connected to a specific lwa. This lwa is their mèt tèt (master of the head). They believe that this lwa influences the individual's personality. At bodily death, the gwo bonnanj join the Ginen, or ancestral spirits, while the ti bonnanj proceeds to the afterlife to face judgement before Bondye.

Vodou does not promote a dualistic belief in a division between good and evil. It offers no prescriptive code of ethics. Rather than being rule-based, Vodou morality is deemed contextual to the situation.

It is very important to respect Vodou as the closed practice that it is. While misunderstood through various contextualizations, it is a religion felt deeply by a group of people who use it to guide their lives. Those outside do not have the right to infringe upon said spaces. 

Hoodoo

It is important to understand that Hoodoo does not describe a religion. Rather, Hoodoo is a set of mystical beliefs hailing from along the Mississippi River with influences from Indigenous herbalism, African spiritualities, and Christian influences. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure man or conjure woman, root doctors, Hoodoo doctors, and swampers.

Many Hoodoo traditions specifically draw from the beliefs of the Bakongo people of Central Africa during the Atlantic slave trade. After their contact with European slave traders and missionaries, some Africans converted to Christianity willingly, while other enslaved Africans were forced to become Christian which resulted in a syncretization of African spiritual practices and beliefs with the Christian faith. Enslaved and free Africans learned regional indigenous botanical knowledge after they arrived to the United States, including another influence to what would become known as Hoodoo. 

During the transatlantic slave trade a variety of African plants were brought from Africa to the United States for cultivation (okra, sorghum, yam, benneseed, watermelon, black-eyed peas, etc.). African Americans had their own herbal knowledge that was brought from West and Central Africa to the United States. When it came to the medicinal use of herbs, African Americans learned some medicinal knowledge of herbs from Indigenous peoples. However, the spiritual use of herbs and the practice of Hoodoo remained African in origin as enslaved African-Americans incorporated African religious rituals in the preparation of North American herbs and roots.

Hoodoo was also a key part in black revolution in the United States. Enslaved women would use their knowledge of herbs to induce miscarriages so white owners wouldn’t be able to take their children. There were also examples of hoodoo being used to poison and kill white slave owners. The Bible itself, in conjunction with Hoodoo, was used in slave liberation. Free and enslaved people could read the stories of the Hebrews in the Bible, and found them similar to their situation in the United States as slaves. The Hebrews in the Old Testament were freed from slavery in Egypt under the leadership of Moses (held to be a conjurer in the beliefs of many who practice Hoodoo).

Hoodoo is also a closed practice, requiring initiation for practitioners. 

#hoodoo #voodoo #african culture #religion #history #spiritualism

[conjuremanj]

Saint Benedict For Protection With Bath Ritual & More.

If you need help protection yourself or your loved ones from evil and danger, You call upon Saint Benedict for help.

Who was Saint Benedict? Saint Benedict of Nursia. He was the son of a noble family, and founder of the Benedictine monastery , he went and founded twelve monasteries. When he was a young man, his family sent him to Rome for studies then went on to become a monk.

To Christians St. Benedict is proclaimed as the patron saint of Exorcisms. The Medal is recognized by the Church as a powerful symbol and weapon of protection and liberation against curses and evil influences which when used evil can't stand looking at it. (it's the one saint I would use against evil) Using this medal with prayer is powerful for removing evil as well as preforming with exorcisms. He is also the patron saint of Fields and Farmers.

Petitioning Saint Benedict. When you need protection from evil or the effects of temptation, Light a white candle and dressed around the wick with a dab of Angelica Oil (I use Holy Oil). Sit peacefully, and clear your mind. When you are ready, say his prayer. You can add incense with holy oil and burn. Use your bell and or rattle to clear the space and call apon him.

Protective Bath Saint Benedict: If you need this kind of protection, begin by drawing a bath of fresh, clean water. Add Holy Hyssop bath wash. Next day his prayer. When the bath is ready, step in and fully immerse yourself. Allow the power of the hyssop to cleanse and protect you. After you are ready, step out, and allow yourself to air dry.

Useing a Saint Benedict Medal: In your hands. Hold it to your heart, and ask the saint for help in protecting you from evil. But be specific in what your asking for.

This medal can be added with the railroad spikes or coffin nails that you put around your house or yard. Or you can make a charm. (see posts on both coffin nails & railroad spikes) before useing this medal bless it with a prayer like blessing a object prayer or have a minister like myself to do it for you.

St Bernadine metal☝️

St Benedict Medal Charm to hang on the door

Creating A Altar, You need image of the saint and a candle. A statue would work as well.

First, find a space where your altar will not be disturbed. Place the image there, with the candle in front of it. Meditate and pray get to know him.

Offering: fresh flowers, or a glass of water on your altar.

#St Benedict #St Benedict Medal #Magic bath for a Saint #Hoodoo Saint #Protection against evil #conjure work #southern conjure #spiritual #like and/or reblog! #google search #traditional hoodoo #southern hoodoo #follow my blog

[nyxshadowhawk]

Hi, weird question maybe, I'm just some guy who stumbled on your quora answers and figured you're pretty knowledgeable. I'm Italian and I'm wondering if you knew of any forms of magic that could be compared to what in Italy is referred to as 'low ceremonial magic', usually practiced by farmers / poor people. I'm looking for similar traditions in other parts of the world because I'm trying to figure out what kind of magic is most practiced by low income people historically. Thanks a lot

Great question! I'm still in the process of learning about "low magic" or "folk magic." I usually call it folk magic, to distinguish it from ceremonial magic, although the lines between the two are pretty thin and there's significant overlap. (The difference seems to be mainly a class distinction.) If you want to research it, I recommend using "folk magic" as your keyword.

My own country, the United States, has several robust traditions of folk magic that tend to go unnoticed by people who aren't in contact with them. Appalachian Magic is one of the big ones, and Southern Conjure is another one of the big ones. New England has its own variant of English "cunning." Hoodoo and Rootwork are both African diasporic traditions, based in Vodou and practiced mainly in the South. There's also "Pow-Wow," which is mainly Pensylvannia Dutch, Curanderismo and Brujeria (Hispanic), various magical traditions that stem from indigenous religions, and the extremely popular New Age variant of folk magic (which is apparently called "manifesting"). I'm not intimately familiar with all of these systems, but I highly recommend reading New World Witchery by Cory Thomas Hutcheson for a primer on North American folk magic.

The one I know the most about is English "cunning." I just did a project for which I translated part of Bald's Leechbook, a medieval book of herbal remedies written in Old English that was intermixed with some folk spells. I've observed that folk magic tends to be very Catholic, or Catholic-syncretic, because Catholicism has a lot of folk-magic stuff built right into it (like saints' medallions and votive offerings) that were intentionally rooted out of Protestantism. But hey, new folk traditions are always popping up all the time. Tarot cards are only about two hundred years old, but they're a valid and effective divination method, and you can find them in any mainstream bookstore these days.

Finally, I feel the need to say that folk magic is very dark. There's a common idea, mainly in New Age and neopagan circles, that your spells will rebound on you if they're unethical. This has no historical grounding. Curses, forceful love spells, bindings, and other baneful spells are really common. Frequently, magic was the only source of power or agency for people with no other options. Sanitizing folk magic does it a disservice. That doesn't mean that you have to practice baneful magic, only that you should understand why it exists and respect it.

#folk magic #folk witchcraft #witchblr #witchcraft #history of magic #occultism #occult #folklore #folk spellcraft

[richincolor]

Haunting Reads for your TBR 👻

It's spooky season where I'm at, which means that the weather is getting crispy and cold, the leaves are changing colors, and I suddenly have a craving for apple cider donuts. What is also means is that my usual readings habits are upended -- I'm a coward! -- and I feel like maybe I should take a gander at a spooky read or two. Is there anything on your TBR that's spooky? Here's what's on my list for this month:

If I Have to Be Haunted by Miranda Sun

Cemetery Boys meets Legendborn in this thrillingly romantic, irresistibly fun YA contemporary fantasy debut following a teenage Chinese American ghost speaker who (reluctantly) makes a deal to raise her nemesis from the dead. Cara Tang doesn’t want to be haunted.

Look, the dead have issues, and Cara has enough of her own. Her overbearing mother insists she be the “perfect” Chinese American daughter—which means suppressing her ghost-speaking powers—and she keeps getting into fights with Zacharias Coleson, the local golden boy whose smirk makes her want to set things on fire. Then she stumbles across Zach’s dead body in the woods. He’s even more infuriating as a ghost, but Cara’s the only one who can see him—and save him.

Agreeing to resurrect him puts her at odds with her mother, draws her into a dangerous liminal world of monsters and magic—and worse, leaves her stuck with Zach. Yet as she and Zach grow closer, forced to depend on each other to survive, Cara finds the most terrifying thing is that she might not hate him so much after all. Maybe this is why her mother warned her about ghosts.

Delightful and compulsively readable, this contemporary fantasy has something for every reader: a snarky voice, a magnetic enemies-to-lovers romance, and a spirited adventure through a magical, unpredictable world hidden within our own.

All These Sunken Souls: A Black Horror Anthology edited by Circe Moskowitz

The stories in All These Sunken Souls explore horror through a blend of genres—from the thoughtful to the terrifying—as the reader wanders farther and farther from reality.

By delivering a multitude of profound nightmares, this YA horror anthology by established and debut authors contains something for every horror fan—and for anyone who dares to open these pages. From haunted Victorian mansions, temporal monster-infested asylums, ravaging zombie apocalypses, to southern gothic hoodoo practitioners, the anthology features stories from Kalynn Bayron, Donyae Coles, Ryan Douglass, Sami Ellis, Brent Lambert, Ashia Monet, Circe Moskowitz, Joel Rochester, Liselle Sambury, and Joelle Wellington.

All These Sunken Souls tackles a genre that historically has tokenized and exploited Black characters and opens discussion on how horror translates into the current time we live in.

Saint Juniper's Folly by Alex Crespo

Cemetery Boys meets The Haunting of Bly Manor in this spellbinding debut! Alex Crespo’s queer haunted house mystery is equal parts spine-tingling thrills, a celebration of found family, and must-read for paranormal romance fans. For Jaime, returning to the tiny Vermont town of Saint Juniper means returning to a past he’s spent eight years trying to forget. After shuttling between foster homes, he hopes he can make something out of this fresh start. But every gossip in town already knows his business, and with reminders of his past everywhere, he seeks out solitude into the nearby woods, called Saint Juniper’s Folly, and does not return. For Theo, Saint Juniper means being stuck. He knows there’s more out there, but he’s scared to go find it. His senior year is going to be like all the rest, dull and claustrophobic. That is until he wanders into the Folly and stumbles on a haunted house with an acerbic yet handsome boy stuck—as in physically stuck—inside. For Taylor, Saint Juniper is a mystery. The surrounding woods speak to her, while she tries—and fails—to practice the magic her dad banned from the house after her mother died. Taylor can’t seem break out of her spiral of grief, until a wide-eyed teenager barges into her life, rambling on about a haunted house, a trapped boy, and ghosts. He needs a witch. The Folly and its ghosts will bring these three teenagers together. But they will each have to face their own internal struggles in order to forge a bond strong enough to escape the Folly’s shadows.

#saint juniper's folly #if i have to be haunted #all these sunken souls #spooky season #ya lit