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Il 7 gennaio 2015, il giornale #CharlieHebdo è stato oggetto di un attacco terroristico islamista.
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intellectures · 5 months
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Geschichtenerzähler mit Herz
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25 Jahre hat der türkische Karikaturist Ersin Karabulut die Politik aufs Korn genommen. Inzwischen lebt er in Paris, im europäischen Zentrum der Neunten Kunst. In seinem Comic »Das Tagebuch der Unruhe«, dem ersten von drei geplanten Bänden, erzählt er seine Lebensgeschichte und die seines Landes. Ich konnte mich im Oktober mit ihm über die Geschichte der türkischen Satire-Zeitschriften, seinen Werdegang und den richtigen Ton für schwierige Themen unterhalten. Read the full article
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zorancuckovic · 2 years
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#CharlieHebdo #RoeWade #Abortion #KeepAbortionLegal #AbortionRights #WomensRights #Healthcare #HerBodyHerChoice #WomansChoice #WomansRights #WarOnWomen #Control #FetusWorship #Republicans #GOP #Democrats #Religion #Christianity #ChristianShariaLaw #ShariaLawInAmerica #AmericanShariaLaw #FuckYourReligion #FuckYourGod #RepublicansDontCareAboutWomen #RepublicansDontCareAboutChildren #RepublicansDontCareAboutBabies #FreedomOfReligion #FreedomFromReligion #FreedomOfReligion #SCOTUS https://www.instagram.com/p/CfX9JTasabg/?igshid=NGJjMDIxMWI=
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dspnine · 2 years
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#icicestparis #charliehebdo #carillon https://www.instagram.com/p/CfGNI5MAtDFqT7kRyBrwlrqIyiiWImcIwAZ50E0/?igshid=NGJjMDIxMWI=
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naipan · 4 months
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Nine years ago today, on January 7, 2015, armed Islamists stormed the editorial office of #CharlieHebdo, and two days later an accomplice shot several people in the Jewish supermarket Hyper Cacher in Paris.
The attacks initially caused shock and sadness. But shortly afterwards the first people asked whether Charlie Hebdo had perhaps gone too far. Too far with what?
How far can you go without provoking your own murder?
And: Did the people in the Jewish supermarket also go too far?
In memory of the 17 people murdered by Muslim extremists in Paris between January 7th and 9th, 2015.
https://x.com/heikoheinisch/status/1744040790244897095?s=46&t=UnfJHs5jrN--r9aG6DyqgQ
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yvesofficiel · 1 year
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Il y a 8 ans, le 7 janvier 2015, deux terroristes faisaient irruption dans l’immeuble abritant le siège de #CharlieHebdo et tuaient douze personnes, dont des journalistes et deux policiers. L’attentat était revendiqué par #AQPA #neverforget
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williamkergroach55 · 11 months
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Link: https://williamkergroach55.blogspot.com/
#Islam #MuslimCommunity #CharlieHebdo #Terrorism #USMilitary #OnlineInfluence #AmericanSociety #AQPA #AfghanJihad #MuslimBrotherhood #SocialMedia #SecurityServices #CulturalBridges #Reform #CounterExtremism #GlobalThreat #ComplexFactors #WesternSocieties
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livesanskrit · 1 year
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Send from Sansgreet Android App. Sanskrit greetings app from team @livesanskrit .
It's the first Android app for sending @sanskrit greetings. Download app from https://livesanskrit.com/sansgreet
World Press Freedom Day
The United Nations General Assembly declared May 3 to be World Press Freedom Day or just World Press Day, observed to raise awareness of the importance of freedom of the press and remind governments of their duty to respect and uphold the right to freedom of expression enshrined under Article 19 of the 1948 Universal Declaration of Human Rights and marking the anniversary of the Windhoek Declaration, a statement of free press principles put together by African newspaper journalists in Windhoek in 1991.
#sansgreet #sanskritgreetings #greetingsinsanskrit #sanskritquotes #sanskritthoughts #emergingsanskrit #sanskrittrends #trendsinsanskrit #livesanskrit #sanskritlanguage #sanskritlove #sanskritdailyquotes #sanskritdailythoughts #sanskrit #resanskrit #worldpressfreedomday #pressfreedomday #pressfreedom #press #charliehebdo #journalism #news #newspaper #unitednations #worldpressday #awareness #freedomofpress #humanrights #windhoek #celebratingsanskrit
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michaelbellu · 1 year
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An echo chamber so loud it pops a filter bubble
Blog 2/16
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If someone yells into an echo chamber, but no one hears it, does it still create polarization?
The article “Filter bubble,” by Axel Bruns, claims that echo chambers and filter bubbles are not as significant in creating polarization as people think. “The myth of the filter bubble,” above all, “is one thing: a big misunderstanding.” Misunderstanding continues to circulate in public debate, and scholars push back against it by pointing to studies that claim to debunk it.
New media and communication technologies have always undergone a process of individual adaptation and social construction; while not neutral, the technologies and their providers are neither inherently good nor evil in this but can be employed by their users to serve socially and societally beneficial as well as disruptive ends.
The article “The echo chamber is overstated: the moderating effect of political interest and diverse media,” by Elizabeth Duboisa and Grant Blank, also focuses on echo chambers with a more specific focus on politics. They also claim not to find significance in echo chambers when looking at the entire multi-media environment. The studies show that partisan echo chambers among politically interested could contribute to a growing gap in knowledge between those who are politically interested and those who are not. Greater interest in politics and more media diversity reduces the likelihood of being in an echo chamber. However, the high-choice environment also allows individuals, including those who are politically interested, to consume a wide variety of media, which could lead them to more diverse content and perspectives.
The article “When Birds of a Feather Instagram Together: Debating the Image of Islam in Echo Chambers and Through Trench Warfare on Social Media,” by Zeynep Aydin, Albrecht Fuess, Marcel Förster, and Thijl Sunier, shows that echo chambers do exist and how they can impact large groups of people. This study proves that not only do echo chambers exist within the #CharlieHebdo discussion online, but they can transcend multiple countries.
While echo chambers are built based on political views or personal interest, it is trigger events such as terror attacks that reinforce these filter bubbles. Tweets and likes by “cybermobs,” boost negative sentiments like anti-Muslim hostility and can finally lead to real-life targeting of Muslims.
While it could be argued that the “dank memes” modularity class is relatively low, considering that one user has posted most of the posts, this might not qualify as echo chamber behavior. However, the fact that there are many posts with these specific hashtags and because the individual posts are findable and offer a place for comments to be made qualify this hub as an echo chamber behavior and perhaps an echo chamber in itself.
Despite what data has been shown in studies, I believe that echo chambers and filter bubbles are major reasons for increased polarization. I understand that people have to intentionally seek out information online and that algorithms are not responsible for what people put in them to how the end results. However, whether users intentionally try to see reflective content or not, applications will show them what they “like” to try to keep them on the platform longer.
Throughout the articles, the idea of people using social media and online technology to find differing opinions to learn new perspectives and see what people from the opposing side are saying is unrealistic. Most of the public does not want to see what the other side has to say unless it’s so they can criticize it and belittle it. Some people do that, especially highly educated technology and media-literate users. Outside of college classrooms and other scholarly uses, the majority of people use social media and the internet to confirm ideas they already have and give credibility to their opinions. These users mostly use the differing opinion’s media as ammunition for their arguments and talking points. This behavior promotes filter bubbles and creates echo chambers. In many cases, things may not rise to a full “echo chamber” but still trend in that direction enough to generate more polarization. The idea that the opposite happens and the public will use technology to understand and learn about opposing sides seems unrealistic and utopian.
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demianblog · 1 year
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Microsoft atribuye los ataques de Charlie Hebdo al grupo de amenazas del estado-nación iraní
El Centro de Análisis de Amenazas Digitales (DTAC) de Microsoft ha atribuido una reciente operación de influencia contra la revista satírica francesa charliehebdo a un actor del estado-nación iraní. Microsoft denominó al grupo de amenazas, que se autodenomina Holy Souls, NEPTUNIUM. También ha sido identificado como Emennet Pasargad por el Departamento de Justicia de los Estados Unidos. En enero,…
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olivieramiel · 1 year
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Retrouvez dans Mare Nostrum ma recension de « La vilaine veuve », les chroniques du procès de l’attentat de #Nice dans #CharlieHebdo par l’écrivain Robert McLiam Wilson.
Un livre nécessaire sur l’horreur du drame et sur l’oubli de l’horreur du drame…
https://marenostrum.pm/la-vilaine-veuve-nice-le-proces-oublie/
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ajjasbrainshelves · 3 years
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CRITIQUE D’EXPOSITION
En ces temps où la culture souffre de la fermeture de ses institutions, un dernier bastion résiste encore à Paris ! L’exposition de Catherine Meurisse est encore accessible à la BPI du Centre Pompidou... Accourrez !
Lien pour réservation : https://www.bpi.fr/visitesexpocatherinemeurisse/
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Fresque de Philippe Rebuffet (2006) en face des anciens locaux de Charlie Hebdo à Paris.
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wwtweets · 3 years
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Charlie Hebdo Cartoon Shows Queen Kneeling On Meghan Markle's Neck The French satirical publication Charlie......Read the rest by clicking the link below! https://worldwidetweets.com/charlie-hebdo-cartoon-shows-queen-kneeling-on-meghan-markles-neck/?feed_id=28487&_unique_id=6050a503cf73e
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digitaldawahhd · 4 years
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Why Macron's fight against the muslims is failing . #ProphetMuhammad #muhammad #allah #islam #charliehebdo #france🇫🇷 #france #France #macron #cartoon https://www.instagram.com/p/CG5Lm8_FbDf/?igshid=1rfd4kz4ljqao
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williamkergroach55 · 11 months
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After the trauma of the September 11, 2001 attacks, American journalists seeking links with the Muslim community found solace in an imam at the Falls Church mosque in suburban Washington. Anwar al-Awlaki, a tall, bearded young man in traditional dress, hid his mischievous gaze behind round glasses. It was hard not to be seduced by this 30-year-old imam, who had also won the hearts of the American army. Al-Awlaki spoke with reason and moderation, proclaiming: "We are not here to destroy, but to build. We are a bridge between Americans and the billions of Muslims around the world". Fourteen years later, Chérif Kouachi, one of the two brothers responsible for the murderous attack on the Charlie Hebdo offices in Paris, claimed to be Sheikh Anwar al-Awlaki. At the time of the hostage-taking in Dammartin-en-Goële (Seine-et-Marne), Kouachi, in contact with a French TV station, revealed: "I, Chérif Kouachi, was sent by al-Qaeda to Yemen. I went there, and it was Sheikh Anwar al-Awlaki who financed me". What had happened? How had the imam who had once charmed the American press become the instigator of "French 9/11", sparking worldwide condemnation? The answer lies in his background. Anwar al-Awlaki had a deep understanding of both societies. His life oscillated between the Crescent of Islam and the golden arches of McDonald's. The first seven years of his life in New Mexico, where he was born in 1971, had made him a true American child. From his Yemeni adolescence, he had acquired an unshakeable faith and an exceptional knowledge of the Koran, which he could practically recite from beginning to end. In Yemen, alongside his father, a high-ranking civil servant and close associate of the redoubtable President Ali Abdullah Saleh, he had become familiar with the subtleties of Yemeni political life, one of the most complex in the world. The winds of jihad were blowing from Afghanistan, where Islamist warriors were fighting against the Soviet Red Army, with the support in arms and the blessing in dollars of the Americans. The al-Awlaki family watched the first films depicting the exploits of the Afghan mujahideen, and young Anwar learned to love these heroes who left Yemen to find martyrdom in Afghanistan. Radicalized in Denver Al-Awlaki's radicalization began after his return to the United States. As imam at mosques in Denver and San Diego, he preached a moderate form of Islam, but became silently radicalized, influenced by the teachings of the Egyptian Muslim Brotherhood and the latent racism of American society. The influential role of the Internet Al-Awlaki's transition from influential imam to online propagandist was catalyzed by the emergence of the Internet. Using his mastery of English and powerful oratory skills, he began delivering sermons and lectures over the Internet, attracting a global audience. His digital presence and mastery of social media platforms enabled him to reach individuals vulnerable to extremist ideologies, including Chérif Kouachi and other would-be terrorists. From charisma to infamy Al-Awlaki's transformation culminated in his involvement with Al-Qaeda in the Arabian Peninsula (AQPA). He became an influential figure, advocating violence and jihad against the West. His fiery speeches and online presence attracted a following, leading him to be considered a major
Link: https://williamkergroach55.blogspot.com/
#Islam #MuslimCommunity #CharlieHebdo #Terrorism #USMilitary #OnlineInfluence #AmericanSociety #AQPA #AfghanJihad #MuslimBrotherhood #SocialMedia #SecurityServices #CulturalBridges #Reform #CounterExtremism #GlobalThreat #ComplexFactors #WesternSocieties
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