apocalypse au. cannibalism. corpses. Offscreen loss of loved ones
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“Some leather armour,” Bad notes, tugging curiously at the straps of the corpse’s armour. “Euagh, almost broken, though.” The armour gets tossed to the side. “A granola bar? Okay, we’ll take that.”
Cellbit twitches at that. He wants to ask, “Do we have to?” but there’s several reasons why he doesn’t. Protesting a backup food supply is never a good idea, for one. It’s not worth it to risk starvation just because he’s worried that the backup food supply will become their primary. He tightens his hold on the bloody sword and insists again. It’s not worth it. Instead, he says, voice rasping, “There’s too many. It’s all going to rot.”
“You think so?” Bad looks up at him, then runs a critical eye over the little encampment. Ten bodies, some larger, but all fat deposits slimmed by lasting hunger. Bad licks at the blood left on his hand from looting the corpse, considering their haul thoughtfully. “I don’t think things rot that fast, Cellbit.”
He twitches again when Bad says his name. It wasn’t an admonishment- it was barely even an opinion Cellbit should validate, knowing how long it takes Bad to consider something rotten -but there is something yearning and grieving and desperate slinking between the muscle fibers of his heart that squirms to hear that disagreement. He’s shaking. He hasn’t stopped shaking. He wants to bite the edge of his sword hard enough that his teeth will crack into sharpened splinters. He wouldn’t need the sword, then. “I don’t- we should cook it,” he says. “Some.”
Bad snaps his fingers triumphantly, as though he’d remembered something. “Pre-digestion!” he exclaims so loudly that Cellbit flinches. No birds fly away- they’ve already been scared off. “Oh! You want to save some for later? Yeah, sure, we can do that. But we should eat what doesn’t fit in the car.” Cellbit doesn’t know how to explain that he can’t eat as much as much as Bad. Not even cooked. It fills him with- it’s not envy but it isn’t not envy, either. Some dissatisfaction.
Back in the— when he was small Cellbit had always assumed that it was Bad’s size that lead him to take the larger portion of their meals. It made sense, and he always got his fill so he was happy with it. Then, when he was grown, it was frustrating. Bad could eat an entire corpse in one sitting; Cell couldn’t even get through an entire leg. He’d realized then, gnawing at bone and just waiting to be done, that Bad couldn’t have possibly eaten an entire corpse. It was childish dreams made memory, morphed by the horror and the trauma and the things he didn’t think about. And now they’ve met up again, and these are their first corpses but Cellbit knows that despite their looting Bad’s share of the resources are always depleted, even when they come across a feast and- The clever part of him is wondering how much he’s really misremembered after all.
Bad seems oblivious to Cellbit’s thoughts. “We can smoke some of this and it’ll last you a bit longer,” he suggests thoughtfully, starting to dig through the corpse’s clothes again. “It might take us some extra time, but this place is safe enough that they set up camp, and we don’t know when we’ll get the chance again. Good idea. Do you want to carve the meat or set up the smoker?”
The thing in Cellbit’s heart writhes almost giddily at the praise. He thinks that he hates it. He misses when he could fool himself into thinking he deserved it. “The meat,” rasps its way out of his throat, proving him right.
Bad lights up. Cellbit can immediately tell that he’s up to something. “In that case- I have something for you that might make it… a little bit easier.”
“What is it?”
“Close your eyes!” The bleeding part of him wails at the thought of the vulnerability, but this is Bad. He’s only alive because of him. Fitting to die because of him, too. Cellbit closes his eyes and continues to shake. The back of his teeth are dry. There’s the sound of rustling as Bad does whatever, and then a triumphant, “Ta-da~!” Cellbit gratefully takes this as his cue to open his eyes again.
Badboyhalo is holding a knife.
Badboyhalo is holding a kitchen knife. Thumb and fingers pinching either side of the blade, handle out, an offering. It’s clean, except where Bad’s hands have stained it red.
Cellbit had been calm, before, the way you are when you’re doing what you were made for. Then he had been satisfied, and excited, and then jittery and bad and happy and satisfied and dreadful. Longing and hatred and benediction and fulfillment. The sight of the knife fades all of that out. When he grabs it, those feelings turn to static. Still there, still hunting him, but forced to back away in the face of its armed prey. The world smooths out a little and hurts a bit less.
Badboyhalo has given him a knife.
“Bad-“ he says, and doesn’t choke up about it.
Bad smiles at him. Bad beams at him. “I was waiting for a good time to give it to you. I know you’ve got your sword, but I remember you telling me that knives are your favourite. Is that still true?”
Overwhelmed, Cellbit nods a little. “Thank- thank you. Obrigado, Bad.”
“De nada!” Bad chirps, cheerful as anything. He pats Cellbit on the shoulder, gently, as his tone shifts. “The sky is still blue, Cellbit. Remember that.”
He wanders away before Cellbit can bring himself to mutter, “Mas às vezes está nublado.” But it’s just Cellbit now, and his knife, and the bodies, and no one living can hear him.
He’s already dropped the sword, he realizes abruptly, clinging to his knife with both hands. He needs to pick it up and clean it before the blood coagulates. There is meat in front of him, still warm and waiting to be processed. Still, he manages to pick up the sword and wipe it in the vicinity of cleanliness on the body’s clothes, his other hand still clinging to his knife. He cuts the clothes, and drops the sword to the side.
When the knife cuts flesh, he starts to grin again. The world turns into a loving red, and he gets to work.
-
Bad feels bad.
He doesn’t dwell on it. Guilt or grief- they both started with g. It’s probably even better, even, feeling guiltier than griefier! Take away the question of accountability entirely, hold control, do what he has to do. And he has to do this.
The log in Bad’s hands cracks. He giggles at it, then takes several quick breaths as tears rapidly pool in his eyes. He doesn’t wipe them, just carefully lays the log down into his makeshift fireplace.
Bad doesn’t like hurting his friends. It’s like a bad prank that leaves lasting damage; it leaves a bad taste in his mouth. But it’s not really all that bad, all things considered. Bad isn’t hurting him or putting him in more danger. If anything, Cellbit is safer with him. They’ve done this before- anything Cellbit can’t eat, Bad can, and they know Cellbit can eat Bad. It’s better. It’s what needs to be done.
There’s a loud lowing in the distance. Bad stills as he listens to it. Out of the corner of his eye, he notices Cellbit still carving. They found someone else tonight. Bad feels some tension leak from between his shoulderblades. They’ll be fed and full, and slow in the morning. Cellbit and Bad will have more than enough time to get packed up after a rest.
Cellbit has someone left. Bad is giving him a gift, but he can’t give it yet. Bad knew exactly what he would do if it turned out his own loved ones were still around, and he knows what Cellbit would do, too.
If Cellbit knew that Roier was still alive, he’d leave.
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Spider-Man India, but... where from India?
A SUPER long post featuring talks of: cultural identity, characterisation, the caste system, and what makes Spider-Man Spider-Man.
I’m prefacing this by saying that I am a second-generation immigrant. I was born in Australia, but my cultural background is from South India. My experiences with what it means to be “Indian” is going to be very different from the experiences of those who are born and brought up in India.
If you, reader, want to add anything, please reblog and add your thoughts. This is meant to be a post open for discussion — the more interaction we get, the better we become aware of these nuances.
So I made this poll asking folks to pick a region of India where I would draw Pavitr Prabhakar in their cultural wear. This idea had been on my mind for a long while now, as I had been inspired by Annie Hazarika’s Northeastern Spidey artwork in the wake of ATSV’s release, but never got the time to actually do it until now. I wanted to get a little interactive and made the poll so I could have people choose which of the different regions — North, Northeast, Central, East, West, South — to do first.
The outcome was not what I expected. As you can see, out of 83 votes:
THE RESULTS
South India takes up almost half of all votes (44.6%), followed by Northeast and Central (both 14.5%) and then East (13.3%). In all my life growing up, support towards or even just the awareness of South India was pretty low. Despite this being a very contained poll, why would nearly half of all voters pick South India in favour of other popular choices like Central or North India?
Then I thought about the layout of the poll: Title, Options, Context.
Title: "Tell us who you want to see…"
Options: North, Northeast, Central, East, West, South
Context: I want to make art of the boy again
At first I thought: ah geez. this is my fault. I didn't make the poll clear enough. do they think I want them to figure out where Pavitr came from? That's not what I wanted, maybe I should have added the context before the options.
Then I thought: ah geez. is it my fault for people not reading the entire damn thing before clicking a button? That's pretty stupid.
But regardless, the thought did prompt a line of thinking I know many of us desi folk have been considering since Spider-Man India was first conceived — or, at least, since the announcement that he was going to appear in ATSV. Hell, even I thought of it:
Where did Spider-Man India come from?
FROM A CULTURALLY DIVERSE INDIA
As we know, India is so culturally diverse, and no doubt ATSV creators had to take that into account. Because the ORIGINAL Spider-Man India came from Mumbai — most likely because Mumbai and Manhattan both started with the same letter.
But going beyond that, it’s also because Mumbai is one of the most recognisable cities in India - it’s also known as Bombay. It’s where Bollywood films are shot. It’s where superstar Hindi actors and actresses show up. Mumbai is synonymous with India in that regard, because the easiest way Western countries can interact with Indian culture is through BOLLYWOOD, through HINDI FILMS, through MUMBAI. Suddenly, India is Mumbai, India is a Hindi-only country, India is just this isolated thing we see through an infinitely narrow lens.
We’ve gotten a little better in recent years, but boy I will tell you how uncomfortable I’ve gotten when people (yes, even desi people) come up to me and tell me, Oh, you’re Indian right? Can you speak Hindi? Why don’t you speak Hindi? You’re not Indian if you don’t speak Hindi, that’s India’s national language!
I have been — still am — so afraid of telling people that I don’t speak Hindi, that I’m Tamil, that I don’t care that Hindi is India’s “national” language (it’s an administrative language, Kavin, get your fucking facts right). It’s weird, it’s isolating, and it has made me feel like I wasn’t “Indian” enough to be accepted into the group of “Indian” people.
So I am thankful that ATSV went out of their way to integrate as much variety of Indian culture into the Mumbattan sequence. Maybe that way, the younger generation of desi folk won’t feel so isolated, and that younger Western people will be more open to learning about all these cultural differences within such a vast country.
BUT WHAT DOES THIS HAVE TO DO WITH SPIDER-MAN INDIA?
Everything, actually. There’s a thing called supremacy. You might have heard of it. We all engaged with it at some point, and if you are Indian, no matter where you live, it is inescapable.
It happens the moment you are born — who your family is, where you are born, the language you speak, the colour of your skin; these will be bound to you for life, and it is nigh impossible to break down the stereotypes associated with them.
Certain ethnic groups will be more favourable than others (Centrals, and thus their cultures, will always be favoured over than Souths, as an example) and the same can be said for social groups (Brahmins are more likely to secure influential roles in politics or other areas like priesthood, while the lowers castes, especially Dalits, aren’t even given the decency of respect). Don’t even get me started on colourism, where obviously those of fairer skin will win the lottery while those of darker skin aren’t given the time of day. It’s even worse when morality ties into it — “lighter skinned Indians, like Brahmins, embody good qualities like justice and wisdom”, “dark skinned Indians are cunning and poor, they are untrustworthy”. It’s fucking nuts.
This means, of course, you have a billion people trying to make themselves heard in a system that tries to crush everyone who is not privileged. It only makes sense that people want to elevate themselves and break free from a society that refuses to acknowledge them. These frustrations manifest outwardly, like in protests, but other times — most times — it goes unheard, quietly shaping your way of life, your way of thinking. It becomes a fundamental part of you, and it can go unacknowledged for generations.
So when you have a character like Pavitr Prabhakar enter the scene, people immediately latch onto him and start asking questions many Western audiences don’t even consider. Who is he? What food does he eat? What does he do on Fridays? What’s his family like, his community? All these questions pop up, because, amidst all this turmoil going on in the background, you want a mainstream popular character to be like you, who knows your way of life so intimately, that he may as well be a part of your community.
BUT THAT'S THE THING — HE'S FICTIONAL
I am guilty of this. In fact, I’ve flaunted in numerous posts how I think he’s the perfect Tamil boy, how he dances bharatanatyam, how he does all these Tamil things that no one will understand except myself. All these niche things that only I, and maybe a few others, will understand.
I’ve seen other people do it, too. I’ve seen people geek out over his dark brown skin, his kalari dhoti, how he fights so effortlessly in the kalaripayattu martial arts style. I’ve seen people write him as Malayali, as Hindi, as every kind of Indian person imaginable.
I’ve also seen him be written where he’s subjected to typical Indian and broader Asian stereotypes. You know the ones I’m so fond of calling out. The thing is, I’ve seen so much of Pavitr being presented in so many different ways, and I worry how the rest of the desi folk will take it.
You finally have a character who could be you, but now he’s someone else’s plaything. Your entire life is shaped by what you can and can’t do simply because you were born to an Indian family, and here’s the one person who could represent you now at the mercy of someone else’s whims. He’s off living a life that is so distant from yours, you can hardly recognise him.
It shouldn’t hurt as much as it does, yeah? But, again, you’re looking at it from that infinitely narrow lens Westerners use to look at India from Bollywood.
AND PAVITR PRABHAKAR DOESN'T LIVE IN INDIA
He lives in Mumbattan. He lives in a made-up, fictional world that doesn’t follow the way of life of our world. He lives in a city where Mumbai and Manhattan got fucking squashed together. There are so many memes about colonialism right there. Mumbattan isn’t real! Spider-Man India isn’t real!! He’s just a dude!! The logic of our world doesn’t apply to him!!!
“But his surname originates from ______” okay but does that matter?
“But he’s wearing a kalari dhoti so surely he’s ______” okay but does that matter?
“But his skin colour is darker so he must be ______” okay but does that matter?
“But he lives in Mumbai so he must be ______” okay but does that matter?
I sound insensitive and brash and annoying and it looks like I’m yapping just for the sake of riling you up, so direct that little burst of anger you got there at me, and keep reading.
Listen. I’m going to ask you a question that I’ve asked myself a million times over. I want you to answer honestly. I want you to ask this question to yourself and answer honestly:
Are you trying to convince me on who Pavitr Prabhakar should be?
...
but why shouldn't i?
I’ll tell you this again — I did the same thing. You’re not at fault for this, but I want you to just...have a little think over. Just a little moment of self-reflection, to think about why you are so intent on boxing this guy.
It took me a while to reorganise my thinking and how to best approach a character like Pavitr, so I will give you all the time you need as well as a little springboard to focus your thoughts on.
SPIDER-MAN (INDIA) IS JUST A MASK
“What I like about the costume is that anybody reading Spider-Man in any part of the world can imagine that they themselves are under the costume. And that’s a good thing.”
Stan Lee said that. Remember how he was so intent on making sure that everybody got the idea that Spider-Man as an entity is fundamentally broken without Peter Parker there to put on the suit and save the day? That ultimately it was the person beneath the mask, no matter who they were, that mattered most?
Spider-Man India is no less different. You can argue with me that Peter Parker!Spidey is supposed to represent working class struggles in the face of leering corporate entities who endanger the regular folk like us, and so Pavitr Prabhakar should also function the same way. Pavitr should also be a working class guy of this specific social standing fighting people of this other social standing.
But that takes away the authenticity of Spider-Man India. Looking at him through the Peter Parker lens forces you to look at him through the Western lens, and it significantly lessens what you can do with the character — suddenly, it’s a fight to be heard, to be seen, to be recognised. It’s yelling over each other that Pavitr Prabhakar is this ethnicity, is that caste, this or that, this or that, this or that.
There’s a reason why he’s called Spider-Man India, infuriatingly vague as it is. And that’s the point — the vagueness of his identity fulfils Lee’s purpose for a character that could theoretically be embodied by anyone. If he had been called “Spider-Man Mumbai”, you cut out a majority of the population (and in capitalist terms, you cut out a good chunk of the market).
And in the case of Spider-Man India? Whew — you’ve got about a billion people imagining a billion different versions of him.
Whoever you are, whatever you see in Pavitr, that is what is personal to you, and there is nothing wrong with that, and I will not fault you for it. I will not fault you for saying Pavitr is from Central due to the origins of his last name. I also will not fault you for saying Pavitr is from South due to him practising kalaripayattu. I also will not fault you for saying he is not Hindu. I also will not fault you for saying he is a particular ethnicity without any proof.
What I will fault you for is trying to convince me and the others around you that Pavitr Prabhakar should be this particular ethnicity/have this cultural background because of some specific reason. I literally don’t care and it is fundamentally going against his character, going against the “anyone can wear the mask” sentiment of Spider-Man. By doing this, you are strengthening the walls that first divided us. You’re feeding the stratification and segmentation of our cultures — something that is actually not present in the fictional world of Mumbattan.
Like I said before: Mumbattan isn’t real, so the divides between ethnicities and cultural backgrounds are practically nonexistent. The best thing is that it is visually there for all to see. My favourite piece of evidence is this:
It’s a marquee for a cinema in the Mumbattan sequence, in the “Quick tour: this is where the traffic is” section. It has four titles; the first three are written in Hindi. The fourth title is written in Tamil. You go to Mumbai and you won’t see a single shred of Tamil there, much less any other South Indian language. Seeing this for the first time, you know what went through my head?
Wow, the numerous cultures of India are so intermingled here in Mumbattan! Everyone and everything is welcome!
I was happy, not just because of Tamil representation, but because of the fact that the plethora of Indian cultures are showcased coexisting in such a short sequence. This is India embracing all the little parts that make up its grander identity. This scene literally opened my eyes seeing such beauty in all the diverse cultures thriving together. In a place where language and cultural backgrounds blend so easily, each one complementing one another.
It is so easy to believe that, from this colourful palette of a setting, Pavitr Prabhakar truly is Spider-Man India, no matter where he comes from.
It’s easy to believe that Pavitr can come from any part of India, and I won’t call you out if the origin you have for him is different from the origin I have. You don’t need to stake out territory and stand your ground — you’re entitled to that opinion, and I respect it. In fact, I encourage it!!!
Because there’s only so much you can show in a ten minute segment of a film about a country that has such a vast history and even greater number of cultures. I want to see all of it — I want him to be a Malayali boy, a Hindi boy, a Bengali boy, a Telugu boy, an Urdu boy, whatever!! I want you to write him or draw him immersed in your culture, so that I can see the beauty of your background, the wonderful little things that make your culture unique and different from mine!
And, as many friends have said, it’s so common for Indian folks to be migrating around within our own country. A person with a Maharashtrian surname might end up living in Punjab, and no one really minds that. I’m actually from Karnataka, my family speaks Kannada, but somewhere down the line my ancestors moved to Tamil Nadu and settled down and lived very fulfilling lives. So I don’t actually have the “pure Tamil” upbringing, contrary to popular belief; I’ve gotten a mix of both Kannada and Tamil lifestyles, and it’s made my life that much richer.
So it’s common for people to “not” look like their surname, if that’s what you’re really afraid about. In fact, it just adds to that layer of nuance, that even despite these rigid identities between ethnicities we as Indian people still intermingle with one another, bringing slivers of our cultures to share with others. Pavitr could just as well have been born in one state and moved around the country, and he happens to live in Mumbattan now. It’s entirely possible and there’s nothing to disprove that.
We don’t need to clamber over one another declaring that only one ethnicity is the “right” ethnicity, because, again, you will be looking at Pavitr and the rest of India in that narrow Western lens — a country with such rich cultural variety reduced to a homogenous restrictive way of life.
THE POLL: REINTERPRETED
This whole thing started because I was wondering why my little poll was so skewed — I thought people assumed I was asking them where he came from, then paired his physical appearance with the most logical options available. I thought it was my fault, that I had somehow influenced this outcome without knowing.
Truth is, I will never really know. But I will be thankful for it, because it gave me the opportunity to finally broach this topic, something that many of us desi folk are hesitant to talk about. I hope you have learned something from this, whether you are desi or a casual Spider-Man fan or someone who just so happened to stumble upon this.
So just…be a little more open. Recognise that India, like many many countries and nations, is made up of a plethora of smaller cultures. And remember, if you’re trying to convince Pavitr that he’s a particular ethnicity, he’s going to wave his hand at you and say, “Ha, me? No, I’m one of the people that live here in the best Indian city! I’m Spider-Man India, dost!”
(Regardless, he still considers you a friend, because to him, the people matter more to him than you trying to box him into something he’s not.)
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hey remember that caramel-carmel Fake Script i was writing? yeah it's technically not done but i'm tired of tinkering with it so here it is! we'll just say it's a uhhhh uncovered partial script or somethin
this is not in any way official! it's a 100% unaffiliated fanwork & i am Just Fucking Around for Funsies
~
BARNABY: oh, I love carmul!
FRANK: [long, disgusted pause] …what?
BARNABY: Carmul! You know, those tasty little treats you’re holdin’!
FRANK: You mean caramel?
BARNABY: That’s what I said.
FRANK: [scoffs] No, you didn’t. You said carmul.
BARNABY: We’re sayin’ the same thing here.
FRANK: We absolutely are not!
JULIE: [giggles] You really aren’t.
BARNABY: Carmul, caramel, tomato, tomahto! What does it matter!
FRANK: [flustered, stammering] It - it matters! Julie, you agree with me, don’t you?
JULIE: Well… I don’t know, Frank! I think both are fun!
FRANK: You’re both wrong, then! Wally, you agree with me, don’t you?
WALLY: [hesitant] …I say carmul.
FRANK: No! Not you too! How could you poison him like this, Barnaby?
BARNABY: Don’t look at me! I’m innocent, honest!
FRANK: Ha! So you admit that carmul is the wrong pronunciation!
BARNABY: [groans] ah, geez… throw a dog a bone!
FRANK: I’d be delighted to if you’d just-
[distant yelp as Eddie trips off-screen]
FRANK: Eddie! Thank goodness, finally someone who can put an end to this debate!
EDDIE: [nervous laugh] Oh no, what did I stumble into this time?
BARNABY: Hold on a tic, Frank. Hey Ed, take this. What do you call that tasty treat?
EDDIE: [with a tinge of fear] A… caramel?
FRANK: [triumphant] a-HA!
SALLY: [approaching] Did someone mention carmul?
FRANK: AGH!
BARNABY: [delighted] Perfect timing, Sally!
SALLY: What, for a delicious morsel? Hand it over, thank you!
FRANK: You’re all wrong, and I’ll prove it! We’re going to go around the neighborhood and - wait. [under his breath] One two three four - [returns to normal volume] we’re taking this to Poppy’s!
BARNABY: Then Home, then Howdy, yeah yeah - might as well ask the daisies, too.
JULIE: Oooh, and the butterflies!
SALLY: While we’re at it, we should phone everyone in the book, just to get the widest audience input.
FRANK: [unamused] You all think you’re so funny.
EDDIE: Well, you gotta admit it’s… it’s…
[brief, tense pause. Eddie clears his throat]
EDDIE: It’s perfectly sensible!
[Frank makes an affronted noise]
FRANK: Poppy will see sense.
-
POPPY: I’d be delighted to have a cah-mehl, but I’m afraid it-
FRANK: [aghast, truly astonished] You’re joking. You have to be joking. CAH-MEHL? Does no one in this town have sense?! Besides Eddie, of course. And Julie - on a technicality.
EDDIE: [oddly pleased] Why thank you.
POPPY: My goodness, did- did I say it wrong?
BARNABY: [gleeful] Not in the least, Pops!
SALLY: As far as I’m concerned, you added an extra layer of… pizazz to the word. In fact, I may adjust my own pronunciation accordingly!
POPPY: [flustered] Oh, well, I didn’t - don’t change on my account -
SALLY: Take the compliment, Poppy.
POPPY: [meekly] Thank you.
[Sally wanders from the group, practicing the slightly adjusted pronunciation]
WALLY: I’m not sure I understand. What’s wrong with carmul or… care… mul… carmel…
POPPY: Don’t strain yourself dear, you’ll get a migraine.
FRANK: What’s wrong is that it’s ENTIRELY incorrect! It! Is! Pronounced! Caramel!
JULIE: Aww, Frank, I’m sure Home and Howdy will agree with us! Team Caramel, WOOO!
BARNABY: [barely restrained disbelief] Boy, won’t they!
POPPY: I’m not sure what the fuss is about… there isn’t much of a difference, is there?
[Frank makes a high pitched, frustrated noise and stomps off. He can be heard calling Home’s name in the background]
JULIE: Oop, there he goes!
POPPY: Oh - oh dear. I didn’t mean to rile him up.
BARNABY: Don’t twist your beak about it - Frank’s just bein’ Frank. Now if you’ll excuse us, I wanna see how it goes with Home.
WALLY: [quietly, thoughtful] But Home doesn’t talk like us…
POPPY: If you’re sure… Do let me know how it goes.
SALLY: [swaying back to the group] I’ll phone you post-haste! Or even better, I can come by for one of your delicious muffins and regale you with the whole escapade, in detail.
POPPY: [audibly pleased] That sounds - well that sounds like a wonderful idea! I have some fresh from this morning-
BARNABY: Sounds great! See you around, Poppy.
-
FRANK: Home, I have an important question to ask you. Is the correct pronunciation for this candy ‘carmul’, or ‘caramel’? One creak for caramel, two for the incorrect carmul.
BARNABY: Talk about a bias…
[Home stays silent. Sally yawns.]
FRANK: One creak for caramel, two-
[Home slowly shuts their curtains]
FRANK: Hmph! The nerve… well, I suppose a house that can’t speak shouldn’t have a say, anyway.
WALLY: Home can speak. He just does it differently.
BARNABY: And I’m pretty sure they just agreed with me, Walls, an’ Sally.
JULIE: They did not!
BARNABY: Looked like it to me!
SALLY: I have to agree with Julie. Home just declared itself a neutral party, and so the vote can’t be counted either way. On to Howardson!
JULIE: Yes! Howdy! Our last hope!
FRANK: He may have terrible taste in company, but he’s a sensible businessman. Poppy and Home have let me-
JULIE: Us!
FRANK: -us down, but surely Howdy will back us up.
BARNABY: [faux-serious tone, knows something they don’t] Absolutely. Without a doubt.
-
[store bell chimes]
HOWDY: Howdy-do - [brief pause, a tinge of surprise] everyone! My my, what brings the entire neighborhood to my bountiful bodega? Finally decided to clean me out for good?
BARNABY: [snorts] With how fast you restock? I think I’d break my funnybone!
FRANK: We have important business.
HOWDY: [mildly curious] Do we? That’s news to me! But I’m letting you know now that I don’t deal in bugs, Frankly. It’d be hypocritical.
FRANK: Believe me, I wish I were here to talk insects. Unfortunately, I need to settle a score. Mr. Dear, if you would?
EDDIE: If I would what?
SALLY: [stage-whisper] Barnabello gave you the, ah, parcel earlier?
EDDIE: The…? Oh! Oh, right - I have it right here, just… give me a second… which pocket…? There we go.
[sound of a small, hard candy placed on the countertop]
HOWDY: A carmul all for me? You shouldn’t have! No, really, you shouldn’t have. I’m on the clock.
BARNABY: [loud bark of laughter] I knew I could count on you, pal! So what’s the tally, Frankie?
[Frank mutters something inaudible]
BARNABY: What was that? I couldn’t hear you over the sound of me bein’ right!
FRANK: [explosive] You’re all wrong! The correct pronunciation is caramel, CARAMEL! You’re all - you’re all just - heathens! Heathens, I say! I’m taking my company elsewhere!
EDDIE: Mr. Frankly…
JULIE: [overlapping, following] Aw, c’mon Frank!
[the door jingles. Julie and Frank’s hushed arguing in the doorway underlies the dialogue]
HOWDY: It sounds like I missed quite the context! Mind filling me in?
BARNABY: That was pretty much it; a real potato potahto argument.
HOWDY: If you say so, Barn. Speaking of potahtos-
[the background argument abruptly cuts off, the door jingles again as it's closed]
FRANK: [rapidly rejoining the group] Hold it! You don’t really say potahto, do you?
BARNABY: [under breath] Here we go again…
SALLY: [deeply amused] Where on Earth did you pick up such a butchered pronunciation? I must have missed the sign on my tour down from the heavens.
EDDIE: [baffled, underlying the dialogue] I’ve never heard anyone say it that way.
JULIE: Oh! Is it a joke? Like, Barnaby says potato-potahto, and then you jokingly say potahto to make us laugh?
HOWDY: It’s not a joke. That’s how it’s said.
FRANK: [genuinely disturbed] No - no one says that. It’s potato.
HOWDY: Well I say potahto, thank you very much! And if you ever want one from my store again, you’d do well to accept that.
[Various grumbles of reluctant acceptance]
HOWDY: Good. Now, can I get any of you a refreshing drink after such a squall? You must be parched!
WALLY: I wouldn’t mind a glass of mulk.
[Horrified silence. A pin drop would be deafening]
[Sudden uproarious and overlapping argument]
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