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#Savitribai Phule
spookyradluka · 2 years
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"Savitribai Phule (1831-1897).
Savitribai was the first female teacher in India and is also known as the mother of Indian feminism. Even though she got married at the young age of nine, she worked with her husband to start the first school for girls in 1848. The couple built 16 more schools for girls later on. Additionally, Savitribai campaigned against gender discrimination, child marriage, and the killing of widows. She also established the Balhatya Pratibandhak Griha."
- Feminism 101 by Ananya Pinnamaneni
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humane-surekha · 1 year
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Bahuli, a broken Doll
Bahuli , doll in Marathi is just another broken doll with her loving and progressive father dreaming about educating her and setting an example of girls education in the society. Kashibai Ghole the first female Martyr for women’s education Today on Savitri Bai Phule’s birth anniversary, let’s all bow our heads to a small innocent girl who was all of 9 years when she became the first Martyr in…
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rebel-bulletin · 1 year
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Rebel Against Slavery | क्रांतिदर्शी विचारधारेची शृंखला : फुले, शाहू, आंबेडकर
Socialism Ideology : Revolutionary Ideology- गुलामगिरी विरुद्ध बंड देवानंद शहारे : मुख्य संपादक या भारत देशात अशी एक क्रांतिदर्शी विचारधारेची शृंखला उत्क्रांत होत गेली, जी विचारधारा आत्मसात केल्याने कोणताही अन्याय-अत्याचारग्रस्त, शोषित-पीडित माणूस पेटून उठेल. गुलामांना त्यांच्या गुलामगिरीची (Slavery) जाणीव होऊन परंपरेने प्रस्थापित झालेल्या व्यवस्थेविरुद्ध ते बंड करायला उठतील. आपल्या सर्वांगीण…
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sillyreviewhideout · 4 months
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Jyotiba Phule: A Pioneer of Social Reform and Equality
Introduction:
Jyotirao Phule, a towering figure in the annals of Indian history, was a social reformer, educator, and activist who dedicated his life to dismantling the oppressive social structures that plagued 19th-century India. Born on April 11, 1827, in Pune, Maharashtra, Jyotiba Phule faced numerous challenges and adversities throughout his life but emerged as a beacon of change, leaving an indelible mark on the landscape of social reform and equality.
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Early Life and Struggles:
Jyotiba Phule’s early life was marked by adversity. Born into a family of farmers belonging to the Mali community, he faced the double burden of poverty and social discrimination. The rigid caste system of the time relegated his family to the lower strata, denying them basic rights and opportunities.
Despite these challenges, Phule’s thirst for knowledge was insatiable. His innate curiosity led him to educate himself, overcoming societal barriers that sought to deny education to those considered lower caste. He worked as a laborer in a local Scottish missionary school, absorbing knowledge that would later become a powerful tool in his quest for social reform.
Founding the First School for Girls:
One of Jyotiba Phule’s seminal contributions to society was the establishment of the first school for girls in India in 1848. Recognizing the importance of education as a catalyst for social change, Phule vehemently advocated for the upliftment of women, challenging the prevailing norms that restricted their access to learning.
The school, named the ‘Native Girls School,’ aimed to empower girls from marginalized communities by providing them with a formal education. Phule’s radical approach sought to break the chains of ignorance and empower women as active contributors to society, challenging the deeply ingrained patriarchal norms of the time.
Caste and Social Reform:
Jyotiba Phule’s commitment to social equality extended beyond education. He was a vociferous critic of the oppressive caste system that perpetuated inequality and discrimination. In 1873, he founded the Satyashodhak Samaj (Society of Truth Seekers), a movement dedicated to the eradication of caste-based discrimination and untouchability.
Phule’s magnum opus, “Gulamgiri” (Slavery), published in 1873, was a scathing critique of the caste system and its oppressive nature. Through his writings, Phule aimed to awaken the masses to the inherent injustice of a system that subjugated the majority to benefit a privileged few. His ideas laid the groundwork for the social justice movements that would follow, influencing leaders like B.R. Ambedkar in their fight against caste discrimination.
The Satyashodhak Samaj became a platform for like-minded individuals to challenge orthodoxy and advocate for social reforms. Phule’s emphasis on reason, humanity, and equality formed the cornerstone of the Samaj’s ideology, resonating with those who sought a more just and equitable society.
Struggles Against Widowhood and Women’s Rights:
Jyotiba Phule’s advocacy for women’s rights extended to his campaigns against the oppressive practices of widowhood and female subjugation. He vehemently opposed the prevalent custom of Sati and worked towards uplifting widows, providing them with support and advocating for their remarriage.
Phule’s efforts were not limited to theoretical discourse; he actively engaged in social work to uplift and empower women. His progressive stance on women’s issues challenged societal norms and contributed to the evolving narrative around gender equality in India.
Legacy and Impact:
Jyotiba Phule’s life and work left an enduring legacy that transcends time. His contributions to education, social reform, and the fight against caste discrimination laid the groundwork for the subsequent social justice movements in India. The Satyashodhak Samaj, with its focus on reason and equality, influenced generations of activists and reformers, leaving an indelible mark on the socio-political landscape of the country.
Conclusion:
Jyotiba Phule’s journey from the shackles of social oppression to becoming a torchbearer of reform is a testament to the transformative power of education, resilience, and an unwavering commitment to justice. In the face of adversity, he not only rose above his circumstances but also dedicated his life to dismantling the very structures that had sought to keep him and countless others in chains. Jyotiba Phule’s vision for a just and egalitarian society continues to inspire generations, reminding us that the pursuit of equality is a timeless endeavor that requires courage, conviction, and an unwavering belief in the transformative power of education and social reform.
For a more profound analysis on his contributions to the society, CLICK HERE.
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kendrayojna · 5 months
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Savitribai Phule Kishori Samriddhi Yojana 2023: ऑनलाइन आवेदन
Savitribai Phule Kishori Samriddhi Yojana | सावित्रीबाई फुले किशोरी समृद्धि योजना झारखंड सरकार द्वारा विभिन्न प्रकार की योजनाओं का संचालन किया जा रहा है जिसमे महिलाएं, बुजुर्ग, पुरुष आदि सभी को लाभ पहुंचाया जा रहा है, हाल ही में झारखंड सरकार ने छात्राओं के लिए एक योजना शुरू की है, जिसका नाम सावित्रीबाई फुले किशोरी समृद्धि योजना है, आज हम सावित्रीबाई फुले किशोरी समृद्धि योजना का ऑनलाइन पंजीकरण…
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askuseducation · 1 year
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Savitribai Phule Pune University: All Distance Courses
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Savitribai Phule Pune University is a highly respected state university, founded in 1949 and known as "the Oxford of the East". It provides quality, research-driven education and has a Grade 'A+' accreditation from the NAAC.
The university has an Educational Multimedia Research Centre that uses television to deliver education and hosts seminars, conferences, and competitions to promote research. In 2018, the university established the School of Open Learning to provide distance learning courses using a mix of printed study material and technology such as video lectures on their YouTube channel. They have also created a network of study centers to support distance learning.
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cbnews · 1 year
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#सावित्रीबाई ज्योतिराव फुले भारत की प्रथम महिला शिक्षिका, समाज सुधारिका एवं मराठी कवियत्री थीं। उन्होंने अपने पति ज्योतिराव गोविंदराव फुले के साथ मिलकर स्त्री अधिकारों एवं शिक्षा के क्षेत्र में उल्लेखनीय कार्य किए। उन्हें आधुनिक मराठी काव्य का अग्रदूत माना जाता है। #CBnews #Chandrakant_cb #TrendingNews #BaghelNews #ViralNews #BreakingNews #News #LatestNews #TodayNews #HindiNews #CBhindiNews #Status #Stories #ShareChatTrendingNews #Viral #Trending #SavitribaiPhule #Phule #savitribai #savitribaiphulejayanti #FirstWomenTeacher (at Chandra kant Baghel) https://www.instagram.com/p/Cm8nzZIoW2v/?igshid=NGJjMDIxMWI=
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I know the history of the word Hindu. I was simply using it to give you clarity.
You've made your perspective clear. Deflection and whataboutism are your weapons.
You are so quick to play your dalit card everywhere, but you forget that dalits were among the persecuted Hindus too. I never denied that the caste system is evil and needs to be gone completely. Why bring it up in a conversation where it wasn't even an issue?
You're so far into your leftie liberal mode that you don't even realise that you're here because of the efforts of fellow Hindus' efforts to abolish the caste system and bring in reservations to compensate for the oppression. It's still a work in progress but there's definitely progress.
Moreover, had this nation been running on the same values as Islamic rulers of the past who broke our temples, you'd be killed just for being a queer or being a Hindu who didn't convert.
Just look at the minorities in other Islamic countries.
But you won't, I know. Because hating fellow Hindus and denying history is more important for you. It's the cool thing to do these days.
One day you'll learn, hopefully soon. I wish you luck. 🙏
How dare you say Babasaheb Ambedkar was a Hindu when he died a Buddhist and swore to not die a Hindu. How dare you insist that the real people who worked towards societal change for women, Dalit and Adivasi people, like Jyotiba Phule and Savitribai Phule, did so at 0 cost of their 'Hindu' society. Savitribai Phule did not have shit flung at her every day by brahmins for you to say 'Hindu' as though they weren't the ones who opposed her attempt to educate girls.
How dare you, lastly, insist that Dalits are ALSO Hindu, as though they haven't been dehumanised and humiliated for centuries on end and prevented from entering temples out of 'Impurity'.
In all our arguments, I find it INCREDIBLY funny that you seem to always focus on Muslim invaders, but never at all focus on the kind of bullshit the British wrecked on us. I'll tell you why: its because the British were the ones to club ALLLLLLL these varied identities together under a wishy washy 'Hindu' label in censuses. Dalit people are also under this label BECAUSE OF CLERICAL LAZINESS.
And this shit worked PERFECTLY for Hindu Nationalists. The more uniform our 'identity' got, the better. But of course, caste was essential to the functioning of 'Hindu' society.
So I give you this chance to inform me: What kind of society acts like this? Why are Dalit children beaten in schools for touching the wrong water pot? And forgive me for assuming, but if you have a household help who comes by, why do you treat her in a way which is 'different' to your family? Why is your circle of friends the same 3 people from the same community? Why do we live in this kind of society? What morality are we functioning on? Tell me, without resorting to justifying henious acts by saying 'Dharma'. I dare you.
-Mod G
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Hello again, Anon-Who-Has-Unfollowed-But-Is-Still-Here-Inexplicably,
Mod G actually replied to you before I did. You didn't say about their reply. That's fascinating. They answered your ask in a far more direct way so I thought adding the same thing would be redundant. Turns out, it wouldn't have been redundant because you didn't even read what they said. Who knew.
You know what? I actually did say what the conquerors did was wrong. I directly talked about it. That's not what-aboutery. Did you not even read that part? I said what they did was wrong and what you're doing is wrong too. (I'm saying it again because you seem to be under the impression that I'm not holding these historical figures responsible for their actions sufficiently enough for your taste.)
I talked about being dalit in terms of reclamation and reparation. It is directly related to the topic you were talking about. Sure, free to tell me that I should be grateful to my "fellow Hindus" and should express that gratefulness by shutting my mouth and not criticizing them when they're doing something wrong. Got it. All that work-in-progress you talk about but I should still know my place and not speak over savarna Hindus. Understood.
Newsflash, the said beloved Hindus will ALSO gladly kill me for being a queer, as you put it. Right now, in fact. We're not exactly a queer-friendly nation, if you haven't noticed.
You also seem to be under the impression that Hindus=Hindutva which is just a wrong assumption on your part. In fact, from all the replies we're getting it seems to me that the other Hindus disagree with your hindutva politics. What do you make of that?
But yes, I'm a filthy leftie liberal blah-blah. I'm hating Hindus because I said something they're doing is wrong. But all you do is keep talking about Muslims and Islamic countries and don't even wonder why.
-Mod S
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phenakistoskope · 4 months
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back in 2020, student organizations at my university organized a rally for savitribai phule's birthday, i was tasked with writing a pamphlet for it. the issue at hand was the NRC/CAA, and i wrote a long and very involved diatribe on the nexus of laws that supported the NRC/CAA including the forest act, trans bill, and a couple of others. it was in english, with bengali and hindi "translations" which translated nothing at all.
during the rally, as i was handing the pamphlets out, one of the local shopkeepers stopped me and demanded i read it out to him because he couldn't read english, and the english section seemed much, much longer than the other parts (it was). i obliged, and spent a good forty-five minutes reading/translating the contents, and this drew a significant crowd.
two hours in, i'd written out a hindi translation with a lot of very good additions from the people who had gathered and there was a young girl writing out a bengali translation right next to me (my bengali handwriting is as atrocious as my spelling). the two translations were whisked away for further dissemination, and it dawned on me that i'd fallen so far away from the rally that i couldn't see it at all. i made a few phone calls and it turned out that they'd walked three metro stations ahead, and had begun dispersing. but i think impromptu translation sabha accomplished more than the rally could ever hope to.
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sivavakkiyar · 6 months
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like one of the funny things about growing up partially in the r*makrishna Center was that we had a whole holiday every year where we just talked about how much better white women were than Indian women (braver, stronger, more capable)—-always of course delivered by Indian men
(no, obviously savitribai phule never came up)
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bandya-mama · 4 months
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Savitribai Phule Jayanti 2024: Wishes from Bandya Mama
जनवरी को मनाई जाती है सावित्रीबाई फुले जयंती, यहां से पढ़ें उनके बारे में रोचक तथ्य.
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yehsahihai · 1 year
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🐝 and 🌄
bumblebee: definitely my mother and father first. other than them frida khalo, princess nilofeur, Dr BR Ambedkar, savitribai phule. there's a list.
sunrise: AR rahman(obviously), Lata Mangeshkar, Bela Shinde, Shreya Ghoshal, Sid Sriram, Abida Parveen and Gulzar saab
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noodlecaboodle24 · 11 months
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An Analytical Study of Implications of Exemptions and Deductions under Income Tax Act to Salaried Assesses. Please click on the link below and press the submit button after filling the form.
The following study focuses on understanding the historical changes that have taken place in the system of deductions and concessions to taxpayers .
The study will help to make a systematic assessment of changes and to study the reasons and objectives responsible for changes in exemptions and deductions to salaried people .
Disclaimer:
* Your responses to our survey will be voluntary.
* The following responses will be used for general analytical use only.
* The study will be purely academic, and responses will be kept confidential.
* Your responses will not be given to any third party whatsoever.
Proceeding to the survey implies that you understand and agree to the provisions in this disclaimer.
Research Conducted by:
Ms Tejaswini Shevate
Savitribai Phule Pune University.
https://forms.gle/JNJyYd9SLqmq92XD6
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pcetspcacs · 1 year
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Pimpri Chinchwad College of Arts, Commerce and Science (PCACS)-Recognised by Govt. of Maharashtra, Affiliated to Savitribai Phule Pune University, Is committed to academic excellence as well as co curricular and extracurricular performance. 
The College offers an array of Bachelors degree programs in B.A., B.Com., and B.Sc.
Visit our website for more details: pcacspune.com/
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youthhelpingtrust · 1 year
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।। Youth Helping Trust ।। Remembering Savitribai Phule on Punya Tithi # SavitribaiPhule #SocialJustice #AvoidCrowds #WashYourHand #CleanDesinfect #TopDelhiNGO #MakeDonation #HealthCareNGOInIndia #HealthForAll #EducationForAll #WomenEmpowerment #NGOIndia #YouthEmpowerment #YouthHelpingTrust 17819587 WhatsApp Us : https://api.whatsapp.com/send?phone=919411948783 Donate Now : https://www.youthhelpingtrust.org/donate-now
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mlzsmuzaffarpur · 1 year
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Greetings to Krantijyoti Savitribai Phule on his birth anniversary who opened the first school for girls and opened the education.
#SavitribaiPhule #सावित्रीबाईफुले #सावित्रीबाई_फुले_जयंती #mlzs_muzaffarpur #mlzsmuzaffarpur #savitribai #Jayanti
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