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willescrisis · 23 days

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Wille's Crisis : an essay about Kris (1934) and Young Royals (2021)

While watching Young Royals’ third season, I couldn’t get Karin Boye’s novel Kris out of my head. As a fan of Young Royals that feels very chill and very normal about it, I have hence written a five page brain-dump on how Malin Forst and Wilhelm’s characters and worlds are intertwined. (Small disclamers : I’m quoting Amanda Doxtater’s 2020 english translation of the novel and I’m french-canadian, so english is my second language.)

Who is Karin Boye ?

Karin Boye (1900-1940) was a leading figure in Swedish modernist literature and poetry. In 1920, at the age of 20, she studied one year in Stockholm to become a primary school teacher and after graduation, continued teaching, writing, militant engagement and several years of study in related fields. Among all of her works, the most explicitly autobiographical is her autofictive novel Kris (1934). This powerful novel explores the homosexuality and crisis of religious faith of a young woman named Malin Forst.

Malin Forst & Wilhelm

During her studies in teaching, Karin’s 20-years-old alter-ego Malin goes through an existential crisis. She feels completely paralyzed by her guilt due to her selfish inaction in the face of universal suffering, her lack of trust in institutions (educational, medical, etc.) and, worst of all, her doubts about her relationship with God. Kris also deals with Malin’s relationship to her own sexuality with the meeting of a classmate, Siv, to whom she will become passionately obsessed without ever talking to her.

We meet 16-years-old Wilhelm as a first year student at Hillerska. His failures as a royal figure and his complicated relationships to his loved ones make him feel powerless and guilty. He is thrown off balance by his doubts of the monarchic system, but most importantly, by his doubts of his life’s role model, Erik. Young Royals also deals with Wilhelm’s relationship to his own sexuality with the meeting of a classmate, Simon… Are we seeing the parallels here ?

While Malin’s torments lead her to shut down, Wilhelm screams. But both feel paralysed and don’t know how to exist out of the system they grew up in. And it’s the meeting of a same-sex student that leads them to a freer path.

« I want to see Siv. I want to be where Siv is. »

Previously, Malin considered the fusion of the will of the human with the will of God to be the most important of aspirations. Without this reference point, she has no will nor desire… until she meets another student, Siv. Her simple presence rekindles for the first time in the novel a desire, burning and forbidden: “I want to see Siv. I want to be where Siv is.” … And here is how this whole essay has come to exist. While watching season three, I joked endearingly with my friends about the way that Wille’s only hobby is to be with Simon, but I felt sad for him. Until I understood he’s on the first part of his self-discovery journey. His first true desire that stems from inside of him and wasn’t imposed by the system is “I want to see Simon. I want to be where Simon is.”

Interestingly enough, Siv and Simon both become a new manifestation of something that Malin and Wilhelm have lost. We, the reader, meet Malin when she is ‘grieving’ her old relationship to God and deconstructing her understanding of God as a single entity. Amazed by Siv’s ‘perfection’, Malin raises her to a kind of divine position with great powers. Wilhelm, for his part, feels at home with Simon because of the way he makes Wilhelm’s entire being comes alive, weightless and playful… A feeling of joy, innocence and safety he’s only ever felt with Erik before.

Anxious and desperate, Malin and Wilhelm are latching to their comfort person, making them their whole word in a way that has to change for them to grow up. After realizing Siv’s feeling for a fellow male classmate, Malin is shaken : “Only now could she see that she had embarken upon the false path of mistaking a person for what is highest and most beautiful.” Not only does this quote mirror Wilhelm letting go of his idealised conception of Erik, it is also mirrorring his realisation that Simon is not a perfectly stable and unbreakable anchor on which he can blindly rely on : “I have to take responsibilities for my own problem. I can’t drag him down with me.”

Don’t give it a name

An important part of Malin’s journey is relinquishing the power she gives to words, especially regarding God and her sexuality. Throughout the novel, she refuses to name the emotion she feels for Siv. On the day of her meeting with Siv, Malin thinks: “You, lips, I implore you to clamp so hard upon the unsayable, that not a word slips out to assert its malicious pettiness and obfuscation ! Be still, thoughts, don’t interrupt, for you have no idea what this is ! (...) Don’t give it a name, let it be just as it is, here in my blood and my eyes, life and sap ! The wonder of new creation need not be named.”

Wilhelm’s complicated relationship to words is shown in the way that he shouts his love for Simon from every rooftop, but does not wish to label his sexual orientation. In season three, he says the word queer for the first time and his voice is seeped with discomfort. He is not claiming this word as part of his identity and rather feels constricted by it, probably in the same way that every other label put on him has made him suffocate.

Furthermore, both Malin and Wilhelm wish to express themselves and experience the world, not through the restrictive lens of language, but through the sensory world. In Kris, after seeing Siv for the first time, Malin’s five senses awaken. A dialogue takes place between the sense of sight and hearing, reminding me of the way that Wilhelm and Simon’s intimacy is developped through the gentle touch of noses, the sounds of breathing, the glow of golden light and fingers lingering slightly above the other’s body… ‘Sight’ says “I’m confused. I no longer know whether I am sight or not. I envelop things and follow them as if I were touch, I hold my breath in quiet anticipation as if I were hearing, I breathe in, like one intoxicated, as if I were smell, and I drink in long, deep, draughts as if I were taste. (...) Could I be standing at threshold of some new creation ?” To which ‘hearing’ responds “ (...) Admit it - isn’t revelation through the senses at the same time the revelation of what lies beyond the senses, of what creates the senses, of the limitless feelings of eternal love ? (...)”

Checkmate

Kris’s narration drastically changes points of view in unexpected moments, moving from the pov of human characters to the pov of abstract entities. The two most important are BLACK and WHITE, two sources of cosmic powers playing a chess game whose game board is humanity.

On the one hand, WHITE represents the norm, also illustrated by threats from nature such as stormy and dangerous waters, cold, humidity and darkness, but also under the traits of the dominant society, whose rules and norms protect human beings while maintaining them in a position of submission and obedience. WHITE uses the anxious desire of his pawns (humans) as a weapon to subject them to the norm. And at first, Wille is WHITE’s perfect pawn : an anxious mess who becomes more and more obediant as season three progresses and whose ‘protectors’ are also the ones leading to his demise. Little (most likely accidental) nods to that parralel : Wille looses to Alexander while playing the white pieces in season two and interrupts his conversation with Simon to scream “The water is cold today !” at his guards on their first date.

One the other hand, BLACK is a chaotic power of life associated with desire, burning fire and passion destabilizing the established order. In the context of Kris, the norm is heterosexuality, while fire is the forbidden desire: homosexuality. This parallel is evident when Malin describes in this way the physical sensations caused by Siv’s sight: “There was no holy, burning voice within her. All that burned within her was a thirst for the forbidden after a single look cast in that direction” And based on that, I absolutely refuse to believe that Lisa put the hallway scene after a BONFIRE by accident.

I also don’t think the placement of the chess game during August’s confession to his friends is a coincidence. First, the board is oriented in a way where August sits at the junction between the black and white pieces, showcasing how the character is in a crucial moment in his journey : will he stay in WHITE’s cruches for ever or will he find the strenght to save himself ? And second, August puts a black king on the edge of the table. Not only does it foreshadow that Kronprins Wille is on his way out, it also indicates that it was a rebel and homosexual ‘power’ that guided him in his quest for self-determination, just as it was for Malin Forst.

I natt gick Gud under or how to make the lake scene destroy me even more

The poem in prose I natt gick Gud under (Last night God succumbed) stands out from the other chapters of the novel Kris, as it recounts the most decisive transformation of the main character Malin Forst. BLACK places Malin naked and at peace on the shore of a sea where she throws the words she denies. Finally at a safe distance from WHITE’s icy waters, she liberates herself from her paralysis to embrace her true feelings.

Last night God succumbed.

Perhaps it was just the hollow shell of name that went under.

But that shell of a name drew with it the power of death. I cast it off.

I see objects as they are, unwitting of the name attributed to them. I cast off their names.

I stand utterly new, on the shore of a sea. Conscience is no longer mine. I cast it off.

The will to life has made me naked. The will to life has made me see. I shall meet whatever comes with naked, open eyes.

Lisa describes the lake scene as almost religious. As he’s swimming naked in the lake, Wilhelm is shedding his crown prince shell. Leaving the waters, he is reborn. When he is standing on the shore of the lake in his white clothes, Lisa says “that is when Wilhelm grows up.” And for me, he’s ready to meet whatever comes with naked, open eyes.

Thank you ! Thank you to whoever read this far. Kris is a very complex book that, despite having read twice, I still don’t fully understand, so if you have anything new to add to this reflection, you are welcome to do so !

#lisa i hope you're still lurking #wilmon #young royals #wilhelm x simon #young royals analysis #karin boye #young royals s3 #literary analysis #lake scene #lisa ambjörn

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