#haunui
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Handspun! ❤️ (Not by me.) Thinking about playing around with plant dyes...
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I got SO MUCH FIBRE today!!!
The dark brown is 200g of Haunui wool, the two lighter browns are 100g each of alpaca/wool blend, and the white is 100g of alpaca.
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A quick photo shoot with Elise on Saturday! As you can see it is already starting to green up for Spring! #legend is already out but I thought it needed a better picture. Knit with @eisaku_noro #haunui #needsaname will be out soon. Knit with @swansislandco #organicmerinodk #shetlandfascinator will be out next. Knit with @juniper_moon_farm #findley #nevernotdesigning #nevernotknitting #designersofinstagram #knittersofinstagram #letissierdesigns #designer #hatdesigner #lacedesigner #shetlandfusion #laceknitting (at Nanaimo, British Columbia) https://www.instagram.com/p/CbNnZUqrNAA/?utm_medium=tumblr
#legend#haunui#needsaname#organicmerinodk#shetlandfascinator#findley#nevernotdesigning#nevernotknitting#designersofinstagram#knittersofinstagram#letissierdesigns#designer#hatdesigner#lacedesigner#shetlandfusion#laceknitting
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La Cahute Rouge
Simply a small and cheap cabin I built for a challenge (on a french forum). And the guy who lives there, Haunui Kavanoi.
I forgot to add some curtains on for the bathroom section, Haunui will have to fish a bit to afford them, if he need more privacy (but as he have no neighbors...). Also, too bad Off the Grid will not be the next gamepack gampelay feature, it would have been perfect for this !
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CGI 3D Animated Short: "Or Bleu" - by ESMA | TheCGBros
TheCGBros Presents "Or Bleu" by ESMA - Two coral harvester brothers are about to finish their working day, when the elder one discovers a mysterious underwater cave...For more information, please see the details and links below:
Réalisateurs /Directors: Nicolas Chiarot, Amandine Comes, Eva Fekete, Haunui Maeta, Baptiste Miquel, Thomas Rousvoal
Music: Rudy Schwab
Sound: José Vicente, Yoann Poncet, Sébastien Fournier – Studio des Aviateurs
Film d'animation réalisé dans le cadre de la formation cinéma d'animation 3D de l'école ESMA (promo 2017).
© ESMA - École Supérieure des Métiers Artistiques
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May Atua and our Ancestors guide us all in our endeavours on a daily. On our Fanua, (Lands) on our Moana (Oceans), and in our Lagi (Heavens). May we remeber in all our paths when and if they should meet, that we must constantly treat each other and esp all these elements with the up most respect as it so generously takes care of us. Thinking of our Vaa Haunui crew! as they carry out the coastal sail from Auckland to Napier and back.. #samoan #samoanvoyagers #canoe #vaa #alia #Aiga #haunui #waka #Apulu #blessed #traditional #navigation #wayfinding #sailing #moana🌺 #training #beach #fun #viaduct #ocean #outdoors #concentrates #serious #boat #ancestors #atua #respect #wakahourua #auckland
#ocean#respect#blessed#traditional#boat#navigation#atua#training#wakahourua#sailing#haunui#canoe#ancestors#aiga#auckland#concentrates#moana🌺#samoan#apulu#viaduct#beach#outdoors#waka#samoanvoyagers#wayfinding#alia#fun#serious#vaa
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Te Wheiao
I've been dreaming of this moment for five years. • I've been dream of painting on a large piece of kapa since I first started learning. • I've been dreaming of my own exhibition with a series of kapa pieces I've beaten and marked. • Good things take time and commitment to seek out that knowledge and find your teachers. Here it is. Te Wheiao. All pieces have sold/gifted except Te Wheiao II - proceeds went towards my upcoming sail on Haunui from Norfolk back to Aotearoa.
Works List (all prices are USD)
Te Wheaio I, 2017
Kapa /Aute/Paper Mulberry, Alae/Earth from Kauaʻi, Kokowai/Burnt Earth from New Zealand, $900
Kokowai, 2018.
Digital Video, Kapa/Aute/Paper Mulberry NFS
ARORANGI (FOCUS ON THE SKY for finding diretction), 2018.
Kapa /Aute/Paper Mulberry, Alae/Earth from Kauai, Kokowai/Burnt Earth from New Zealand, $1,200
Kapa beaten by Verna Takashima and painted by Nikau Hindin
Taparau , 2017.
Kapa /Aute/Paper Mulberry, Alae/red Earth from Kauaʻi, Kokowai pango/Burnt Earth from New Zealand, $1,200
Ke Kā O Makaliʻi (The Bailer of Matariki (Pleidies)), 2018. Kapa /Aute/Paper Mulberry, Alae/Earth from Kauai, Kokowai/Burnt Earth from New Zealand, $900
Te Wheaio II, 2018. Kapa /Aute/Paper Mulberry, Alae/Earth from Kauai, Kokowai/Burnt Earth from New Zealand, $3,200
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Wellington nurse stuck in Sydney lockdown after son dies suddenly
Wellington nurse stuck in Sydney lockdown after son dies suddenly
A Wellington couple who have been on the front line of keeping COVID-19 at bay in New Zealand are stuck in lockdown in New South Wales for another 10 days after the woman’s son died unexpectedly in Sydney.
Jarrin Webster (Ngāti Tūwharetoa, Te Ati Haunui-a-Pāpārangi), 26, died after a medical event on July 18 at the home he shared with his partner and their five-year-old daughter.
The cause is…
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Hc Lefthanded
send me ‘ hc ‘ + a word and i’ll write a headcanon about it regarding my character.
Sophocles is actually right-handed (though if need be (for example, a broken hand), he can switch to his other without much trouble).
However, his own eventual children are a different story.Haunui is left-handed.Lokalia, with a tendency to copy her older sister, ends up being left-handed too.Nikolao is ambidextrous.
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Week 4 independent
Summarise the key points of Smith's essay, for example; how does Smith define mana? What are some aspects of language revitalisation? What are some of the historical events that have impacted on te reo?
Subtle and persuasive influence of a supernatural origin.
You cannot claim it and it accumulates through achievements.
The spiritual powers of manan in nature throughout the different domains
It can be lost and regained or repaired
Mana reo
Cultural identity found through ones use of language “the values and ethos of any culture are embedded in their language”
What are some of the historical events that have impacted on te reo?
Colonisation tried to wipe it out
Maori language act trying to bring it back.
Write two or three paragraphs reflecting on te reo Māori in Aotearoa today. What does it mean to uphold the mana of te reo Māori? Where do you predominantly see or hear te reo Māori in your own life? How might te reo Māori be respectfully/appropriately incorporated more widely and deeply in the media, design, and art, of Aotearoa?
In New Zealand today I mostly experience re reo through the media, predominant when my Mum has RNZ National on in the car and the presenters are introducing themselves. The other place I have experienced it is at school or Uni where we would have classes about the history of New Zealand or in the Conversation for Creative Cultures classes at Massey.
One event in my life that exposed me the most to Maori culture and language was Tuia 250 where I sailed aboard Waka Haunui from Picton to Wellington. I was extremely privileged to be able to experience this and be fully welcomed aboard by the crew and onto the Waikawa Marae for some Kai and a Powhiri.
For me, a Pakeha, upholding the Mana of te reo means giving it a go even when I feel embarrassed about mispronouncing words and then learning from those who are fluent and trying my best to get it right next time. It also means trying to incorporate it more in my everyday life through educating myself and trying to extend my own vocabulary of everyday objects or phrases.
How might te reo Māori be respectfully/appropriately incorporated more widely and deeply in the media, design, and art, of Aotearoa?
Education would be the first place to start, from my knowledge and what I have heard it has come a long way since my parents education and is taught much more in schools than it used to be but there is always room for more to be incorporate. In terms of art and design I think there is a lot that can be done to further advocate for te reo through design. If I was Head Public Space Designer for a city like Wellington I would be looking at how Maori design could respectfully, and with the right protocols in place, be incorporated more in the cities public spaces and areas that the general public engage with on a daily basis.
Smith, Huhana (Ngāti Tukorehe, Ngāti Raukawa ki Tonga). “Mana: Empowerment and Leadership”. E tū ake: Māori standing strong”. Te Papa Press, Wellington, 2011, 92-143.
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Fourth Excercise: Under and Over - DEIDRE BROWN - First Part (History)
“In this module, you will create an architecture inspired by the site conditions of your present location. We might be living in bubbles now, and feeling constrained, but those bubbles sit within wider architectural, environmental and geological contexts and are subject to the rhythms of daily, annual, and millennial activity. Great architecture often relates to or challenges site contexts through design and an associated narrative. You have already created new designs and explained them in earlier crits. This module extends this practice to a site that you are already getting to know well through the current lock down situation.” - Deidre Brown
History of Existing Site:
During the lock down I was able to get back to my family home in Whanganui. It was really exciting to learn we were doing an exercise based on the site in our own bubbles because I love our grand old villa and the beautiful surrounds of Whanganui and the Whanganui River.
I will just give a brief history of my house before moving on to the Whanganui River which is significant in terms of the wider geological space around my house. This villa was built in 1898 and was owned by A.D. Wills, the proprietor of the local newspaper - the Whanganui Chronicle. Since Whanganui was one of the first cities to be built in New Zealand, my house has some definite historical significance. The land was previously native bush with groves of karaka surrounding a historical Ridge Pa but was cleared right down to the banks of the river causing the landscape to change, having free views and a lot of space for gardens etc. The house sits at the bottom of the Bastia Hill on the floodplains but is located so as to not be susceptible to flooding.
The Whanganui River, at 290-km is the second longest river in the North Island. It springs from the north-west of Mt Tongariro and travels to the Tasman Sea at Whanganui. It is home to Te Āti Haunui-a-Pāpārangi, a confederation of three ancestral groups, the Whanganui Iwi tribes. The Whanganui River is the iwi’s ancestral river and a source of physical and spiritual sustenance.
During the early 19th century there was inter-tribal fighting on the river, the lower river Maori assaulted the upriver Pai Marire tribe at Moutoa Island, 61 km north of the town. Today the total river population is less than 1000 since many Maori found work within Whanganui City however the river is sacred and will always be the most important part of Whanganui which means ‘big bay’ or ‘big harbour’ on account of the size and majesty of the river.
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#StandAtDawn Who will be standing at their driveway this morning to remember and pay respects to our service men and women? RNZ will be broadcasting a special dawn service with coverage from 5:50am onwards and the official Stand At Dawn service starting at 6am. The virtual dawn service will be presented by Shannon Haunui-Thompson, and will include The Last Post, and a reading of the Ode of Remembrance in both Te Reo Māori and English. The frequency for RNZ in Taranaki is 101.2 FM. You can also stream live from their website at rnz.co.nz (Photo was taken on ANZAC Day in Stratford last year)
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Why Ihumātao is being occupied by 'protectors'
New Post has been published on https://diary.nz/why-ihumatao-is-being-occupied-by-protectors/
Why Ihumātao is being occupied by 'protectors'
By Shannon Haunui-Thompson of RNZ.
A peaceful group, which became known as SOUL – Save Our Unique Landscape – is made up of some mana whenua and local community representatives.
However, over the years they have garnered support from around the country and even the world with people visiting the site to show support and kotahitanga for their plight – which, put simply, is to stop a housing development.
Ihumātao is located next to the Ōtuataua Stonefields Historic Reserve in Māngere – home to New Zealand’s earliest market gardens and a significant archaeological site on land considered wahi tapu, or sacred, by local hapū and iwi.
In 2014, after the Super City was formed, the government and Auckland Council designated 32 hectares adjacent to the Ōtuataua Stonefields Historic Reserve as a Special Housing Area (SHA).
Not long after that, in 2015, Pania Newton – a leader of SOUL – and others raised concerns and said they would oppose the development because of Ihumātao’s historical significance.
Pania Newton is the co-founder of SOUL, the group leading the campaign against the housing development. Photo / Michael Craig
It was the start of many protests and hui to come.
Supporters built a structure representing a whare and a pou whenua was erected on Ihumātao Quarry Road.
On 5 November 2016, about 20 members of the community started camping by the side of the road. Some continued to live there – sleeping in caravans, sheds, tents and even an empty boat.
That same year the land had been sold to Fletcher Residential – a wholly-owned subsidiary of Fletcher Building – who decided to build 480 houses.
SOUL’s main argument from the beginning is how the land ended up in Fletcher’s hands in the first place.
According to SOUL, the land was taken ‘by proclamation’ during the Waikato invasion in 1863.
It was confiscated under the New Zealand Settlements Act, thus breaching the 1840 Treaty of Waitangi agreement.
In 1867, the land was acquired by Crown grant.
Before it was taken, the land was believed to be one of the first places where Māori gardeners lived and thrived.
This land was on sold to Pakeha settlers and was a privately-owned farm for the last 150 years, before being brought by Fletchers.
In 2017, the campaigners took their fight to the United Nations hoping for a government intervention to address alleged breaches under the Declaration of the Rights of Indigenous People.
Protestors and Police at the Ihumatao housing project in Mangere. Photo / Michael Craig
The UN report recognised that consultation and consent from Māori had not been adequately sought.
It also recommended the government evaluate the plan’s compliance with the Treaty of Waitangi and the United Nations Declaration on the Rights of Indigenous Peoples.
In 2018, matters were taken to the Environment Court who declined to overturn the permission granted to Fletcher Building to build houses in Māngere.
Fletcher spokesman Steve Evans said the Environment Court’s decision re-affirmed it was entirely justified in going ahead with the project. He pointed out the court found the company was providing a higher level of protection for the area than was required.
In March 2019, the group along with supporters in Wellington took their petition to Parliament demanding government intervention to prevent a confrontation on the land.
The following month a hikoi, ending in Auckland’s Aotea Square, saw a 20,000-signature petition delivered to Auckland Mayor Phil Goff, calling for local council and government to protect the land.
Earlier this year, Te Kawerau Iwi Tribal Authority & Settlement Trust, who support the housing development, put out a statement saying:
“This piece of land within the development area will be the first time since the land confiscations of 1863 that land will be returned to mana whenua. The agreement to have this land returned to mana whenua was negotiated between Fletchers, Makaurau Marae Māori Trust and Te Kawerau Iwi Tribal Authority. Auckland City Council was consulted during this process.”
Fletcher’s have committed to returning 25 percent (eight hectares) of the land they own to the Kiingitanga.
“Returning the land is a first for a corporate like Fletcher Building,” said Fletcher Building Residential chief executive Steve Evans.
This isn’t a Māori versus Fletcher issue – on both sides are members of the same iwi, hapū and whānau.
When the eviction notices were served yesterday, well-respected kaumātua of Te Kawerau a Maki and Te Akitai accompanied police and asked for the occupation to end and for them to leave Ihumātao peacefully. They even performed a karakia.
Protesters at Ihumātao. Photo / Simon Wilson
Not many of the SOUL members where there at the time and of those who were, the majority left the site.
Since then, there has been a renewed ground swell of supporters bringing with them kai, waiata and tautoko. Calls for support are being made by SOUL members on social media and hundreds have responded and have been standing side by side at the police cordon.
It has been mainly a peaceful stand-off, but people have now been arrested for trying to stop trucks entering the site and for breaching the police cordon.
– RNZ
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Morning Sail with the Vaa Haunui Crew we had the ability to show these wonderful Road Scholars around the Waitemata #haunui #haunuiwaka #learning #ocean #samoanvoyagers #Apulu #Aiga #beach🌊 #life #blessed #beautiful #indigenous #traditional #navigation #tacking #Aotearoa #maori #tetokivoyagingtrust #roadscholar #viaduct #auckland
#beautiful#life#maori#beach🌊#apulu#samoanvoyagers#auckland#viaduct#haunuiwaka#blessed#aiga#ocean#traditional#roadscholar#haunui#learning#aotearoa#tetokivoyagingtrust#indigenous#navigation#tacking
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Wairaka Road
20 June 2018
Taradale
When people change, the house remains, standing for generations connected by the flowing sea. For this is Wairaka, the house that Haunui turned to stone, capturing births, life, deaths in time - Gregorys, Dolans, Comerfords. It will remain when we have gone, a testament to lives well lived. And I have come for a night and rested on Wairaka
Thank you Peggy and Win
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Marine Hot Water Heaters Blog Dept: 5 Great Ways to Prep Your Boat for Hurricane Season
Take Action to Protect Your Boat During the Upcoming Hurricane Season
Raritan Engineering Company your marine hot water heaters specialists would like to share with you these topics we thought would be of interest to you this month regarding prepping your boat for hurricane season.
Will you have a recreational boat located in hurricane country as of June 1? Your marine hot water heaters experts talk about how according to recently released predictions by experts at Colorado State University, the 2018 Atlantic hurricane season could be a doozy.
1. Who pays for salvage? When a hurricane throws your boat across the boatyard into a big pile, sinks it in the slip, or carries it into a football field end zone, you end up with a salvage situation. If the boat is not a total loss and needs to be recovered and brought to a repair facility, salvage costs can escalate quickly. Most boaters assume that the cost of raising or moving a damaged boat to a safe location – salvage coverage – is included in their insurance policy. And with better policies that's true: They offer salvage coverage that is separate but equal to the boat's hull coverage limit.
2. You can lower your “named storm deductible” by preparing. “Storm deductibles,” which increase your deductible for boat damages incurred in a named storm, are common with recreational boat insurance policies today. One way to reduce the deductible is to make active preparations when a storm approaches, such as hauling the boat, lashing the boat to the ground, and removing any windage items such as enclosures, canvas and/or sails.
Do You Live In Hurricane Territory? Have No Fear With These Ways to Stay Safe
3. Know your hurricane haulout coverage, and use it if you have to. For boats in hurricane zones, “hurricane haulout coverage,” also sometimes known as “named storm haulout reimbursements,” is a must. This coverage helps pay boat owners a portion of the labor costs to have a boat hauled, prepared and tied-down by professionals, which include marina or boat club staff, or to have the boat moved by a licensed captain.
4. Is your boat trailer insured? Not all boat insurance policies cover boat trailers as a separate item, so if a hurricane topples a tree onto your boat trailer breaking it in half, ensure it's covered. Your insurance company should know the cost of the trailer separate from the boat's value.
5. A heads up if you have a liability-only boat policy. Some boaters choose liability-only insurance. That can meet their needs just fine, but ensure that it also includes coverage for salvage and wreck removal, and that separate coverage is available for fuel-spill incidents.
So don't forget these great tips for prepping your boat for the upcoming hurricane season. 1) Make sure you have salvage coverage on your insurance; 2) know your hurricane haulout coverage; and 3) be well prepared, do your homework regarding safety and all insurance coverages.
Sailing Maori Journey, New Zealanders Rekindle Indigenous Pride
Check out our marine water heaters selection here at Raritan Engineering and see how we always take care of your marine sanitation supply needs.
Some, holding Samoan flags, made a beeline for the waka Gaualofa. At the head of the vessel was Fealofani Bruun, a 32-year-old female captain whom many – particularly “Moana” fans – had come to see.
His own waka, the Haunui, circumnavigaes New Zealand spreading a message of environmental conservation. Mr. Barclay-Kerr said the sight of a waka sailing into the bay often awakened memories among older Maori people of oral histories they had learned as children.
“Often they're not confident enough to talk about it until the waka arrive, because people tell them, 'Ah, it's just a story,' ” he said.
Turned down for the navy, Mr. Dice joined a yacht squadron and then the Coast Guard in the hope that he would learn to sail, but it was the waka that provided the opportunity he sought. He was now preparing for a voyage to Hawaii on the double-hulled canoe in 2020.
A version of this article appears in print on March 15, 2018, on Page A12 of the New York edition with the headline: Sailing Into a New Zealand Harbor, and Recreating History.
Order your marine water heater here at Raritan Engineering and see how we provide you the best products in the marine sanitation industry today.
Be sure to watch our latest video on marine hot water heaters below.
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