#but if i HAD to categorize it as an american production then sure it's been Betty and Lasso

[grits-galraisedinthesouth]

Countdown to MegFlix

Who would have thought that many of the "theories" we heard about Meghan Markle would sooner or later turn out to be true? I realize that there are a handful of you "OG" Tumblr bloggers who "called it" from the beginning, but honestly I'm still shocked.

I distinctly remember the moment when I laughed out loud at a breaking news report (via my radio) that Prince Harry was dating an American actress (a name I'd never heard) and she was hopping on a flight to the UK blah blah... I laughed and said to myself, "...American actress, I don't think so!"

Then there was the engagement announcement/interview. I exercised my right to free speech in the comments section on YouTube by sharing that they seemed "fake/artificial" because authentic couples just don't need to claw and paw one another like that in public. I couldn't put my finger on it, but I felt they were trying too hard to sell the relationship. The blow back for my dissenting comment was swift. I was warned that Prince Harry was reading and reporting every critical comment. I thought, "grow up!" Slowly but surely a few content creators began to point out the crimson red flags flying in that interview . I commented on one creator's video that the entire relationship seemed fake, to which the content creator replied, "it's a fraud, we just don't know why." That video, like so many videos and websites (created by people who intimately knew her), was swiftly removed.

I typically don't follow celebrity culture, so I couldn't figure out why I was motivated to do my own research on this unknown woman. I have long respected the BRF, but I also think it was the loss of my mother during my own childhood that created a sense of genuine concern for the family. I now realize that she triggered those of us who have experienced even the smallest doses of narcissist abuse.

Meghan and Harry have made many mistakes, but if I had to pick 1 major miscalculation--- it was their juvenile obsession with the everyday critic. We were not allowed to dislike Meghan Markle, period. If we expressed our dislike about anything related to Meghan Markle, we were categorized as "haters who must be de-platformed and destroyed."

Little Meg never learned that people are allowed to reject her and also to reject anything and anyone she offers to the world. No one can be made to like a person, including the unlikeable actress named Rachel Meghan Markle.

Meghan's inability to tolerate criticism and her use of brass knuckle "PR tactics" of intimidation and bullying (including doxing innocent people in the Daily Mail) only caused critics to become more outspoken and more creative in the exercise of free speech rights that Harry deemed "bonkers."

There is still so much more to their "story" that just doesn't quite add up. Tomorrow we will get the final tranche of Meghan's slickly produced clapback-gram. This lady definitely doth protest too much.

Harry's having a ball in materialistic California and Meghan is living her best life pretending to be a Disney princess named CopyKate. She must have a book of Catherine photos that she uses like carbon paper to plan out her own photo and video shoots. Imitation might typically be the highest form of flattery, but Meghan crossed the line between the sane and insane a long time ago. It's now apparent to the entire world that she doesn't know the difference between fantasy and lies.

The Hollywood and political backers egging them on are not friends. Sure they can provide shelter, "character references," a few gigs, even business loans, but the world still has a right to critically analyze the product and reject it. Meghan has been resoundingly rejected on the world's stage, but she will never change because she will never accept that her harddrive is defective. Unless she's prepared to accept that she has psychological problems that include narcissist sociopathies, it will always be more of this:

If only she had the discipline and integrity to go far away and be very quiet, return all the titles, and live her life attached to the only title that (supposedly) matters to her. Unfortunately we are about to be invaded with markle social media campaigns because she's an image addict. She'll never learn that everyday people are not like her. We understand that Instagram and Hollywood are NOT real life. No matter who you marry or what kind of cosmetics you choose to wear, a new name or brand names only serve to amplify the unlikeable personality.

So, as we reach yet another major turning point in the destiny of this duo, I'd like to document a few things we once "heard" from someone (a male friend) close to their megxit. We may never confirm or deny, but it's still a thought provoking list:

1-He (Harry) is her (Meghan) victim.

2-The UK surrogate did not want to release her custody privileges. (Who could blame her?)

3-They don't have a "traditional" marriage but they are together.

4-Harry is with Meghan in her efforts to hurt his family. They are united in these efforts.

5-Harry needs the hard fall.

6-He is trying to get her set up in California.

Let it never be forgotten that Meghan Markle threatened to murder Harry's baby in retaliation for the humiliation she suffered at Royal Albert Hall through a public booing, followed by Harry's refusal to hold her hand at the exact moment she felt needy.

From the Comment Section:

#meghan markle #prince harry #revenge #tom bower #sussex

[ukccshop]

Shop with Confidence: CC, Dumps, CVV, Pin - Your Trusted Online Shop!

All of our lanes and online games are 1st appear very first serve. You don't have to have Exclusive shoes to bowl; anything from heels to climbing boots are totally amazing!

For the reason that CVVs are never saved in merchant processing programs, you will need to enter them when. And now, the technology includes extra safety for in-person purchases, and is particularly evolving to help keep up with security threats.

Although they Perform a vital function in trying to keep your transactions safe, CVV numbers are just one component of card safety: They’re merely a means to validate the purchaser has Actual physical usage of the card. Consequently, they’re largely significant in transactions that occur online and about the cellular phone, not in person.

It's safe to offer a debit card number and CVV as long as you are offering it to a business that works by using a payment processor that is definitely PCI-compliant.

"Certainly like. I had this pin the moment and it fell off my “handbook with the recently deceased” backpack. So I had been further than excited to find this for sale, like a substitute to the one particular I missing.

Service provider Maverick’s rankings are editorial in character, and therefore are not aggregated from user critiques. Each staff members reviewer at Service provider Maverick is a subject matter expert with expertise studying, testing, and analyzing little enterprise computer software and solutions.

Moreover, we ask to your e mail handle as a way to discover you and method your ask for to opt out. Be sure to Observe that we will not use, disclose, or retain the knowledge you present for any function in addition to to procedure your request. To learn more, be sure to see our California Privateness Notice obtainable on our Privacy Middle

So keep in mind if you're shopping having an American Categorical card which the CVV You are looking for is on the entrance.

to put (products or securities) in the marketplace in massive quantities and in a small cost with out regard to your effect on industry ailments.

All debit and credit cards have CVV numbers. When your credit card dumps cc cvv ATM card is purely an ATM card and never a debit card, then it might not Possess a CVV. Normally, you might find a CVV to the backside of your respective card.

This exceptional code to the magnetic stripe is converted right into a decimal code to produce a 3 or 4-digit code printed around the card. This is certainly what assures the Actual physical possession of your card

Before choosing a credit card, You should definitely perform some study across the most effective cards that healthy your preferences. Below’s ways to pick one in 2022.

Find and make an application for the Ink business enterprise credit card greatest fitted to your business. Assess some great benefits of the Ink business credit cards.

Due to the fact 2004, CreditCards.com has labored to stop working the limitations that stand concerning you and your ideal credit card. Our crew is designed up of numerous individuals with a wide range of knowledge and complementary backgrounds.

#cc #dumps #sim dumps #credit #financial #investments #banking #loan #investors #cvv #buy cvv #cvv shop #pin

[mewtonian-physics]

📌💎 and metal gear for the ask game?

📌 how did you find your hyperfixation?

i clicked a link in a post and discovered raiden existed... it was an experience

💎 are there any fun facts or trivia that you would like to share?

uh... everything...? okay okay just a few things... (i said this but ended up typing fifteen)

1. metal gear survive didn't have kojima involved at all as it was completely post-split. however someone put a secret message in that basically said fuck konami and the traitors who stayed on with them, kojima productions forever

2. phantom pain had so much content cut. rest in peace to the eli and mantis content we could have had. kingdom of the flies i think about you every day

3. you can buy ocelot and kaz sunglasses apparently. i think they're brand name

4. robin atkin downes (voice of kazuhira miller) is british but puts on a fake american accent. this is a parallel to liquid snake being british but putting on a fake american accent after killing kaz and stealing his identity. (not intentionally. but i thought it was funny.) 

5. you can date kaz in peace walker. this is not a joke. it is hilarious (and extremely awkward), but it is not a joke.

6. 'kojima is god' is an actual line from peace walker. thank you, kaz.

7. ocelot's funny little pose in mgs3 was just thrown in because his motion capture guy kept doing it. (this and the next piece are the only pieces of trivia i'm saying about mgs3. mgs3 trivia is sorely lacking in the 'fun facts' department. you know what i'm talking about.)

8. akio otsuka (big boss's voice actor) was HYPED over the idea of the entire game being voiced in russian. he took lessons. unfortunately that didn't turn out. (would've been pretty epic.)

9. kojima wanted to end the series so much by the time he got to mgs4. so very much. his original ending concept was snake and otacon turning themselves in to the authorities and being promptly executed as terrorists. everyone categorically refused.

10. big boss and snake in mgs4 are actually voiced by a real-life father and son in the original version. not only that, but the story goes that kojima set it up that way specifically to get the estranged pair to reconcile--and it worked!

11. in the original mgs2, solidus and snake were both voiced by akio otsuka. in the english translation, snake was still voiced by david hayter, while john cygan voiced solidus (very well, if you ask me.)

12. snake was originally supposed to take some of the spotlight from raiden in the ending. glad he didn't! the comic fucked that up enough, the game didn't need it too. (not sure if this was somehow caused due to 9/11 like the many other finale changes or not... mgs2 original ending, what were you like... aside from very mean to new york, that is.)

13. revengeance had so many dmc jokes made about it because it was released so shortly after the continuity reboot. there you are @froqgy, they can be besties... it was meant to be.

14. revengeance went through so many different concepts it's kind of insane. however the most important scrapped idea was raiden's flock of matrix cats. miss them every day.

15. there is a guy who's done some voice work for the series named scott dolph. there is a character in mgs2 named scott dolph. scott dolph does not voice scott dolph. kevin michael richardson voices scott dolph. i wonder if scott dolph was perturbed by this.

#ask #sorry it took me so long to answer this. i like metal gear trivia

[zeldasayer]

I transcribed and translated Pedro’s interview from GQ Germany for all of us. I tried translating as good as possible but bear with me, English is not my mother tongue. By @sixties-loser

Pedro Pascal, the star from “Game of Thrones”, “Wonder Woman” and “The Mandalorian” talks about becoming an adult, film, fashion, corona – and a painful surgery in the exclusive GQ interview.

It seems almost eerie how empty the streets of LA are in the sunshine. Meanwhile a new normality seems to be coming to Europe, most people in L.A. are still cutting their own hair. Many have not seen their friends for half a year. The pandemic is out of control. The reaction towards it too. Inviting someone into their garden for a “distance drink” can cause the same distress as suggesting to switch spouses.

Therefore, it was particularly surprising that Pedro Pascal immediately accepted. He accepted the drink, not to switch spouses. He is one of the rising stars and newcomers this year – if it wasn’t for corona sending the whole film industry into a forced vacation, there would most likely not have been time for said drink. After having his skull crushed in “Game of Thrones” followed the lead role as a DEA agent hunting Pablo Escobar in “Narcos” in 2015 and now he is stepping towards big Hollywood films. From the 1st of October onwards the Chilean-born actor will be starring in the blockbuster “Wonder Woman 1984”. Moreover, the second season of the “Star Wars”-series “The Mandalorian” on Disney+ starring him as the lead is going to air in October this year – but he will be underneath a helmet. Well, we all are under a helmet in 2020 in one way or another. We want to meet the man who a few years ago still worked as a waiter in New York, whose parents were political refugees who found asylum in Denmark and settled in Texas and whose son one day signed up for a theatre group in High School.

Then, the cancellation! While we were in the middle of fixing up the house and the garden for the drink with Pedro and organizing the fashion shoot, which was not easy considering the safety measures in L.A., his management called with an unfortunate message: Pedro – no, not sick with corona – had to get emergency surgery because of a damaged tooth and was lying in bed with a swollen face that was hindering him from speaking and taking pictures. The sun is shining onto empty streets. And our empty garden.

A few days later he nonetheless arrived at our front door without a swollen face but still with threads in his mouth. He was not chauffeured by a limo-service but he came with his own car – he even picked up his make-up artist. He is helping her carrying all of her utensils into the house and declares: “I’ve got time today!”. What a celebrity! It seemed like we did not want to ask him how he made it to the A-List of Hollywood but he wanted to ask us how we made it to the A-list. Pedro Pascal! Yes, what kind of a celebrity?

Pedro Pascal: Sorry for messing with your plans. The surgery was an emergency.

GQ: Really? We were wondering whether the swelling wasn’t the product of a secret visit to the plastic-surgeon. Apparently, they are drowning in work because of the quarantine in Hollywood.

PP: I have to disappoint you. A few days before our appointment I was rushing to the hospital with a fractured tooth and the worst pain in my entire life – a hospital in which treats people with severe cases of corona. I was unable to reach any dentist! Right in front of the parking lot a specialist called me back. The pain was hell despite the ten injections I got. The doctor said I was not an exception because a lot of people are grinding their teeth because of all the stress.

GQ: What are you most afraid of at the moment?

PP: How the government is handling the pandemic is worrying me more than the virus itself. This shortage of intelligent management of the crisis is a moral shame. The leadership crisis in this country is turning us all into orphans – destitute and abandoned.

GQ: How did you spend your time over the last few months?

PP: I spent it with frozen pizza and sweatpants in Venice Beach. I live in a rear house that’s in a family’s garden. Actually, there are a lot of good takeout places nearby but for some reason I just love pepperoni pizza from the supermarket.

GQ: That does not really sound like movie star-lifestyle. What does it feel like being suddenly stopped from top speed to zero?

PP: Regarding what is going on around the world one should hold back one’s own mental turmoil. I would be lying if I was saying that I am not disappointed. The whole team put a lot of heart and work into the production of “Wonder Woman 1984”. We had a lot of fun on set. I wished to travel around the world and introduce the film with the same lively energy.

GQ: You come from a politically engaged, socialist family that fled from the Pinochet-regime in Chile. What do you remember from that time?

PP: My sister and I were born in Chile but I was only nine months old when we first found asylum in Denmark. From there we quickly came to San Antonio in Texas where my dad started working as a doctor at the university clinic.

GQ: Texas is not known as a socialist utopia. How did you assimilate?

PP: San Antonio is not a Cowboy-town but very diverse with big Asian, black and Latino communities. I remember it as a romantic place, culturally open. The culture shock only came as we later moved to range county in California. There the atmosphere was suddenly white, preppy and conservative.

GQ: How were you received in California?

PP: I’m still ashamed of the fact that I did not correct my classmates when they kept on calling me Peter. I am Pedro. Even if I didn’t grow up in Chile the country and the language are still a part of me. I was very unhappy in that environment. However, I was fortunately able to go to another school close to Long Beach where I felt more comfortable. Through the theater group at that school I found my way.

GQ: Were you able to visit Chile as a child?

PP: Yes, when my parents made it to the list of expatriates that were able to travel to Chile without consequences. First, there was a big family reunion and then my sister and I stayed there for a few months with relatives while my parents went back to Texas. They likely needed a break from us. They got us when they were very young, had a buzzing social life and my mother was obtaining a PhD in psychology.

GQ: Was your mother a typical young psychologist who wanted to apply her theoretical knowledge at home?

PP: You mean, whether I was her guinea pig? For sure! I remember strange tests and sittings that were disguised as games where someone was watching me react to different toys. I cannot have been older than six but I was already aware of the dynamic. My favourite thing was being questioned about my dreams. That was a wonderful opportunity to come up with fantastic stories.

GQ: Was that your first performance?

PP: Of course! My mother worried about my strong imagination because I was living in my own fantasy world rather than reality. I hated going to school. I was always categorized as the troublemaker. At one point, the topics at school became more interesting and my grades also went up. There are so many kids that are unnecessarily diagnosed with learning disabilities without considering that school can be abhorrent. Why is it so accepted to be bored in class when there are so many stimulating ways to convey knowledge?

GQ: Considering al that has happened this summer around the world: Do you believe that we can seriously demand social change now?

PP: I Hope so. After lockdown, the first time I went out was to protest for “Black Lives Matter” on the streets. The energy was peaceful and hopeful until the police provoked severe conflicts. Nevertheless, we cannot run from problems like we used to this time and we cannot distract ourselves from them either. It seems like the pressure of the pandemic led to a new clarity: We cannot go on this way.

GQ: The “Wonder Woman 1984” Trailer revives the optimism of the 1980’s. From today’s point of view, it seems almost nostalgic.

PP: That’s right. You really are happy for two hours. The director Patty Jenkins created a film full of positive messages. We shot in Washington D.C., then in London and Spain – this sounds like I am talking of a past time.

GQ: Do you miss traveling?

PP: I’m just now realizing the privilege of just packing up one’s stuff and being able to fly anywhere. An American passport used to guarantee unlimited travel. And that’s why it the small radius of our lives is actually unimaginable. Over the last years I often retreated for a break after shootings because I was constantly on the move and overstimulated. My friends were already complaining I had become too comfortable. We all took social contact for granted and are only realizing now how dependent we actually are on human contact. Over the last weeks I often longingly thought about all the parties and dinner invitations I declined.

GQ: In L.A. people spend more time at home or nature than in other metropolises that are more geared towards public life. Could this city become your second home after New York?

PP: My Real Home are my friends. I have been a nomad since I was little and I do not have a place where I have put down roots. Up until not long ago my physical home was a place in between departure and arrival. Therefore, it was something I did not want to complicate through the accumulation of stuff. On the contrary: Without having read Marie Kondo’s book I have freed myself from excess baggage over the last few years and I lived relatively minimally.

GQ: Is there nothing you collect or something you just can’t throw away?

PP: Books! I even still have the literature I read when I was a teenager and when I was in college. Recently, I stumbled upon a box full of old theatre manuscripts and materials from my time at the New York University. I also cannot part from art easily, just like I cannot part from lamps or old photos. On the other hand, I can easily get rid of furniture and clothes.

GQ: Do you remember roles that were really only completely defined through the costume?

PP: Yes, I am particularly thinking about “Game of Thrones”. At that time I understood for the first time what it meant to be supported by a look. This is thanks to the costume designer Michele Clapton. She created very feminine robes and brocade coats for my character that nevertheless looked masculine when worn and I felt very sexy in them. Of course, Lindy Hemmings power-suits and Jan Swells bleached hairstyle for the tycoon-villain in “Wonder Woman 1984” were very important as well. At first I did not really see myself in the role because the cuts and colors of the 80s do not really fit my body. I’m more the 70s type.

GQ: Do you incorporate those inspirations into your personal wardrobe?

PP: In my free time I choose comfort over a cool look these days. Sometimes I miss the times when I expressed myself through a certain style. It is hard to imagine that I went to Raves as a teenage in the 90s; I was a real club kid with ridiculous outfits: overalls, balloon pants, football shirts and a top hat, like in Dr.Seuss’s “Cat in a Hat”. Later in New York I was hanging out with a group of people that felt it was very important to have a certain style. The fact that I am basically only wearing sweatpants everyday is actually tragic.

GQ: whoever plays roles in comic book adaptations becomes a bodybuilder and eats ten chicken breasts a day. You don’t?

PP:My body would not agree with that. It is hard enough to stay in shape normally. When you’re in your mid-forties you have to live with a lot more discipline. Up until before my tooth-incident I worked out with a trainer in my garden multiple times a week to keep the quarantine body in check.

GQ: Apart from the personal trainer, are you in a steady relationship?

PP: I am not ready for that yet. Maybe at some point I will be but until then I’ll let it be. I can’t even offer you absurd corona dating stories.

GQ: What would annoy you the most if you were your own roommate?

PP: I can be quite controlling. I have to conjure all my humanity to prevent myself from going through my entire film collection. When I don’t want something I cannot keep it to myself or be passive-aggressive, I always have to take it to the frontlines. Other than that, I tend to have tunnel view: when I am not feeling well I cannot imagine to ever feel better again. I have trouble relativizing my emotions or to wave off problems. Method-acting would really not be for me. This is why I try to only work on projects that feel good, where there is mutual support and encouragement.

GQ: When we were trying on the clothes earlier you spoke of a lack of self-confidence. How does that get along with a career like yours?

PP: Isn’t it interesting how these characteristics and circumstamces relate? Self-worth comes from inside but it is also influenced by what society values because we often internalise the public gaze. I have lived in New York for 20 years, I studied there and made a living by working as a waiter until my mid-thirties because the theatre and film jobs I got did not pay the bills. There were so many times I was almost there. The disappointment of having missed the perfect role or opportunity by a hair’s width can be crushing. When should you give up and what is plan B? That is a question that is not only on many actors‘s minds but also on many others minds who struggle for a living – no matter how much potential they have or how close they seem to be to the top. We are seeing now how our narrow definition of success destroys society. At the same time, we are realizing that where we come from and the color of our skin still decide whether we can exist with dignity.

GQ: What are the positive aspects of a relatively late success as leading-man?

PP: I feel like I can decide over my own life without the pressure of having to accept projects or to have to present a certain identity on social media. This is for sure also because I am a man. Regardless of age, Women have to try harder to stand out.

GQ: Life always consists of risk management – now more than usual. For what would you risk losing something?

PP: Generally, when you never risk something you might never get ahead. That is for friendship, love, work and creativity. I have to be ready to take risks for the things that really matter to you.

#pedro pascal #THANK YOU MY LOVE! #submission

[randomingoftherandomness]

Hi, I’m sorry to bother you with this, but I was wondering about your distaste for S*a*g C*i. I’m not very familiar with the comics or the characters. Your post caught my attention because I try to be knowledgeable about the media I consume, especially coming from Marvel/Disney(being Jewish Rromani, I’ll never forgive them for what they did to Wanda). I tried googling information about it but couldn’t find much. I was just curious if your post had a deeper meaning or if it simply isn’t to your taste. Obviously feel free to ignore this if you don’t feel like getting into it or don’t want to answer.

Hi! First up, thanks for taking the chance to ask and being willing to listen. I appreciate that a lot.

I am going to preface this by saying that I am part of the Chinese diaspora. I have never read the comics in full but I have seen enough to formulate my own thoughts. All my opinions made here are my own and I’m not looking to debate or be persuaded or to shift my point of view. I have my mind about these things and you have yours. I do urge you to keep opening avenues of discussions as I should not be the only person being asked.

Also, heads up, I will block any sort of argumentative bs-ery.

SC is obviously made with the perspective of the Asian American lens in mind and I have seen it been pointed out that it isn’t meant to be ‘representative’ but let’s be real here. How many people in the tag have already been hyping it up as Asian rep and stuff? I’m just saying. I just want to say that the experiences of Asian Americans do not reflect those of the diaspora. Yes, we can relate to a certain extent, but to generalise and distill all experiences of all members of the diaspora into that of Asian Americans is unacceptable.

My issues with SC (not gonna bother with spelling the name out and we are going into the whys) are as follows:

I would recommend starting out by reading this article on cbr.com that goes a little further into detail on the history of the character

The tl;dr is this; SC started out as an insensitive East Asian stereotype character created to capitalise on the 1970s fervour for anything Kung Fu. Sure, Marvel has done their best to retcon some of the less stellar parts of his origins, but the funniest thing is (legend. big bro. uncle Tony) Tong Leung, a renown Hong Kong actor has been casted as The Mandarin while Simu Liu, a Canadian Chinese actor, was casted as SC. Make of that what you will.

Okay deadass I’m not saying Simu Liu won’t do a good job because at this point all we have to work on is a teaser trailer but I’m all saying that is, was Arthur Chen Feiyu not available or something?? Idk. He didn’t pick up the phone?? Did Marvel even ask?? This is nonsensical salt and I digress

Then there’s the name. What kinda hell name is S**** C**??? This is some Cho Chang level bullshit. Yeah, sure we can say, oh they just want to make sure the branding is right. Ok. This coming from the studio that amalgamated the characterisations of Ned Leeds and Ganke Lee. Sure, Jan.

Full disclosure, I did like some of the vibes given out by the teaser. There were some very wuxia and xianxia inspired shots and scenes and if I do watch, I’ll be very keen on these bits. Awkwafina already looks like she is set to be etched deep into my heart and Uncle Tony looks to be gearing up to kick this out of the park because goddamn he looks good in that armour. Haven’t seen Tan Sri Michelle Yeoh’s character, but I’m sure she will be kicking ass and taking names for sure too because I am very sure veterans like her and Uncle Tony will look good doing wire works. But this isn’t a movie about them, is it? It’s about SC and right now with this teaser trailer, nothing about SC makes me want to froth at the mouth to watch.

Yes, I am saying that that subway scene does not impress me. We live in a world with stunt teams from China can work on a peanut budget to make conversations flow in a fight scene. Do better.

Again, I am very aware that this teaser is to hype people up. I know. I am still waiting for the proper first trailer to drop. I have actually deliberately kept myself oblivious to the production of this movie so as to not give myself any sort of preconceived notions. When that first trailer drops, then I will formulate my thoughts again.

Okay, I know it’s a teaser but some of the cgi just looks... very uncanny valley? It looks unfinished, is what I am getting at here. For a mega conglomerate verging on industry monopoly, even a teaser trailer should look 1000% better than this. Every beat of this should be flawless. It should look on par with the trailer. People who follow will know that I won’t ever fault a product because of shitty cgi (re: Word of Honor) but when you are the people behind the Live Adaptation of Mulan (which I hate) and Raya and the Last Dragon (which I categorically DETEST because that shit is bullshit mishmash of SEA cultures with fucking made up words being painted as *representation* and that is some fucking bullshit and as someone from SEA I’m sorry Queen Kelly Marie Tran BUT NO) I will hold you to the fucking standards of the high heavens as the House of the Devil Mouse deserves. Do fucking better.

I am not clairvoyant but I can already see how it is going to go when this movie doesn’t “do as well as expected” in Asia; you’ll hear people going on about how the Asian Asians don’t support these types of stories, how we don’t put effort into hyping movies and shows that push for representation. But can I ask whose representation are we talking about? I saw it with Crazy Rich Asians and Mulan, I saw it with Raya. Whose rep are we talking about? If someone out there, some little child sees themselves in these media products, sure, great! Empower these next generation for the push for a better hope. But whose rep are we pushing for? Because I definitely do not see myself in the Asian American lens of representation and I’m very sure I won’t ever and I know that I am not alone in this.

Hollywood needs to do better. To borrow the words of a friend, excusing mediocrity for ‘cultural appreciation’ is no good.

This rant has gotten long enough and I’m so sorry to everyone seeing this on your dash. I have a lot of salt today.

#gab rants #I’m typing this out in my phone I’m so sorry

[animatedminds]

Splash Mountain, Br’er Rabbit, and the Tragedy of Being Represented By Other People.

So, this is probably going to be the realest post I’ll make for a while - or at least until The Boondocks arrives, but it seemed apropos. Immediately after this I’ve got rants about sci fi and Star Wars and other unrelated things coming up, but for now we have my earnest opinions on a decision I feel should have been better thought out than it was. This is going to read more like an article or an essay than a review, but I think it needs to be said.

It hasn’t come up too often on this blog, but I am African American. It’s my life and my perspective. And as an African American, a lover of animation and - though this definitely doesn’t come up on the blog - a passionate folklorist in what you could call an academic sense (in that I’m a writer and a student, and folklore is the subject of most of my research), people I know in real life have asked me more than once what my opinion on the removal of Splash Mountain in favor of Princess and the Frog, how I must be glad it’s finally being removed, what my take on the history there was, and…

Well…

To really give that opinion, I’ve got to start at the beginning. Not Song of the South - that, if anything, is the very middle. We have to start with Br’er Rabbit and who that character was. Sit back students, info dump incoming.

Br’er Rabbit is an folklore character of African American origin with - like many folkloric figures - a difficult to place date of origin, but he was known to have existed at least since the early 19th Century, He has obvious similarities to the far older figure of Anansi - with several Br’er Rabbit tales even taking elements of Anansi stories verbatim - though with a the notable difference that unlike Anansi, Br’er Rabbit was more often a heroic figure: an underdog and seemingly downtrodden figure who used his wits and his enemies’ hubris rather than physical force to win the day. The meaning of that kind of figure to an enslaved people is obvious, especially when you compare Br’er Rabbit to another, contemporary trickster figure in African American history by the name of John. Br’er Rabbit’s stories could even arguably be seen as a more child-friendly version of the John tales, in which a human trickster pulls the same kind of momentum turning ploys on villains - but those villains tended to be explicitly slave masters or overseers, and John’s payback often came with explicitly deadly results. The existence of John as escapism for the enslaved or just-post-enslaved (IE Reconstruction) populations is clear: a person who with no power who could fight back with nothing but their mind, preying on the fact that their enemies see them as incapable and helpless, and the connection of Br’er Rabbit to that message is difficult to deny. If anything, Br’er Rabbit comes off as a somewhat more child-friendly version of the concept.

But the most important thing to glean from this is who and what Br’er Rabbit is: a product of the African American community and its history, as a means of those people to express themselves and their values in the face of oppression.

Now we fast forward to 1881, and along comes Joel Chandler Harris: a white Georgian. Harris was a folklorist himself, and travelled the country collecting stories - most famously Br’er Rabbit stories. His stated reason was to bridge African American and white communities by sharing stories, but he was tainted by the perspectives of his world and his place in it, infamously creating a framing narrative for those stories in which the character telling them exuded the imagery of subservience and simplicity that was typical of perceptions of African Americans from the post-Civil War Southern environment in which he collected them: Uncle Remus, in other words. Harris is hardly the only white curator who adapted stories of black or brown peoples in a way that played up the people the stories came from as something of a theme park piece, as if noble in unintelligence and simplicity, but he’s one of the most famous ones to do so - and that’s because of the adaptation. To note, when people criticize cultural appropriation, this is the kind of thing that really triggers the outrage. Not any situation in which a white person is inspired by someone who isn’t white and creates something accordingly, but situations where someone else’s creation is taken and used for the fame and profit of others, to the detriment of the people who made it. It’s these situations like the one Joel Chandler Harris created centuries ago, specifically, that people are trying to draw attention to - even if sometimes social media gets a bit trigger happy sometimes, that’s the real, underlying problem. With that in mind, let’s put that aside and move forward.

Fast forward again to 1946. Walt Disney Productions, then less the company of grander, wider scale stories of epic quests and emotional upheaval that make us all cry and more a company more known for folktale adaptations in general, were looking for a but of American folklore to headline a live action, animation mix - a medium that allowed a bit more financial benefit, as straightforward animation was not always particularly profitable those dates. This wouldn’t be the last time they produced an adaptation of an American folktale or short story - their version of The Legend of Sleepy Hollow a few years later being actually one of the more faithful adaptations of that short story put to film. Disney, who evidently read Chandler Harris’ stories, put together a project to see if they could adapted. Which they did. Pretty much verbatim. This is actually worth pointing out: the actual Br’er Rabbit stories in the films are very accurately adapted, and the actors involved in the story (including James Baskett, how also played Uncle Remus) did a fine job characterizing them. The issue is that Disney also adapted Chandler Harris’ stereotypical and offensive framing device pretty much verbatim, bringing Uncle Remus. And therein lies the problem.

To put the issue with Song of the South in perspective, the movie - with the framing device - can be categorized as something called Reconstruction Revisionism - which is basically a genre of post-Civil War media meant to present the pre-war South was perfect and idyllic, and that people are racially more natural in that environment’s dynamic and never should have left. One of the most infamous movies in history, Birth of a Nation, is the crowning example of this genre. Obviously, Song of the South is nowhere near as awful and inflammatory a movie as that, but there’s a degree to which it was seen as the straw the broke the camel’s back for black depictions in media, only a couple of years after Disney’s Dumbo also did the same. The end result, an African American creation was used in a film that ultimately demeaned the African American community, a decision that Disney has been ashamed of ever since.

Fast forward to now. Disney is removing Splash Mountain, the sole remnant of Song of the South that focuses exclusively on Br’er Rabbit - a choice we’ve had reason to suspect was coming for about a year now, but which was unveiled conspicuously in the middle of protests and campaigning for better treatment of people of African descent worldwide. The reveal was a rousing success, with people applauding the decision to finally wipe away the rest of that movie - though remember that for later, that the response relies on the perception of Br’er Rabbit as something that starts with Song of the South - and replace it with something else. Surely, as a black person I should be happy that they’re finally getting rid of that racist character for good and replacing him with something more positive? And again, well…

To put short, Br’er Rabbit has finished his journey from African cultural symbol to discarded pariah, all because others used the character in racist ways that they themselves now regret. And for that… let’s be clear, I’m not angry so much as saddened. I’m not railing against the company for making the choice, since I can see how from their point of view it was the wisest and most progressive thing to do. Song of the South is a badly old fashioned movie that they’re right to want to move on from, and it’s their right to downplay characters within their purview if those characters reflect badly on the company. I’m just outlining the tragic waste of it all.

For now, compare Princess and the Frog - the thing they’re replacing it with. I do love the movie, or at least any problems I have with it have little to do with representation, and I definitely don’t have anything against Musker and Clements and their beautiful visions and creations, but it’s difficult to deny that its an adaptation of a European story, adapted by a collection of mostly white creators (with Rob Edwards comprising but one third of the screenwriting team, but not of story conception), that’s ultimately just dolled up with African Americans characters and a very Hollywood-esque depiction of a African diaspora religion (Voodoo, which unfortunately has a long history of such portrayals). If we’re talking about representation specifically - which this move had definitely been presented as a champion for - it’s not the perfect example, more of a story with a surface covering of the black experience than one with an especially strong connection. That wouldn’t necessarily be a problem (Tiana and her story do well depict strong black characterizations, and approach an interesting (if light_ implication about racism and hardship during the 1920s) if Disney had yet created any other franchise that was another actual adaptation of an African or African American tale or story (with involvement from such actual people), but Song of the South is actually it. They legitimately have nothing else to call on.

This is something I feel we should do more to remedy. I am a writer/prospective screenwriter myself, and trying to put more stories out there is one of my primary focuses and goals should I ever truly enter the industry, but at the moment we just don’t have very many options.

This is hardly the only time that people of color have had little control over depictions of their own culture - literary and film history is full of such situations in both minor and terribly major ways - but it’s something that stings especially hard due to being such a current example, and because of sheer irony of the end result. Now we have a situation where African Americans are being told that something their people created to represent themselves is negative and wrong, because years ago other people appropriated that creation and used it to paint a negative picture of the people who actually held claim over it, and now the enterprise that those people created wants to save face: another example of culture being treated like a possession of the ones who are poised to make money of off it. And what’s worse, while the culture is used and abused like trash, the people are now presented with this removal like it was a prize - like they’re finally being given something - when little has really changed.

Ultimately, the Splash Mountain news - though it had been coming for a while - made me rather upset for that reason. As a studier of folklore, I suppose I knew better than most where these things came from, and so the buzz around the move being a belief that Br’er Rabbit was an intrinsically racist character just highlighted the tragedy of how African Americans and their culture tended to be tossed about by American media. So no matter what, I can’t feel particularly happy about it.

Let me iterate, in the film industry, being represented by people who aren’t of your culture group is basically inevitable. That’s essentially how the industry works. I’m not saying we should rail against anyone who would try to represent cultures that aren’t their own. The people who produce and create are few, and eventually the truth is that you have to be represented by other people - at least for the moment. We shouldn’t be railing against representation by others in general, as that wouldn’t be cognizant of the situation and thus self destructive. What I’m saying is that we - both we trying to be represented, and those doing the representing - should be aware of the problem there: that when others choose to represent you in media, you essentially have to trust them to have a real interest in you and your best interests when doing so, and when they don’t that depiction is there forever. So it behooves us to try to be the ones who are representing ourselves as much as possible, and in situations where we can’t, to remind those who want to represent us that they have a responsibility to do so effectively.

This is Animated Minds for Animated Times, and really this blog is ultimately about emphasizing what makes animated media work, what makes it fun, and what makes it worthwhile no matter how old you are. And so in several years of sporadic and infrequent reviews, reactions and fandom posts it’s been rare for me to get this real about a topic, but this is something that is a serious issue feel was overlooked. Representation is complicated. And more often than not solutions that are handed to us are more band-aids that look like cures than necessarily being actually helpful, and that’s what happens when ultimately the decisions about how you’re represented lie in the hands of other people. Representation is one of the biggest things we need to work on in coming years, especially with stories and adaptations - which refer to history and culture that are often not widely known or accepted. Ask someone if they think there should be an African princess, and they’ll tell you they didn’t even have kings and queens in Africa - something that’s bluntly wrong, but is widely believed simply because those elements of culture are never represented.

And that’s the sum of my thoughts on the subject. I hadn’t updated the blog in months because this whole thing was stewing in me, and I couldn’t really go back to cheerful posts about new things until I got it out. I’ve got great thoughts about the Owl House, Amphibia, the new seasons of BH6 and Ducktales that are totally coming up soon. But for now, just a few sobering thoughts from someone who grew up loving cartoons, and desperately wishes people like me had more to look at in that field beyond apologies and promises.

#splash mountain #disney #song of the south #the princess and the frog #brer rabbit #social commentary #black lives matter #representation #walt disney world #joel chandler harris #uncle remus #cultural appropriation #real talk

[dustedmagazine]

Lingua Ignota — Sinner Get Ready (Sargent House)

Photo by Lisa Birds

SINNER GET READY by LINGUA IGNOTA

There’s a truism you hear about Pennsylvania that some people find hilariously pithy: “Philadelphia on one end, Pittsburgh on the other and Kentucky in the middle.” Like many truisms, it has circulated far and wide because its cleverness communicates a small measure of accuracy, as a side-effect of its desire to score cheap points. But it sure as hell isn’t funny. Spend some time in rural Pennsylvania — you’ll see. The intensities of fiery religious fervor and of old-growth-forest darkness run deep in those hills and valleys. Combine them with the struggle and immiseration created by the American economy’s shift away from manufactory production and coal mining, and the ongoing punishments sustained by the independent family farm, and the energies you feel, if you tune into them, are potent and thick, often infernal. Kristen Hayter, who records and performs as Lingua Ignota, spent some serious time in the Pennsylvania countryside during the pandemic. She tuned in. The consequences of her experiences are in part represented on her new record, Sinner Get Ready. It is intense, infernal and spiritually alive, in ways that are both ecstatic and frightening. It’s terrific.

Much of Hayter’s work over the past several years has been perceived and categorized as metal, or at least metal-adjacent. Early support from label Profound Lore and from the Body (with whom Hayter has collaborated, on that band’s records and side projects) has underscored the perception, and her previous LP Caligula (2019), which featured sounds from the Body’s Lee Buford, Full of Hell’s Dylan Walker and Uniform’s Mike Berdan, seemed to solidify her relation to the genre. It’s also the case that her music’s themes share metal’s prevailing interests in violence, extremity and religions’ conceptions of evil. Thematically Sinner Get Ready continues and sharpens her explorations of that dangerous terrain, and comes close to literalizing it. “Perpetual Flame of Centralia” references the Pennsylvania mining town, now almost entirely abandoned due to the coal-seam fire that has been blazing beneath it since 1962 (if not for considerably longer). Hayter sings, “I am covered in the blood of Jesus… / I rest my head in a holy kingdom / Mine is the venom of the snake of Eden.” Seemingly a straightforward deployment of Christian symbols, it’s complex stuff: “mine” has at least two potential semantic and syntactic functions. In a material sense, the coal mine, its products and their climatological effects have wreaked havoc on human habitations, both local (Centralia, which as of 2017 had only five remaining citizens) and global. Venomous, indeed. 

At the record’s close, Hayter refers to another, smaller and less notorious Pennsylvania town. “The Solitary Brethren of Ephrata” locates the listener in Lancaster County’s Amish country, and it also gestures back to “Perpetual Flame of Centralia.” A CNN soundclip captures people in argument, likely over COVID-period considerations: a man asks, “Aren’t you concerned you could infect other people, if you get sick inside?” A woman responds, “No, I’m covered in Jesus’s blood.” When the man protests further, she asserts that she’s “in Walmart” and “Home Depot” every day, but she’s not afraid of the virus because she’s “covered in his blood.” The other people she encounters? She seems less concerned for their welfare. And a sinner like me? She’d probably be quite content to consign me to illness and death. Throughout Sinner Get Ready, Hayter inhabits the cruel, harshly judgmental ethos of Christian fundamentalism. On “Repent Now Confess Now,” she sings in a chorus of multitracked voices, “No pleasure in this year / No wound as sharp as the will of God… / O he will knock the breath from you / He will ram your eyes with glass.” It’s fierce, harrowing.

Of course, inhabiting and performing that ethos is different from endorsing or celebrating it. Hayter has a long, intimate relationship with Christianity, but she doesn’t proselytize. As she situates her lyrics in Pennsylvania, she similarly situates her lyric speakers and her songs in that place and its volatile ideological and cultural environments. Musically the environment is registered in the instrumentation and the compositions, which gesture toward folk traditions, gospel and chorale. The industrial and metallic dissonance of Caligula has been supplanted by the wooden feel of fiddles and pews, of ploughs and churchyards and forest. But it’s still a Lingua Ignota record, and those resources often create feral, livid noises, complementing the power of Hayter’s resonant voice. Even at its most spare, Sinner Get Ready feels mighty. On “Many Hands,” she plucks and bows what sounds like a cello, layering the drones and zings, and sings, “Upon your pale, pale body I will put many hands / And rough, rough fingers for every hole you have.” 

In much contemporary Christian rhetoric, being filled with transcendent glory is represented by the term “joy.” In the couplet from “Many Hands,” Hayter figures the feeling of being filled (all those “fingers” and all those “holes”) with metaphors that conjure a related and more densely complicated idea: jouissance. That is a state ultimately beyond language, so we can only gesture toward it. Elevation and subjection, unifying and shattering, searingly pleasurable and obliterating — jouissance is those things and more, and all at the same time. The Pennsylvania she sings about is similarly complex, simultaneously post-industrial and verdant, desolate and vibrant. Hayter’s voice admirably performs that complexity on Sinner Get Ready; it’s a beautiful instrument that will fill you with terrible woe, and then terrible wonder. 

Jonathan Shaw

#lingua ignota #sinner get ready #sargent house #jonathan shaw #albumreview #dusted magazine #kristen hayter #metal #extreme music #christianity #pennsylvania

[chiseler]

Tales of the Unexpected:  SANTA CLAUS

Most of my life I’d been haunted by an image—five seconds from a film I could not name: Santa, in someone’s living room on Christmas Eve, fires a toy cannon at a demon’s ass. That’s all, but it stuck with me for decades. The only thing I was sure about was that it came from a film my father had taken me to see when I was four or five. There was snow in the theater parking lot.

It clearly wasn’t a typical holiday film, so as the years progressed I decided it must have been Santa Claus Conquers the Martians (co-starring Jamie Farr and Pia Zadora as martians), but I was mistaken. There are no demons in that movie. I asked my dad, but he had no idea what the hell I was talking about. Then, as the universe would have it, when I was well into middle age the film was placed in my hands by someone  who had no idea I’d spent much of my life looking for it. Seeing the film in its entirety for the first time in 40 years, I finally understood why things might have turned out the way they did.

When the conversation rolls around to bad Christmas movies, there’s of course a broad spectrum from which to choose. Given that nearly every Christmas movie ever made is insufferable to some degree, it’s generally easier, I’ve found,  to break things down into categories that stretch from the simply godawful (Jingle All the Way) to the agonizingly painful (A Very Brady Christmas or that Marlo Thomas remake of It’s a Wonderful Life) to the merely baffling (An Ewoks Christmas). Of course there are some people who think they can bring the conversation to an abrupt end by pulling out Santa Claus Conquers the Martians as the last word on holiday cinema. There’s simply nothing more to say.

Oh, but that’s far too simple. There’s another level out there. Something that reaches far beyond banal categorizations like “good” and “bad” and even “weird,” deep into the almost unfathomable territory of “brain damaging” and “utterly terrifying,” and a number of adjectives that have yet to be discovered. Films that cannot and should not be called “bad” no matter how easy it would make thinking for the smug hipsters in the Mystery Science Theater crowd. These are films that come from another plane, another universe, another way of thinking, and for that they remain fascinating, and cannot be so easily dismissed.

In the 1950s and ‘60s, K. Gordon Murray was an American film producer and distributor who made a decent living for himself by picking up the rights to foreign genre pictures (mostly from Mexico), dubbing them into English, and renting them to U.S. theaters. English-speaking audiences can thank Murray for The Brainiac and Robot vs.The Aztec Mummy.

In 1956 he bought the rights to a children’s holiday picture directed by René Cardona, a man better known for horror and exploitation pictures like Survive! and Night of the Bloody Apes. Instead of widespread distribution, Murray limited the film to short (two or three day) runs around the holidays, when the film would only be shown as a children’s matinee. In retrospect I have to wonder if he limited viewings that way because he knew what kind of effect the film would have on people.

Santa Claus sounds about as innocuous as they come. Who would even pay attention to a title like that?  It’s only when you note the shrill, almost frantic tone of some of the taglines attached to the film that you begin to get some sense that there’s something else going on here—that this isn’t another Rankin/Bass production:

Bursting upon our BIG SCREEN in all the colors of the rainbow… a prize-winning blue ribbon treat for old and young alike! Here’s something for the whole family to see together!

Another tagline makes it sound even more ominous:

See All the Weird and Wonderful Characters of Make-Believe! The Fantastic Crystal Work-Room of the Happy Elves! The Fabulous Realm of the Candy-Stick Palaces!

Those families who weren’t scared away by those dire warnings were never the same again.

René Cardona

In  Cardona’s vision, Santa (José Elías Moreno)  lives in a cloud kingdom in space, positioned in a stationary orbit above the North Pole. Instead of elves, Santa has collected groups of children from all corners of the world—North and South America, Europe, Asia, Africa. It’s unclear who these children belong to or if they’re in space willingly, but they open the film with a long recital of traditional songs from each nation.

Ten minutes later we cut to Hell. Although this happens in most Christmas movies, few do it so literally. There amid the flames, Satan informs a minor and bumbling demon named Pitch (José Luis Aguirre ‘Trotsky’) that he is to turn all of the children on Earth evil in order to anger “that old goat Santa Claus” and show the people of the world “who their true master is.”

We are then introduced to three storylines: a lonely rich boy whose parents neglect him, a poor girl whose single mother can barely support them both, and three young thugs. Behind each story, we hear Santa’s echoed laughter. Santa laughs through the entire film, often at scenes of misery and despair. It’s unclear why.

Finally and centrally, we see the core of Santa’s orbiting kingdom—an observatory equipped with a collection of surveillance devices that would put the NSA to shame. As the narrator (Murray himself) describes it:

This is Santa’s Magic Observatory. What wonderful instruments! The Ear Scope! The Teletalker, that knows everything! The Cosmic Telescope! The Master Eye! Nothing that happens on Earth is unknown to Santa Claus!

He’s not kidding, either. Santa can see anyone he chooses merely by thinking of them, listen to what they’re saying, even watch their dreams, and these are powers he abuses freely.

There is no reason to attempt to describe the plot any further. It’s not an issue. Visually, however, the film is a thing of deranged  wonder, reminiscent of Japanese films that would be made ten or fifteen years later. It’s a world of remarkable and sometimes frightening imagination. The telescope features a large, roving eyeball instead of a lens. Santa’s sleigh is actually a giant wind-up toy, the living reindeer replaced with carousel reindeer made of white plastic. The color palate throughout the film (if you can find a decent print) is intense. And the film’s multiple dream sequences are, well, pretty jaw-dropping.

It’s also a remarkably subversive film—which intertwined both with the visuals as well as the director’s background, may be no surprise at all. Along with the kidnapped children he’s using as slave labor, the cannon he fires at the demon’s ass, and  Santa’s often inappropriate laughter, which snakes throughout much of the soundtrack, there’s Merlin, another of Santa’s employees. Merlin runs a drug lab, and on Christmas Eve has just developed a “magic powder” that will “give people a sound sleep and fill them with wonderful thoughts and good intentions.”

Santa is perfectly willing to deliver babies to children who request little brothers or sisters, and one good little boy is set to receive “an atomic lab and a machine gun.” And then of course there’s the role of the demons here, in a world in which Santa and his toys have replaced Christianity.

It’s a film that’s often mocked by fools for its cheap sets and bad acting, without pausing to think about what’s really going on here—the kind of twisted, alien imagination at work, or the ideas that Cardona is sneaking in under their smug noses. It’s a deeply strange and disturbing work, a visionary work on a minuscule budget, and one that says more about the holidays than we may care to think about.

Maybe that’s why my dad has blocked it out of his memory, and why I spent a lifetime trying to track it down.

by Jim Knipfel

[qqueenofhades]

Could you expand a bit on the "death of expertise"? It's something I think about A LOT as an artist, because there are so many problems with people who think it isn't a real job, and the severe undercutting of prices that happens because people think hobbyists and professionals are the same. At the same time, I also really want people to feel free to be able to make art if they want, with no gatekeeping or elitism, and I usually spin myself in circles mentally thinking about it. So.

I have been secretly hoping someone would ask this question, nonny. Bless you. I have a lot (a LOT) of thoughts on this topic, which I will try to keep somewhat concise and presented in a semi-organized fashion, but yes.

I can mostly speak about this in regard to academia, especially the bad, bad, BAD takes in my field (history) that have dominated the news in recent weeks and which constitute most of the recent posts on my blog. (I know, I know, Old Man Yells At Cloud when attempting to educate the internet on actual history, but I gotta do SOMETHING.) But this isn’t a new phenemenon, and is linked to the avalanche of “fake news” that we’ve all heard about and experienced in the last few years, especially in the run-up and then after the election of You Know Who, who has made fake news his personal brand (if not in the way he thinks). It also has to do with the way Americans persistently misunderstand the concept of free speech as “I should be able to say whatever I want and nobody can correct or criticize me,” which ties into the poisonous extreme-libertarian ethos of “I can do what I want with no regard for others and nobody can correct me,” which has seeped its way into the American mainstream and is basically the center of the modern Republican party. (Basically: all for me, all the time, and caring about others is a weak liberal pussy thing to do.)

This, however, is not just an issue of partisan politics, because the left is just as guilty, even if its efforts take a different shape. One of the reason I got so utterly exasperated with strident online leftists, especially around primary season and the hardcore breed of Bernie Bros, is just that they don’t do anything except shout loud and incorrect information on the internet (and then transmogrify that into a twisted ideology of moral purity which makes a sin out of actually voting for a flawed candidate, even if the alternative is Donald Goddamn Trump). I can’t count how many people from both sides of the right/left divide get their political information from like-minded people on social media, and never bother to experience or verify or venture outside their comforting bubbles that will only provide them with “facts” that they already know. Social media has done a lot of good things, sure, but it’s also made it unprecedently easy to just say whatever insane bullshit you want, have it go viral, and then have you treated as an authority on the topic or someone whose voice “has to be included” out of some absurd principle of both-siderism. This is also a tenet of the mainstream corporate media: “both sides” have to be included, to create the illusion of “objectivity,” and to keep the largest number of paying subscribers happy. (Yes, of course this has deep, deep roots in the collapse of late-stage capitalism.) Even if one side is absolutely batshit crazy, the rules of this distorted social contract stipulate that their proposals and their flaws have to be treated as equal with the others, and if you point out that they are batshit crazy, you have to qualify with some criticism of the other side.

This is where you get white people posting “Neo-Nazis and Black Lives Matter are the same!!!1” on facebook. They are a) often racist, let’s be real, and b) have been force-fed a constant narrative where Both Sides Are Equally Bad. Even if one is a historical system of violent oppression that has made a good go at total racial and ethnic genocide and rests on hatred, and the other is the response to not just that but the centuries of systemic and small-scale racism that has been built up every day, the white people of the world insist on treating them as morally equivalent (related to a superior notion that Violence is Always Bad, which.... uh... have you even seen constant and overwhelming state-sponsored violence the West dishes out? But it’s only bad when the other side does it. Especially if those people can be at all labeled “fanatics.”)

I have complained many, many times, and will probably complain many times more, about how hard it is to deconstruct people’s absolutely ingrained ideas of history and the past. History is a very fragile thing; it’s really only equivalent to the length of a human lifespan, and sometimes not even that. It’s what people want to remember and what is convenient for them to remember, which is why we still have some living Holocaust survivors and yet a growing movement of Holocaust denial, among other extremist conspiracy theories (9/11, Sandy Hook, chemtrails, flat-earthing, etc etc). There is likewise no organized effort to teach honest history in Western public schools, not least since the West likes its self-appointed role as guardians of freedom and liberty and democracy in the world and doesn’t really want anyone digging into all that messy slavery and genocide and imperialism and colonialism business. As a result, you have deliberately under- or un-educated citizens, who have had a couple of courses on American/British/etc history in grade school focusing on the greatest-hit reel, and all from an overwhelmingly triumphalist white perspective. You have to like history, from what you get out of it in public school, to want to go on to study it as a career, while knowing that there are few jobs available, universities are cutting or shuttering humanities departments, and you’ll never make much money. There is... not a whole lot of outside incentive there.

I’ve written before about how the humanities are always the first targeted, and the first defunded, and the first to be labeled as “worthless degrees,” because a) they are less valuable to late-stage capitalism and its emphasis on Material Production, and b) they often focus on teaching students the critical thinking skills that critique and challenge that dominant system. There’s a reason that there is a stereotype of artists as social revolutionaries: they have often taken a look around, gone, “Hey, what the hell is this?” and tried to do something about it, because the creative and free-thinking impulse helps to cultivate the tools necessary to question what has become received and dominant wisdom. Of course, that can then be taken too far into the “I’ll create my own reality and reject absolutely everything that doesn’t fit that narrative,” and we end up at something like the current death of expertise.

This year is particularly fertile for these kinds of misinformation efforts: a plague without a vaccine or a known cure, an election year in a turbulently polarized country, race unrest in a deeply racist country spreading to other racist countries around the world and the challenging of a particularly important system (white supremacy), etc etc. People are scared and defensive and reactive, and in that case, they’re especially less motivated to challenge or want to encounter information that scares them. They need their pre-set beliefs to comfort them or provide steadiness in a rocky and uncertain world, and (thanks once again to social media) it’s easy to launch blistering ad hominem attacks on people who disagree with you, who are categorized as a faceless evil mass and who you will never have to meet or negotiate with in real life. This is the environment in which all the world’s distinguished scientists, who have spent decades studying infectious diseases, have to fight for airtime and authority (and often lose) over random conspiracy theorists who make a YouTube video. The public has been trained to see them as “both the same” and then accept which side they like the best, regardless of actual factual or real-world qualifications. They just assume the maniac on YouTube is just as trustworthy as the scientists with PhDs from real universities.

Obviously, academia is racist, elitist, classist, sexist, on and on. Most human institutions are. But training people to see all academics as the enemy is not the answer. You’ve seen the Online Left (tm) also do this constantly, where they attack “the establishment” for never talking about anything, or academics for supposedly erasing and covering up all of non-white history, while apparently never bothering to open a book or familiarize themselves with a single piece of research that actual historians are working on. You may have noticed that historians have been leading the charge against the “don’t erase history!!!1″ defenders of racist monuments, and explaining in stinging detail exactly why this is neither preserving history or being truthful about it. Tumblr likes to confuse the mechanism that has created the history and the people who are studying and analyzing that history, and lump them together as one mass of Evil And Lying To You. Academics are here because we want to critically examine the world and tell you things about it that our nonsense system has required years and years of effort, thousands of dollars in tuition, and other gatekeeping barriers to learn. You can just ask one of us. We’re here, we usually love to talk, and we’re a lot cheaper. I think that’s pretty cool.

As a historian, I have been trained in a certain skill set: finding, reading, analyzing, using, and criticizing primary sources, ditto for secondary sources, academic form and style, technical skills like languages, paleography, presentation, familiarity with the professional mechanisms for reviewing and sharing work (journals, conferences, peer review, etc), and how to assemble this all into an extended piece of work and to use it in conversation with other historians. That means my expertise in history outweighs some rando who rolls up with an unsourced or misleading Twitter thread. If a professor has been handed a carefully crafted essay and then a piece of paper scribbled with crayon, she is not obliged to treat them as essentially the same or having the same critical weight, even if the essay has flaws. One has made an effort to follow the rules of the game, and the other is... well, I did read a few like that when teaching undergraduates. They did not get the same grade.

This also means that my expertise is not universal. I might know something about adjacent subjects that I’ve also studied, like political science or English or whatever, but someone who is a career academic with a degree directly in that field will know more than me. I should listen to them, even if I should retain my independent ability and critical thinking skillset. And I definitely should not be listened to over people whose field of expertise is in a completely different realm. Take the recent rocket launch, for example. I’m guessing that nobody thought some bum who walked in off the street to Kennedy Space Center should be listened to in preference of the actual scientists with degrees and experience at NASA and knowledge of math and orbital mechanics and whatever else you need to get a rocket into orbit. I definitely can’t speak on that and I wouldn’t do it anyway, so it’s frustrating to see it happen with history. Everybody “knows” things about history that inevitably turn out to be wildly wrong, and seem to assume that they can do the same kind of job or state their conclusions with just as much authority. (Nobody seems to listen to the scientists on global warming or coronavirus either, because their information is actively inconvenient for our entrenched way of life and people don’t want to change.) Once again, my point here is not to be a snobbish elitist looking down at The Little People, but to remark that if there’s someone in a field who has, you know, actually studied that subject and is speaking from that place of authority, maybe we can do better than “well, I saw a YouTube video and liked it better, so there.” (Americans hate authority and don’t trust smart people, which  is a related problem and goes back far beyond Trump, but there you are.)

As for art: it’s funny how people devalue it constantly until they need it to survive. Ask anyone how they spent their time in lockdown. Did they listen to music? Did they watch movies or TV? Did they read a book? Did they look at photography or pictures? Did they try to learn a skill, like drawing or writing or painting, and realize it was hard? Did they have a preference for the art that was better, more professionally produced, had more awareness of the rules of its craft, and therefore was more enjoyable to consume? If anyone wants to tell anyone that art is worthless, I invite you to challenge them on the spot to go without all of the above items during the (inevitable, at this rate) second coronavirus lockdown. No music. No films. No books. Not even a video or a meme or anything else that has been made for fun, for creativity, or anything outside the basic demands of Compensated Economic Production. It’s then that you’ll discover that, just as with the underpaid essential workers who suffered the most, we know these jobs need to get done. We just still don’t want to pay anyone fairly for doing them, due to our twisted late-capitalist idea of “value.”

Anyway, since this has gotten long enough and I should probably wrap up: as you say, the difference between “professional” and “hobbyist” has been almost completely erased, so that people think the opinion of one is as good as the other, or in your case, that the hobbyist should present their work for free or refuse to be seen as a professional entitled to fair compensation for their skill. That has larger and more insidious effects in a global marketplace of ideas that has been almost entirely reduced to who can say their opinion the loudest to the largest group of people. I don’t know how to solve this problem, but at least I can try to point it out and to avoid being part of it, and to recognize where I need to speak and where I need to shut up. My job, and that of every single white person in America right now, is to shut up and let black people (and Native people, and Latinx people, and Muslim people, and etc...) tell me what it’s really like to live here with that identity. I have obviously done a ton of research on the subject and consider myself reasonably educated, but here’s the thing: my expertise still doesn’t outweigh theirs, no matter what degrees they have or don’t have. I then am required to boost their ideas, views, experiences, and needs, rather than writing them over or erasing them, and to try to explain to people how the roots of these ideas interlock and interact where I can. That is -- hopefully -- putting my history expertise to use in a good way to support what they’re saying, rather than silence it. I try, at any rate, and I am constantly conscious of learning to do better.

I hope that was helpful for you. Thanks for letting me talk about it.

#history #long post #anonymous #ask

[canaryrecords]

“Never before perhaps, except last year, did so many persons from Europe reach our shores to take their abode with us, at this advanced state of the season, as are now arriving. We regret that it is so. Hundreds, perhaps we might say thousands of them, will be encumbrances on us during the ensuing winter; for many tens of thousands of our own people, accustomed to sustain themselves by their labor, will be out of employment, unless some extraordinary event shall take place. We have always until just now greeted the stranger on his arrival here with pleasure. There was room enough for all that would come, and industry was a sure road to a comfortable living, if not to independence and wealth. We were glad of the addition which they made to our population, and of the impulse which they gave to the capacity of production, thus advancing our country to its weight and power and extent of resources which the patriot delights to anticipate, but which also every one desired to see realized. Now, however, our population in most of the maritime districts and in some parts of the interior seems too thick - there are too many mouths to consume what the hands can find business to do; and that hitherto sure refuge of the industrious foreign immigrant, the western country, is overstocked by domestic emigration. Certainly, the present system cannot last long…” from the Niles Weekly Register, Baltimore, Maryland, September 18, 1819.

The large wave of Polish-speaking immigrants who arrived in the last decades of the 19th and first decades of the 20th century joined an earlier and smaller group who had arrived in early and mid-19th century. Both groups arrived from a territory that had been partitioned between three empires - the Prussian, Austro-Hungarian, and Russian - since the 17th century. The majority of the earlier group tended to be gentry from the north, closer culturally to Germany, and joined agrarian America; the latter wave tended to be poorer, from the south, culturally tied both to Bohemia and the Carpathian district of Galicia now divided between Poland, Slovakia, and the Ukraine. They tended toward the industrial hubs of Illinois, Ohio, Pennsylvania, and New York. Just as Sicilians, Neopolitans, and Abruzzians, bound together by church and language, came to identify as Italian-Americans, so also did Polonian-Americans from diverse geographic and cultural backgrounds, even as they were lumped together with other Central and Eastern Europeans by the existing population generically as “Hunkies” and “Polacks.”

Columbia Records began marketing recordings made in Warsaw ca. 1904-05 to the Polish immigrants shortly after their first releases for the German, Italian, Czech, and Hungarian immigrant markets, and by 1907 they were recording Polish immigrants at their New York studios. As both immigration and record production expanded over several decades, by 1940 2.5 million Americans had Polish as their mother tongue (just behind 5 million German and 3.75 million Italian), music researcher Pekka Gronow estimates that Columbia and Victor combined issued 1,1416 discs in Polish between 1923 and 1952 (compared to 1,263 in German and 1,929 in Italian). Add to that the proliferation of sheet-music publishing and music schools (particularly in Chicago and Philadelphia) by and for Polish-American musicians during the same period, and the demand for music among first- and second-generation Poles in the U.S. clear, ranging from religious music, urban brass bands, the wiejska rural string bands, accordion-playing songsters, and a massive proliferation of comedy and theatrical records. Hybridization begun in the 1920s among Polish immigrants with other ethnic groups and with mainstream American popular music, followed by a proliferation of accordion music generally in the U.S. during the 1930s and 40s lead to a diminution of the older styles and a broad American distaste for “polka music,” as it was eventually categorized. A broad disinterest in “ethnic” immigrant musics in the U.S. during the second half of the 20th century has lead to a situation where little of the early 20th century Polish-American material has been widely reissued. (Those interested should certainly listen to Dick Spottswood’s 1995 CD Polish Village Music: Historic Polish-American Recordings 1927-33 on the Arhoolie label and the previous Canary releases The Widow’s Joy and I Wouldn’t Sell You to Anyone, the latter two of which integrate Polish performers with others from Eastern Europe.)

There is also something about the “merry” quality of much of the Polish-American recorded material that can be distasteful to some contemporary listeners. I would, however, advise listeners unaccustomed to the quality of joyfulness among immigrant performers to consider the labor involved in happiness. Forget the plastered-on grins of Lawrence Welk’s band, that mask of inauthenticity, and look deep into the sound. In your mind’s eye, it isn’t smiling faces you’ll see but bodies becoming weightless and breathing hard as they hurl around in an attempt to escape Earth’s gravitational pull or, deeper still, a heart wanting, trying to feel itself bursting with life and the laughter that lives at the core of all creation.

[kazarinn]

Roundup of all the things I’ve translated within the last month

Those who have been following me for a while might know that the last month saw me be very unusually prolific with translation (especially Digimon-related ones), to unprecedented extents. I'll be very honest about the fact that it's because of the current quarantine, which has left me with not a lot to do and a sense of boredom that translation somehow happens to satiate a bit ^^;; That said, the very large number of translations I'd been posting has caused things to get a bit buried, and has made things easily missable, so I've decided to make a bit of a roundup post summarizing everything I've done in the last month.

Of course, there's probably still more to come in the near future -- I have two books (the Digimon Official Super Encyclopedia and the Gakken Digimon Adventure tri. Memorial Book) hopefully coming in the mail soon, and I still have some stuff lying around I might take up if my mood warms up to it, but since I've finally cleared up a ton of the backlog I felt I should take a breather to summarize stuff. (Although, every time I say I've cleared the backlog, suddenly more interesting things pop up...^^;;)

Digimon Adventure, Adventure 02, Tamers, Frontier

Digimon Adventure 02 Drama CD "Armor Evolution to the Unknown" I will be honest in that this is actually my favorite thing to have translated in this past month. Actually, fiction translation has a higher level of difficulty for me than things like interviews -- because I want to be careful with what real people have said, I tend to be less stringent about rewording things, whereas with fiction I hold myself to a higher standard to make things flow well. But that's actually what makes it so much fun, because I can challenge myself to play with wording and broaden my horizons, and moreover Adventure 02 has a ton of characters, and it's really fun to try and make unique "voices" for all of them. That said, translating this was a bit of a wake-up call, because the sheer amount of pop culture references (to things made before I was even born, at that) and wordplay everywhere led me to the very harsh realization of why so few people have attempted to translate this drama CD into so few languages over the past two decades ^^;; I give my thanks to the anonymous Japanese commenters on Nico Nico Douga who pointed out many of the really old and obscure pop culture references, and I ended up spending several hours on Japanese Wikipedia looking up things like said old anime and British punk rock artists. I might not have gotten everything, and I'm sure there are people out there who probably would have been able to pull it off better than I did, but it ultimately became a test of my abilities as a translator, and if it's fun and entertaining and enjoyable, then that alone makes me satisfied. But I think this will be the last time (at least for a while) that I try translating something audio-only with no transcript -- my hearing is not that great, not even in English ^^;;

The Mystery of the American Box Bug A story from Adventure and Adventure 02 director Hiroyuki Kakudou that has some very tangential (at best) relation to Digimon, but is amusing nevertheless.

Digimon Adventure Character Complete File -- Future Encyclopedia Little "dialogue" snippets from an Adventure/Adventure 02-related book, checking in on the kids-turned-adults during the time of Adventure 02's epilogue. I actually translated this a long time ago, but I lost the transcript for it and I'm pretty sure (given how long ago it was) it was probably pretty embarrassing by my current standards, so I went ahead and did this over again. There are some other things in this book that are interesting and/or amusing, like further background info on the kids' family lives and room layouts, so if I have some spare time I might do some of those in the future, although naturally doing the entire book would probably be practically impossible.

Digimon Series Memorial Book: Digimon Animation Chronicle — Special interview with Hiromi Seki, Hiroyuki Kakudou, and Yukio Kaizawa An interview with some perennial Digimon staff members about Adventure through Frontier (and a bit of X-Evolution). We've had no shortage of these kinds of interviews over the years, but this one happens to summarize a lot of things that used to be considered "obscure" in the Digimon fanbase outside Japan, even though this book (and thus this interview) is one of the most prominent resources for diehard Digimon fans out there. Also, Frontier-related development info tends to be somewhat rare, so it's nice to hear about it. The Digimon Official Super Encyclopedia that I'm hoping to get my hands on soon allegedly has a similar interview with the same three people. I don't know specifics about it yet, but I'm informed that it mostly covers similar territory to this one, but also allegedly has some very fascinating details that weren't in this, so I'm looking forward to that as well.

Message from Digimon Adventure producer Hiromi Seki, to Toshiko Fujita Posted by Adventure producer Hiromi Seki to the LAST EVOLUTION Kizuna Twitter on February 8, 2019, right before the 49th day (last day of mourning, in Japanese tradition) after Taichi Yagami voice actress Toshiko Fujita's passing.

Mimi Tachikawa and Lilimon Posted by Adventure director Hiroyuki Kakudou on his blog, talking about the intent behind Mimi Tachikawa's character and her corresponding track in the drama CD Digimon Adventure: Two-and-a-Half Year Break.

Digimon Adventure tri.

On Creation and Production for “Super Evolution Stage: Digimon Adventure tri.” A post by Director Kenichi Tani about his work on the Adventure tri. stage play. Despite technically being under Adventure tri. branding, the stage play actually has surprisingly little in common with the Adventure tri. anime in terms of both content and production background, and moreover Digimon hasn't had a lot of contact with the stage medium all that much, so I thought it'd be interesting to translate something about its production, especially since this tends to be a lesser talked-about part of the franchise.

October/November 2018 Gashapon Blog interviews with Kenji Watanabe This is actually two interviews, one where Digimon franchise creator and character designer Kenji Watanabe talks about design for a Digimon gachapon set, and one where he talks about Adventure tri.'s Omegamon Merciful Mode, but I'm categorizing it under the Adventure tri. section because I figure the vast majority of readers will be reading the interview for the latter.

Digimon Adventure tri. voice actor comments (Part 1: Reunion | Part 2: Determination | Part 3: Confession | Part 4: Loss | Part 5: Coexistence | Part 6: Our Future) A series of voice actor comments that were posted to the official website prior to each Adventure tri. movie being released. I'd actually had it on the brain to try my hand at these when they were first posted, but various circumstances happened and I never got around to it, until now. In retrospect, though, I think it turned out for the better that I didn't attempt them on the spot. Adventure tri.-related interviews tend to be much more difficult to translate than most Digimon-related ones, and although there are a few reasons why, the biggest one is that, during its run, it had a very tight spoiler embargo, resulting in a lot of vague language being used, and so when you translate from a language like Japanese -- where having proper context can be life or death -- not knowing the original context behind what was being said can throw the end result into completely incorrect and misleading interpretations. While I was working on these, I did actually end up having to pull up the movies again and reference what scenes were being referred to multiple times just so I could phrase the sentence correctly, so yeah, I think it did ultimately work out. Incidentally, this is also the first direct Adventure tri. production-related thing I've translated since 2016 (mainly due to the expenses incurred by importing magazines and my difficulty with translating print media at the time). Looking back at it, I'm honestly kind of ashamed at my own inexperience from back then, but sadly, I don't have the original magazines anymore, so I can't do much to fix it, and so I'm kind of glad to have these as my sort of attempt at "redeeming myself".

Digimon Adventure tri. — Yoshimasa Hosoya interview on “To Me” Also from the official website, discussing voice actor Yoshimasa Hosoya's involvement with the ending theme song from part 3 (Confession), "To Me".

Digimon Adventure LAST EVOLUTION Kizuna

Anime! Anime! interview series (Director Tomohisa Taguchi interview | Natsuki Hanae and Chika Sakamoto interview | 02 human cast voice actor interview | 02 Digimon cast voice actor interview | Producer Yousuke Kinoshita and supervisor Hiromi Seki interview) I didn't actually know this was a series until very recently, so you'll have to forgive me for translating these out of order. Technically, all of these were posted in February to March 2020, after the movie was released in Japan, but it's pretty much spoiler-free. It's got a huge amount of development and background info behind LAST EVOLUTION Kizuna, so I recommend them as reading for anyone interested in seeing the movie.

"In regards to the new Digimon project" Otherwise known as "what happened when Hiroyuki Kakudou accidentally revealed that they were making another Digimon Adventure-related movie". Since the news that original Adventure director was recusing from LAST EVOLUTION Kizuna due to some kind of creative difference over lore ended up naturally being a hot topic, I felt like having a proper translation of his statement on the matter would be a useful thing to have. Despite technically being LAST EVOLUTION Kizuna-related, it also has a transcription of his tweets regarding Adventure/Adventure 02 background lore along with some surprising production details, so it may interest fans of the original series as well.

Digimon Continues to be Loved Thanks to its Creator’s Commitment — With Digimon Character Designer Kenji Watanabe An Asahi &M article (sort of a half-interview) with Kenji Watanabe over his involvement in LAST EVOLUTION Kizuna, which, unusually for a Digimon anime work, actually had him directly involved in production from beginning to end. I put this on the post already, but this article gets a lot dangerously closer to outright spoilers than you'd expect for this kind of material, so if you're particularly keen on going into the movie "completely clean", best to maybe avoid this one until you've seen the movie.

Digimon Adventure LAST EVOLUTION Kizuna — Website messages from Hiromi Seki and Yousuke Kinoshita It's just a short greeting message on the official website. I wanted to translate it mainly because it's not on the official English site.

Animage Plus interviews with Yousuke Kinoshita Also something I'd wanted to translate for a while but never got around to (until now). A triple set of interviews with LAST EVOLUTION Kizuna producer Yousuke Kinoshita, who also talks about Adventure's 20th anniversary and the "Memorial Story" short story collection crowdfund.

Digimon Adventure:

Interviews with Yabuno Tenya and Atsuhiro Tomioka (Part 1: V-Jump Web | Part 2: Digimon Web) A two-part interview (each part on different websites) with Digimon Adventure V-Tamer 01 artist Yabuno Tenya and Digimon Adventure: lead writer Atsuhiro Tomioka, discussing their respective works and Adventure:'s surprising relation to V-Tamer.

Digimon Adventure director Hiroyuki Kakudou’s initial comments on the Digimon Adventure: reboot A triple set of blog posts from original Digimon Adventure director Hiroyuki Kakudou about the Adventure: reboot and what relation it has to him and the original Adventure (along with some fun trivia about the latter). I figured some people out there might be curious about what the original Adventure director thought about Toei rebooting his series.

Digimon games

Explore the Secrets of Digimon World Re:Digitize Decode’s Evolution! Interview with Habu and Tomono Decode is rather inaccessible to the West right now (being unlocalized, and on the region-locked 3DS at that), so the idea of translating too many things relevant to it is pretty low-priority to me at the moment, but it's still a game of significant interest to the Digimon fanbase outside Japan, and is also notable as one of the first major titles spearheaded by Digimon game producer Kazumasa Habu, so I felt that there'd be quite a few people interested in this one.

Interview with Producer Habu of Digimon Story Cyber Sleuth: Hacker’s Memory: Highlights and Future Prospects A 4Gamer interview that I'd wanted to translate since I'd first read it, but never got around to. Incidentally, I decided to go back and make some revisions to the wording for the Famitsu interviews I translated for the original game. They were some of the first things I ever translated, and it...kind of shows. ^^;; Normally I don't like to lock myself into a habit of constantly going back and revising old work, as doing so tends to be a bit of a black hole, but since the original Cyber Sleuth is still quite the hot topic among the fanbase right now (and especially with Complete Edition being recently released), I thought it might be worth it this time.

Famitsu.com interview with Kazumasa Habu on Digimon Story Cyber Sleuth: Hacker’s Memory Another Hacker's Memory interview, a bit less detailed than the above but still fairly informative.

Other

Iwata Asks #14: Hatsune Miku and Future Stars: Project mirai Somehow this ended up the only non-Digimon thing on the list ^^;; The version of this game that eventually did make it to the West (Project Mirai DX) is so different from the original game that it meant this Iwata Asks was never officially translated, so I thought it'd be worth taking a shot at this one. I don't have any plans to translate any other Iwata Asks at the moment, mainly because it requires me to have more than a passing knowledge of how each game works for proper context, but I hope you can at least enjoy this one.

#Digimon #Digimon Adventure #Digimon Adventure 02 #Digimon Adventure tri #Digimon Adventure LAST EVOLUTION Kizuna #Digimon Story Cyber Sleuth #Hacker's Memory #Digimon Adventure Reboot #Digimon Adventure V Tamer 01 #Digimon World Re:Digitize #Digimon Tamers #Digimon Frontier #Vocaloid #Project Mirai