#Jude v 21

[bojackson54]

The Reluctant Brothers Who Didn't Believe

As we’ve been talking about eyewitnesses around the life of Jesus, there is a small group that bears consideration. Think about his own brothers. They saw him every day growing up, and knew him well. The few glimpses we get of them suggest that they had concerns about their eldest brother. Mark 3:21 says that as Jesus’ ministry began to draw crowds, “[his family] went to take charge of him, for…

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#Acts 1:14 #brothers #James 2:1 #James 5:9 #Jesus #John 10:20 #John 7:2-5 #Jude 1 #Jude v 21 #Luke 2:48-50 #Mark 3:21 #Mark 6:3 #Matthew 1:28 #Matthew 13:57

[mountswrld]

⁂ I ‘ M I N L O V E W I T H M Y G I R L ⁂ — JUDE BELLINGHAM

jude bellingham x fem!reader smau

S U M M A R Y: where jude posted a pic of his girlfriend in the wrong account.

O R

S U M M A R Y: where a hard launch is always the solution

warnings: kinda suggestive, and nothing else (i think). reqs are open !!

@juddiecuttiepuddie

juddiecuttiepuddie i’m hard.

liked by gioreyna, yourusername, and 21 more

view 14 comments

gioreyna respectfully get a room there are children on this app why are y’all so gross

yourusername are you jealous

yourusername it was such a goodnight wasnt it

liked by creator

masonmount and i’m scared

yourusername hey mason ily

juddiecuttiepuddie she’s actually loyal i promise

benchilwell you’re supposed to be just a kid

juddiecuttiepuddie go to bed grandpa

yourusername don’t do ben jude, don’t do ben…

toni.kr8s I’m concerned

juddiecuttiepuddie i’m really sorry mate

@yourusername

yourusername been enjoying life lately

liked by gioreyna, yourbestfriendsusername, and 5,406 more

view 3,090 comments

username1 mother is mothering

username2 y/n is soft launching and i’m here for it

yourbestfriendsusername gross

yourusername go cry

gioreyna aww y/n soft launching…….. nobody actually cares

yourusername you’re my opp

gioreyna the only good thing about this post is little me

yourusername get off my page

username3 why did she not post jude like she always does…

username4 ikr…

judebellingham added to their story

@judebellingham

judebellingham i think it’s obvious that everybody saw the story i posted a few hours ago. i did not (in fact) mean to post it on this account and i owe a huge apology to my girlfriend and love of my life, @yourusername . she’s been the one who always shows support and never does me wrong so take this as an appreciation post because she deserves it. thank you, my love. for your endless support.

liked by yourusername, masonmount, and 609.679 more

view 467,789 comments

yourusername you’re still sleeping on the couch

judebellingham i love you

gioreyna i would say this is exciting but it is just gross

yourusername funny how nobody asked for your opinion

masonmount cuteness overload

yourusername you are the definition of cuteness

username1 not y/n being a simp for mason in the comment section 😭💀

benchilwell finally!

yoursusername i love you so much ben

realmadrid Congratulations!

yourusername i’m a barça fan

judebellingham excuse her

username2 the way this just came as a hard launch i love this

yourusername the entire comment section includes the word “love” that’s boring

judebellingham te amo

gioreyna why are you always so cheesy

marcusrashford y’all make me sick, as if anybody wanted this relationship

yourusername get off my mans account i’m anti man utd

༺꧁ taglist — for jude — ! ꧂༻

#jude bellingham x fem!reader #jude bellingham #jude bellingham x reader #jude bellingham x you

[defensivewall]

JUDE BELLINGHAM & BUKAYO SAKA - England v IR Iran: Group B - FIFA World Cup Qatar 2022 - Doha, Qatar - November 21, 2022

📸 Charlotte Wilson

#jude bellingham #bukayo saka #england nt #fifa world cup 2022 #g posts

[yumr11]

England v IR Iran: Group B - FIFA World Cup Qatar 2022 (November 21, 2022)

Jude Bellingham 

#jude bellingham #borussia dortmund #england nt #world cup 2022 #declan rice #harry maguire

[theimpossiblescheme]

you and i will not be shaken - a playlist for demeter and mistoffelees’s friendship (a gift for @hysterical-cats, for @bees-in-a-davidbowie-shirt’s 2023 Cats Gift Exchange) [listen]

01. shine on, you crazy diamond (part iv-v) - pink floyd | 02. they can’t if you don’t let them - a fine frenzy | 03. the safety dance - men without hats | 04. amy’s theme - murray gold | 05. everybody’s changing - keane | 06. marian - ductape | 07. all there is - dirt poor robins | 08. best friend - foster the people | 09. city of delusion - muse | 10. a dance 'round the memory tree - oren lavie | 11. into the spin - dessa | 12. walk into the sun - the march violets | 13. i’m still standing - taron egerton | 14. the thief and the moon - shawn james | 15. seven seas of rhye (instrumental) - queen | 16. enigmatic individual - this cold night | 17. top of the city - kate bush | 18. not while i’m around - eleri ward | 19. dark wings - within temptations | 20. winter sound - of monsters and men | 21. hey, jude - joe anderson | 22. persephone - cocteau twins | 23. alpenglow- nightwish | 24. home- martin garrix feat. bonn | 25. the yellow house - clint mansell | 26. apocalypse lullaby - the wailin’ jennys | 27. i was here - beyoncé | 28. promised land (12" version) - skeletal family | 29. take this hand -rosemary and garlic | 30. corners of the earth - odesza feat. ry x

#I had a ton of fun working on this and I really hope you enjoy it! :D #cats gift exchange 2023 #cats the musical #demeter #mistoffelees #if music be the food of love play on

[thewapolls]

The WILD ARMS Hero Tourney

Look I'll be real with y'all: I wanted to be super clever and evenhanded about these match ups, and not just pull names out of a hat. I had a whole schema in my head about how to balance shit and keep obvious fan favorites on opposite sides of the tournament, while also preventing any one game's cast, or even specific recurring archetypes to all be in the same bracket... and then I threw all that out because it got real complicated real quick....

And so I bring you instead this 4 division set up of mostly hand-picked match ups, only loosely curated, sometimes thematic, sometimes absolutely not, because to hell with balance!

More detailed posting schedule under the cut...

Each of 4 Divisions is made up of Two opposed Brackets, each Bracket(except for one) is headed by a Wild Arms primary protagonist. I will run each batch of polls for FIVE DAYS before clocking results (a single day still feels like way too little time, but a full week would take us forever and I'm not up for a months long commitment to curate this right now, sorry...) Despite my fiddling, it really doesn't look like there's any version of this that's "quick" that doesn't involve just an stupid number of concurrent polls running at the start... so I guess this is just gonna take a while...

So to clarify, that makes the schedule thus:

WEEK 1 - Division 1 PRELIMINARIES Round 1: (5/15)

Rudy -v -Jet, Maya -v- Clarissa, Marivel -v- Mirabelle, Carol -v- Soleil

Ashley -v- Lombardia, Zed -v- Kresnik, Mariel -v- Guy, Jessica -v- Gallows

WEEK 2 - Division 2 PRELIMINARIES Round 1: (5/20)

Virginia-v-Labyrinthia, Jane-v-Rebecca, Clive-v-Greg, Arnaud-v-Chuck

Jack-v-Sigurd, Magdalen-v-Todd, Anastasia-v-Alicia, Kanon-v-Raquel

WEEK 3 - Division 3 PRELIMINARIES Round 1: (5/25)

Jude -v- Levin, Tim -v- Alfred, Hanpan -v- Shady, Luceid -v- Tony(?)

Dean -v- Asgard, Ruka -v- Emma, Brad -v- Ragnar, Loretta -v- Mercedes

WEEK 4 - Division 4 PRELIMINARIES Round 1: (5/28)

Sheyenne -v- Maxi, Felius -v- Euclid, Cecilia -v- Alexia , Avril -v- Irving,

Britney -v- Kiel, Lilka -v- Isaac & Jerusha, Yulie -v- Feel, Axel-v- Ingram

WEEK 5 - Division 1 & 2 PRELIM. Round 2 (5/31)

Rudy -v- Maya, Marivel -v- Carol, Ashley -v- Zed, Mariel -v- Gallows

Virginia -v- Jane, Clive -v- Arnaud, Jack -v- Todd, Anastasia -v- Kanon

WEEK 6 - Division 3 & 4 PRELIM. Round 2 (6/9)

Levin -v- Tim, Hanpan -v- Luceid, Asgard -v- Emma, Brad -v- Mercedes

Sheyenne Rainstorm -v- Euclid, Cecilia -v- Avril, Britney -v- Lilka, Yulie -v- Ingram

WEEK 8 - ALL DIVISION SEMI-FINALS (6/12)

Rudy -v- Marivel, Ashley -v- Gallows, Virginia -v- Clive, Jack -v- Kanon

Tim -v- Luceid, Asgard -v- Brad, Sheyenne -v- Ceclilia, Lilka -v- Yulie

WEEK 9 - ALL DIVISION FINALS (6/15)

Rudy -v- Gallows, Virginia -v- Jack, Luceid -v- Brad, Cecilia -v- Lilka

WEEK 10 - GRAND SEMI-FINALS (6/18)

Gallows -v- Luceid, Virginia -v- Cecilia

WEEK 11 - GRAND CHAMPIONSHIP (6/21)

Gallows -v- Virginia

Luceid -v- Cecilia (3rd place runoff)

#Wild Arms #wild arms 2 #wild arms 3 #wild arms 4 #wild arms 5 #wild arms xf #wild arms twilight venom #wild arms flower thieves #gunners heaven #rapid reload #armed fantasia #the post i need to keep coming back to

[gleesongtournament]

Round Four Part 2

7/19

As If We Never Said Goodbye vs Shake It Out

Another One Bites The Dust vs I’ll Stand By You (s5)

Got To Get You Into My Life vs Somebody Loves You

Start Me Up/Livin On A Prayer vs How Will I Know

Something’s Coming vs Dream On

Go Your Own Way vs We Are Young

Don’t Rain On My Parade (Rachel) vs Beauty School Drop Out

Somebody To Love (s1) vs More Than A Feeling

7/20

Keep Holding On (s1) vs Brave

Take Me Or Leave Me vs Mine

Old Time Rock & Roll/Danger Zone vs Rumor Has It/Someone Like You

Hey Jude vs We Found Love

4 Minutes vs Love Shack

White Christmas vs Don’t You Want Me

It’s My Life/Confessions vs Some Nights

I Believe In A Thing Called Love vs Misery

7/21

The Boy Is Mine vs I Still Believe/Super Bass

Last Friday Night vs It’s Not Unusual 

Seasons Of Love vs Don’t Speak

Forget You vs L O V E

Dog Days Are Over vs Tightrope

Express Yourself vs Blame It

Candyman vs If I Were A Boy

Girl On Fire vs Born This Way

7/22

Best Day Of My Life vs Silly Love Songs

Don’t Stop Believin (Pilot) vs Not The Boy Next Door

It’s All Over vs Holding Out For A Hero

Hung Up vs Somewhere Only We Know

Cough Syrup vs Stop In The Name Of Love/Free Your Mind

Blow Me One Last Kiss vs Bad Romance

For Once In My Life vs I’m The Greatest Star (Kurt)

Time Warp vs Bust Your Windows

#glee #glee song tournament #masterpost #round 4

[psalmonesermons]

Only God can provide total security Part 5 (final )

Responses to scriptures which appear to be against eternal security.

There are Christians who believe that they can lose their salvation.

It is worth considering just for a moment, that there are only two positions on this matter. Either you can or you cannot lose your salvation!

In general, two types of error can be made when trying to interpret a passage of scripture.

1. Either the verse or passage is misapplied i.e. it is talking about a different subject altogether (and not salvation in this case).

2. A verse can be taken out of context and so it is meaning becomes distorted.

An example of such an error is where some people say that because Galatians 5:4 [4] says that we can ‘fall from grace’ then this means we can lose our salvation.

This passage is talking about how to lead the Christian life not about salvation!

Scriptures used to oppose the doctrine of eternal security.

Generally, they can be divided into five main groups.

1. Passages dealing with fruit and the judgement of believers works.

e.g. In the parable of the Sower (Matthew 13:3-9) the main thrust of the story is about people’s hearts and the fruit that they will produce when salvation comes. Only the first category the hard-hearted person who refuses the seed of God’s word is an unbeliever.

See also Hebrews 6:7-10 and 1 Corinthians 9:24-27.

2. Passages about God disciplining believers.

Although God does discipline his children, he does not throw them out of his family.

The unforgivable sin is of course the sin of not believing what the Holy Spirit and the Word God say about Jesus Christ and can only be committed by unbelievers!

In Acts 5:1-11 Annanias and Sapphira lied to the Holy Spirit and died! This does not imply that they lost their salvation, but it was a judgement of their works. Their dead works will be burned up in heaven just like ours!

See also the story of King Saul in 1 Samuel 28 and especially v.19 ...you and your sons will be with me.

3. Passages taken out of context.

Matthew 24:13 But he who endures to the end shall be saved. The context of ‘saved’ here is that of delivered i.e. will not die but survive.

Matthew 7:21-23 ...I never knew you; depart from me your evil who practise lawlessness. This is talking about judgement day (every knee ...) and is clearly talking about unbelievers.

4. Passages exhorting believers to live in fellowship.

Hebrews 6:1-6 careful study of this passage shows that the ‘repentance of v.6 is referring to the same repentance from dead works’ as verse 1. This is talking about believers who are out of fellowship with the Lord and need to get rid of their dead works.

5. Miscellaneous scriptures.

Revelation 3:5 ‘Overcomers’ Some people assume that some believers will not be overcomers and hence lose their salvation. However, in 1 John 5 4-5 defines who the overcomers are i.e. one who has faith in Jesus Christ.

2 Timothy 2:11-13; ‘If we deny (disown) Him....He will also deny us. However at the end of the day if God remains faithful our salvation is secure in Him, and He always remains faithful.

Conclusion

The grace of God should promote holiness in our lives. We are in a relationship with God which cannot be broken although our fellowship can.

Your eternal life has already begun so let us live and act in a worthy manner!

Jude:24-25 24 Now unto him that can keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Saviour, be glory and majesty, dominion, and power, both now and for ever.

Amen.

Prayer

Teaching adapted in part from BBS TAPES 9-11 by the late Roger Price (Chichester Christian Fellowship).

Footnotes

[1] Titus 2 11-13. Ephesians 2:8-10. Romans 6:11-15. 1 Corinthians 6:15-20. Ephesians 3:20 -4 22. 1 Thessalonians 2:10-12. Collossians 3:1. 2 Corinthians 6:14-18. 1 John 3:13. [2] Double negative in Greek for emphasis ‘never ever’. [3] Guarantee or down-payment. [4] Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

#christianity #bible study #bibletruth #blog post #blessings #psalmonesermons #faith #victory #devotional #eternal security #contrary scriptures

[pamphletstoinspire]

Commentary on the Holy Gospel of Jesus Christ according to St. Mark – Chapter 6

St. Mark, the disciple and interpreter of St. Peter (as noted by St. Jerome.) according to what he heard from St. Peter himself, wrote at Rome a brief Gospel at the request of the Brethren (fellow Christians), about ten years after our Lord's Ascension; which when St. Peter had heard, he approved of it, and with his authority he published it to the Church to be read. Baronius and others maintain, that the original was written in Latin: but the more general opinion is that the Evangelist wrote it in Greek.

First, the Nazarenes reject Jesus and His preaching, since He is their countryman and the son of the carpenter. Second (v. 7), Jesus sends the Apostles in pairs to preach, having given them power to cure the sick and expel demons. Third (v. 14), Herod, having heard of Jesus’ miracles, suspects that John the Baptist, whom he killed, was risen in Jesus; for this reason the death of John is recounted. Fourth (v. 30), the Apostles return to Christ, telling of the things that they have done. Christ then feeds five thousand people with five loaves. Fifth (v. 47), He comes to the disciples walking upon the sea, and calms the storm, and cures many with the touch of the hem of His garment.

And going out from thence, he went into his own country; and his disciples followed him. 2 And when the Sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? And what wisdom is this that is given to him, and such mighty works as are wrought by his hands? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? Are not also his sisters here with us? And they were scandalized in regard of him. 4 And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred. 5 And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them. 6 And he wondered because of their unbelief, and he went through the villages round about teaching. 7 And he called the twelve; and began to send them two and two, and gave them power over unclean spirits. 8 And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse, 9 But to be shod with sandals, and that they should not put on two coats. 10 And he said to them: Wheresoever you shall enter into a house, there abide till you depart from that place. 11 And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them. 12 And going forth they preached that men should do penance: 13 And they cast out many devils, and anointed with oil many that were sick, and healed them. 14 And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works show forth themselves in him. 15 And others said: It is Elias. But others said: It is a prophet, as one of the prophets. 16 Which Herod hearing, said: John whom I beheaded, he is risen again from the dead. 17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her. 18 For John said to Herod: It is not lawful for thee to have thy brother’s wife. 19 Now Herodias laid snares for him: and was desirous to put him to death, and could not. 20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.

21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee. 22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee. 23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom. 24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist. 25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist. 26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her: 27 But sending an executioner, he commanded that his head should be brought in a dish. 28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother. 29 Which his disciples hearing came, and took his body, and laid it in a tomb. 30 And the apostles coming together unto Jesus, related to him all things that they had done and taught. 31 And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. 32 And going up into a ship, they went into a desert place apart. 33 And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them. 34 And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things. 35 And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past: 36 Send them away, that going into the next villages and towns, they may buy themselves meat to eat. 37 And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat. 38 And he saith to them: How many loaves have you? Go and see. And when they knew, they say: Five, and two fishes 39 And he commanded them that they should make them all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds and by fifties. 41 And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all. 42 And they all did eat, and had their fill. 43 And they took up the leavings, twelve full baskets of fragments, and of the fishes. 44 And they that did eat, were five thousand men. 45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people. 46 And when he had dismissed them, he went up to the mountain to pray. 47 And when it was late, the ship was in the midst of the sea, and himself alone on the land. 48 And seeing them laboring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them. 49 But they seeing him walking upon the sea, thought it was an apparition, and they cried out. 50 For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not. 51 And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:

52 For they understood not concerning the loaves; for their heart was blinded. 53 And when they had passed over, they came into the land of Genesareth, and set to the shore. 54 And when they were gone out of the ship, immediately they knew him: 55 And running through that whole country, they began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.

Commentary: Saint Mark - Chapter 6

Verse 1. And going out from thence (from the town of Capharnaum, where He had raised Jairus’ daughter), he went into his own country. To Nazareth, where Christ was not born, but was brought up, and where his brothers and sisters, i.e., relatives, lived, as is clear from verse 3. Thus Bede.

Verse 2. They were in admiration at his doctrine. That is, they admired His teaching, which was so holy, sublime and divine, as well as efficacious; especially since Christ confirmed it by so many mighty deeds, i.e., miracles. Vulgate: “They admired in His doctrine.” This is a Hebraism. For the Hebrews use ב beth as a preposition of contact either corporal or mental in the place of an accusative. Thus they say, “I touch in the hand,” instead of, “I touch the hand; I believe in God,” instead of, “I believe God; I admire in wisdom,” for “I admire wisdom.”

Verse 5. And he could not do any miracles there. Could not, that is, “would not,” because He did not think it proper to give what was holy to dogs, that is, to force His miracles upon unbelieving and ungrateful citizens. Could not is used for would not in this way in Genesis 37:4 and John 7:7. Thus we commonly say, “I cannot bring myself to do a favor for that unworthy man,” whereby “cannot” means, “it is difficult for me, because I am reluctant and do not want to.” “Because,” says Victor of Antioch on this passage, “two things must coincide for the attaining of health, namely, the faith of those who need healing, and the power of him who will heal; therefore, if either of these be wanting, the blessing of a cure will not readily be attained.” Thus, for the suitable working of a miracle, two things are required, namely power in the one working it, and faith in the one receiving it; if either is missing, it is said to be impossible. Thus Theophylact and Euthymius.

Verse 6. And he wondered because of their unbelief. This seems to conflict with what is said in Luke 4:22, And all gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. I answer, that the inhabitants of Nazareth wondered, indeed, that Jesus, the son of a carpenter, their well known neighbor, should nevertheless be so wise and eloquent, and yet were incredulous with respect to His doctrine and person, that He was indeed the Messias or Christ. And that this was so is plain from what Luke goes on to say.

Verse 13. They anointed with oil many that were sick, and healed them. Some are of opinion that this anointing was the same as that of which S. James speaks in his epistle (5:14), that is to say, the sacrament of extreme unction. So Bede, Theophylact, Lyra, Dionysius the Carthusian, Franz Lucas, and others, who think that the sacrament of extreme unction was at this time instituted by Christ, and that the Apostles by His command conferred it upon the sick, although they had not as yet been ordained priests.

But the contrary seems more probable: 1. Because the priest alone is the minister of the sacrament of extreme unction; but the Apostles were not yet priests, for Christ created them priests at the Last Supper, saying, Do this for a commemoration of Me.

Because the Apostles here anointed all sorts of sick persons, including those not baptized, and those not about to die. But extreme unction is conferred only upon those who are baptized, and in danger of death.

All who were here anointed by the Apostles were healed. But this is not the case in extreme unction, which has primary reference to the health and strength of the soul.

Because the Council of Trent (session 14) says that the sacrament of extreme unction was hinted at in S. Mark, but was commended and promulgated to the faithful by S. James, the Apostle and the Lord’s brother. This anointing, therefore, was a type, and as it were a prelude, of the institution of the sacrament of extreme unction, not the sacrament itself. This, then, was a miraculous anointing, or a gift of miracles, bestowed upon the Apostles for a time, that they might thereby confirm their preaching of Christ. It was not the sacrament, which would remain forever. So S. Genoveva and many holy anchorites were wont to heal the sick by means of oil blessed by them and sent to the sick, as is evident from the Lives of the Fathers. Victor of Antioch gives the reason why they used oil rather than wine: “Oil, amongst other things, assuages the affliction of labors, fosters vitality, and promotes gladness.” Oil, therefore, which is used in the holy anointing, signifies the mercy of God, the healing of disease, and the enlightenment of the heart. Theophylact and Euthymius say the same. In a similar way the baptism of John was not a sacrament, but a type and prelude of the sacrament of baptism, which Christ would soon institute. Thus the Commentators, passim.

Verse 16. Which Herod hearing, said: John whom I beheaded, he is risen again from the dead in Jesus, who was working so many miracles. It was as if he said, “The soul of John has passed into Jesus, and so there, as it were, by rising again, has become more divine, and works such great and stupendous miracles in Him.” Luke 9:7 says that Herod doubted at first, but afterward, on account of the universal fame of the miracles of Jesus, believed that John had risen again in Him, as Mark says here, and Matthew in chapter 14. So S. Chrysostom, Theophylact, Euthymius, S. Augustine, and others. For the opinion of Pythagoras was then very prevalent concerning the metempsychosis or transmigration of souls from one body to another. Hence Pythagoras used to say about himself:

I remember myself, at the time of the Trojan War,

I was Pantoides Euphorbus, in whose breast once

Was lodged the heavy spear of the lesser Atrida,

That is, of Menelaus, who was the brother of King Agamemnon and son of Atreus. Plainly preposterous [see ref. on page 419 at Luke 9:8] and unheard-of is the report of [the legendary] S. Athanasius, first bishop of Saragossa, [supposedly] created by S. James the Apostle, concerning his fellow disciple S. Peter, the first bishop of Braga, that this Peter was the same man as Samuel, the son of Urias. For Urias was slain by Joakim, king of Juda, during the time of the Babylonian captivity, according to Jeremias 26:20, leaving a son, Samuel, who with other Jews came to Spain, died and was buried there. After six hundred years S. James [the Elder], coming to Spain, raised him from the tomb and named him Peter and made him the first bishop of Braga, who then gained the crown of martyrdom for his faith in Christ. This is related by Bl. Caledonius, bishop of Braga, who died in A.D. 260 See Franciscus Biravius, commenting on the Chronicle of L. Dexter for the year of Our Lord 37 (num. 2 comment. 1). Is it any wonder, then, if Herod thought that John, whom he had recently put to death, had risen in Christ? Note here how holy John the Baptist was, and how great was his reputation for sanctity, given that Herod, based on common opinion, believed that he had arisen in Christ and, furthermore, that John was the Messias or Christ, and, therefore, he now feared the man whom he had slain, lest arising he take revenge for his death. S. Chrysostom, commenting on chapter 14 of Matthew, says, “How great a thing is virtue! For Herod fears even the dead man.” For, as Rabanus says (in loco), “It is agreed by all that the saints shall have greater power when they rise again.” So also Bede.

Verse 17. For Herod himself had sent (guards) and apprehended John, and bound him in prison for the sake of Herodias, the wife of Philip his brother, because he had married her. This Herod was not the first, or “the Great,” who was called Herod of Ascalon after his place of origin, during whose reign Christ was born, who slew the infants of Bethlehem, but rather his son, surnamed Antipas, who arrayed Christ in a white robe and mocked Him and sent Him back to Pilate. He it was who imprisoned and beheaded John the Baptist.

You will say, Herod Antipas was only a tetrarch, for so Matthew calls him (14:1). Why, then, does Mark here in verse 14 call him a king? I reply, he calls him king because he was the chief potentate in his treachery, as a king is in his kingdom. Hence he assumed the name of king, and it was given him by others, even by S. Matthew himself (14:9).

In prison. Josephus adds that John was incarcerated in the fortress of Macher, on the border between Galilee and Arabia, where he was beheaded. This prison was made famous by S. John, for the place, says Philo (lib. de Joseph), was not so much a prison as a school of discipline. Seneca says (in Consolatione ad Albinam), “When Socrates entered his prison, he was about to deprive the very place of ignominy, for that could not seem to be a prison where Socrates was.” Whence S. Cyprian, doctor of the Church (lib. 4, epist. 1 ad Martyres in the old edition) says, “O blessed prison, which your presence has made illustrious: O darkness, brighter than the sun himself, where the temples of God have been!” The same author (lib. 3 epist. 25) says concerning the chains of the martyrs, “They are ornaments, not bonds. They do not link the feet of Christians to infamy, but glorify them for the crown.” Hence S. Ambrose says (lib. de Joseph cap. 5), “Let not the innocent be distressed when they are the victims of false accusations. God visits His own, even in their prison. Consequently, more help is there, where is the greater peril. And what marvel is it if God visits those who are in prison, who speaks of Himself as shut up with His people in prison? I was in prison, He says, and ye visited me not” (Matth. 25:44).

For the sake of Herodias. This Herodias was the daughter of Aristobulus, Herod’s brother. Herod, then, had married her who was his niece, being his brother’s daughter. So Josephus. Herodias, therefore, was the sister of Herod Agrippa, who killed James, and who in turn was slain himself by an angel (Acts 12). Hence Ruffinus, and following him SS. Jerome, Eusebius, and Bede, are in error, who say that she was a daughter of Aretas, a king of the Arabians. For they confound Herod’s first wife, who was the daughter of Aretas, with Herodias, his second wife. For Herod repudiated the daughter of Aretas to marry Herodias. For this reason Aretas made war upon him, and cut his army to pieces, as Josephus relates (lib. 18 Antiq. cap. 7), adding, “It was an opinion among the Jews that Herod’s army was destroyed by the just vengeance of the Almighty because of John the Baptist, a holy man, whom he had slain.”

His brother’s wife. You will say that Josephus (lib. 18 Antiq. cap. 6, 7, 9) says that she was the wife of another Herod, who was the brother of Philip and Herod Antipas. I reply that Josephus is in error in this matter, as well as in many others; unless you suppose that Herodias was previously married to Herod Antipas. Josephus falls into another mistake in the same place, when he says that John was put to death not because of Herodias, but because Herod was afraid lest, on account of John’s following among the people, an insurrection might occur.

Whether Herodias married Herod while her husband Philip was alive, or after his death, commentators are not agreed. But it is certain that either way it was an illicit marriage, and involved incest, to which was added adultery, if Philip were still alive. For by Leviticus 18:16 it is forbidden for a brother to marry his brother’s wife if there were offspring of the marriage, and Philip had left this dancing daughter, whom Josephus calls Salome. But I say that Herod did marry Herodias during his brother’s lifetime, and against his will, and so committed a three-fold sin. The first, adultery; the second, incest; the third, violence. This is proved: 1. Because Josephus expressly asserts it (lib. 18 Antiq. cap. 7). 2. Because the incestuous marriage took place about the fifteenth year of Tiberius Cæsar; for that was when John began to preach, as is plain from Luke 3:1; but Philip died in the twentieth year of Tiberius, as Josephus affirms (lib. 18 cap. 6), where he praises him for his justice and modesty. 3. Because the fathers everywhere accuse Herod of adultery, because he took away his wife from his brother, who was of a meek disposition, while he was yet living. Thus Herod took advantage of his gentleness.

Verse 20. For Herod feared John, knowing him to be a just and holy man. At first, therefore, it was only Herodias who wished to kill John, as the rebuker of her adultery and incest; Herod did not assent, as Mark here indicates (cf. Luke 9). But afterward she persuaded Herod, her husband, which she did the more easily, because, as Josephus asserts (lib. 19 Antiq. cap. 7), he was of a malignant disposition, and prone to cruelty; and he was incensed against John on account of his frequent reproofs. For the latter was a voice of one crying in the desert (Isaias 40:3, Matth. 3:3). “Herodias was afraid,” says Bede, “lest Herod should some time or other come to a proper mind under John’s rebuke, and dissolve the marriage, and restore Herodias to his brother Philip.”

Verse 22. And when the daughter of the same Herodias (by Philip, her former husband) had come in, and had danced, and pleased Herod. That female dancers were formerly introduced into their feasts by the Jews out of luxuriousness appears from Josephus (lib. 12 Antiq. cap. 4). That there was a similar fashion among the Greeks we learn from Xenophon’s Symposium, and from Lucian’s dialogue de Saltatricibus, where he shows by many examples, and by the opinions of philosophers, that dancing to music enervates even a firm, manly mind and makes it pliable. Truly saith Ecclesiasticus (9:4), Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms. Truly saith Remigius on Matthew 14, “The shameless woman brought up a shameless daughter, teaching her to dance instead of to be modest. Nor was Herod less to be blamed for allowing a woman to make a theater of his palace hall.”

Verse 25. I will that forthwith thou give me in a dish the head of John the Baptist. You will say John the Baptist was not, then, a martyr, because Herod slew him not because of his faith, nor because of his rebuking him for his adultery, but for the sake of pleasing this dancing girl, and fulfilling his promise. I answer by denying the conclusion. For, 1. This girl asked the head of John at the instigation of her mother, who wished to cut off John for reproving her adultery. Herodias, therefore, was the moral cause of John’s death, because she impelled Herod to behead him, and thus made him a martyr. 2. Herod assented to her. Knowing the malignant disposition of his wife, he gave way to her, and killed John. 3. Herod himself desired to kill John, as Matthew says expressly (14:5); but he did not dare to do it through fear of the people, who approved of John as a holy man. Lastly, many are of opinion that probably all was done collusively and of set purpose: namely, that Herod had suggested to Herodias that she should send her dancing daughter in to supper, and that she should ask for the head of John; that thus he might have from his promise a colorable pretext for killing him; and that this is the reason why Christ calls him a fox (Luke 13:32). S. John, therefore, was a victim of chastity, because he died a martyr for it, like S. Paul, S. Matthew, S. Clement, S. Lambert, and many others.

Moreover, S. Gregory Nazianzen (orat. 20) assigns a loftier cause for the early death of John from the hidden counsel of God. “Who,” saith he, “was the precursor of Jesus? John, as a voice of speech, as a lantern of light; before whom also he leapt forth in strength, and was sent forward to Hades by Herod, that there likewise he might preach Him who was shortly to come.” The same Nazianzen (orat. 39) teaches that S. John, by the spirit of prophecy, was aware of this his martyrdom. “For he says, ‘I ought, O Christ, to be baptized by Thee; yes, and for Thee.’ For he had found out that he was to be baptized by martyrdom. For he knew what was to come; that as after Herod, Pilate would reign, so Christ would follow him after life was over.”

Verse 26. The king was struck sad. That is, he pretended to be sad, say S. Hilary and S. Jerome (in cap. 14 Matth.). For he really wished to kill John, as Matthew says. Hence the Gloss on Matthew 14 says, “Herod’s sorrow was like Pharaoh’s repentance.”

And the Interlinear, “The dissembler showed sorrow in his face, but was glad in his heart.”

But more simply S. Chrysostom, Euthymius, and Theophylact think that Herod was really sorry, as Matthew and Mark state. For though he wished John to die, yet he was sorry for his cruelty and death, which was shameful to himself: that he should have killed so great a prophet for the gratification of a dancing girl. Because of his oath. For the death of John, Herod made a pretext of his oath given to the girl; for he knew that in such a case, that is, at such an unworthy, unjust, and sacrilegious request of the girl, it was not binding. However, he thought it a king’s part not to retract it before the nobles, according to the saying, “The word of the king is the king.” Thus this worldling acted. Hence S. Augustine says (serm. 116 in novis), “A girl dances, and a mother rages, and in the midst of the luxurious feast there is rash swearing, and an impious fulfilment of what was sworn.” For, as S. Isidore says, “Faith ought to be broken in wicked promises; that is, an impious promise which is fulfilled by a crime.” S. Jerome, too, says, “Under the pretext of piety he was impious, since he excuses a crime by an oath.”

Verse 27. But sending an executioner (Vulg., spiculatore). That is, a hangman; for soldiers were executioners and attendants of the praetors, and were armed with javelins (spicula). Hence they were called spiculators, according to Calepinus. But our Jacob Gretzer (lib. 1 de Cruce cap. 25) is of opinion, from Suidas and Julius Firmicus, that hangmen (carnifices) were called speculatores (for the Greek has σπεκουλάτωρα, which is really a Latin word, and the same as “speculator”), in Greek ὀπτῆρας, because it was their office to spy out the plans and movements of an enemy, to attend princes as their bodyguard, and to execute those whom they condemned. So also Franz Lucas on this passage, Lipsius on Tacitus, Brissonius, and some others. These assert that Suetonius and Tacitus call a carnifex, “speculator.” But they cite no passage in support of what they say, nor have I been able to find any in which the word “speculator” is used by Latin or Greek authors for “executioner” (carnifex), with the exception of this one in the Greek of S. Mark. Spiculator in Latin, then, becomes σπεκουλάτωρ in Greek. For the Greeks often change the vowel i into e (as the Italians also do), and instead of spiculator they said “speculator,” as the lexicographer maintains.

He commanded that his head should be brought in a dish. Thus did the barbarian season his feast with this horrible spectacle of cruelty. Bede adds, he wished all his guests to be associated with him in his crime, so that the bloody feast might be brought off in luxurious company. Moreover, S. Gregory says (lib. 3 Moral. cap. 4), “God afflicts His own with infirmities, because He knows how to reward them in the highest. If God exposes to anguish those whom He loves, what are those about to suffer whom He rejects?”

Verse 28. And he beheaded him in prison. That is, the executioner sent by Herod to do it. Hence the Greek and Syriac say, “who, when he had gone off, beheaded him.”

S. John, then, has many laurels. First, that of a doctor; second, of a virgin; third, of a martyr; fourth, of a prophet; fifth, of a hermit; sixth, of an apostle; seventh, of the precursor, herald, and baptizer of Christ. Truly S. Augustine says (serm. 36 de Sanctis): “John lost his life for the sake of justice, but he gained glory, because with full and perfect freedom he preferred to suffer injustice rather than to refrain from speaking what is just.”

You will ask, At what time was John put to death? 1. Abulensis says it cannot be determined. So he states in commenting on Matth. 4:14.

Bede, and from him Baronius (anno Christi 33 n. 8), Maldonatus, and Barradi (S. Augustine also seems to favor this opinion, lib. 2 de Consensu Evang. cap. 45), think that John was slain about the time of the Passover in Christ’s thirty-third year. They support this view, because Matthew 14:13 says that Christ departed into the wilderness when He heard of the death of John, and there fed the five thousand, an event which happened about the time of the Passover (John 6:4).

And very probably, our Salianus (in Annal. tom. 6 in fin. ad annum Christi 32. n. 20) thinks that John suffered at the end of the thirty-second year of the life of Christ, probably in December. He proves this, because Nicephorus (lib. 1 cap. 19 in fine) says that John at his death was thirty-two and a half years old; that is, at the completion of Christ’s thirty-second year. For John was born on June 24, and was a half- year or six months older than Christ, who was born on December 25 of the same year. He gives us a second reason, because although Christ’s departing into the desert (cf. Matth. 14) occurred about the time of the Passover, yet John’s death preceded it by some considerable time. For Christ departed not so much on account of John’s death, as because the fame of His own miracles had so greatly increased that many thought John had risen again in Him (as Theophylact and Jansen state explicitly). But this took place when some considerable time, comparatively speaking, had elapsed after John’s death. It appears, then, that John’s execution took place in December, and Christ’s retiring into the desert about the following March, before the next Passover. And the intervening period must have been taken up by the miracles which Christ wrought after John’s death, and by the fame of them being so widely spread abroad as to lead Herod to suspect that John had risen again in Jesus. Hearing this, Jesus withdrew to the desert, lest Herod should kill Him also.

Lastly, some think that John was executed on August 29, because the Church keeps the feast of the Beheading of S. John the Baptist on that day. Baronius in his Martyrology, however, citing Bede, thinks that this day celebrated by the Church commemorates the finding of the head of S. John the Baptist.

Verse 28. And brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother. S. Chrysostom (in Matth. Homil. 49), S. Augustine (serm. 36 de Sanctis; serm. 116 in novis), and S. Ambrose (lib. 3 de Virgin. sub initium) demonstrate by many proofs the indignity, yea, the sacrilege, of this murder. The latter says, “The reward of the dancing girl is the death of the prophet. . . . Cruelty demanded this course [platter], upon which insatiable savagery was fed at that feast.” Addressing Herod, the author cries, “Behold his eyes, even in death the witnesses of thy cruelty! He turns them away from the sight of thy dainties. His eyes are closed, not so much by the constraint of death, as by horror at thy luxury. That lifeless golden mouth, whose sentence thou couldst not endure, is silent, and yet it is dreaded.”

S. Jerome, writing about Ruffinus, relates that Herodias insulted the severed head, and punctured his most holy tongue with a needle; upon which the father exclaims, “Do not boast thyself so much because thou hast done what scorpions and flies do. So did Fulvia to Cicero, and Herodias to John, because they could not bear the truth; they pierced the tongue that spoke the truth with a needle” (S. Jerome, Apologia contra Ruffin. in fine).

Hence the just vengeance of God burned against all who were concerned in this crime. Herod was defeated by Aretas. Afterward he was banished with Herodias to Lyons, and deprived of his tetrarchy and everything by Emperor Caius Caligula, at the instigation and accusation of Agrippa, the brother of Herodias, as Josephus relates (lib. 18 cap. 10). Moreover, the head of the dancing daughter was cut off by a shard of ice and danced by itself upon the ice. Hear what Nicephorus says (lib. 1 cap. 20),

“As she was journeying once in the winter-time, and a frozen river had to be crossed on foot, the ice broke beneath her, not without the providence of God. Straightway she sank down up to her neck. This made her dance and wriggle about with all the lower parts of her body, not on land, but in the water. Her wicked head was glazed with ice, and at length severed from her body by the sharp edges, not of iron, but of the frozen water. Thus in the very ice she displayed the dance of death, and furnished a spectacle to all who beheld it, which brought to mind what she had done.” Hear also Lucius Dexter (in Chron. anno Christi 34), “Herod Antipas, with Herodias his incestuous mistress, was banished first to Gaul, and afterward to Herda in Spain, and there died unhappily. Herodias dancing upon the river Sicoris when it was frozen, fell through the ice, and perished miserably.”

[They] laid it in a tomb. S. Jerome (loc. cit.) says that the body of S. John was buried at Sebaste, which was previously called Samaria, where also the prophets Eliseus and Abdias were buried. Moreover, S. John wrought so many miracles at Sebaste that Julian the Apostate ordered his body to be burnt, but the Christians secretly conveyed away his relics. About the discovery of the head of S. John, see Historia Ecclesiastica lib. 11 cap. 28, Baronius and others. Among the works of S. Cyprian, too, there is a treatise, de Revelatione Capitis Sancti Joannis. Finally, Sozomen (lib. 7 cap. 24) relates that Emperor Theodosius, going to war against the tyrant Eugenius, went to the church of S. John, and prayed to him for victory; whereupon a devil going out of the church cried out, “Thou shalt conquer me and overthrow my army,” and so it was.

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#gospel of john #stmark

[christophe76460]

L’Éternel est vivant ; et que mon Rocher soit béni ! Et que le Dieu de mon salut soit exalté. Psaume 18. 46

Le Dieu de mon salut (1)

Dans la Bible, le mot “salut” a plusieurs sens. Le croyant possède dès maintenant le salut de l’âme – il est “sauvé par la grâce” ( Éphésiens 2. 5, 8 ). Le “salut” concerne aussi nos corps qui seront transformés quand le Seigneur Jésus viendra nous chercher (Philippiens 3. 21). On trouve aussi ce mot utilisé en relation avec les délivrances des dangers rencontrés chaque jour (voir 2 Corinthiens 1. 10).

Si nous parlons de salut, nous devons parler d’un Sauveur ! Plusieurs fois dans la Bible nous trouvons le mot “Sauveur”. Il est appliqué à Dieu (Luc 1. 47 ; Jude 25) et au Seigneur Jésus (Jean 4. 42 ; 2 Timothée 1. 10). Dans l’Ancien Testament, Dieu était déjà connu comme le Dieu Sauveur.

L’expression “Dieu de mon salut” se trouve ainsi à sept reprises dans cette partie de la Bible, la première fois dans ce Psaume 18 écrit par David, “le jour où l’Éternel l’eut délivré de la main de tous ses ennemis, et de la main de Saül”. David commence ce cantique en parlant de son amour pour Dieu. Il dit : “Je t’aimerai, ô Éternel, ma force !” (v. 1). Dans toutes les circonstances de sa vie, David avait fait l’expérience que l’Éternel était sa force, son rocher, sa forteresse, son bouclier, son lieu fort et celui qui le délivrait (v. 2). Il avait réalisé que Dieu écoutait quand il criait à lui : “Dans ma détresse j’ai invoqué l’Éternel, et j’ai crié à mon Dieu… il a entendu ma voix, et mon cri est parvenu devant lui à ses oreilles” (v. 6).

Il avait donc des raisons pour dire : “Mon Dieu… en qui je me confie” (v. 2) et ajouter : “L’Éternel… est digne d’être loué” (v. 3). David chante donc les louanges de Dieu dans le verset 46 : “Que le Dieu de mon salut soit exalté”. C’est tout à fait ce qui nous convient, à nous aussi ! Notre grand Dieu Sauveur nous a sauvés par l’œuvre parfaite du Seigneur Jésus à la croix. L’apôtre Pierre s’écrie aussi : “Béni soit le Dieu et Père de notre Seigneur Jésus Christ, qui, selon sa grande miséricorde, nous a régénérés pour une espérance vivante par la résurrection de Jésus Christ d’entre les morts” (1 Pierre 1. 3).

M. Vogelsang

➡ Samedi 7 octobre 2023

[madewithonerib]

RE You know how I said this: Thank you for Point #9, that #misuse scared the daylights out of me. I have no interest in making people worse off at all, at least not unless that is how it'll leads to total redemption later on.

But then you said this: Perhaps we do not need to pray that GOD will increase our faith; rather we may need to ask HIM to help us use the faith we have.

Well that got me thinking about..

all my unbelief issues, which was maddening in the midst of intense awesome growing closeness to GOD, suddenly the very next morning it's like HIS Presence would be gone!

My abandonment issues would rise up again.

You know the day before we started kindergarten, GOD allowed us kids to watch Oliver Twist!?

We were sure mom was leaving us—so we were inconsolable when she walked away . . .she had no idea what we were balling about that day, all these other well adjusted toddlers & she has the cry-babies. Nada because parents mindlessly put kids in front of the TV to be nannied.

This is so messed up. lol

Maybe GOD is saying HE can remove all our hurts/doubt? [Mark 9:24] “Help my unbelief..”

Revelation 21:4 | HE will wipe away every tear from their eyes; & death shall be no more, nor mourning, nor crying, nor sorrow shall be any more — for the former things have passed away.

unless a kernel of wheat falls to the ground & dies, it remains alone; but if it dies, it bears much fruit. [John 12:24]

Philippians 3:8-10 | ¹⁰ I want to know CHRIST and the power of HIS resurrection and 𝘁𝗵𝗲 𝗳𝗲𝗹𝗹𝗼𝘄𝘀𝗵𝗶𝗽 𝗼𝗳 𝗛𝗜𝗦 𝘀𝘂𝗳𝗳𝗲𝗿𝗶𝗻𝗴𝘀, being conformed to HIM in HIS #death!

In GOD’s Presence there only can be truth, so that is why HE leaves us in this lingo state as it can't be any other way, HIS Presence would obliterate all evil/sin/#lies; there'd be no more struggle, HIS being fills the Earth, infusing us & everything with HIS goodness.

Habakkuk 2:14 | Woe to the Chaldeans ¹⁴ For the Earth will be filled with the knowledge of the glory of the YHWH as the waters cover the sea.

¹⁵ Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!

Thought I’d throw in v.15 to tie in with purity :D

Also James said, it’s like a muscle being built up..

James 1:1-27 | A Greeting from James [Jude 1:1-2]

¹ James, a servant of GOD and of the LORD JESUS CHRIST, to the 12 tribes of the Dispersion: Greetings ² Consider it pure joy, my brothers, when you meet w/ trials of many kinds, ³ because you know the #testing of your faith develops perseverance.

The first trait my dad said I had in droves..

#perseverence #abandonment issues #Oliver Twist #toddlers #kindergarten #inconsolable #walked away #GOD’s Presence #Morning After

[hits1000]

Top Songs of 1968 - Hits of 1968

Top Songs of 1968 - Hits of 1968 Top Songs of 1968 including: 1910 Fruitgum Company - Simon Says, Amen Corner - Bend Me, Shape Me, Aphrodite's Child - Rain And Tears, Aretha Franklin - I Say A Little Prayer, B J Thomas – Hooked On A Feeling, Barry Ryan – Eloise, Bee Gees - I've Gotta Get A Message To You, Bobby Goldsboro – Honey and many more! Subscribe to our channel to see more of our content! 1. 1910 Fruitgum Company - Simon Says 2. Adriano Celentano - Azzurro 3. Amália Rodrigues - Vou dar de beber à dor 4. Amen Corner - Bend Me, Shape Me 5. Aphrodite's Child - Rain And Tears 6. Aretha Franklin - I Say A Little Prayer 7. B J Thomas – Hooked On A Feeling 8. Barry Ryan - Eloise 9. Bee Gees - I've Gotta Get A Message To You 10. Bee Gees - The Singer Sang His Song 11. Bobby Goldsboro - Honey 12. Canned Heat - On The Road Again 13. Cass Elliot - Dream A Little Dream Of Me 14. Cliff Richard - Congratulations 15. Des O'Connor - I Pretend 16. Diana Ross & The Supremes - Love Child 17. Dion - Abraham, Martin & John 18. Dorthe - Sind sie der Graf von Luxemburg 19. Engelbert Humperdinck - A Man Without Love 20. Eric Burdon & The Animals - Sky Pilot 21. Gary Puckett & The Union Gap - Lady Willpower 22. Gary Puckett & The Union Gap - Young Girl 23. Georgie Fame - The Ballad of Bonnie and Clyde 24. Gianni Morandi - Scende La Pioggia 25. Harry Nilsson - Everybody's Talkin' 26. Heintje - Mama 27. Janis Joplin - Piece Of My Heart 28. Jeannie C. Riley - Harper Valley PTA 29. Jimi Hendrix - All Along the Watchtower 30. Joe Dassin - Ma Bonne Etoile 31. Johnny Taylor - Who's Making Love 32. Juan Y Junior - Anduriña 33. Karina - Las Flechas del Amor 34. Leapy Lee - Little Arrows 35. Los Canarios - Get On Your Knees 36. Love Affair - Everlasting Love 37. Love Affair - Rainbow Valley 38. Manfred Mann - The Mighty Quinn 39. Marisol - Corazón Contento 40. Marvin Gaye - I Heard It Through The Grapevine 41. Mary Hopkin - Those Were The Days 42. Massiel - La, la, la 43. Nina Simone - Ain't Got No, I Got Life 44. Otis Redding - (Sittin' On) The Dock Of The Bay 45. Patty Pravo - La Bambola 46. Pop Tops - Oh Lord, Why Lord 47. Richard Harris - MacArthur Park 48. Roberto Carlos - Se Você Pensa 49. Sheila - Petite Fille De Français Moyen 50. Simon & Garfunkel - Mrs Robinson 51. Status Quo - Pictures Of Matchstick Men 52. Steppenwolf - Born To Be Wild 53. Sylvie Vartan - Comme un Garçon 54. The Band - The Weight 55. The Beatles - Hey Jude 56. The Beatles - Ob-la-di Ob-la-da 57. The Box Tops - Cry Like A Baby 58. The Casuals - Jesamine 59. The Doors - Hello, I Love You 60. The Equals - Baby Come Back 61. The Grass Roots - Midnight Confession 62. The Human Beinz – Nobody But Me 63. The Moody Blues - Voices in the Sky 64. The Rascals - A Beautiful Morning 65. The Rolling Stones - Jumpin' Jack Flash 66. The Tremeloes - My Little Lady 67. The Zombies - Time of the Season 68. Tom Jones - Delilah 69. Tom Jones - Help Yourself 70. Tommy James & The Shondells - Mony Mony Related Searches: Greatest Hits of 1968, Best Jukebox 1968 Playlist, Late 1968 Non Stop , Top 1968 Non Stop, Mix 1968 Compilation, Best 1968 List, Late 1968 UK, Best 1968 Playlist, Best 1968 Non Stop, Best 1968 Video, Greatest 1968 Non Stop, Mix 1968 Playlist, Best Jukebox 1968 List, List of 1968 Mix, Top 1968 USA, Best Songs of 1968, Top Music 1968, Hits of 1968 Relate Hashtags: #songsof1968 #hits1968 #songs1968 #listof1968mix #hits1968 #bestsongs1968 #classic1968playlist #greatest1968nonstop #best1968list #best1968video #top1968mix #greatest1968video #mix1968playlist #top1968nonstop #mix1968compilation This Youtube channel does not receive any advertising income, we are very grateful for any Paypal donation, no matter how small, to continue making videos about the history of music. Link: https://www.paypal.com/donate/?hosted_button_id=HEHMNQ4E3T3ML https://www.youtube.com/watch?v=atYzeYEJiOQ

#80S Greatest Hits #Songs Of 1980S #Old Songs #80S Songs #80S Music Hits #80S Hits #80S Songs Playlist #Grea

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Soi kèo nhà cái Borussia Dortmund vs Cologne, 0h30 ngày 19/3/2023

Soi kèo nhà cái Borussia Dortmund vs Cologne, 0h30 ngày 19/3/2023 tại link vào onebox63. Dự đoán tỷ số bóng đá giữa Borussia Dortmund vs Cologne, 0h30 ngày 19/3/2023.

Cuộc đụng độ Bundesliga 1 tại Công viên Signal Iduna vào thứ Bảy chứng kiến ​​đội chủ nhà Borussia Dortmund tiếp đón các vị khách Cologne.

Bạn có thể xem đầy đủ các mẹo, thăm dò ý kiến và số liệu thống kê trận đấu giữa Borussia Dortmund v Cologne của chúng tôi bên dưới - cũng như tỷ lệ cá cược tốt nhất.

Borussia Dortmund sẽ thi đấu trong trận đấu này sau trận hòa 2-2 Bundesliga 1 trước Schalke.

Trong trận đấu đó, Borussia Dortmund kiểm soát bóng tới 66% và thực hiện 19 lần dứt điểm, trong đó có 7 lần trúng đích. Đối với Borussia Dortmund, các bàn thắng được ghi bởi Nico Schlotterbeck (38') và Raphaël Guerreiro (60'). Schalke 04 có 10 lần dứt điểm với 4 lần trúng đích. Marius Bülter (50') và Kenan Karaman (79') ghi bàn cho Schalke.

Trong sáu trận đấu đã qua, Borussia Dortmund của Edin Terzić đã nhận được phần thưởng cho những nỗ lực ghi bàn của họ tổng cộng 10 lần, số bàn thắng trung bình ghi được mỗi trận là 1,67.

Sau khi để thua trong trận đấu trước với VfL Bochum ở Bundesliga 1, Cologne và những người hâm mộ du lịch của họ sẽ hy vọng vào một kết quả tốt hơn tại đây.

Trong trận đấu đó, Cologne kiểm soát bóng tới 63% và thực hiện 11 lần dứt điểm, trong đó có 5 lần trúng đích. Bochum có 9 lần ghi bàn với 3 lần trúng đích. Kevin Stöger (9') và Erhan Mašović (76') ghi bàn cho VfL Bochum.

Rõ ràng là Cologne đã không ghi được bàn thắng nào trong 6 lần đối đầu trước đó của họ, ghi chỉ 3 bàn thua. Trong những trận đấu đó, Köln cũng chứng kiến ​​tổng số bàn thắng vào lưới họ là 7. Tuy nhiên, thời gian sẽ trả lời một xu hướng như vậy có thể tiếp tục trong trận đấu sắp tới này.

Bước vào trận đấu này, Cologne đã không thắng trên sân khách trong 9 trận gần nhất tại giải VĐQG. Ai cũng biết nó có thể kéo dài bao lâu.

Nhìn vào số liệu thống kê về các cuộc đối đầu kể từ ngày 24/01/2020, không có câu lạc bộ nào đứng đầu về tổng thể khi Borussia Dortmund thắng 2 trong số các trận đó, Cologne 2 và 2 hòa trong thời gian bình thường.

Vô số bàn thắng cũng được ghi trong những trận đấu đó - tổng cộng 22 bàn với trung bình 3,67 bàn mỗi lần gặp nhau.

Trận đấu trước đó giữa các câu lạc bộ này là trận đấu Bundesliga 1 ngày 8 vào ngày 10/01/2022 khi nó kết thúc với tỷ số 3-2 trước Borussia Dortmund.

Trong trận đấu đó, Cologne cầm bóng 42% và tung ra 21 cú sút trúng khung thành, trong đó có 10 lần trúng đích. Những người ghi bàn là Florian Kainz (53'), Steffen Tigges (56'), Dejan Ljubičić (71') và Benno Schmitz (79' Phản lưới nhà).

Ở chiều ngược lại, Borussia Dortmund có 22 cú sút trúng khung thành với 8 trong số đó đi trúng đích. Julian Brandt (31') ghi bàn.

Trận đấu được làm trọng tài bởi Harm Osmers.

Mateu Morey Bauzà (Thể dục), Julien Duranville (Giật một phần cơ), Julian Brandt (Rách sợi cơ), Karim Adeyemi (Rách sợi cơ) và Youssoufa Moukoko (Đứt dây chằng) sẽ không thi đấu cho ông chủ của Borussia Dortmund, Edin Terzić. Emre Can sẽ không thể thi đấu trận này do bị treo giò.

Có vẻ như Dortmund sẽ sử dụng đội hình 4-3-3 cho đội hình này với Alexander Meyer, Marius Wolf, Niklas Süle, Nico Schlotterbeck, Julian Ryerson, Jude Bellingham, Salih Özcan, Raphael Guerreiro, Donyell Malen, Sebastien Haller và MarcoReus.

Với một nhóm hoàn toàn khỏe mạnh để lựa chọn, huấn luyện viên Steffen Baumgart của Cologne không phải lo lắng gì về thể lực trước cuộc đụng độ này.

Chúng tôi tin rằng Köln có thể chơi theo hệ thống 4-2-3-1, bắt đầu trận đấu với Marvin Schwabe, Benno Schmitz, Timo Hübers, Julian Chabot, Jonas Hector, Ellyes Skhiri, Eric Martel, Linton Maina, Dejan Ljubicic, Florian Kainz và Davie Selke.

Đối với chúng tôi, có vẻ như Borussia Dortmund có thể và nên chiếm ưu thế về bóng và được thưởng bằng những cơ hội ngon ăn.

Ở đầu bên kia, Cologne có thể gặp khó khăn trong việc ghi bàn mặc dù chúng tôi nghĩ rằng có thể đôi khi họ cũng sẽ trở nên nguy hiểm.

Do đó, coi đá gà trực tiếp hy vọng sẽ thấy tỷ số chiến thắng 3-1 thoải mái cho Borussia Dortmund khi tất cả đã được nói và làm.

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JUDE BELLINGHAM - Sevilla FC v Real Madrid CF - La Liga - October 21, 2023

Photo by Antonio Pozo

#jude bellingham #real madrid #g posts #q things

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Transhumanism, Dehumanism and Genesis 6

Scripture: Genesis 1:26, Genesis 6:1-8, Genesis 14:5, Numbers 13:33, Deuteronomy 2:10-11, Deut. 3:11, Matthew 24:37-39, 2 Peter 2:4, Jude 6, 1 Cor. 15:50-58, Book of 1 Enoch Links Prophecy Brief: Transhumanism Humanity 2.0 https://www.youtube.com/watch?v=P3t_JYKnGIA  Yuval Noah Harari (Wired) https://www.wired.co.uk/article/yuval-noah-harari-extract-21-lessons-for-the-21st-century  Yuval…

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#Agenda 2030 #Agenda 21 #Beast #Bible prophecy #Calvary #China #Christ #Church #climate Change #climate reparations #COVID #Cross #Daniel #Eschatology #ESG #Ezekiel #Faith #False Prophet #FedNow #Fourth Industrial Revolution #G7 #Globalism #Good News #Gospel #Great Reset #Heaven #Holy Spirit #Hope #ID2020 #Iran

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Remplaçant de Toni Kroos : La Short-list du Real Madrid dévoilée !

Toni Kroos est l'un des milieux de terrain les plus doués de sa génération. Cependant, le contrat du joueur de 32 ans au Bernabeu expire à la fin de la saison. Les négociations pour un nouveau contrat n'ont pas avancé ces derniers mois. Il est un joueur clé du Real Madrid depuis son arrivée du Bayern en 2014. Jusqu'à présent, il a joué 383 fois pour le Real Madrid toutes compétitions confondues, marquant 26 buts et délivrant 87 passes décisives. L'Allemand a aidé le club madrilène à remporter trois titres en Liga et quatre trophées en Ligue des champions, entre autres. Trouver le remplaçant de Toni Kroos ne sera pas facile. Voici la short-list du Real Madrid. Sergueï Milinkovic-Savic, l'expérimenté serbe Sergej Milinkovic-Savic est constant depuis qu'il a rejoint la Lazio depuis Genk à l'été 2016. Il a marqué 63 buts et fourni 58 passes décisives en 314 apparitions, toutes compétitions confondues. L'international serbe est un milieu de terrain technique connu pour ses capacités de passe et de dribble. Il aime aussi trouver des coéquipiers à des postes clés pour marquer des buts. Lire aussi : Real Madrid : Toni Kroos suspend sa prolongation de contrat ! Milinkovic-Savic a joué 14 fois en Serie A cette saison, marquant 3 buts et envoyant 7 passes décisives. Il entrera dans la dernière année de son contrat avec la Lazio à la fin de cette saison. Les discussions entourant un nouveau contrat n'ont abouti à rien ces dernières semaines, le club italien pourrait chercher à encaisser l'été prochain. Le Real Madrid fait partie des clubs qui ont manifesté leur intérêt pour le talentueux Serbe, selon Calciomercatoweb. Il pourrait se déplacer dans la capitale espagnole pour remplacer Toni Kroos en fin de saison. Jude Bellingham, le remplaçant parfait de Toni Kroos Considéré comme l'un des meilleurs espoirs d'Europe, Jude Bellingham pourrait être le remplaçant idéal de Toni Kroos. Rejoignant Dortmund depuis Birmingham en 2020, Bellingham a attiré l'attention de tout le monde au Signal Iduna Park. Son physique, sa technique, ses dribbles et ses passes font delui un joueur spécial. Il a marqué 19 buts et fourni 21 passes décisives en 119 apparitions dans toutes les compétitions jusqu'à présent. L'Anglais a remporté le "VDV Bundesliga Best Newcomer Award" pour la saison 2020-21. Il a également été nommé dans l'équipe de l'année VDV Bundesliga la saison dernière. Le Borussia Dortmund est prêt à le vendre pour beaucoup d'argent l'été prochain. Liverpool, Chelsea, le Real Madrid et Manchester United sont ses principaux prétendants. Carlo Ancelotti souhaiterait l'avoir sous ses ordres au Bernabeu. https://www.youtube.com/watch?v=BJBIg4o9Wh8 Enzo Fernández, le gloden boy de la CDM Enzo Fernandez à réaliser un tournoi fantastique avec l'Argentine lors de la Coupe du Monde 2022. Il a été l'une des meilleures performances de l'Albiceleste, soulevant le trophée de la Coupe du monde pour la première fois depuis 1986. Fernandez a disputé sept matchs, marquant un but et en délivrant une passe décisive. Pour sa performance, il a été nommé "Meilleur jeune joueur" du tournoi. Les principaux atouts du milieu de terrain de Benfica sont ses capacités de passe et de tacle, ainsi que sa capacité à se sortir de la pression adverse et à délivrer des passes brillantes. Lire aussi : Mercato d'hiver : Les plus gros transferts potentiels de Janvier ! Selon WhoScored, Fernandez a réalisé en moyenne 1,1 tirs, 0,9 passes décisives et 3,1 tacles par 90 minutes lors de la Coupe du Monde. De plus, son taux de réussite au Qatar a également atteint 87,6 %. Ancelotti a été impressionné par les performances d'Enzo Fernandez et pourrait essayer de le signer l'été prochain, selon le média espagnol AS. Cependant, il doit lever la clause de 105 millions de livres sterling de Benfica pour l'emmener à Madrid. ________ Pour retrouver toute l'actu foot, rendez-vous sur notre site web ou sur notre page Twitter. Read the full article