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indiejones · 1 year

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INDIES TOP 136 ACTORS & ACTRESSES OF I-N-D-I-A-N CINEMA !

NOTE: Encompasses all traditional Indian film industries.

NOTE: Again, due to a difference of 20 spots btwn last name herein & next one eligible (& ever exponentially increasing with every subsequent candidate btw), ethics dictated the possibility of no more than the 136 cut-off number arrived at, for this most hallowed of Indian film honor lists.

Position

Name

Eg. of Work

Rajesh Khanna

Anand

Ashok Kumar

Mahal

Dilip Kumar

Gunga Jumna

Dev Anand

Kala Bazar

Meena Kumari

Kaajal

Suchitra Sen

Aandhi

Shashi Kapoor

Deewaar

Shammi Kapoor

Vidhaata

Uttam Kumar

Chiriyakhana

Prem Nazir

Pancha Thanthram

Madhavi Mukherjee

Diba Ratrir Kabya

N.T. Rama Rao

Daana Veera Soora Karna

Rajendra Kumar Tuli

Jurrat

Madhubala

Mughal-E-Azam

Vanisri

Kathanayika Molla

Sowcar Janaki

Iru Kodugal

C.R. Vijayakumari

Kadhal Sadugudu

Rajasulochana

Piya Milan

Varalakshmi S.

Chakravarthi Thirumagal

T.R. Rajakumari

Thangamalai Rahasyam

Pandari Bai

Namma Makkalu

Sujatha

Guppedu Manasu

Jayamala

Purana Purush

Sharada

Samaj Ko Badal Dalo

Jayabharathi

Marupakkam

Arathi

Dharmasere

Urvashi

Soorarai Pottru

K.R. Savithri

Yaathra

Dharmendra

Sholay

K.P.A.C. Lalitha

Godfather

Sreeleela

PellisandaD

Aachi Manorama

Puthiya Pathai

Usharani

Hitler

Shanvi Srivastava

Tarak

Shreeram Lagoo

Gharaonda

Kavita Srinivasan

P.S. Zindagi

Nargis

Mother India

Kamini Kaushal

Kabir Singh

Nutan

Seema

Mala Sinha

Jahan Ara

Waheeda Rehman

Guide

Mumtaz Askari

Khilona

Rekha

Koi... Mil Gaya

Rakhee Gulzar

Daag: A Poem of Love

Ruby Mayer

Talash

Rose

Hamari Betiyan

Anita Guha

Kan Kan Men Bhagwan

Bibbo

Manmohan

Nimmi

Arpan

Nalini Jaywant

Kala Pani

Bina Rai

Taj Mahal

Sushila Devi

Kalidas

Chandraprabha

Jawani Ki Hawa

Sushila

Hatimtai

Gulab

Janjir Ne Jankare

Paro

Ustad 420

Madhuri

Thokar

Sakina

Sukanya Savitri

Vanamala

Parbat Pe Apna Dera

Mandakini Phalke

Kaliya Mardan

Sabita Devi

Grama Kanya

Ranjana

Didi

Meera

Aurat

Sardar Akhtar

Hulchul

Umasashi

Anath Ashram

Mohini

Anun Naam Te Bairi

Maya Banerjee

Seva Samaj

Nanda Karnataki

Mohabbat Isko Kahete Hain

Indrani Mukherjee

Bharat Milap

Ansuya

Delhi Ka Thug

Miss Feroze

Bharat Ka Lal

Swaroop Rani

Kamroo Desh Ki Kamini

Chand Usmani

Pehchan

Miss Devangana

Bharat Ka Lal

Sumitra Devi

Raja Harishchandra

Kanan Devi

Haar Jeet

Sophia

Neel Kamal

Sushilabala

Bilet Ferat

Patience Cooper

Nala Damayanti

Rattan Bai

Bhikharan

Gohar K. Mamajiwala

Akeli Mat Jaiyo

Rani Bala

Hasrat

Sharifa

Shirin Farhad

Bimla Kumari

Baghban

Pramila

Bhikharan

Snehprabha

Khilona

Asha Parekh

Sajan

Sulakshana Pandit

Sankalp

Moti

Kulin Kanta

Laxmi

Radha Krishna

Chanda

Suhaag

Leela Chitnis

Kangan

Zubeida

Heer Ranjha

Jehanara Kajjan

Shirin Farhad

Hansa Wadkar

Nav Jeevan

Moushumi Chatterjee

Bollywood/Hollywood

Baby Mayuri

Lal-e-Yaman

Lola

The Arcadians

Sultana

Bhola Shikar

100

Balraj Sahni

Baazi

101

Tripti Mitra

Jukti, Takko Aar Gappo

102

Gemini Ganesan

Naan Avanillai

103

Shivaji Ganesan

Deiva Magan

104

M.G. Ramachandran

Kudiyiruntha Koyil

105

Rati Agnihotri

Ek Duuje Ke Liye

106

Chandini

Celluloid

107

Jaishankar

Nilagiri Express

108

Charan Raj

Athadu

109

Bhagyaraj

Oru Kai Osai

110

Pallavi

Urimai Geetham 1988

111

Lakshmi

Chattakkari

112

Anil Chatterjee

Sagina Mahato

113

Subhendu Chatterjee

Aranyer Din Ratri

114

Anjana Bhowmik

Diba Ratrir Kabya

115

Pradeep Kumar

Do Dilon Ki Dastaan

116

Kamal Mitra

Parineeta

117

Biswajeet Chatterjee

Do Dil

118

Bobita

Poka Makorer Ghar Bosoti

119

Sandhya

Navrang

120

Savitri Chatterjee

Kal Tumi Aleya

121

Shantaram Rajaram Vankudre

Do Ankhen Barah Haath

122

Khatun

Pagal

123

Ravichandran

Majunu

124

R. Muthuraman

Karnan

125

Suryakant

Irsha

126

Shanta Apte

Duniya Na Mane

127

Kishore Kumar

Sholay

128

Santosh Dutta

Teen Kanya

129

Sathyaraj

BÃ£hubali: The Beginning

130

Lily Chakravarty

Sanjhbati

131

Dilip Roy

Amrita Kumbher Sandhaney

132

Varada Jishin

Vasthavam

133

Sundari Nirada

Barer Bazar

134

Master Vinayak

Brahmachari

135

Khurshid Begum

Tansen

136

Rituparna Sengupta

Ahaa Re

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samaya-samachar · 2 years

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Deliberation begins on proposal of urgent public importance on proportional representation of women

Parliamentarians have begun deliberation on proposal of urgent public importance on proportional representation of women in the upcoming Province Assembly and the Federal Parliament election. Deliberation on the proposal continues in the HoR. In the proposal presented by parliamentarian Amrita Thapa, 11 other parliamentarians, all female, namely Laxmi Kumari Chaudhary, Chanda Chaudhary,…

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#proposals #public importance #representation of women

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itstacharya · 2 years

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Deliberation begins on proposal of urgent public importance on proportional representation of women

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#proposals #public importance #representation of women

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avitaknews · 3 years

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स्काउट और गाइड की तरफ से चिंतन दिवस का आयोजन

पूर्णिया। हिन्दुस्तान संवाददाता सोमवार को स्काउट और गाइड की तरफ से चिंतन दिवस मनाया… Source link

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#Chanda Kumari #District Chief Commissioner #Hindi News #Hindustan #News in Hindi #President #Purnia #Sonu Kumar #चंदा कुमारी #जिला मुख्य आयुक्त #पूर्णिया #राष्ट्रपति #सोनू कुमार #हिन्दुस्तान

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leila1 · 4 years

Conversation

Incorrect Quote # 2

Khushi: bohat bure hain aap

Arnav: to shaadi kyun ki thi

Khushi: Kyunke main bohat achi hoon

Arnav: ...

#incorrect quotes #incorrect ipkknd quotes #source: suno chanda 2 #arnav #khushi #arnav singh raizada #khushi kumari gupta #ipkknd

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supriyajoshi · 2 years

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Ruk Ja Raat Thahar Ja Re Chanda | Supriya Joshi | Classic Hindi Songs

https://youtu.be/JfyVdR-aPQ0

#Ruk ja raat thahar re chanda #ruk ja raat thahar ja re chanda #ruk ja raat thahar ja re chanda lata mangeshkar #lata mangeshkar #supriya joshi live #hindi songs lyrics #live music show #meena kumari #raj kumar #supriya joshi

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dakshinakali · 3 years

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Kali -from the beginning of time

The story begins from the times primordial, the origin of everything from the abstraction of nothingness. The concept of creation roots back to the time when desire emerged in the Supreme Force to be multitudinous. our creation is the result of the kamana that crept up in the mind of the singular, Primordial Entity. The Upannishads quoth

Ekaki na Ramate

Cha kamayate : Eko’ham, bahu syam.

Meaning anyone who is alone is not happy. I desire that since I am alone, let me be many.

Thus, the Para Brahman split into two : the Supreme Goddess and Supreme Lord. This Lord waited for the right time to be manifested while the Goddess relesed all her vivacity into the creation. Energies of the world was now released into a singularity, which was smaller and denser than anything we can imagine.

The goddess resembled depths undiscovered, and assumed the form of mysterious darkness, having a thousand faces and limbs. This Adyaa or primordial form of the goddess is known as Mahakali, or Adyaa Kali.

Now,Let me narrate the story of Bhadrakali...

The goddess now harmonized her supremacy to create a deity resembling her attributes,but manifested as a male force, the one of the Three Supreme purushas, Maha Vishnu. The goddess made him indulge into her Maya, her power, and Maha Vishnu was put to sleep in a divine slumber, the Yoganidra, by the Yogic powers of Yogmaya Mahakali.

When Brahma, another member of the Trinity, was just created from the lotus-navel of MahaVishnu, he was sheer inane. He was just like an infant, unknown to exactly what his purpose was. However, he was but a child, and his urger for a populous world full of care was also like any other human new born. But here, the new born Brahma was to become the progenitor to satisfy his own desire of a populous world. He did not know so, but saw glimpses of the creation (that he was to endeavour for) in the all overwhelming smile of the dark goddess on whose lap was he seated as was all that was existing and was yet to exist. In the laughter of the omnipotent mother he say glimpses of the creation and his desires began to grow passionately intense. He began the creation. He urged the Mother Mahakali to help him. So, she appeared as Maa Kushmanda and released the celestial objects from her smile (essentially from her tongue), ie, from Mahakali or the rooted omnipresent dark energy was released the percievable mass and strength which led Mahakali to be manifested as the illuminati Kushmanda.

However soon, the demons Madhu and Kaitabha arose from the dust in the ears of Vishnu, who was absolutely unaware of the incidents, slumbering divinely. These pig-ignorant beings tormented Brahma, who called out to Kushmanda for succour. Now, Kushmanda entered Sri Vishnu's ears, adsorbing all the dust to awaken him. Once again rose the goddess of dark complexion, who wakened Vishnu, and inducing her maya, she lead Madhu and Kaitabha to their doom all by themselves. This form of Kali is calm and the bestoyer of Maya to devise divine ploys so that she may create events and attributes to her wishful choices. Thus she is Bhadrakali, or the calm Kali or the Yogamaya Kali.

Bhadrakali appears in the following descriptions too

Upon coming to know that her father Daksha was planning a yajna to insult Shiva, Sati became clearly determined to refute her father's opinions. She, Mother of the creation, knew that no world would be equilibriated without Destruction, her husband Shiva, who was the complete manifestation of the Supreme Lord as Mahakala. However, as Shiva refused to let Sati visit her father and question him, Sati was hurt. To top this all, Shiva camouflaged his fear of losing Sati behind the arrogant voice of a dominating husband. She flared up and revealed to Shiva her very primordial form. As a glaring illumination emanated from Sati, she stood no more in front of Shiva as the same benevolent wife, clad in all the earthly indulgences . No longer was she bedecked in jewels of gold but a garland of apes and men alike, she revealed the Ugra form of Mahakali in herself. Howbeit, as Shiva ran affrighted, Sati was struck with pity. She calmed down and stood before Shiva as somewhat sangfroid and soberly mild, yet dark as blue iris. This milder form of Mahakali is the 1st Mahavidya, Bhadrakali, who calmly spoke out to Shiva that he better calms down and relents his wife to live to her decisions. However, Shiva ran out of fright, only to be encountered by the rest of the 9 Mahavidyas.

Incidentally, the same Bhadrakali reappears when Shiva came to know about Sati's self immolation. After Shiva became the destroyer Panchanana and utilises a lock of his matted hair to create Veerbhadra, the latter becomes bound by Maha Vishnu at the Daksha Yajna site. To release him, Shiva invites Sati to reincarnate and avenge the wrong done to them. Sati's soul, that of the great Mahamaya, enters the 3rd eye of the North Face of Panchanana, and emerges as Bhadrakali, iris blue as the eye of the North Face of Panchanana Shiva. She is diplomatic in words, calmly frees Veerbhadra after an exchange of arguements on basis of justice. Next, she calmly fetches Daksha, brings him to Veerabhadra and again reunites with the lifeless body of Sati,yet housing all the divine vitality, to rid her worshipper’s body of all sins, proving the fullest blessings of the Mother Supreme.

The same Bhadrakali appears again in the slaying of Darik. He was a demon who ruled in the Darikavana, utilising the powers of his wife Mandodari, also called Daruki, and is not to be confused with Mandodari of Ramayana. The wife Daruki was a great devotee of the Goddess Parvati. Hence she attained immense powers though tapas and imparted the good of her yogic attributes to enable Darik stay overwhemingly poweful. Parvati blessed that he may remain undefeated unless rendered to her displeasure . However, he became so amorous and torturous to women that Parvati was troubled. To top it all, Darik captued and began torturing a snake-man , Supriyo, who was worshipping Shiva in his kingdom. This infuriated Shiva, who instantly came to save Supriyo in form of Nageswara jyotirlingam. Now, Parvati was humiliated to an ultimatum. She decided to teach Darik a lesson, for, by saying that Parvati would spare Darik provided he doesn't disrespect her, she meant her disregard in all respects, be her own self, her abode, or her beloved. And fool was Darik to assume that Shiva's devotee would repose not in Parvati,’s heart.

Into the third eye of Nageswara entered Parvati, and appered in a form of blue complexion, absorbing the colour of the Prussian hued poison in Shiva's neck. Again she stood as Bhadrakali, who slew Darik with great aplomb, yet did not lose her mind in the liquidation of the fool asura. She remained clam and did not continue the blood-shed once Darik met his end. Bhadrakali is thus the exact bearer of her duties.

As Bhadrakali Parvati indulged in her happy domiciliary life with Shiva at Kailasa, Daruki began to practice severe austerities to propitate Shiva, that she may avenge the death of her love.

Now, let me narrate the story of Bhadrakali's transformation into Ugra Kali. We shall again come back to the Daruki episode later.

In the meantime, Sumbha and Nisumbha began their abuse. The maltreated world, afflicted with misery, cried out for help. To top it all, they attacked the Gods while the son of Ugrasena, Kamsa, took over the mortal world. Such was their tyranny that every nook and cranny resonated with cries for relief.

The Gods approached Kali Parvati as she was going to take a dip in Mansarovar . She manifested herself from the Kosha or cells of her body, appearing as the wheatish complexioned, the radiant Kaushiki. As Kali remained in yogic trance, Kaushiki went to serve her task.

Kaushiki took birth as the daughter of Yashoda while Sri Vishnu manifested as Krishna, taking birth from Devaki's womb. As Krishna's father interchanged the children, Kansa appeared to kill Devaki’s 8th child, prophesised to be his death itself. Having already killed her previous 6 children and thinking her to have miscarried the 7th pregnancy, finally he would become immortal, thought he. However, as Kamsa took the girl in his hands as was about to thrash her to death, she flew out of his grip. A thunderous laughter of the celestial lady overwhelmed all directions as she proclaimed that his death incarnate was intact , and disappeared.

She went to to the Vindhya Mountains and assuming the form of a very young girl, a Kumari, she slept her Yogic slumber. The trinity performed the Kumari Puja to awaken the damsel Goddess. The Goddess rose as a young maiden, with the attributes of MahaSaraswati, and lured the demons. As Sumbha and Nisumbha sent a marriage proposal, she rebuked it and invited them to fight. Instigated, they sent their comarades to fight, but all were sent to the abode of death by the Eight Warrior Sisters whom Kaushiki created, headed by the skeleton-thin, fierce, blood-red necked Chamunda, the slayer of Chanda and Munda. However, quite opposed to the common notion that Chamunda is same as Ugra Kalika, she is not. They are similar in their dark complexion but different in genesis and their seed syllables. Chamunda was created by Kaushiki from her eyebrows and after the slaughter Of the asuras, she reabsorbed Chamunda into herself. Whereas Kaushiki herself arose from the Bharman within the Koshas of Kalika. This Kalika gets enraged and becomes the Ugra Kalika. Moreover, the physique of the goddesses differ in the sense that Kali is described as a plum woman, having full breasts and a youthful radiance of the feminine; while Chamunda has a thin, malnourished appearance with protruding ribs . However, both Ugra Kalika and Chamundika have fearsome expressions and are extremely stormy, angry and malevolent in destruction of the negative elements of the Universe . The emergence of Ugra Kali in the story is as follows …

When Raktabija arrived at the battlefield, Kaushiki went on stabbing him with her trident but with the flow of hus blood rose thousands of Raktabijas. So, she invoked Kali Parvati. Kali Parvati woke up on the banks of Mansarovar and incarnated on the battlefield as Ugra Kali. She slew all the raktabijas abd drank their blood. The drops that fell were consumed by jackals following her.

Kaushiki then killed Sumbha and Nisumbha. Meanwhile, Ugra Kali became extremely stormy and aggressive. The dance of her feet struck sheer destruction on Earth. Her tongue lolled out in desire to consume more blood. This signifies how Kala or time dissolutes into the goddess of time . Her all devouring tongue signifies the all engulfing Kala or time.

Finally, to pacify her, Shiva lay as a corpse at her feet. This shows how Shiva or Purusha is just a corpse without Shakti or Prakriti. Stepping on Shiva, whom she loved dearly and placed him in her bossom, the malevolent act aroused a perdurable sense of guilt for causing pain to her love. She bit her tongue in guilt, as Kalika is portrayed for popular worship.

As Ugra Kali calmed back into Bhadrakali, she retreated into the forests of Darukavana, guilty of having performed such unnecessary destruction and having harmed the Purusha of her heart.

It was here that Daruki was performing tapas to appease Shiva and avenge Darik's death. Shiva was forced by her tapas to grant her a boon. Daruki asked for a boon to avenge her husband's death. Shiva, the Ashutosha, got quickly satisfied. He was already preoccupied with thoughts so as to console his consort, who was troubled by what she had done and was residing somewhere in the same Darukavana. Shiva gave Daruki few drops of his sweat, such that one when sprinkled by which would be afflicted with tremendously irritable and painful eruptions on one's appearance.

Daruki now sought for Bhadrakali. Finding her, Daruki sprinkled on Bhadrakali Shiva's sweat. As a result, she was Bhadrakali was extremely pained by the blistering eruptions in likeness of chicken pox. Anguished , she questioned Shiva , in the trauma of her maim, what wrong she had done in punishing Darik that too in compliance with Shiva's wish.

Shiva sent Ghantakarna, one of his ganas to medicate and remove her rashes, which detrimented and saddened Bhadrakali Parvati all the more, for she knew not what caused Shiva not to come himself, unknown to the fact that Lord Indra had come to meet Shiva. Hence she sent the gana back.

Indra, the king of Gods, wished to send some apsaras to assist Shiva help console Bhadrakali. As Shiva approached her, he found the fair complexioned apsaras advancing , and he addressed his consort as the ‘O dear Kalike, my Dark One’, and called out to the apsaras as “ O ladies of divine radiance as fair as the pristine snow, the possessor of Divine Arts, I hope you shall take no offence in assisting me to serve my little woman here… she is quite pained. ”

Bhadrakali-Parvati took offence at seemingly racist comment . She believed Shiva was mocking at her black complexion and that Shiva too was harnessing the traditional mortal belief that fairness was beauty and became depressed and dolorously declared,--- “since i am such an ugly burden to you that you can take such liberties with me as afflicting me with quite an incessant pain and since you again look down upon me in public; it is better that you may stay without me forever. As for the scars of these boils I have on my soma, let it stay forever thus, blemishing my skin to mark how REALLY BEAUTIFUL I AM.”

Bhadrakali retired to Kanchipuram as a yogini and began penance beneath a mango tree , dedicated to a Shiva lingam she made out of sand . The greatest of all Yoginis as Parvati is, her anger, the force of destruction, the primordial energy of the most intense enigma, i.e., the darkness that comprises the depth of the unkown where all converges into and diverges from, is all lost within Parvati and she becomes the fair maiden. This incident does Not eulogise racism but denotes the fact that Parvati is not ashamed of her colour, be it as the fair Parvati or the Dark Mahakali. Quite opposed to popular notions that Parvati was born Dark…, Parvati was the FAIR born Goddess Mahakali, she was fair and not dark from birth. It is a simple fact and no comment made on the preferred colour of the skin. Hence she simply reverts to her original form.

I intend to end this narrative on a more softer and delicate note, the story of their reunion after the episode of Shiva-Parvati’s previous fall out.

Narada, the divine mischief maker, sage of the gods, visited the Yogini Parvati, who was now her original self. She was, by now, terribly missing Shiva and having carved out a sand Shiva linga to be consoled by his physical appearance near her, was now continuing her penance with grit and determination so that no force might deter her from extracting one just sorry from her beloved.

Narada however ployed some fun and notified the Goddess that Shiva was not at all unhappy without her company. Rather, he showed no signs of grief in her absence. The fair Parvati, dedicated and dolorous to hear this, sat down to concentrate in an even deeper meditation.

Shiva was woebegone at his loneliness, would watch Parvati from the branches of the mango tree. Unable to bear it any longer, he called upon Ganga to break Parvati's penance. As Ganga tried her best to counsel her sister, the latter showed no signs of budging from her trance. With every passing moment, she was becoming even more radiant and was as if on a journey to get re-incarnated as a maiden, with a newly youthful glory. She had as though made up her mind to test Shiva with her allure and check if it were only the outward beauty which appealed to him or he was actually the very ascetic she loved so dearly.

Ganga, unable to break Parvati's austerities, decided to flow in and flood the area with all her force, her waves smashing into the Shiva ling to destroy its sculpture. At this, Parvati woke up with a start, and assimilating all the love she So dearly cherished in her heart, hugged the lingam with her youthful nurture, in form of his eternal inamorata. She thus emerged as Kamakshi.

Ganga notified her of Shiva's longing and advised her that she need not have changed to prove in adverse to Shiva's heart, for the heart of her man loved her in all her attributes and that she was not to be objectified, neither should she have given in to this objectification, nor was she at all objectified by the PARAMA Purusha Shiva.

Parvati, nurtured in good counsel, decided to test the same and visited Shiva in her renewed manifestation as an young damsel of 16, named Sorashi, the queen of all seasons, the 2nd of the 10 Mahavidyas, who is the same as Kamakshi.

As Sorashi asks Shiva who resides in his heart, she finds the imagery of the damsel she is in the guise of- — the beauty of Sorashi. Just as Parvati is downcast to find that outer beauty is what seemed to be appealing for Shiva, a closer glance revealed the picture in Shiva's heart to be Kali, the primordial, and then Parvati, as she had always been and ever shall be . Sorashi's heart melted and with it was washed away the misunderstanding that separated them . She reverts back to Parvati, in whose form she became the consort of the householder Shiva.

Thus were the Purusha and Prakriti reunited…

Source : quora

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tellywoodtrash · 5 years

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ebss 21.08.19 lb

dekho kaise mundi aage kar raha hai haldi ke liye. isko kuch zyaada utaavli nahi chadhi kuch dino se shaadi ke liye???

lol mummy name one successful shaadi in this fam after dadaji’s generation. no pls, go on, i'll wait. yeah, that's what i thought. toh aap shaadi ke khushiyon pe lecture naa hi do toh achcha.

kabir is determined. bhai shaadi toh karni hi hai. kab tak facebook status yunhi "it's complicated - with kavya mittal" pe atka rahega???

chanda has some nonsense to say as per usual, so i shall just concentrate on this face. truly masha’Allah.

love u sonali.

dadu asking about kalyani and these two idiots are just staring at each other's faces. goddddddddd, why wouldn't you tell dadu the plan??????

maathe pe bandook rakh ke hi toh tu dulhan se shaadi kar raha hai. toh might as well do it at bua as well. 🤷🏽‍♀️🤷🏽‍♀️🤷🏽‍♀️

gauri kumari sharma viiiiiiiiiiibes. haaaaaye. *does nazar gesture again and again*

oh shit. pooja's eye has caught bracelet. sonali i hope you've thrown that shit away.

OH NO SHE'S WEARING IT RN. SIS, WHY?

did she see it??? did sheeeeeeeeee??????

god they are so fucking beautiful together just look at them man literally fuck this showwwwwwwwwwwwwwww for not giving to us from the start lkfdjslfkjlsdk i'm all in my feels nowwwww

every time he calls her "baby" i want to pull a few of his arm hairs. so creepy and cheap it sounds.

oh damn, she's imagining maa as a part of this. does that mean subconsciously she sees this as a real wedding, as opposed to the one with dhruv???

oufffffff. you fuckers won't even let her indulge in daydreaming as a fucking coping mechanism.

sonali why the fuck are you even wearing that bracelet, it doesn't even go with the outfit you're wearing rn.

mummy ka outburst. ouff. either you get with the plan or don't attend the shaadi only. ainvayiiiiii ka drama.

this bitch enjoying. meesni kahinki.

god i wish she'd really take out her chandalini roop instead of sitting here listening to this garbage. she should have murdered y'all a long time ago.

why you getting upset? you like pooja or naah????

drama drama drama.

ugh kabir, just when i start coming around to you, you have to pull some crap. fuck off man.

naach gaana. yup just the thing needed to make this tense af situation even more awkward.

le, chachi ko toh bas bahaana chahiye.

SONALI PUT THAT HAND WITH THE BRACELET DOWN SO HELP ME GOD.

oh god dadu is going in search of kalyani. why are all of you likeeeeeeee thisssssss????? just play your assigned roles, god.

god my heart hurtttttttts. pls tellywood gods, at least agle show mein shrenu ka role aisa dukh-dard waala na ho. dil jalta hai meraaaaaaa, watching her cry like this in every show.

blah blah blah fwding till dadu gets to know it's not kalyani.

i hate you asshole, but god, your face is just..... *saif ali khan voice* wow.

ouff sonali, you getting on my last nerve today.

does he know she's dr. sharma's wife or is he just surprised that it's not kalyani?

well.... that went splendidly. you fucking mittals can't do anythinggggggggg right.

"dadu main aapko sab samjhaata hoon!" yeah you about 72 hours too late on that, son.

oh god my hearttttttttttt. LET THIS GIRL LIVE YOU FUCKING MONSTERS.

kabirrrrrrrr tujhpe keedeeeeeein padeinnnnnnn fuck outta here with this tough love bullshit i haaaaaate youuuuuuuuu

"pooja jaise logon ko sahi raaste pe laane ke liye...." UMMMMMMMMMM WHO DIED AND MADE YOU THE GOD OF KARMA, BITCH????? tour guide banke sahi raasta apne in manhoos gharwaalon ko dikha, samjha tu?

sonali jumping to passionate defense of kabir ‘can-do-no-wrong-ekdum-best-mittal-hai-yeh’ bhaiyya.

oh ho. toh confirmed ki kabir was the one who went and found maaaa and planted her in front of pooja.

soooooooo...... i'm thinking this is some kinda plan of his to give pooja back some of family that she lost??? (by protecting her from dhruv/someone else???) but he also wants to get back his family's property and shit, so he's forcing her in this naa-tera-naa-mera type deal. idk, i'm just maarofying tukka.

lol dadu was like jo bhi gtfo my room right now, i need to do some heavy duty repenting to ensure i don’t go to hell thanks to all y’all antics.

"sonali, sab log dukhi hai. main kuch galat toh nahi kar raha??" LMAO OH NOWWWWW YOU'RE ASKING HER, LIKE 6 HOURS BEFORE THE WEDDING.

sonali is biggest kabir bhaiyya cheerleader. she also seems to have more akal than him in how to handle this whole situation, so i'm kinda trusting her judgement. please don't let me down, sonali.

TEAM POOJA IS FLOUNDERING SO BADLY. THEY'RE JUST NOW FINDING OUT THAT NO TRAINS LEFT/ENTERED INDORE YEST, COZ RAINS. HONESTLYYYYYY YOU GUYS.

"mandir chalo, rasam karni hai."

nope, no changing, coz apparently she has to wear this same sari. coz it has to be maa ki sari.

he ensured that he gave her maa ki sari. *sighhhhhhhh* fuck i hate these tellywood guys and their good gestures and shady intentions and all these fucking conflicting emotions.

———————————————————————

omfg these fucking idiots lost maaaaaaaa.

sis ek aur laafa maar deti. like........... ab maa bhi unke haath nahi hai, you have literally nothing to lose.

#ek bhram sarvagun sampanna #ebss lbs #episode liveblogs

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reporters11-blog · 6 years

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#australian ambassador #jharkhand news #bihar #chanda kumari #baby rai

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lipetsksit-blog · 5 years

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What Is The Durga Puja And How Is It Celebrated?

In the month of September-October when the season ‘Sarat' brings a bunch of white cloud in blue sky the whole Bengal celebrates ‘Durgapuja, Bengali's biggest festival. Durga Puja is the greatest festival of the Bengali community. Choose from our special Durga Puja tour packages to celebrate this vibrant festival. Maha Shashti: As per mythology, Maha Shashti is known as the day when Goddess Durga landed on earth with her 4 children Goddess Saraswati, Goddess Laxmi, Lord Ganesha and Lord Kartikeya.

Mr Mukherjee said, "Now a party has suddenly come up which is not even hesitating to spoil the mood of Durga Puja celebrations by bringing in people who had never been part of our celebrations". A seller may need to showcase Korial Lal Paar sarees on the platform for users in West Bengal during Durga Puja season.

Kumari Puja, a special attraction of Durga Puja festival in Bengal, is held to celebrate this faith through ceremonious worship of young girls in sense of Divine Mother. But Mother Worship has evolved from a tradition into a living religion for Indians. The householder disciples of Sri Ramakrishna and orthodox Brahmins of nearby area had been specially invited, and thousands of people, irrespective of the distinctions of caste or religion, attended the three-day festival.

Goddess Durga is considered by Hindus to be the mother of Ganesha, and Kartikeya. Fresh flowers are offered to Goddess Durga every day. Most of the city shuts down for the last four days of the festival, named Saptami, Ashtami, Navami and Dashami. At this time Durga is worshipped as Chamunda (that is, Kali who killed the demon Chanda and Munda).

West Bengal BJP president Dilip Ghosh said the people have rejected the CPI(M) and the Congress and has chosen the saffron party as the only alternative to end the "misrule of the TMC in Bengal". In the east, the most attractive part of the celebrations is the puja mandaps, which are brightly colored, gaily decorated and bursting at seams with devotees assembled to worship the goddess.

KOLKATA, India (RNS) — Every year, Durga Puja is celebrated across India during the seventh month of the Hindu calendar, marking the victory of female power over the buffalo-demon Mahishasura. The Balaka Bengali Cultural Association's Durga Puja will have a five foot five, 13-pound robot called Mitra to greet visitors, The Times of India reported.

During Durga Puja, the Divine Mother is worshiped in her various forms as Durga, Lakshmi and Saraswati. This festival marks the victory of goodness over evil power, a buffalo demon Mahishasura. Durga Pooja is one of the most important festivals of Hindu. Then the Pujari and Tantradharak circumambulate the altar and perform the visarjan ritual.

It is an important festival in West Bengal, India which is used for the ceremonial worship of the Mother Goddess, otherwise known as Goddess Durga. Durga Puja 2019 Date in India Calendar: For Bengalis across the globe, Durga Puja is one of the most anticipated festivals, the preparation of which begins months in advance.

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missteendiva2021winnersannounced · 2 years

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miss teen diva 2021 winners announced

Miss Teen Diva 2021 Finale was conducted on 29th December 2021 at the Kingdom of Dreams Gurugram. Mannat Siwach was crowned as Miss Teen International India, Brunda Yerrabali as Miss Teen Universe India, Rabia Hora as Miss Teen Earth India, and Mahika Biyani as Miss Teen Multinational India. Milan Kumari Panda was crowned as 1st Runners-up while Cherisha Chanda as 2nd Runners-up. They were crowned by the reigning queen.

Mannat Siwach hails from the Pink City, Jaipur. She's currently studying in Grade 11 at Jayshree Periwal High School, Jaipur. Coming from an army background, she has inherited the traits of self-discipline, perseverance, and diligence.

Brunda Yerrabali comes from the beautiful city of Bangalore. Despite being born and raised in New Jersey, USA, Brunda ensures to flaunt her nationality, as a proud India throughout her personality and daily lifestyle. Having moved to Bangalore in 2019, Brunda now studies in Oakridge International School of Bangalore where she stands as the current Sports Captain and Global Campus Ambassador while studying the IB curriculum.

Rabia Hora has been born and brought up in Gurugram and is currently completing her schooling at the Shri Ram School Aravali. A humble, resilient, and versatile 16-year-old Rabia is bound to win hearts and spread positivity wherever she goes.

Mahika Biyani is a compassionate and outgoing 19-year old hails from a place called Rishra, a small town in the outskirts of the City of Joy-Kolkata. Having completed her schooling at the St. Joseph's Convent School, Chandannagar, she looks forward to making a career in fashion designing and is currently pursuing her Bachelors in Designing from Amity University, Kolkata.

#miss teen diva #miss teen diva 2021 #miss teen diva Winner

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indiejones · 2 years

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INDIES TOP 150 ACTRESSES OF 1930’s BOLLYWOOD !

PS. Surprisingly, Devika Rani, the only heroine from 1930's Bollywood that our & our previous gen have heard & been told of, doesn't even figure in the Top 150 Actresses List for the decade, in Indies historical reproduction!

Some perspective, on just how diffused & deluded, our historical retelling has been!

1. .Sulochana / Ruby Mayer

2. .Sharifa

3. .Jehanara Kajjan

4. .Gulab / Rose

5. .Patience Cooper

6. .Bibbo

7. .Sabita Devi

8. .Zubeida

9. .Gohar Mamajiwala

10. .Sushila Devi

11. .Shahzadi

12. .Sultana

13. .Purnima Shome

14. .Kesari

15. .Shishubala

16. .Miss Iqbal

17. .Mushtari

18. .J. Sushila

19. .Radharani

20. .Shehla

21. .Madhuri

22. .Mushtari

23. .Shanta Devi

24. .Jamuna

25. .Ratnaprabha

26. .Leela Chitnis

27. .Prabha Devi

28. .Anusuya

29. .Devbala

30. .Bela Rani

31. .Ila Devi

32. .Ameena

33. .Urmila

34. .Saqi

35. .Fatma Begum

36. .Menaka Devi

37. .Rohini

38. .Annapurna

39. .Brijmala

40. .Anasuya

41. .Mehar Banu

42. .Rampyari

43. .Tarabai

44. .Manjula

45. .Shanti

46. .Sakribai

47. .Rajani

48. .Devaki

49. .Durga Koregaonkar

50. .Lalita Devi

51. .Ashalata

52. .Miss Jena

53. .Satyavati

54. .Zohrajan

55. .Zebunissa

56. .Hansa Wadkar

57. .Najju Begum

58. .Sardar Akhtar

59. .Ramola

60. .Lalita Pawar

61. .Sitara Devi

62. .Mehar Sultana

63. .Sadhana Devi

64. .Yasmin

65. .Nurjahan

66. .Kanan Devi

67. .Jyotsana

68. .Manorama

69. .Pramila

70. .Panna

71. .Vimla Vashishta

72. .Vasanti

73. .Kumudini

74. .Miss Sylvia

75. .Fatma Jr

76. .Prem Kumari

77. .Durga Khote

78. .Kamlesh Kumari

79. .Damyanti

80. .Heera

81. .Ranibala

82. .Gulzar Bai / Miss Gulzar

83. .Seeta Devi

84. .Putli

85. .Baby Ila

86. .Mumtaz

87. .Khatoon

88. .Miss Pokhraj

89. .Khursheed

90. .Anupama

91. .Shirin

92. .Mohini

93. .Rattanbai

94. .Shanta Kumari

95. .Jilloo

96. .Brijrani

97. .Umasashi

98. .Shaila

99. .Miss Salu

100. .Kalyani Das

101. .Usha Rani

102. .Indira Devi

103. .Kamla Devi

104. .Sarla

105. .Prabhavati

106. .Neelam

107. .Baby Gabroo

108. .Leela Pendharkar

109. .Arti Devi

110. .Kishori Pathak

111. .Rupmati

112. .Shanti Gupta

113. .Jamshid Banu

114. .Romila

115. .Fatima

116. .Mukhtar Begum

117. .Padma Devi

118. .Veena Devi

119. .Dwarki

120. .Hira Dharwadkar

121. .Rajkumari

122. .Indubala

123. .Renubala

124. .Krishna Kumari

125. .Sharda

126. .Leela Desai

127. .Bhaduri

128. .Sakhu

129. .Manekbai

130. .Jenabai Pawar

131. .Chanda

132. .Snehlata

133. .Lakshmi

134. .Nirasha

135. .Mehtab

136. .Leelavati

137. .Shakuntala

138. .Sheelprabha

139. .Ermeline

140. .Noor Jehan

141. .Malka

142. .Miss Mani

143. .Indira Wadkar

144. .Baby Devi

145. .Purnima Shome

146. .Veena

147. .Rani Sundari

148. .Gangoobai

149. .Zohra Sehgal

150. .Miss Jones

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bkitwing · 2 years

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Join us for an Online Session -

Empathetic Leadership

Saturday, 8th Jan 2022

05:00 pm to 06:30 pm IST

https://bkitwing.org/e/empathetic-leadership/

(Free But Mandatory)

Webinar Theme :

An empathetic leader is one who has a genuine interest in his/her team members’ lives, the challenges they face, and their overall feelings. Overall, an empathetic leader interacts with others in a way that leaves them feeling safe and cared for, and as though they have a connection based on trust. Let us understand how spirituality helps us in building empathetic leadership traits.

Facilitator: Sister BK Chanda

Brahma kumari Chanda is a dedicated faculty at Brahma Kumaris World Spiritual Organization for last 26 years. She has been deeply studying practical application of Rajyoga Meditation from a very early age. Currently she is a Senior Rajyoga Facilitator, International Headquarters Mount Abu.

Brahma kumari Chanda has travelled extensively at various places in India and abroad (Europe, U.A.E., Singapore, Malaysia, Indonesia, Nepal) for conducting and addressing many Seminars, Conferences, Dialogue Retreats, Training Programs and Workshops.

Organizers:

Brahma Kumaris,

Bhubaneswar Subzone, Odisha

[email protected]

+91 92386 65121

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dailythrivingindia · 3 years

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Is injecting an empty syringe dangerous? - Best Answers on Internet

5-6 Min

Answer 1 - At the point when void needle is injected,air enters the circulatory framework and causes a condition called as "air embolism".When sensibly high measure of air enters the circulation system fast,the bubbles(Embolism) can obstruct major vessels.If it happen in brain,leads to stroke;in heart,causes coronary episode.

Answer 2- A vacant needle is loaded with air. In the event that we infuse the air inside a vein, the blood will convey the air bubble and the air pockets will arrive at the heart.

The air pocket might blast inside the heart prompting a coronary failure and the individual might kick the bucket accordingly also.

Hence, in any event, when fluids are set inside a needle the specialist or orderly thumps on the needle a couple of times to dispose of even tiny air bubbles.

Also Read - Will IPL Cancellation influences Revenue of Top Betting Sites in India?

Answer 3 - At the point when you say "unfilled" I expect you imply that it is loaded up with air.

Presently to respond to the inquiry:

It relies upon where you infuse it and how enormous it is.

On the off chance that you end up infusing it into muscle tissue, nothing truly occurs, the region simply swells a little, similar to when you have a rankle, it will disappear after some time.

At the point when you infuse into a vein or even supply route, things get hazardous. Gasbubbles in your circulation system can cause difficult issues like lasting harm to heart as well as cerebrum. In case it was an enormous enough air pocket, you will kick the bucket a VERY excruciating passing. You needn't bother with a lot, about 0.5ml of air to the mind are destructive as a rule.

That is the reason specialists frequently push out a tad of fluid to guarantee that there is no air left in needle or needle.

Answer 4 - It depends if the needle has been appropriately cleaned or not since, supposing that it has not then that individual is at high danger for whatever blood sent infection the past individual with the needle had. Or then again if the needle is disinfected the individual will drain a tad or a ton relying upon how you cut them and how profound. Furthermore, this applies to either circumstance do the needle was cleaned or not.

Also Read - Does Virat Kohli has the most expensive car of all cricketers?

Bonus

Bihar injecting empty syringe?

A medical caretaker in Bihar's Saran region was found overseeing an infusion without the COVID-19 antibody which prompted inquiries on whether the state government is effectively representing inoculated individuals. The attendant has been suspended yet post the video circulating around the web, a few web-based media clients have inquired as to whether infusing air into the body could have unfriendly wellbeing affect or even end up being lethal.

Blast addressed a specialist who clarified that the symptoms of infusing air into the body relies on the measure of air present in the needle in lieu of the immunization. As the COVID-19 immunization measurements is near 5 cc, the measure of air won't have extreme repercussions yet in uncommon cases, if the air passes from the muscle to the veins, it could make air bubbles.

These air bubbles will in general act like clumps and display side effects of cardiovascular failures, blockages in the blood supply to the lungs, or the cerebrum. The air embedded rather than the COVID-19 immunization is in the muscle and seldom will stream into the blood framework prompting genuine wellbeing results.

A Twitter client shared the video wherein a 20-year-old who is sitting tight for COVID-19 immunization is offered a chance which just contains air yet doesn't contain the COVID-19 antibody. While Azahar, disclosed to Telegraph that he thought he had gotten the antibody on June 21, his companion who shot the video, later saw that the attendant just opened another needle yet never filled it with the COVID-19 immunization.

As indicated by news reports, the attendant, Chanda Kumari, was suspended with prompt notification and the locale authorities have dispatched a request. Blast reached both the District Magistrate and Additional District Magistrate, however they were both inaccessible for input.

In the ensuing answers to the tweet, numerous different clients have communicated their interests about the destructive impacts of infusing a vacant needle. One client likewise tweeted that they trusted that the addition was in the muscle and not the vein, as an infusion in the vein might actually prompt a coronary episode. As Bihar had guaranteed free immunizations in its political decision pronouncement, a few clients additionally inquired as to whether the state implied free antibody, or 'antibody free'.

Answer 5 - What Happens If An Empty Syringe Is Inserted In Your Arm?

To comprehend the real impacts of void needles embedded in the body, BOOM addressed Dr. Sumit Ray, head of division of basic consideration, Holy Family Hospital, Delhi.

"In the current setting, the measurement is exceptionally less to make any destructive incidental effects, however in the event that by any possibility, the medical attendant embedded the needle into a vein rather than the muscle, there are odds of air embolism. An air bubble begins acting like a blood coagulation," clarified Dr. Beam. He likewise added that the event of air embolism relied upon the measure of air present in the vacant needle.

These air bubbles if in the circulatory system, block the dissemination of blood and could behave like potential clumps. In case they are in the course to the heart, they could cause coronary episodes. on the off chance that current near the lungs or the cerebrum, they trigger respiratory issues or strokes.

Dr. Beam declared that it is extremely uncommon for the COVID-19 antibody needles to have a high volume of air that could cause any of the genuine results. He, in any case, additionally shared what individuals could do on the off chance that they expected that a vacant needle supplement could cause any of the possible incidental effects.

"Individuals should lead an echocardiograph or a Doppler to learn that there are no air rises in their circulatory framework," closed Dr. Beam.

In a recent report, analysts from Harvard Medical School and the Mayo Clinic, directed an outline of the air embolism cases saw across 25 years. They discovered near 67 cases and saw that albeit deadly, air embolism is extremely uncommon. The death rate was near 21%, recommending that one of every five of these patients who experienced an infusion drove air embolism kicked the bucket because of its effect.

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