I keep reminding myself that not everyone has read every possible githyanki/githzerai related source going back to the Advanced Dungeons & Dragons Fiend Folio. Not everyone has this level of Special Interest. Not everyone is actively trying to track down good hard copies of most of these books. Nor is anyone obligated to do so.
So here you go: I'm going to explain why "githzerai good/githyanki evil" is completely reductive, not in line with the lore, and would be ridiculous to add to BG3.
The githzerai are far, far, FAR from saints, and including them in BG3 would just muddy the waters further. They aren't just running around being the good to the githyanki's evil. And never have been. They've been chaotic neutral since the Fiend Folio, and they did not become Chaotic Good in the years since. In fact, I'd make the argument that, based on their canonical behavior right up to the present, "chaotic evil" would be an appropriate alignment.
Back in second-edition D&D, in the Planescape Book of Chaos, there's an entire section on a credible rumor that the githzerai are working on a ritual that will allow them to pull githyanki out of the Astral Plane into their city so they can "punish them for their evil." (Page 76, if you're curious.) Dragon magazine #306 (an official source), there's an article entitled "Killing Cousins." It details the gith-attala, or...cousin hunters, githzerai who specialize in hunting down and killing githyanki. They go after githyanki anywhere, but in particular strongholds on the Material Plane. As of Mordenkainen's Tome of Foes (again, official source), it's explicitly stated on page 305 that the githzerai are "always on the lookout for githyanki plots to foil and creches to exterminate."
If we encountered githzerai in BG3, the most likely place to do so would be outside the creche, planning an attack that would have targeted eggs, hatchlings, and children.
The githyanki aren't coming from a place of moral good. But neither are the githzerai. Simplifying it down to good vs evil does the entire story of the species a disservice.
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#WorldSnakeDay:
Wari painted polychrome ceramic vessel in the form of a snake, c. 800-1000 CE, Chancay Valley, Peru. Smithsonian National Museum of the American Indian collection.
“A sacred animal, the snake is symbolically linked with water and fertility.”
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A trend in Astarion fics that I find bizarre is the idea that he's never been treated gently during sex. This is difficult to believe for one simple reason: some of Astarion's victims were virgins.
Astarion: You were handsome. Shy. You'd never been kissed.
Sebastian: You taught me how. And then you destroyed me.
I get the desire to make his current partner special by having their sex be good and wholesome in comparison to his other trysts, but this is a flawed sentiment. The cutscene of that first night together is incredibly tender from the kiss to laying on the grass - the only outlier being if you offer your neck - and if you sleep with Astarion but keep it at that night, Astarion himself says he will never forget you. Not because the PC was uniquely gentle with him in bed, but because they were the first person he ever slept with of his own free will. It's his choice that makes that night special to him moreso than anything the PC may or may not have done during that time.
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no idea how we managed to arrive to the "every religion except christianity is progressive really" conclusion as if you could not make the same conclusion about christianity using the same parametres and as if other religions aren't actively being used to prop up opression in a million different ways
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#WorldCoatiDay:
Coati effigy whistling vessel (vasija silbadora)
Maya, Kaminaljuyu, Guatemala
Preclassic, c. 1000 BCE - 250 CE
H 16 x W 30.5 cm
Museo Nazionale di Archeologia e Etnologia, Guatemala
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