#my one and only association with kum & go

[selfundiagnosed]

update uhh they scrubbed the super awesome pro lgbt wink wink nudge nudge social media accounts for Kum & Go because all Kum & Go’s are being replaced by Mavericks. theyre Utah based and very concerned about the sexual connotations of the name “Kum & Go” so by next year be prepared to say goodbye to beautiful Kum & Go. the purity panic is murdering an actual absolute legend. All of my hard work i spent growing the Kum & Go tiktok account from 0 to almost 200k like no trace of it. i have no car and have had to quit my irl job because of it & was considering doing remote work through social media marketing again and i would only be able to cite my experience with Kum & Go but they silently wiped all my videos off the account. im so like. even if not to work a job it would be cool to have all that work still up. Like fuck idk dude. that was kind of my hope for 2024. i cant rlly work without a car so i was like if i get mentally better i can go back to doing that and it would be a lot easier than having go figure out something else. which like we cant all have our ideal worlds but the bus doesnt come anywhere near where i live so it just sucks. i know how this website feels about corporate accounts but fuck. Kum & Go was. It was fucking awesome lmfao i was genuinely proud to be a corporate account if the corporation was Kum & Go. they were so focused on being in on the joke of their name and did so much help to the community in recent years like hiring associates who just came out of prison. people with records. People with weird hair colors and visible tattoos and piercings. associates had amazing benefits. & like our social media department worked with a gay man who streamed on twitch to sell a shirt that said Kum & Gay rights like in the purity panic i thoroughly do believe like it was impactful and meaningful. did lots of fundraising for LGBT organizations like locally Iowa Safe Schools and their annual GSA event for lgbt iowa teenagers in GSAs. now the company is being killed! and ik its a corporation a company & intrinsically flawed because of that, i had my own personal gripes with this aspect. But like fuck. I remembering being on tumblr sneakily as a 12 year old and seeing the tumblr heritage posts of ppl discovering kum & go… like i knew i wanted to do a Denny’s tumblr-esque thing around this tjme too so when i had to opportunity to work on their tiktok account and build it up from scratch it felt like the universe handed me the opportunity on a silver platter. im just like fuck this fucking sucks. heres the article idk if i can get a link without a paywall though :/ anyway. RIP to a legend. go find the nearest one and buy the epic kum merch while you still can this year guys :/

[chambersritter22]

Stay At One Various Flagstaff Hotels And See The Amazing Oak Creek Canyon

The Far View Lodge is available inside the park this the only lodge at this point located in the park. After the park, I went for the Sera Monastery. It is the city city within the Province Of Ontario. Visitors going to the temple in order to careful in order to not wear red or offer red flowers, as red symbolizes violence and hold. It is important to remember eliminate ones hat, cap and shoes for the compound of your temple. View More: tophungyenaz.com - Top Hung Yen AZ Reviewed by Team Leader in Top Hung Yen AZ: NGUYỄN MẠNH HÙNG - Nguyen Manh Hung On my second day, we came to Norbulingka Vehicle. Apparently it is item garden in Tibet. This place was gorgeous. Even though it was filled with filled with people, exercises, diet tips actually quite peaceful. While near Marrakesh along with the High Atlas Mountains visitors may would want to travel to Todra Gorge, a canyon carved over time by water in the house. The canyon is the last high point ahead of when the landscape opens into the Sahara Wasteland.

View More: tophungyenaz.com - Top Hung Yen AZ Reviewed by Team Leader in Top Hung Yen AZ: NGUYỄN MẠNH HÙNG - Nguyen Manh Hung Planning to search on a trip to Singapore? Just do not miss visiting one among the top 10 peaks, Mount Tai. Preserving the earth . also one among the "Five Sacred Mountains of Taoism". Sunrise, birth and renewal are synonymous to understand it. It is known to be the centre of religious activities with captivating relics and artworks in addition. Enchanting scenery and magnificent sunsets would surely sooth your heart. Missing Mount Tai traveling in China is unquestionably not worked tirelessly on. These miniature scenes, called dioramas, could be built to fit on top of your living room cabinet or bookshelf. You'll probably decide to to place your completed diorama from a Plexiglass cube or an oak and glass cabinet, for occasion. Alternatively, you might enjoy building the first diorama in such a way that need your name the scene to be accessible for children and grandchildren. This kind of diorama is produced from scratch and she is built to last. Plastic moldings that buy from being a hobby store are suggestive of in strategy. The Troll Tavern offers best service, drinks and food around town. They offer ample seating inside and outside. Their menu features several choices from appetizers to dinners, basic burgers and fries, to local German offerings. Don't forget to check out the daily drink and desert specials. Atone for your favorite game somewhere of quite a few televisions located inside. Effectively easy to spot as you cross the bridge the particular Chattahoochee River that results in town, research the red checks and umbrellas for a deck by the river. While near Marrakesh along with the High Atlas Mountains visitors may Hung Yen Province would love to travel to Todra Gorge, a canyon carved over time by consuming. The canyon is the last high point before the landscape opens into the Sahara Leave. Mehtab Bagh is directly across the Yamuna River from the Taj Mahal. From these beautiful gardens you will have a clear view of the Taj sans the tourists. Vrindavan is really a well known religious placed in India. One visit to this place during Holi festival and realize that some absolutely smitten by the cultural ethos of Indian. About 50 km away from Agra, this region is dotted with temples focusedon Lord Krishna; the most popular one being Bakke Bihari and the Eskcon Forehead. Guilin: Day 15: Fly to Guilin via Kumming. Day 16: Drive to Longji; walks on rice balconies. Day 17: Li River cruise to Yangshuo; bike ride in the countryside. Day 18: Guilin city tour; final Flying. Tin Top Hưng Yên AZ 247

One associated with tea with this increasing very popular in Asia but just gaining recognition in north america is oolong tea. Sometimes referred to as Wulong tea, as well, oolong literally means black dragon. Wulong, however, refers towards originator on the tea Wu Liang. As stated in Chinese legend, Wu Liang was busy collecting and processing tea leaves when he spotted a river deer. He stopped to kill and prepare the deer and it interrupted his tea processing for the day, anf the husband forgot to dry the actual leaves. Oolong teas are brewed a bit differently than other dinner. Tradition calls for of which you "wake" the oolong tea leaves before brewing them, to release the flavour. To do this, pour water can be nearly to the boiling point over takes place in the teapot, simply rinsing them by pouring this water off very quickly. Now that to be able to awakened the tea leaves, pour an additional batch of hot water over what happens and enable them to steep for about one fine. It's important not cord less mouse with water that's the too hot when brewing oolong coffee. Water that is too hot will reduce the fruitiness belonging to the tea. Over brewing oolong will cause it to be harsh. You may also buy raw food from local farmers through a business called a CSA. CSA stands for "Community Supported Agriculture." Tin Top Hưng Yên AZ 247 Beneficial join a CSA, you'll receive a box of fresh produce each week from local farmers. Local CSA's in the Boston/Cambridge area include: Three Sisters Farm, Red Fire Farm, and Drumlin Town. To find a CSA near you, visit Local Harvest's internet page. Like Lake Mono different salt lake, Dead Sea is actually a kind of salt underwater. The only main entry today is Jordan river. Salinities here are high a result of minuscule quantity rainfall and high evaporation rate. In addition, dead sea does not take an output. The lake lies 400 meters above sea-level, the lowest on turn the land of everything. Along the coast of dead sea exits all-time low arid land in said too often .. If you step inside the dead, you will discover its deepest point is focused on 1240 feet under the top earth. Oolong tea is also grown in Taiwan, and hook amount is grown globe Darjeeling region of Of india. In Taiwan, oolong tea benefits is known as Formosa tea, in reference to your country's original name. Oolong tea benefits from Taiwan is more difficult to find than Chinese oolong tea, but is actually usually worth the effort. In Taiwan, oolong teas are often fermented for a shorter time of time than in China; sometimes the foliage is only about 15% fermented, compared to the typical 30%. These Taiwanese oolong teas are called "pouchongs". In addition, Taiwanese oolong teas are dried in the sun rather with the sun's raw heat. Maneuvering further in park we saw a group of warthogs crossing the road with Hung Yen Province the students ones completely secured from us. Herbivore animals with fake tusks meant mainly for defense. These animals are found in plenty here and lend their name towards the river this national automobile. Top Hung Yen AZ News They have to kneel down to feed on your grass due to the long feet. The Kenai River is often a popular place to go for Alaska fishing trips and in particular for the King and Chinook fish. Every year there are two runs for the King salmon, the red salmon and the silver salmon as well as another run for your oink salmon. The world record for the largest king salmon was in 1985 as well as the fish weighed 97 lb (44kg). The Kenai River is plus a destination for trophy size Dolly Varden and rainbow trout may stretch to sizes spanning 30 inches (76.2 cm). There couple of occasional reports of catching the "Steelhead" (Sea run Trout). These are only a few for this possibilities in colorado. It seems that once you hit the Rocky Mountains of Colorado, there can be a myriad of places and activities to determine and fly. From the National Parks in north of manchester to the winding mountain roads of central Colorado and the red rock of the 4 corners area, there is a lot more to experience. Accept my invitation to get up off your chair and initiate your experiences. For my part, I am excited to move and explore the new and that old of the Rocky Reams.

Koutoubia Mosque in Marrakesh is a 12th-century mosque and symbol of Marrakesh's past. This particular inside from the mosque shouldn't be accessed by tourists, you can to find the mosque many areas for the city and tour the grounds. When drifts into their heads Canada considered one the first cities arrive to thoughts are Calgary. Your house of the famous Calgary Stampede. This city is in the south end of the Province of Alberta. It would not be unreasonable to thinking about visiting neighboring cities such as Edmonton or Banff. Other than the Calgary Stampede this city also host their annual Folk Music Festival, a major event to Calgarians and visitors similarly. Don't miss out on seeing the Canadian Rockies. Calgary can be pleased to boast that have beans are known the fastest long track speed skating ice rinks in globe. This is a real sight to determine. View More: tophungyenaz.com - Top Hung Yen AZ Reviewed by Team Leader in Top Hung Yen AZ: NGUYỄN MẠNH HÙNG - Nguyen Manh Hung Written By Author in tophungyenaz.com: ĐẶNG TUẤN ANH - Dang Tuan Anh Written By Author in tophungyenaz.com: ĐÀM VĂN HIỂN - Dam Van Hien

#Top Hưng Yên AZ #Hung Yen

[rpmemesbyarat]

RP Meme Lines from "AHS: Coven" Episode 2: "Boy Parts" Part One of Two

Every hook I baited with that jerk chicken got a gator.

It's the odor, I tell you.

Yeah, either way it's a death sentence.

Come on, come to Papa/Mama, baby.

Well, we're cooked if she already made the call

This is wrong. All wrong.

All rot and black.

This will not be forgiven.

Why would you kill God's innocent creatures?

You play with dead things, you're more than likely to join'em.

He should be canonized.

How can you be such a bitch?

I understand people, and that guy would have happily taken a turn on me if he had the chance.

He wasn't like that.

It's guilt by association.

I'm sorry I killed your boy candy, okay?

Given your black widow status, he was living on borrowed time anyways.

I'm kind of busy right now.

My God, what's that smell?

I went to a Chinese doctor, he gave me some herbs to boil. I know it's kind of pungent.

If you scream, I'm gonna put you right back in the ground where I found you.

I want you to tell me right now how it is you're still alive after all these years and not some moldering corpse.

Jesus, woman, it's a cell phone, all right?

Now you just stay quiet, and when I get back, we're gonna continue our little chat. And you better make it worth my while.

I got an "A" in math. All of 'em. Calculus, trig, advanced algebra.

Look, I'm sure you're a genius.

Look, Pencil Dick, I'm not stupid, okay?

You ate that extra piece, and now you want a freebie.

Get the manager!

I am the manager!

Did they send you to jail?

Help! She's burned me!

You didn't want to join us at first.

So, technically, I'm part of your tribe.

Is this where we all sing "Kum-Bah-Yah"?

Bitch, I will eat you!

You guys have got to start taking care of each other.

We have enough enemies on the outside.

How could they possibly do that?

I'm just looking for someone who had a motive to hurt those guys, who could've screwed with the brakes.

Maybe whatever happened in that room was upsetting.

Shouldn't we have a lawyer here or something?

Had you met them before?

They took me in the back room to try to get me high, but I said no.

She's come a long way with her addiction issues.

I felt bad for him.

He died right after you left.

I have no idea what she's talking about.

She's clearly lost her mind.

She can move things with her mind.

I killed that asshole in the hospital.

I have powers, too.

We're witches.

I have powers, too. We're witches.

[NAME] has clearly suffered some kind of mental break.

Everyone here is a witch.

Please don't send us to jail.

Nobody's going to jail.

Are you in charge here?

I'm in charge everywhere.

Oh. Tough guy.

Come on, give up.

I'm barely trying, you know.

In about ten seconds, I'm going to turn the heat up in that chubby melon of yours, and I'm gonna turn your brains to scrambled eggs.

Frankly, it's been a hard morning, and I'd really rather not work up a sweat.

Just drink the damn water, will you, please?

Do you think [NAME] can fix it?

You're such a goddamn idiot.

I can't believe you told them everything.

I'm supposed to be cleaning up my act.

When this gets out, I'm screwed.

Who cares? This is murder.

Who cares? This is murder. Like, multiple murders.

They're not gonna find any evidence that we messed with the bus because we didn't mess with the bus!

What did you do to that shit-dick in the hospital though?

Now, I forgave your ham-handed mass murder business with the bus-- overexuberance of youth and all that-- but if you haven't got the goddamn brains to know that when strangers come asking questions, we close ranks, then I fear our line is truly at an end.

I couldn't toast a piece of bread with the heat they were putting on you.

You are soft. You're emotional. You care what people think.

Now, if there's one thing you learn before leaving this place, it's that we, even the weakest among us, are better than the best of them.

Are we gonna get arrested?

You are missing the point.

In this whole wide wicked world, the only thing you have

to be afraid of is me.

I know what you did for me, dealing with that asshole, so I'm gonna return the favor.

Resurrection spell. We're gonna bring your boyfriend/girlfriend/dog/father/etc back to life.

Guess that crash was even worse than I thought.

He's still kind of cute though.

I see potential.

I wonder if he's a shower or a grower.

Is this just a joke to you?

All we have to do is follow this recipe.

Find me a saw.

How's the oven?

I wish I could say yes.

She goes through hell and it doesn't even work.

We've been at this for a year.

All I can do is stand around like an asshole while you get sick.

If you want to try this, I'll support it.

I'm not ready to give up.

I should be able to have a baby just like any other woman.

I know it's horrible, but a lot of women do this.

This is about us having a family.

You don't know what you're asking me to do.

This kind of magic-- it's. . . dark.

It's about life and death, and I don't want to play God.

So you're gonna let [NAME] play God instead.

Doesn't that smell good?

You probably don't need to eat, being immortal.

Of course, sometimes we just like to do things because we enjoy them.

#rp meme #rp memes #rp starters #roleplay memes #roleplay meme #roleplay starters #ahs #ahs coven

[sebastianshaw]

RP Meme Lines from "AHS: Coven" Episode 2: "Boy Parts" Part One of Two

Every hook I baited with that jerk chicken got a gator.

It's the odor, I tell you.

Yeah, either way it's a death sentence.

Come on, come to Papa/Mama, baby.

Well, we're cooked if she already made the call

This is wrong. All wrong.

All rot and black.

This will not be forgiven.

Why would you kill God's innocent creatures?

You play with dead things, you're more than likely to join'em.

He should be canonized.

How can you be such a bitch?

I understand people, and that guy would have happily taken a turn on me if he had the chance.

He wasn't like that.

It's guilt by association.

I'm sorry I killed your boy candy, okay?

Given your black widow status, he was living on borrowed time anyways.

I'm kind of busy right now.

My God, what's that smell?

I went to a Chinese doctor, he gave me some herbs to boil. I know it's kind of pungent.

If you scream, I'm gonna put you right back in the ground where I found you.

I want you to tell me right now how it is you're still alive after all these years and not some moldering corpse.

Jesus, woman, it's a cell phone, all right?

Now you just stay quiet, and when I get back, we're gonna continue our little chat. And you better make it worth my while.

I got an "A" in math. All of 'em. Calculus, trig, advanced algebra.

Look, I'm sure you're a genius.

Look, Pencil Dick, I'm not stupid, okay?

You ate that extra piece, and now you want a freebie.

Get the manager!

I am the manager!

Did they send you to jail?

Help! She's burned me!

You didn't want to join us at first.

So, technically, I'm part of your tribe.

Is this where we all sing "Kum-Bah-Yah"?

Bitch, I will eat you!

You guys have got to start taking care of each other.

We have enough enemies on the outside.

How could they possibly do that?

I'm just looking for someone who had a motive to hurt those guys, who could've screwed with the brakes.

Maybe whatever happened in that room was upsetting.

Shouldn't we have a lawyer here or something?

Had you met them before?

They took me in the back room to try to get me high, but I said no.

She's come a long way with her addiction issues.

I felt bad for him.

He died right after you left.

I have no idea what she's talking about.

She's clearly lost her mind.

She can move things with her mind.

I killed that asshole in the hospital.

I have powers, too.

We're witches.

I have powers, too. We're witches.

[NAME] has clearly suffered some kind of mental break.

Everyone here is a witch.

Please don't send us to jail.

Nobody's going to jail.

Are you in charge here?

I'm in charge everywhere.

Oh. Tough guy.

Come on, give up.

I'm barely trying, you know.

In about ten seconds, I'm going to turn the heat up in that chubby melon of yours, and I'm gonna turn your brains to scrambled eggs.

Frankly, it's been a hard morning, and I'd really rather not work up a sweat.

Just drink the damn water, will you, please?

Do you think [NAME] can fix it?

You're such a goddamn idiot.

I can't believe you told them everything.

I'm supposed to be cleaning up my act.

When this gets out, I'm screwed.

Who cares? This is murder.

Who cares? This is murder. Like, multiple murders.

They're not gonna find any evidence that we messed with the bus because we didn't mess with the bus!

What did you do to that shit-dick in the hospital though?

Now, I forgave your ham-handed mass murder business with the bus-- overexuberance of youth and all that-- but if you haven't got the goddamn brains to know that when strangers come asking questions, we close ranks, then I fear our line is truly at an end.

I couldn't toast a piece of bread with the heat they were putting on you.

You are soft. You're emotional. You care what people think.

Now, if there's one thing you learn before leaving this place, it's that we, even the weakest among us, are better than the best of them.

Are we gonna get arrested?

You are missing the point.

In this whole wide wicked world, the only thing you have

to be afraid of is me.

I know what you did for me, dealing with that asshole, so I'm gonna return the favor.

Resurrection spell. We're gonna bring your boyfriend/girlfriend/dog/father/etc back to life.

Guess that crash was even worse than I thought.

He's still kind of cute though.

I see potential.

I wonder if he's a shower or a grower.

Is this just a joke to you?

All we have to do is follow this recipe.

Find me a saw.

How's the oven?

I wish I could say yes.

She goes through hell and it doesn't even work.

We've been at this for a year.

All I can do is stand around like an asshole while you get sick.

If you want to try this, I'll support it.

I'm not ready to give up.

I should be able to have a baby just like any other woman.

I know it's horrible, but a lot of women do this.

This is about us having a family.

You don't know what you're asking me to do.

This kind of magic-- it's. . . dark.

It's about life and death, and I don't want to play God.

So you're gonna let [NAME] play God instead.

Doesn't that smell good?

You probably don't need to eat, being immortal.

Of course, sometimes we just like to do things because we enjoy them.

#rp meme #rp memes #rp starters #roleplay meme #roleplay memes #roleplay starters #ahs #ahs coven #american horror story #my meme #my memes #my starters #out of shirt #okay to reblog

[sciencenewsforstudents]

Teenage boys like to wrestle. They bite at each other and will pin the other one down. But as they get older, this playful wrestling turns into a more dignified sniffing, and occasionally, a real fight. These aren’t human boys, of course. They’re rats. And a new study has shown that immune cells in their brains play some role in directing the transition from rough-and-tumble play to serious adult behaviors.

Young female rats don’t show nearly as much rough-and-tumble play as the guys their age. They don’t show the same style of style of brain development, either. That difference could help scientists learn more about how people’s brains mature — and what generally makes boys and girls behave so differently.

When humans hit adolescence, their behaviors change. As children, they valued adult attention most. As teens? Friends matter more. Teen rats are the same way, Ashley Kopec notes. She’s a neuroscientist — someone who studies the brain. She works at Harvard Medical School in Boston, Mass. “Adolescents [even rats] seem to be trying to get out on their own,” she says. Playing with friends is a part of that. “In rodents there’s a time when social play increases.”

And boy rats like to brawl. “It’s super cute,” Kopec says. “It’s rough-and-tumble wrestling.” The rats jump around the cage, pin each other down and nip at each other. Some of this pinning and nipping might be a way to practice attacking and defending themselves. Male rats will need such skills as they head out into the adult world.

Male ‘teenage’ rats love to wrestle, and the immune system might help explain why they eventually grow out of it. 

CREDIT: CathyKeifer/iStockPhoto

It’s clear the play is also fun — and for a good reason. It activates dopamine (DOAP-uh-meen). This is a chemical that serves as a messenger between cells. Dopamine, in particular, is a messenger associated with things that feel good. It spikes in an area of the brain called the nucleus accumbens (NOO-klee-us Uh-KUM-benz) when a substance (such as food) or activity (such as play) is pleasing. In adult rats, play gives a brief dopamine zing. As they get older, however, the spikes in dopamine taper off. And now the antics aren’t so much fun. But in teen rats, the wrestling — and the dopamine surge — never get old.

Calling in the brain cops

Of course, adolescent rats eventually become adults. Teen boys go from all-night adventures to middle-aged dads who drone on about mowing the lawn. Rats go from the joy of rat wrestling to the dignified sniffed greetings of the old and boring. This means their brains must change. Their dopamine systems, in particular, must simmer down with time. Kopec wondered if immune cells in the brain might play a role in this.

The immune system works to keep the body from harm. It does this by chomping up dangerous bacteria and chasing down viral invaders. The precious brain is protected from most of this activity. It’s carefully tucked away behind a barrier to give it extra armor and prevent germs from getting in. But that extra barrier means that while most  germy threats can’t invade, the body’s immune system also can’t get in. So the brain also has its own separate immune police force. It’s made up of cells called microglia (My-kroh-GLEE-uh).

These cells patrol the brain. They chow down on dead neurons (nerve cells in the brain) and swallow up invading germs. They also trim the ends of healthy neurons. Neurons are specialized cells with ends that connect to each other. They pass messages back and forth. Those conversations help us not only learn movements and store memories, but also do so much more. Such cellular connections change over time. Some become stronger. Others weaken. Eventually, some old connections aren’t needed anymore. So microglia step in as the neurons’ personal barbers. They prune off old, less useful, connections at the ends of cells so that new ones can emerge.

Of course the microglia need to know which neurons are due for a cellular styling and which aren’t. To do that, they rely on a chemical called complement three, or C3. Scientists aren’t always sure what makes a neuron know when a bit of it needs to go. But when a neuron is ready for a trim, it puts out a C3 “flag.”

“Microglia can identify C3,” Kopec explains. When one of these cells spots a C3 tag, it heads to the neuron and trims off the bit with the flag.

Kopec knew that as animals (including people) are developing, connections between neurons get trimmed and restyled. She and her colleagues began to wonder if microglia might be responsible for at least some of that.

#science #scied #sciblr #animals #rats #brain #behavior #animal behavior #body functions #neurons

[ozarkianhillcrofters-blog]

Mark Kumming, Collector of Ozarkiana

By Curtis Copeland, The Society of Ozarkian Hillcrofters 

 In the world of the Internet and social media, Mark Kumming is becoming well known for his knowledge of Ozarks history, memorabilia, and almost all things Ozarkiana.  From posting photos of his personal Ozarks book collection, to images of Silver Dollar City and Branson area tourism memorabilia, to answering questions from followers about people and places of the Ozarks, Mark is actively becoming a guru of Ozarks regional culture.  

  A follower and fan of Mark myself, I felt fortunate to interview him and ask several questions, for his collection and knowledge is fascinating to me as well.  Although Mark spent his earliest years in the suburbs of St. Louis, Missouri, he eventually moved to Branson in his early teens.  Like many people, Mark Kumming’s interest in regional and local history was influenced at an early age by his parents.  “My dad would carry my brother and I, later our sister, all around St. Louis in the family van in the late 1960s and early 1970s. He took us to all kinds of museums and historic sites, primarily to keep us occupied on a day off from school or during summer vacation from school,” Mark said, when asked about how he became interested in history.

  His father had some interesting occupations.  These occupations, along with his father’s devoted interest in spending time with his children, led to some interesting experiences for Mark. “Dad was a licensed embalmer and funeral home director when I was very small, and so he had an interest in old cemeteries, too. I have been to all kinds of odd, strange, and unusual places around St. Louis that few life time residents even knew about. I thought it was fascinating to go to the Old Courthouse and stand in the room where the Dred Scott Decision was made or see all the stuff in the St. Louis Art Museum, the McDonnell Planetarium, and other such places.”

  Mark’s father later went to work for McDonnell-Douglas, an aerospace firm in St. Louis that had a US Government contract during the Apollo and Skylab Eras with NASA. He met many of the astronauts when they came to St. Louis for training prior to their space flights. He personally knew Gus Grissom and Neal Armstrong. Mark recalled one special experience, “Once, on a day off from school, my dad took me in the family car to a warehouse in the St. Louis area, so he could pick up some parts for Skylab and take them to another location to deliver them. When he came out a few minutes later he had a little Ziploc bag with some electronic circuits in it...part of Skylab! I got to hold that bag in my hands and take a good look at it...something that soon would go up into space! That was a big deal for a little kid, and I remember it well.”

   In 1973, Mark’s father felt that after spending time in the suburban areas of St. Louis, that he wanted his children to experience life in the country. The family moved to Perryville, MO, to a small farm on an Ozarks ridge just above the Mississippi River bottom lands.  Relocating to this region of the Southeast Missouri Ozarks reinforced his interest in the Ozarks, it’s culture and history. “I was about 11 years old. That summer, a local publisher printed THE PERRYVILLE ADVERTISTER, a little magazine with a bunch of ads in it. The publication featured several articles about local history and folklore, lost treasure legends, historic spots, church history, settlement history, and so on. It was something I ate up! I loved the legends and local history stories. It was the first piece of regional material that I kept. I still have it today.”   But it was not only the history of the local museums and history sites of the area that influenced Mark.  He began to have an appreciation for the natural features that make the Ozarks region so special. “My brother and I explored the Ozarks woods around our farm. We had a natural spring that bubbled up in our pasture, and we followed it through the woods down to a much larger creek that eventually dumped into the Mississippi. Along that stream there were caves, limestone water falls, and all sorts of cool things for little early teenaged boys to explore. That left a big impression on me, too.”

 During this time of the mid 1970’s Marks parents divorced. Although this was an unfortunate event, the silver lining was that his mother and stepfather worked for a large healthcare company, which had transferred them to Branson, Missouri. His family back in 1968 or 1969, had visited Branson for the first time on vacation right after the Beverly Hillbillies episodes aired on TV. They spent several days in Branson then, doing Silver Dollar City, Baldknobbers Jamboree, and other sights, which had made a great impression on young Mark.  In 1978, after his mother and stepfather had been transferred, Mark found himself in Branson once again, but as a resident, and thrilled to be living in the town that brought him so much joy as a young boy. “We lived for the first two weeks in the Branson Inn, while mom and stepdad looked for a house. Then, I got a job at the age of 15 at SDC in the Foods Department, working at the Vineyard (now the Wagon Works Restaurant.) We were enrolled in Branson schools in the fall. Life was good! Of course, now with the SDC "pass exchange program" a benefit which let employees of the park into Branson attractions at no charge, I had the ability to go to all the music shows, attractions, just about everywhere in town for free! It was fantastic!”, said Mark of his moving to Branson.

  This is the time when Mark began his collection of Branson, Silver Dollar City, and Ozarks memorabilia.  Many people are now thankful that Mark saved every pamphlet, small trinket, and many things people of the late 1970’s and early 1980’s considered unimportant, or even trash. “I slowly accumulated Ozarks related material beginning in this period. I kept everything my employers gave me at SDC. ...I am proud of saving from the SDC dumpsters several small pieces salvaged from the float trip and diving bell attractions when they were torn out and updated with the American Plunge and the Lost River.”  These early Silver Dollar City and Branson places of employment during his high school years gave Mark the opportunity to be surrounded by and participate in the “Ozarks-themed” tourist industry which he loved.  He also made a lot of friends in this “golden age” of early Silver Dollar City and Shepherd of the Hills attractions, that would become well-known locally, and influential to the community even today.  “I got a job as the concessions manager at Hee Haw Theater in 1981, it was a showcase for the Hee Haw TV stars. I transferred to the Attractions Department at SDC in 1979, and worked at Jim Owens Float Trip Ride, Rube Dugan's Diving Bell, Flooded Mine, Fire in the Hole, Grandfather's Mansion, Tree Top House (Huck Finn's Hideaway) the One Mule Swing, and did ad-lib street entertainment and was involved in one of the street feud skits regularly in the 1980 season. In 1981 I was second lead man at the diving bell. During this period, I graduated from Branson High School in 1980 and attended College of the Ozarks.” Mark stated about his early employment.

  Mark’s experience and knowledge was not only increasing in the areas of Silver Dollar City and Branson tourism, but also the Ozarks region and its history and culture. “My collecting continued, primarily buying Ozarks books at the SDC book store. I worked with many people from the old days of Branson tourism at SDC, so I heard many old stories of what it was like in the area from decades past. Also, I went to high school with Jack Herschend's son, Bruce Herschend (who now runs Talking Rocks and Butterfly Palace) and Kelly Trimble, Mark Trimble's son, who had Shepherd of the Hills at the time. I went to high school and college with Jace Land, whose grandpa was Townsend Godsey, noted photo journalist of the Ozarks, and a contemporary and friend of Vance Randolph, Otto Ernest Rayburn, Harry Truman, and Thomas Hart Benton. Jace taught me some photography basics, too.”

  In 1984, Mark’s educational and career path took him away from his friends and favorite places of Branson.  He went to Southeast Missouri State University in Cape Girardeau to study mass communications and business. During this time at SEMO University he was classmate with a man that went on to a big career in TV and film, Cedric the Entertainer. They had mass communications classes together and were friends at the time.

 Later in 1984, Mark began a 20-year career as a radio broadcaster, working as a disc jockey, announcer, news reporter and news director at radio stations in Cape Girardeau, Dexter, and Kennett, MO. All these towns are in the bootheel area of Missouri. In 1990 Mark moved to Forrest City, AR to continue radio there, and met and married his wife, Janette. He became an instant husband and stepfather. In less than three years their oldest daughter had her first child, and he was a grandpa for the first time. Mark and his wife now have two daughters and ten grandkids.

  Mark had a very successful career during his twenty years in radio.  He received several awards and met many celebrities, politicians and influential people. He received the Distinguished Service Award from the Journalism Department at the University of Arkansas at Little Rock in 2000. He was a stringer for the ARKANSAS GAZETTE newspaper in Little Rock, and THE COMMERCIAL APPEAL newspaper in Memphis, TN.  Mark contributed news on a regular basis to the Arkansas Associated Press Broadcasters Association, the Arkansas Radio Network, the Brownfield Ag Network, and the Learfield Data News Service. As a news reporter he covered events attended by President Reagan, Vice President George Herbert Walker Bush, and met and interviewed such people as Barbara Bush, Bill Clinton, Academy Award winning actress Mary Steenburgen. Mark also went to press events featuring Garth Brooks and Trisha Yearwood. He interviewed Ricky Phelps of the Kentucky Headhunters. Mark also had the opportunity to interview Jesse Jackson, was part of a press pool that covered a press conference featuring author John Grisham, and met and interviewed three Missouri governors, and five Arkansas governors and was on a first name basis with Mike Huckabee when he was Arkansas governor.

  During that 20-year timespan of being in his radio career and raising a family, Mark’s collecting of Ozarkiana and memorabilia had come to a standstill.   They had vacationed in Branson a couple of times over the years, but that was about all. “I still was interested in local and regional history, and as a news reporter did many stories on local and regional history topics, festivals, and so on. All that stuff was Mississippi Delta Region material, not Ozarks material.”

  Then in 2003, Mark’s wife, Janette, had an opportunity to move to northwest Arkansas and double her salary. She had a great career working in medical offices doing billing, Medicare, Medicaid, insurance contracts, etc., so they moved to Rogers, Arkansas. Unfortunately, Mark’s radio career had ended, and he went into construction work for a while, then was a clerk in an emergency room at a hospital in Springdale, Arkansas for nine years. “My, how my eyes were opened! This was much different work than entertaining in Branson or being a radio broadcaster.”

   When that job ended, Mark became a clerk in a government contractors firm in Rogers for four years. When that job ended in 2017, he became a substitute teacher in the Pea Ridge School District. Mark and his Janette moved to Pea Ridge in 2007. In January of 2018, the Pea Ridge Community Library made Mark their children's storyteller.  He also has done freelance writing on Ozarks topics since 2010. “No money in it, but I have had about 150 articles published in regional magazines and newspapers. I am regular contributing writer for THE MISSOURI CHIGGER magazine published at Lowry City, MO.”

   After moving to Rogers, Mark was once again able to turn his sights towards his Ozarks collection. “I went at it full throttle when we moved to Rogers. My wife and I began going to yard sales, and I started picking up material like old out of print books on Ozarks topics. Then I discovered several fine used book stores and "friends of the library" type book stores, where material was sold cheap. I built a library of Ozarks material over the last 15 years. At times, I ran out of space, or found myself in an economic bind, and sold huge chunks of the library for cash at yard sales we held or traded material for better stuff with the secondhand book stores. I have two double book shelves full of Ozarks material. I have a closet packed full of other material I have found in flea markets and antique stores.”

  Mark’s collection began to make its online appearance in 2010, when he joined the www.sdcfans.com web site, a web page for the fans of Silver Dollar City.  “I posted over 2000 posts on that site [www.sdcfans.com] and began a Flickr account to post SDC and Hee Haw Theater photos. I found that all that stuff I had saved for over 30 years from my youth at SDC and Hee Haw was now interesting to someone other than myself! A younger generation who had only heard about this stuff was amazed when I started posting scans of my collection on line, and they marveled at the stories of old time Branson and SDC of the 1970s and early 1980s.”  In 2013, Janette bought him a computer tablet, and his son in law signed him up for a Facebook account. “Over time I discovered the Facebook group pages I now contribute to. Now I administer the Hee Haw Theater Facebook page in honor of the people who worked at the theater with me. SDCFans.com began a Facebook page, and the administrator asked me to be a co-administrator with him, so I do some work there. I am very pleased to be able to share my knowledge about Ozarks topics with folks on those group sites.” Mark also stated that he is pleased to be an active member of the Society of Ozarkian Hillcrofters and enjoys sharing his collection with that group as well.

  Mark’s sharing of his collection is not just in cyberspace. He was amazed when Josh Heston invited him to the State of the Ozarks Festival in 2017 at Hollister, where he had a booth with items from his collection. He felt honored to be a part of the festival and could visit with people directly about his collection of Ozarks memorabilia.

 I asked Mark some specifics about his collection. “Regarding the rarest piece I have, it is a copy of M.E. Oliver's "STRANGE SCENES IN THE OZARKS," a handmade book limited to a printing of 400 copies. I’m very pleased to have that. I have tons of brochures, postcards, and many other pieces of paper goods that promoted or told of aspects of Ozarks.”  Mark has some advice for those interested in being collectors themselves. “If I could give anyone a tip on what to collect I would say to seek out the many, many small cheaply made booklets that Ozarks natives made and peddled to tourists in the 1950s through the 1980s. These little books contain many gems of Ozarks history, little tidbits that the bigger books by the university presses don't discuss. Some of those books include one by Silver Dollar City's first Marshal, one by a miller at Sullivan's Mill at SDC. Also, books written by the eccentric "Coin" Harvey at Rogers, AR who founded the Monte Ne Resort in the 1920’s, and books by a Bentonville, AR man, J. Dickson Black, who did several books on northwest Arkansas history.”

   Mark met several interesting people, some of them old timers, along the way during his collecting. He had the opportunity to get acquainted with Walker Powell from Silver Dollar City, he met Ozarks author Phillip Steele a couple of times, during his time freelance writing.  Mark had encounters with Jack and Pete Herschend, and helped train Branson area entertainment legend, Terry Wayne Sanders at Silver Dollar City. “I was a coworker with many good, good people who worked at SDC, the Branson music shows, Shepherd of the Hills play...gosh, I worked or was friends with many good folks from Shepherd. There are many stories I could tell if time permitted.”

  Not only is Mark a collector, but he is also an accomplished author.  He has had some 150 freelance stories published in regional periodicals.  He also used the CreateSpace platform on the Internet to publish his first collection of poetry. It is a small chapbook of poetry and photos titled “REFLECTIONS ON THE BATTLE OF PEA RIDGE IN POETRY AND PHOTOGRAPHS”. It is currently available on amazon.com. “I have seen the printed proof of the little book, and I'm proud of it, although I do not expect a little book of Ozarks poetry to sell more than a handful of copies.” He stated with a chuckle.  

  Mark intends to continue his writing efforts. “I do have plans on publishing some of the Ozarks articles that have appeared in print in magazines and newspapers in the months and years ahead. There is a lot of material that I have in my filing cabinet. I do have plans on issuing a history and memoir of my diving bell days and my time at Hee Haw Theater when time permits.”

  Mark is also continuing his new career in education as well. Although he is currently substitute teaching in Pea Ridge Schools, he hopes to be able this summer to begin to study and obtain a teacher’s license, and teach full time in Pea Ridge Schools, hopefully beginning in fall. “It will be a long, hard process for me, but I hope at this time to accomplish this. It hopefully will be a career until I am eligible to retire at age 68.”

   Mark Kumming’s lifelong interest in the Ozarks, and his collection of Ozarks memorabilia has become something much more than the hobby of an individual.  It has become an important historic record of the region and a source of education for this and future generations.  The excitement that Mark has had for Ozarks history and culture, and his willingness to share the collection, has created an interest in the Ozarks that is essential for the preservation of the unique culture of the region.  □

[indianarrative1]

A change.org petition against a French film Cuties, streaming on Netflix, has the signatures of over 600,000 people. It beseeches people to cancel their subscriptions to the streaming service on the grounds that the film sexualizes kids and normalizes child pornography.

“From Cuties to Big Mouth to other movies mocking religions and exploiting children, Netflix is no longer the family friendly streaming service I once believed it to be!” the petition says. There is another petition, with more than 350,000 signatories, seeking to remove Cuties from Netflix.

Two points need to be made here. First, this campaign is not against free speech, whose champion I am. In fact, I wrote a book, There Is No Such Thing As Hate Speech: A Case for Absolute Freedom of Expression (Bloomsbury, 2017).

Ban on pornography is moral policing, because the people involved are adults, and judging the actions of consenting adults is philosophically untenable and ethically unjustifiable. But child pornography is evil by any reckoning, for getting kids to do things which their bodies and minds are not prepared for.

The second, and more important, point pertains to the ideological tilt of Netflix—which is Left-leaning. Watching its series, Sacred Games, one couldn’t miss the Nehruvian dogma that puts Hindu nationalism and Islamic terror on the same moral footing. It was an egregious example of moral equivalence.

It needs to be mentioned here that, all over the world, the Left is about “mocking religions and exploiting children.” Leftists hate everything in its existing form, be it the economy, society, history, politics, art, culture, law, even religion. Their antipathy towards religion is well known, yet they came up with something called ‘liberation theology.’

They may not be theistic, but they certainly believe that they themselves are God; they want to shape the world in accordance with their discredited ideology. For them, ideology is supreme; everything and everybody else exists for its sake. So, they brainwash young and old alike.

New Left (or postmodern) theorists go a step further. The pink upsurge of 1968—when student and others rose against capitalism, consumerism, indeed everything Western as elitist and iniquitous—was a cultural revolution in more ways than one. Coinciding with a spurt in sexual permissiveness, the revolutionaries also questioned the traditional aversion for pedophilia. A question was asked in France, where the upsurge was in the extreme: wasn’t revulsion for sex with children a ‘bourgeois’ taboo?

Many prominent intellectuals tended to answer in the affirmative. This underlines a disturbing fact: bad ideas can have such a profound, prodigious, and overwhelming influence on men and women of heightened consciousness that their natural instincts get subdued. It is astonishing to know that in the 1970s there was a movement to legalize and normalize pedophilia in a country as philosophically sophisticated and culturally advanced as France.

Muriel Salmona, a psychiatrist and president of the Traumatic Memory and Victimology Association, told Marie Doezema of The Atlantic (March 10, 2018) that in that revolutionary era “pedophilia was considered a sexual orientation.” Obviously, it was not the hated hetero-normative orientation and, thus, acceptable. She said, “It was all part of a vision of freedom.”

There are medical reasons for age-of-consent laws, for children are not capable of making an informed choice; they are especially vulnerable to assenting to those who are in positions of authority and those who enjoy their (children’s) trust. The World Health Organization (WHO) defines child sexual abuse  as “the involvement of a child in sexual activity that he or she does not fully comprehend, is unable to give informed consent to, or for which the child is not developmentally prepared and cannot give consent, or that violates the laws or social taboos of society.”

Even before the WHO and medical experts highlighted the importance of appropriate age for sex, pre-pubescent sex was not the norm in even the most backward societies. For instance, in India, where child marriages were quite widespread till a few decades ago, the consummation usually took place only after puberty, after a ritual called gauna.

Even as the incidence of child marriage was coming down in poor countries like India and modern ideas were spreading, in the 1970s something unspeakably ugly was raising its head in France, the native place of most postmodernists. The Guardian reported on February 24, 2001, “Jean-Paul Sartre, Simone de Beauvoir and the current French health and education ministers Bernard Kouchner and Jack Lang were among the signatories of petitions in the 1970s calling for pedophilia to be decriminalized, it emerged yesterday.”

It just not just support for pedophilia. “A number of extraordinary documents have surfaced in the wake of accusations of possible child sex abuse against the former student revolutionary Danny Cohn-Bendit that are forcing France’s intellectuals to confront the values of the May 1968 revolution and its aftermath.”

The petitions came in the wake of imprisonment of three men in 1977 for “non-violent sex offences” against children aged 12 and 13. “Three years in prison for caresses and kisses: enough is enough,” the petition signed by Kouchner and Lang said.

The one signed by, among others, Sartre, Simone De Beauvoir, and such luminaries of postmodernism as Michel Foucault, Roland Barthes, and Jacques Derrida. It said, “French law recognizes in 12- and 13-year-olds a capacity for discernment that it can judge and punish.” Therefore, “it should acknowledge the right of children and adolescents to have relations with whomever they choose” (emphasis added).

Cohn-Bendit, a communist and later a Member of European Parliament for the French Green party, wrote an article in 1975 about the “erotic” nature of his contacts with kids at an alternative kindergarten in Frankfurt. “Certain children opened the flies of my trousers and started to tickle me. I reacted differently each time, according to the circumstances … But when they insisted on it, I then caressed them.”

Later, Cohn-Bendit claimed that the passages “bear no relationship to reality” and the idea was “to shock the bourgeoisie.”

Then there was the author Tony Duvert who spent his life glorifying “the great adventure of pedophilia.” The “fascism of mothers” incensed him.

But the mainstream media and commentators, who regularly highlights pedophilia by Christian priests and slam the church for suppressing such uncomfortable facts, rarely discuss the New Left’s support—at least, at one point—for pedophilia. This is despite the fact that there is a crucial difference between the stances adopted by the church and postmodernists. While the Christian clergy can be accused of shielding their own, they never justified pedophilia on theological grounds; on the other hand, postmodernists provided philosophical arguments, however sophistical, to legitimize the sexual violation of children.

By failing to castigate the New Left for its excesses, liberals end up promoting postmodernists and their rotten concepts. As a result, the postmodernist agenda of blurring the distinction between adults and kids has got somewhat mainstreamed. An example is the new phenomenon of child drag queens. Much to the consternation of conservatives, children are also exposed to drag queens, who are generally associated with the LGBT movement, in a programme funded by taxpayer money. There was a big controversy in America last year when it was found that a drag queen was a convicted pedophile.

Even in India, keeping children away from sex is becoming an outdate idea. In the Amitabh Bachchan-starrer Cheeni Kum, a nine-year-old child is named sexy. Worse, nobody found that this odd or objectionable. Not even Bachchan, who is highly educated and hails from an illustrious family. Despite all his refinement, he didn’t it abnormal calling a nine-year-old sexy. Sexualized kids are a new normal.

In the West, as also in India—and on the net. Thanks to the puerility of public discourse in India. And to the complicity of Left-liberals.

#sunday

[198wolf]

Real Estate Marketing Ideas

Real estate marketing ideas should be such that it can provide a lot to the customer and allows him to associate well with the supplier of the service. The principal focus of property marketing plan is to gain the confidence of the customer if that's achieved well then mechanically customers will be flocking around the offices requesting more. 

A genuine sate agent armed with good and innovative ideas can do a great deal in getting a decent amount of business. Some of the popular property marketing strategies that have proved to be quite successful since ages are holding events to advertise the properties in question, using the media for exposure of the real estate real estate, marketing via the internet and finally, the classical method of communicating to the broad public through banners, posters and fliers also through word of mouth from friends and coworkers.

Event organizing is far better than one to one interaction since there are many customers who assume that in one to one interaction that they may be exposed to a pressure tactics by the brokers nevertheless, in a mass gathering a broad section of customer can be involved where nobody would sense any individual pressure. 

These events might be in the kind of'free home buyer classes' or'open home' conducted in evenings. These events would require plenty of pre planning like preparation of marketing materials, classified ads, putting up of sign boards in the local etc.. 

Such events are usually very successful form of marketing. Utilizing internet, local tv stations, and local papers are again great procedures of marketing and these need less cash and spread the message to a broader group. Kum Martin is an online top expert in real estate market.

Real Estate Marketing Ideas to Generate More Calls and Business

Often property professionals prevent marketing because they do not know what direction to begin with. Many decide to just do some type of"branding" in the hopes of getting more business, only to be told that they need to do more"branding" until they'll get phone calls. 

A focus on property marketing means getting results from each advertisement, mailing piece, or site page that's placed. Marketing does not have to be hard, provided that you have the perfect ideas to put into action. Part of your property marketing strategy must be to put into action ideas that generate calls for business each month. This does not mean trying"gimmicks" it only means taking time to understand your marketplace and meeting their needs with the appropriate messages. 

Take into account the subsequent marketing ideas to create more calls and start closing more business. 

1. Place ads on transactional words- Rather than placing pay per click ads on generic words such as"my area property" consider placing advertisements on transactional words. These key words are often over looked and is going to lead to leads that will act quickly. Adding transactional associated key words like"buy" and"buy" will enable you to concentrate on buyers that are prepared to get out in the field and do it. 

2. Send a postcard around a favorite list - In any market there are listings that get multiple offers. When it is your list or not, send a postcard to the nearest 200-300 houses in the region. Do not send a postcard that says that you're a"neighborhood" specialist, instead send a postcard that concentrates on saving people money and time. 

3. Place a brand new magazine advertisement - Magazine advertisements are often among the quickest buyer systems which you can implement. Don't place the conventional magazine ad on your own, rather, place a string of listings in your advertisement, with powerful copy that induce individuals to pick up the telephone for more information. 

When you place in listings that are of interest and use a straightforward 1-800 number monitoring service you can get 100+ telephone calls from just 1 advertisement! 100 telephone calls can easily be turned into 6 or more trade when you use the ideal scripts. 

Real estate marketing does not have to be expensive; it just must have the focus on generating leads. Too often ads are placed with no concern for what the yield will be. With each marketing thought that you put into position take time to contemplate how many conversions you'll have to have a minimum 7 times return on your investment.

#real estate #real estate business #real estate ideas #real estate marketing

[cutkatty]

Dwarf Cats - The Origin Of The Names Of The Breeds

The dwarf cat has some interesting breed names. Dwarf cats are unusual and popular. People are interested in them. What is equally unusual and fascinating are the names of the various dwarf breeds and, more particularly, how these interesting names came about. Here are the stories about how they were created.

The stories about the creation of the name come from the person who created the breed and invented the name. Fittingly, sometimes the name, just like the dwarf cat, is a hybrid itself. Genetta: This is a dwarf cat created and named by Shannon Kiley of Pawstruk Cattery in 2006. Genettas are being registered as an experimental breed with the International Cat Association (TICA). Shannon came up with the name "Genetta" as the breed is "being modeled after the African Genet and part of the scientific name for a genet is 'genetta'. So I thought that would be very fitting and unique" (Shannon Kiley). The African Genet is catlike in appearance and habit but not a cat. It has a longish body and widely spaced black spots. It is a member of the family Viverridae, which includes mongooses. To achieve the look Shannon developed the Genetta using breeds such as munchkins, Bengals, savannahs, DSH, and Oriental Shorthairs. Skookum: This dwarf cat breed was developed by Roy Galusha through the intentional breeding of the Munchkin to the LaPerm. When I asked him how he arrived at the name for this dwarf cat breed he gave this full and interesting answer, which is reproduced here with his permission: "I can tell you the answer on the Skookum since we created the breed. When the breed was first started (our first accidental cross), we (not just us, several people in our circle who knew about them), jokingly referred to them as LaMerms (taking the M from Munchkin and replacing the P in the LaPerm. ) When we sought recognition as a breed, we wanted to find a good descriptor of the breed and considered the name "Poco Chino" which means short and curly in Spanish. However, someone in UFO who knew Spanish pointed out that that also means "Little Chinese", so we scrapped that. After doing a lot of talking and brainstorming, we decided to give it a Native American name. My wife is part Cherokee, so we researched Cherokee names; However, the descriptor names did not have a good flow. We then decided to go with a local NorthWest Native American name (since we were living in Washington State). We looked at quite a few names and researched the meanings. A local Native American word that comes from the Chinook language and was part of the Chinook Trade Language was Skookum (pronounced Skoo Kum). The word Skookum means mighty, powerful or great. It is also used to signify good health or good spirits. If someone really likes something, they might refer to it as being really skookum ("Boy that apple pie is skookum") or if you really like a horse ("that is one skookum horse). So we figured that was the perfect name for the breed. Certain TICA officials used the name to object to it being accepted as a breed claiming that the word Skookum means a scary monster such as a bigfoot. This is partially correct in the fact that the spelling Skookum is also used to describe Big Foot, the pronunciation is completely different. Below is the explanation from Tony Johnson, Cultural Committee Chair for the Chinook Tribe. "As per our conversation this morning, the Chinuk Wawa language has two words differing only by their stress that have been popularly written as" skookum. "We write these two words the same, except for their stress:" skunk "for something that is strong, tough, brave or impressive, and "skookum" for something scary or a "monster." Typically English speakers stress the first syllable of a word, and your spelling (which is typical historically) reflects that. The word "skookum" for your users both not "demonic," and is in fact appropriate. Further discussion of the word "skuku've seemed unnecessary in that it is not the term you are using. As I noted, the word you are using also can be used in a context to mean something like English "healthy." In this case, it basically means your (the body is) "strong." I hope this helps you, and I can see where this confusion would come from. The confusion is entirely based on the problematic nature of people writing Native words and then other people reading them who have never heard actual pronunciation. In our language, you could never confuse these two words or their associated meanings. " hayu masi (many thanks), Tony A. JohnsonCulture committee ChairChinook Indian Tribe / Chinook Nation The person who I believe started all the flack in TICA about the name Skookum would know the difference as her husband is one of the leading experts on bigfoots nationwide, and I understand that he has written several books and manuscripts on Big Foot, to include a passage about the use of the word Skookum in Chinook language and how it pertains to Big Foot. They would know the correct pronunciation for Big Foot as used by the local natives and would know the differences in the meanings; However, they used that to side rail the registration process. The Skookum has also been referred to as the Shirley Temple cat because it is short and curly. That was a marketing strategy when Cat Fancy first allowed us to advertise them. We came up with that slogan as the best descriptor of the cat. If you have any questions, feel free to ask. " I can't add a thing to that! Great answer. Napolean: This little dwarf cat was developed by the intentional mating of the Munchkin to the Persian or exotic shorthair, by Joe Smith. Napoleon is currently registered as Experimental with TICA but recognized as a breed with TDCA (The Dwarf Cat Association). I confess that I have yet to get an answer to my inquiries about this name. However, a bit of rational and logical thought leads me to this conclusion. This cat is a dwarf cat that is short of stature. Napolean Bonaparte (the French general during the French Revolution) was short of stature by the standards of today (5 feet 6 inches). Also, most of the napoleons that I have seen are white and Napoleon Bonaparte rode a white horse (is there a connection there?). There probably is no connection there and the name simply originated from the short stocky compact profile of this dwarf cat which mirrored Napolean Bonaparte. Kinkalow: The kinda low dwarf cat results from the mating of an American Curl to a Munchkin. Terri Harris developed this breed and says this about the name: "The Kinkalow name was decided on while I was at Kinkos getting some copies to make. The Kinkalow has kinky ears and low legs, Kink + low = Kinkalow". Although Terri doesn't mention this there is a cat-like animal called a Kinkajou (a Honey Bear or Cat Monkey) and I wonder if this name influenced her decision. Dwelf: This is simple! It is a mixture of dwarf cat and elf. Being a Cross between Munchkin, Sphynx and American Curl. This dwarf cat is short, hairless and ears that curl back at the tips. Munchkin: In 1983 music teacher Sandra Hochenedel discovered two cats hiding under a vehicle. She rescued them; both had short, stubby legs. She called them Munchkins after the little people in The Wizard of Oz. This is the founding dwarf cat. Bambino: Stephanie and Pat Osborne of the Holy Moly cattery organized this dwarf cat breed. As Pat is of Italian extraction and as the cat keeps its kitten-like appearance and character throughout its life they named it "Bambino". Lambkins: A straight dictionary definition, I think, provides the answer. Lambkins means "very young lamb". Lambkin cats are a new dwarf cat breed that comes from the cross of a Munchkin and Selkirk Rex to produce curly-haired kittens, just like a little lamb. Knook: A Knook is a type of immortal being or fairy in the work of L. Frank Baum. Knooks are the guardians over the animals. They had a crooked appearance. (source: Wikipedia). I confess I research on the name of this dwarf cat breed produced nothing. However, if a knock is a fairy that gives the clue. A fairy is delicate and small. A knock is a Kinkalow with a LaPerm / Skookam-type curled coat and that means this cat is going to be pretty delicate and small... Source by Michael Broad Read the full article

#breedingcats

[whatspriceofthe]

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[18035515]

Response to Text Investigatio

Looking into the facts surrounding the abandoned area on the corner of Taranaki and Frederick Street, I have been able to conduct a text based investigation as to what was there, what is there, and what could be there.

Quite by chance I’ve learnt a lot about the old Chinatown of Wellington through my text research. The early settlers of from China came to Wellington just after an Earthquake raised the land in 1855. Between the 70s and 80s the land which is now the empty lot grew into a buzzing hub for the Chinese people in New Zealand and became what was known as Chinatown. Chinatown mainly consisted of Hainings Street, and a bit of Frederick Street and in 1905 one of the only two Chinese mission halls was built. Although there was a large rise in activity and markets in the Chinatown district, not everyone was happy about the way Wellington was looking. The Chinese community in Wellington was not treaty very kindly and were heavily policed, yet nothing out of the ordinary was ever found. On top of the heavy policing, there was often general racism towards the Chinese people, as well as multiple stories spread in the streets, saying that the Chinese would kidnap children and boil them. The worst case of racism towards the Chinese community was on the 24th of September 1905 when Lionel Terry shot dead Mr Joe Kum Young with a revolver before turning himself in. His reasoning for this was that he believed to be ridding the country of ‘yellow peril’. This resulted in Terry getting the death penalty, but skimming past it and being declared schizophrenic and spending the rest of his days in a mental institution.

The hall itself is quite interesting too. When it was first build in 1905, it served as the Chinese mission hall and was later welcomed / joined by the Anglican church. Nowadays the hall is the only remaining artefact from the Chinatown era which really captures the essence of the area, rundown as it may be. It’s noteworthy that the structure of the hall is still standing and remains unchanged to this day, other than some slight reinforcements a could of years ago. Though it is still standing, the hall has nearly completely run its course as it now sits isolated in the empty lot with broken windows and graffitied walls. Keeping the cultural heritage in mind, I think that it would be a great waste of time and history if we were to destroy the hall; instead I think that there is a way to engage multiple communities in the space.

As well as looking in to the history of the area itself, I have looked into some other places around the work that have refurbished rundown sights into something new and creative for the public to enjoy. Two notable examples of this would be firstly in the neighbourhood of the La Floresta in Brazil where an old building (standing at nearly 5000 square feet) sat abandoned for years and was not touched due to its cultural heritage. This was until in 2013 a group of artists and the Association of Cultural Villa Flores turned it into a vibrant space that has since been used to hold multiple art exhibitions, and live performances. The second example of this is the church of Santa Barbara that has been refurbished into an indoor skatepark. The church is personally the most interesting to me as it shows that the original structure can be reused as well as adding on a personal touch to it. The church was built in 1912 but had since been left to deteriorate. Until in 2007, Redbull and some crowdfunding pooled together and restructured the building, and turned it into an indoor skatepark. The skatepark was then decorated and painted by a well known Madrid street artist. This kind of thing is a great opportunity for something new and exciting like an attraction to be built, while still keeping the original structure and heritage of the building. It also provides a chance for local artists to help work on the project.

But what can I actually do about the space? The biggest issue with my investigation is the ownership of the land. Because the area has been left abandoned and unused, the council can’t really do too much with it. I have emailed them to find out what can be done and unfortunately they are not allowed to disclose the information as to what was there before, who owns the land, nor their plans for it. However I am able to start a petition that can then be taken to have a meeting with 5 representatives of the Wellington Council if I’m really serious about it.

This variety of information that I have collecting has helped me understand more about the history of the space, and what has happened to it. It has also given me an insight as to what we can do about it and how do go about it. One of the main things that I have taken from this research is that in no circumstances should we fully dismantle the old Chinese Mission Hall. The hall is one of the only remaining artefacts of Chinatown, and knowing this has slightly furthered my aims in this investigation to not only making the space a nicer place, but reestablishing that historic Chinese connection.  I think that the space is full of potential and could be quickly turned around into something that can be enjoyed by the public on a range of levels, either walking through, running past or driving past on your way to work.

[romancatholicreflections]

30th January >> Fr. Martin’s Gospel Reflections on Mark 5:21-43 for Tuesday, Fourth Week in Ordinary Time: ‘Do not be afraid, only have faith’. Tuesday, Fourth Week in Ordinary Time Gospel (Europe, Africa, New Zealand, Australia & Canada) Mark 5:21-43 Little girl, I tell you to get up When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him. Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’ While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat. Gospel (USA) Mark 5:21-43 Little girl, I say to you, arise! When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him and a large crowd followed him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, Who touched me?” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.” While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat. Reflections (8) (i) Tuesday, Fourth Week in Ordinary Time The experience of grieving is present in both of today’s readings. When David receives news that his Absalom has been killed, he weeps bitterly, even though Absalom had led a revolt against him. The depth of David’s grief is strikingly captured in his powerful lament, ‘My son Absalom! My son! My son Absalom! Would I had died in your place! Absalom, my son, my son!’ A son remains a son, even when rebellious. In the gospel reading, people grieve over the death of a twelve-year-old girl, the daughter of the synagogue leader, Jairus. The gospel reading makes reference to ‘people weeping and wailing unrestrainedly’. However, in this instance, the weeping associated with death does not have the last word. Because of Jairus’ faith in Jesus, Jesus comes to the recently deceased child and restores her to life. Our faith in the Lord allows him to work in a life-giving way even in the face of death. Our trusting faith in the Lord in the face of sickness and death will not ultimately be in vain. Our loved ones may die, as we all will, but Jesus, now risen Lord, will bring new life out of the experience of death. If our faith creates an opening for the Lord to work, as the faith of Jairus did, then the Lord will not allow death to have the last word. Jairus is a model of faith in the face of death. The woman with the flow of death is another model of faith in the face of death. Because of her condition, she was suffering a kind of social death; she was considered an outsider to the community. Her faith, like Jairus, created a space for Jesus to work in a life-giving way in the face of her dying. Both of these people, a prominent, wealthy man in the community, and a penniless woman who had been ostracized from the community, have much to teach us about a faith that endures in the face of the worst life can send us. And/Or (ii) Tuesday, Fourth Week in Ordinary Time There are two stories in this morning’s gospel reading. There is the story of Jesus healing the daughter of Jairus and the story of the healing of the woman with a flow of blood. The woman’s condition not only cost her a lot of money on physicians but would have left her on the margins of the community. In virtue of her condition she would have been considered ritually unclean and would not have been able to attend the synagogue. On his way to the house of Jairus, Jesus is interrupted by this nameless woman who furtively touches the cloak of Jesus and, as a result, experiences healing of her condition. Although he is interrupted while on an important mission to heal Jairus’ daughter, Jesus looks to engage this woman in a very personal way. She simply wanted the most secretive and impersonal of contacts, the touching of Jesus’ cloak. Jesus wanted more. He sensed a woman of faith had touched him and had opened herself to the life-giving power of God’s kingdom at work within him. Jesus wanted to acknowledge this woman’s faith publicly; he wanted her to witness publicly to her own faith in him. When she comes forward to do so, Jesus assures this woman who had been excluded from the community that she belongs; he addresses her as ‘daughter’. She is as much a daughter of Abraham as anyone else. Jesus also acknowledges that while many people were touching him, her touching him was an act of faith that was life-giving for her. The story suggests that when we are heading somewhere and we are delayed or interrupted, the interruption can be just as important as the destination towards which we are journeying. Jesus shows us that the interruption can often be an opportunity to reach out to someone in a way that leaves them with a greater sense of belonging. And/Or (iii) Tuesday, Fourth Week in Ordinary Time In this morning’s gospel reading, two people approach Jesus for help. One was a synagogue official named Jairus, a person of some standing in the community, who approached Jesus very publicly on behalf of his dying daughter. The other was a nameless woman who would have been excluded from the synagogue because of her condition and who approached Jesus very privately on her own behalf, discreetly touching the hem of his garment. For all their differences, these two people had something in common. Their need was great, and they approached Jesus in their need. They also shared a great trust in the power of Jesus to bring life where there was death. Faith in the Lord can bring together people who otherwise might have very little else in common. The church, the community of believers, is very diverse. All of humanity is there. The gospel reading also suggests that the Lord wants to engage with each one of us in our uniqueness. He wants a personal relationship with each of us. That is why he wanted to meet the woman who touched the hem of his cloak. He needed to look into her eyes, to talk to her, to confirm her faith that led her to him. The woman who wanted to be anonymous found herself addressed by Jesus as ‘my daughter’. The Lord calls each of us by name; he relates to us as the unique individual that we are. And/Or (iv) Tuesday, Fourth Week in Ordinary Time This morning’s gospel reading gives us two stories that are interconnected. At the centre of the two stories are two adults who differ greatly from each one. We are given the name of one, Jairus; he was a synagogue official and, therefore, a person of reasonably high social status and probably well to do. The other person is a woman, whose name we are not given; she had a condition which excluded her from the synagogue and had become impoverished because of her illness. Here we have two people from opposite ends of the social and religious spectrum. Yet, they have something in common and that is their trusting faith in Jesus as the Lord and giver of life. Jairus fell at Jesus’ feet in a very public way; the woman came up behind Jesus and secretly touched his cloak. One didn’t mind being noticed; the other didn’t want to be noticed. They approach Jesus in very different ways but their faith is equally strong. Yet, it was the woman that Jesus challenged to be more public about her faith, with the question, ‘Who touched me?’ The Lord looks to us to publicly witness to our trusting faith in him. Our public witness is a support to the faith of others. And/Or (v) Tuesday, Fourth Week in Ordinary Time The two readings this morning stand in sharp contrast to each other, the killing of Absalom and the profound grief of his father David in the first reading, and the healing of the woman with the haemorrhage and the raising of Jairus’ daughter to life in the gospel reading. Of all the many characters that appear in these two readings, the one that stands out for me is the woman with the flow of blood. We are told that she came up behind Jesus through the crowd and touched his cloak. She reached out in faith to touch the Lord who was passing by, not allowing the crowd to come between her and him. Faith in the Lord is like that; it reaches out to make contact with him, refusing to be put off by obstacles, such as, in the woman’s case, the large crowd around him. It was out of her desperation that she reached towards the Lord. We are all like that to some degree. The difficult situation in which we find ourselves can move us powerfully to make contact with the Lord. Our calling is to reach out towards the Lord in good times as well as in bad times, in the words of today’s psalm, to cry out to the Lord all the day long. And/Or (vi) Tuesday, Fourth Week in Ordinary Time Jesus asks many questions on the pages of the four gospels. It can sometimes be worthwhile to notice the questions he asks and to sit with them. In this morning’s gospel reading we have one of those questions, ‘Who touched me?’ The disciples found this a very strange question, ‘You see the crowd is pressing round you and yet you say, “Who touched me?”’ The disciples were saying, ‘how can you ask that question; there are dozens of people touching you’. Yet, Jesus knew that one person touched him in a way that was different. Many people were brushing up against him; one person took the initiative to make personal contact with him. When Jesus discovered who it was, he said to her, ‘your faith has restored you to health’. The woman was seeking him out in a way that was not true of others who were around him. The Lord is always passing by; he is always among us. Sometimes we can brush up against him without paying him much attention. The woman shows us the value of a very personal and very deliberate reaching out towards the Lord. The gospel reading suggests that this is how we will experience his life-giving presence in our lives. And/Or (vii) Tuesday, Fourth Week in Ordinary Time In this morning’s gospel reading, two people approach Jesus in their need, one a well-to-do synagogue official and the other an impoverished woman. There is quite a difference in the way that each of them approaches Jesus. The synagogue official approaches him in a very public way, falling at Jesus’ feet and pleading with him earnestly before the crowd that was gathered around him. In contrast, the woman approached Jesus in a very private way, coming up behind him through the crowd and touching his cloak. She didn’t have the self-confidence of the synagogue official. Perhaps she felt unworthy to be approaching Jesus. After all, she was a woman; she was penniless; she had a physical condition that, under the Jewish Law, rendered her ritually unclean and prevented her from entering the synagogue. Yet, Jesus wanted a personal encounter with this woman; he wanted to engage publicly with her, just as he had engaged publicly with the synagogue official. That is why he asked aloud, ‘Who touched me?’ When the woman eventually came forward, Jesus addressed her as ‘My daughter’ and commended her for her faith. The gospel reading reminds us that the Lord does not make distinctions between people. He wants each one of us to approach him in trust as beloved sons and daughters regardless of where we find ourselves in life. There is nothing that need block us from confidently coming before the Lord in our need and opening ourselves to his personal presence to us. And/Or (viii) Tuesday, Fourth Week in Ordinary Time This morning’s gospel reading presents us with two interlocking stories. Two desperate people approach Jesus in their need, a man and a woman, a prominent person within the synagogue community and someone excluded from that community because of her physical condition. Both stories make reference to touching. Jairus pleads with Jesus to come and touch, lay his hands, on his seriously ill daughter, and Jesus goes on to take Jairus’ daughter by the hand and lift her up. The woman reaches out and touches the hem of Jesus’ cloak. In both stories, the act of touching brings life where there was death, healing where there was sickness. Both stories can speak to our own faith lives. The Lord wants to touch our lives in a healing and life-giving way, as he touched the life of Jairus’ daughter. The Lord does not relate to us at a distance. As he entered the home of Jairus and took his daughter by the hand, so he enters our homes, our lives, and takes us by the hand. He has entered fully into our human condition and meets each one of us where we are. The Lord who comes to us also desires us to come to him, like the woman in the gospel reading. As he touches our lives with his presence, he looks to us to touch his presence with our faith, like the woman. Michelangelo’s masterly painting of God creating Adam on the ceiling of the Sistine chapel comes to mind. The Lord reaches out to touch our lives and, in doing so, moves us to reach out in faith and touch his presence to us. Fr. Martin Hogan, Saint John the Baptist Parish, Clontarf, Dublin, D03 AO62, Ireland. Email: [email protected] or [email protected] Parish Website: www.stjohnsclontarf.ie Please join us via our webcam. Twitter: @SJtBClontarfRC. Facebook: St John the Baptist RC Parish, Clontarf. Tumblr: Saint John the Baptist Parish, Clontarf, Dublin.

[frmartinshomiliesandreflections]

30th January >> Fr. Martin's Gospel Reflections on Mark 5:21-43 for  Tuesday, Fourth Week in Ordinary Time: ‘Do not be afraid, only have faith’.

Tuesday, Fourth Week in Ordinary Time  

Gospel (Europe, Africa, New Zealand, Australia & Canada)

Mark 5:21-43

Little girl, I tell you to get up

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.

   Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’

   While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

Gospel (USA)

Mark 5:21-43

Little girl, I say to you, arise!

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him and a large crowd followed him.

   There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, Who touched me?” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

   While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

Reflections (8)

(i) Tuesday, Fourth Week in Ordinary Time

The experience of grieving is present in both of today’s readings. When David receives news that his Absalom has been killed, he weeps bitterly, even though Absalom had led a revolt against him. The depth of David’s grief is strikingly captured in his powerful lament, ‘My son Absalom! My son! My son Absalom! Would I had died in your place! Absalom, my son, my son!’ A son remains a son, even when rebellious. In the gospel reading, people grieve over the death of a twelve-year-old girl, the daughter of the synagogue leader, Jairus. The gospel reading makes reference to ‘people weeping and wailing unrestrainedly’. However, in this instance, the weeping associated with death does not have the last word. Because of Jairus’ faith in Jesus, Jesus comes to the recently deceased child and restores her to life. Our faith in the Lord allows him to work in a life-giving way even in the face of death. Our trusting faith in the Lord in the face of sickness and death will not ultimately be in vain. Our loved ones may die, as we all will, but Jesus, now risen Lord, will bring new life out of the experience of death. If our faith creates an opening for the Lord to work, as the faith of Jairus did, then the Lord will not allow death to have the last word. Jairus is a model of faith in the face of death. The woman with the flow of death is another model of faith in the face of death. Because of her condition, she was suffering a kind of social death; she was considered an outsider to the community. Her faith, like Jairus, created a space for Jesus to work in a life-giving way in the face of her dying. Both of these people, a prominent, wealthy man in the community, and a penniless woman who had been ostracized from the community, have much to teach us about a faith that endures in the face of the worst life can send us.

And/Or

(ii) Tuesday, Fourth Week in Ordinary Time

There are two stories in this morning’s gospel reading. There is the story of Jesus healing the daughter of Jairus and the story of the healing of the woman with a flow of blood. The woman’s condition not only cost her a lot of money on physicians but would have left her on the margins of the community. In virtue of her condition she would have been considered ritually unclean and would not have been able to attend the synagogue. On his way to the house of Jairus, Jesus is interrupted by this nameless woman who furtively touches the cloak of Jesus and, as a result, experiences healing of her condition. Although he is interrupted while on an important mission to heal Jairus’ daughter, Jesus looks to engage this woman in a very personal way. She simply wanted the most secretive and impersonal of contacts, the touching of Jesus’ cloak. Jesus wanted more. He sensed a woman of faith had touched him and had opened herself to the life-giving power of God’s kingdom at work within him. Jesus wanted to acknowledge this woman’s faith publicly; he wanted her to witness publicly to her own faith in him. When she comes forward to do so, Jesus assures this woman who had been excluded from the community that she belongs; he addresses her as ‘daughter’. She is as much a daughter of Abraham as anyone else. Jesus also acknowledges that while many people were touching him, her touching him was an act of faith that was life-giving for her. The story suggests that when we are heading somewhere and we are delayed or interrupted, the interruption can be just as important as the destination towards which we are journeying.  Jesus shows us that the interruption can often be an opportunity to reach out to someone in a way that leaves them with a greater sense of belonging.

And/Or

(iii) Tuesday, Fourth Week in Ordinary Time

In this morning’s gospel reading, two people approach Jesus for help. One was a synagogue official named Jairus, a person of some standing in the community, who approached Jesus very publicly on behalf of his dying daughter. The other was a nameless woman who would have been excluded from the synagogue because of her condition and who approached Jesus very privately on her own behalf, discreetly touching the hem of his garment. For all their differences, these two people had something in common. Their need was great, and they approached Jesus in their need. They also shared a great trust in the power of Jesus to bring life where there was death. Faith in the Lord can bring together people who otherwise might have very little else in common. The church, the community of believers, is very diverse. All of humanity is there. The gospel reading also suggests that the Lord wants to engage with each one of us in our uniqueness. He wants a personal relationship with each of us. That is why he wanted to meet the woman who touched the hem of his cloak. He needed to look into her eyes, to talk to her, to confirm her faith that led her to him. The woman who wanted to be anonymous found herself addressed by Jesus as ‘my daughter’. The Lord calls each of us by name; he relates to us as the unique individual that we are.

And/Or

(iv) Tuesday, Fourth Week in Ordinary Time

This morning’s gospel reading gives us two stories that are interconnected. At the centre of the two stories are two adults who differ greatly from each one. We are given the name of one, Jairus; he was a synagogue official and, therefore, a person of reasonably high social status and probably well to do. The other person is a woman, whose name we are not given; she had a condition which excluded her from the synagogue and had become impoverished because of her illness. Here we have two people from opposite ends of the social and religious spectrum. Yet, they have something in common and that is their trusting faith in Jesus as the Lord and giver of life. Jairus fell at Jesus’ feet in a very public way; the woman came up behind Jesus and secretly touched his cloak. One didn’t mind being noticed; the other didn’t want to be noticed. They approach Jesus in very different ways but their faith is equally strong. Yet, it was the woman that Jesus challenged to be more public about her faith, with the question, ‘Who touched me?’ The Lord looks to us to publicly witness to our trusting faith in him. Our public witness is a support to the faith of others.

And/Or

(v) Tuesday, Fourth Week in Ordinary Time

The two readings this morning stand in sharp contrast to each other, the killing of Absalom and the profound grief of his father David in the first reading, and the healing of the woman with the haemorrhage and the raising of Jairus’ daughter to life in the gospel reading. Of all the many characters that appear in these two readings, the one that stands out for me is the woman with the flow of blood. We are told that she came up behind Jesus through the crowd and touched his cloak. She reached out in faith to touch the Lord who was passing by, not allowing the crowd to come between her and him. Faith in the Lord is like that; it reaches out to make contact with him, refusing to be put off by obstacles, such as, in the woman’s case, the large crowd around him. It was out of her desperation that she reached towards the Lord. We are all like that to some degree. The difficult situation in which we find ourselves can move us powerfully to make contact with the Lord. Our calling is to reach out towards the Lord in good times as well as in bad times, in the words of today’s psalm, to cry out to the Lord all the day long.

And/Or

(vi) Tuesday, Fourth Week in Ordinary Time

Jesus asks many questions on the pages of the four gospels. It can sometimes be worthwhile to notice the questions he asks and to sit with them. In this morning’s gospel reading we have one of those questions, ‘Who touched me?’ The disciples found this a very strange question, ‘You see the crowd is pressing round you and yet you say, “Who touched me?”’ The disciples were saying, ‘how can you ask that question; there are dozens of people touching you’. Yet, Jesus knew that one person touched him in a way that was different. Many people were brushing up against him; one person took the initiative to make personal contact with him. When Jesus discovered who it was, he said to her, ‘your faith has restored you to health’. The woman was seeking him out in a way that was not true of others who were around him. The Lord is always passing by; he is always among us. Sometimes we can brush up against him without paying him much attention. The woman shows us the value of a very personal and very deliberate reaching out towards the Lord. The gospel reading suggests that this is how we will experience his life-giving presence in our lives.

And/Or

(vii) Tuesday, Fourth Week in Ordinary Time

In this morning’s gospel reading, two people approach Jesus in their need, one a well-to-do synagogue official and the other an impoverished woman. There is quite a difference in the way that each of them approaches Jesus. The synagogue official approaches him in a very public way, falling at Jesus’ feet and pleading with him earnestly before the crowd that was gathered around him. In contrast, the woman approached Jesus in a very private way, coming up behind him through the crowd and touching his cloak. She didn’t have the self-confidence of the synagogue official. Perhaps she felt unworthy to be approaching Jesus. After all, she was a woman; she was penniless; she had a physical condition that, under the Jewish Law, rendered her ritually unclean and prevented her from entering the synagogue. Yet, Jesus wanted a personal encounter with this woman; he wanted to engage publicly with her, just as he had engaged publicly with the synagogue official. That is why he asked aloud, ‘Who touched me?’ When the woman eventually came forward, Jesus addressed her as ‘My daughter’ and commended her for her faith. The gospel reading reminds us that the Lord does not make distinctions between people. He wants each one of us to approach him in trust as beloved sons and daughters regardless of where we find ourselves in life. There is nothing that need block us from confidently coming before the Lord in our need and opening ourselves to his personal presence to us.

And/Or

(viii) Tuesday, Fourth Week in Ordinary Time

This morning’s gospel reading presents us with two interlocking stories. Two desperate people approach Jesus in their need, a man and a woman, a prominent person within the synagogue community and someone excluded from that community because of her physical condition. Both stories make reference to touching. Jairus pleads with Jesus to come and touch, lay his hands, on his seriously ill daughter, and Jesus goes on to take Jairus’ daughter by the hand and lift her up. The woman reaches out and touches the hem of Jesus’ cloak. In both stories, the act of touching brings life where there was death, healing where there was sickness. Both stories can speak to our own faith lives. The Lord wants to touch our lives in a healing and life-giving way, as he touched the life of Jairus’ daughter. The Lord does not relate to us at a distance. As he entered the home of Jairus and took his daughter by the hand, so he enters our homes, our lives, and takes us by the hand. He has entered fully into our human condition and meets each one of us where we are. The Lord who comes to us also desires us to come to him, like the woman in the gospel reading. As he touches our lives with his presence, he looks to us to touch his presence with our faith, like the woman. Michelangelo’s masterly painting of God creating Adam on the ceiling of the Sistine chapel comes to mind. The Lord reaches out to touch our lives and, in doing so, moves us to reach out in faith and touch his presence to us.

Fr. Martin Hogan, Saint John the Baptist Parish, Clontarf, Dublin, D03 AO62, Ireland.

Email: [email protected] or  [email protected]

Parish Website: www.stjohnsclontarf.ie  Please join us via our webcam.

Twitter: @SJtBClontarfRC.

Facebook: St John the Baptist RC Parish, Clontarf.

Tumblr: Saint John the Baptist Parish, Clontarf, Dublin.

[timows-turf]

TODAY, October 23, 2017 marks the 64th anniversary of Philippine television and here on Timow’s Turf, we opened the second Open Pit on a matter related to the very significance of the number.

The number 64 is a perfect square number – in this case, a square of 8 (a number that is very auspicious in East Asia). In games, it’s the total number of squares of a board in chess and checkers. Baby Boomers have The Beatles’ “When I’m Sixty-Four” and the Batang 90s have a Nintendo 64. In personal computers, some of them run on a 64-bit architecture.

On this article, we will discuss about our program’s living legends and legacies.

Legends and legacies distinguished

Living legends, as the name implies, leaves a safe harbor — a permanent etching – where ratings would not matter since the loyal following of their program is mature and stable.

Magandang Gabi Bayan may have been gone for 12 years but its association to Halloween made it a treasure.

On the other hand, a broadcast legacy is something that no longer broadcasts but it’s a cornerstone that shapes both the country and the network and inspires future generations. One example is Magandang Gabi Bayan, which we always remember for the haunted stories in this fitting season of Halloween/Undas. Another is the original standalone version of Tawag ng Tanghalan during the television’s pioneer age, which, of course, becomes the current segment of now legendary It’s Showtime.

Nonetheless, both categories made an intergenerational impact of the country’s pop culture.

In this writing, we will define the living legends and legacies as a program that – currently or not — runs at least 8 years.

Current state of living legendary programs

As of this month, four currently airing legendary programs have given recognition from the Turf.

It’s Showtime gang member Teddy Corpuz re-weds his real wife Tuesday as part of the traditional Magpasikat week.

Tukaan, the oldest sabong show, is now under the hands of TV5.

This year, It’s Showtime turns 8 – enough to confer them the permanent fixture — and thus, seasonal segment Magpasikat from the gang is showcased. It’s Showtime used to be a late morning competition show in 2009 before becoming a noontime variety show in 2012.

Tukaan, the currently longest running cockfighting show was moved to TV5 since October 1 from IBC 13 after 19 years following the original network’s low power signal reception since March and impending privatization.

Damayan, the famous public service program on PTV 4 revived after seven (7) year hiatus as “Damayan Ngayon” since October 6.

Another program in Vasra, PTV Sports restored its standalone program after nine and a half months of being a segment of PTV News since last week; however, their running time is halved to 30 minutes. Debuted in 2006 as Teledyaryo Sports and founded by Snow Badua, the sports program was able to reach out questions and opinions from sports fans through e-mail, text and social media.

Living cornerstone programs currently carried (per network)

 NOTE: Sports coverages are excluded.

 ABS-CBN leads with 19 programs:

TV Patrol. The oldest surviving flagship tabloid newscast since 1987.

Ipaglaban Mo. Began in 1988 on IBC, it was transferred here in 1992 until 1999 and revived in 2014.

Maaalaala Mo Kaya (MMK). The longest running drama anthology.

ASAP. The oldest surviving Sunday musical variety program.

Wansapanataym. The fantasy-drama anthology originally aired in 1997.

Kape’t Pandasal. The shortest currently and continuously airing vignette since 2004.

Salamat Dok.

Goin’ Bulilit. The sketch comedy where the cast are kids, including Dagul.

S.O.C.O. (Scene of the Crime Operatives)

Bandila

Swak na Swak

Umagang Kay Ganda

The Healing Eucharist

Banana Sundae (originally as Banana Split)

Bottomline with Boy Abunda

Failon Ngayon

Rated K

Matanglawin

It’s Showtime

Notes:

The World Tonight has reached at least 8 years in the main channel’s history. Being currently on ANC, it is excluded from this list.

Pinoy Big Brother is excluded from this list, as it does not currently air a new season. PBB has aired 13 assorted seasons since 2005 and it helped shaped the psyche of Filipino pop culture.

GMA comes in second with 16 programs:

Kapwa Ko Mahal Ko. Continuous running public service program since 1975.

Eat Bulaga. Longest running noontime show whose majority of its life resides there.

Bubble Gang. Longest sketch comedy program.

Maynila. The sole youth-oriented drama anthology.

I-Witness

Saksi

Del Monte Kitchenomics. Longest vignette. Used to be part of Eat Bulaga.

Unang Hirit

Imbestigador

Wish Ko Lang

24 Oras

Reporters’ Notebook

The 700 Club Asia

Magpakailanman

Kapuso Mo, Jessica Soho

Born to Be Wild

PTV secures in third with 14:

Damayan. Its first run from this network was from 1975-2010, currently as Damayan Ngayon since October 6.

PCSO Lotto Draw. The most recognizable and primary reason to watch this network.

PTV Sports. The second most recognizable show.

Oras ng Himala

Quiapo First Friday Mass

GSIS Members’ Hour

Kasangga Mo Ang Langit. Carried over multiple networks since 1998.

Mag-Agri Tayo

Yan Ang Marino

Auto Review

Jesus Miracle Crusade

Talitha Kum Healing Mass

SME GO

Lakbayin ang Magagandang Pilipinas

NET25 lands fourth with eight (8):

Ang Iglesia ni Cristo (and other derivative programming)

Convergence. The country’s premiere IT show.

MOMents

Landmarks. Their local travel program.

Tomorrow Today*

Drive It!*

Global 3000*

Bundesliga Kick Off*

* Under partnership with DW-TV

  UNTV ranks fifth with seven (7):

Ang Dating Daan (and related and derivative religious programming)

Ito Ang Balita. The longest newscast of this network.

The KNC Show. The current longest running children’s program.

Istorya

Make My Day with Larry Henares

Good Morning Kuya

Munting Pangarap

  IBC 13, despite the moribund lineup, places on the sixth spot:

El Shaddai. The longest religious programming of the network since 1992.

EZ Shop. The lion’s share of their programming grid.

Oras ng Katotohanan. Despite carrying simultaneously with PTV, this program debut here first since 2001.

Family TV Mass. During the final months of 2014, it was aired on GMA.

Tagamend. A half an hour informercial by Bro. Tagumpay Gonzales since 2001.

STV: Ang Sabong TV ng Bayan. Currently the oldest cockfighting program in the network since October 1.

  Light Network (7th place with 5)

Jesus the Healer. Also shared with GMA.

Diyos at Bayan

Midnight Prayer Helps

PJM Forum

This New Life. The sole foreign show carried on this channel that lasts more than 8 years.

  S+A tripled-tied on the 8th place, all are carryovers from Studio 23:

Family Rosary Crusade

Friends Again

Asenso Pinoy. The entrepreneurial infotainment program that currently crosses four channels.

  GMA News TV shares the triple tie as all enlisted are the initial carryovers from QTV:

Balitanghali

Day Off

Ang Pinaka

  SMNI 39 shares the triple tie as the following programs were broadcast under ACQ-KBN:

Powerline

Sounds of Worship

Give Us This Day

  TV5 does not have a program that currently broadcast for eight years but Tukaan, bequeathed by IBC 13 after 19 years on the air, transferred to this network since October. It’s nearest in-house program, Aksyon (prime), should need to air at least next year to qualify.

Significant and impacted legacies

ABS-CBN made the lead with various legacies such as the sitcoms Home along Da Riles and Oki Doki Doc. Aside from MGB earlier, Hoy Gising! was also a well-remembered program under the news and public affairs department. Batang 90s would remember the said decade to be their golden age of educational TV with Hiraya Manawari, Math-Tinik and Sineskwela. Of course, The Buzz was the place for celebrity scoop until the Internet supersedes as its dominant source.

GMA’s legacies include Emergency — whose spiritual successor is Alisto — Cheche Lazaro’s The Probe Team and its kid-friendly counterpart 5 And Up for investigative programming and of course, the no holds barred open debate show, Debate with Mare at Pare. Startalk, like The Buzz, made into the impacted legacies as well as with the similar fate.

On the third place was RPN 9, well-known programs that once aired include NewsWatch, John En Marsha, Battle of the Brains, Business Class and Isumbong Mo Kay Tulfo.

ABC 5’s significant legacies include The Big News, Wow Mali and Cooking with Sandy Daza.

PTV had Concert at the Park and Paco Park Presents since their pioneer years until it was axed in 2012.

IBC 13 only had Iskul Bukol as an intergenerational legacy of the now has-been network.

Other legacies that aired on multiple channels include Student Canteen, Okey Ka Fairy Ko (which led to a more lasting Enteng Kabisote film series), Batibot, Family Kuarta o Kahon and recently, Ating Alamin.

Parting words

Axing a living landmark – like the programs you watched — into a legacy is just like losing your friend and with a missing piece in their hearts. No matter how one wishes to move on, nostalgia would easily get in your way and yearn. Whatever happens to today will affect the curiosity of our posterity.

How about you? How do you define a legend or a legacy?

In the Open Pit, you can raise any subject other than written here through the comments section. If a comment is said to be an article request, the author will exercise discernment to accept or to decline such requests.

Like Timow’s Turf on Facebook

Photos courtesy of giztrendzone.com, pitgames.tv and ABS-CBN

"Do you still need me? Do you still watch me? Now I'm 64." ~PHTV TODAY, October 23, 2017 marks the 64th anniversary of Philippine television and here on Timow’s Turf…

#24 Oras #5 And Up #ABC 5 #ABS-CBN #Aksyon #Alisto #ANC #Ang Dating Daan #Ang Iglesia ni Cristo #Ang Pinaka #ASAP #Asenso Pinoy #Ating Alamin #Auto Review #Balitanghali #Banana Split #Banana Sundae #Bandila #Batibot #Battle of the Brains #Born to Be Wild #Bottomline with Boy Abunda #Bubble Gang #Bundesliga Kick Off #Business Class #Concert at the Park #Convergence #Cooking with Sandy Daza #Damayan #Damayan Ngayon

[cutkatty]

Dwarf Cats - The Origin Of The Names Of The Breeds

The dwarf cat has some interesting breed names. Dwarf cats are unusual and popular. People are interested in them. What is equally unusual and fascinating are the names of the various dwarf breeds and, more particularly, how these interesting names came about. Here are the stories about how they were created.

The stories about the creation of the name come from the person who created the breed and invented the name. Fittingly, sometimes the name, just like the dwarf cat, is a hybrid itself. Genetta: This is a dwarf cat created and named by Shannon Kiley of Pawstruk Cattery in 2006. Genettas are being registered as an experimental breed with the International Cat Association (TICA). Shannon came up with the name "Genetta" as the breed is "being modeled after the African Genet and part of the scientific name for a genet is 'genetta'. So I thought that would be very fitting and unique" (Shannon Kiley). The African Genet is catlike in appearance and habit but not a cat. It has a longish body and widely spaced black spots. It is a member of the family Viverridae, which includes mongooses. To achieve the look Shannon developed the Genetta using breeds such as munchkins, Bengals, savannahs, DSH, and Oriental Shorthairs. Skookum: This dwarf cat breed was developed by Roy Galusha through the intentional breeding of the Munchkin to the LaPerm. When I asked him how he arrived at the name for this dwarf cat breed he gave this full and interesting answer, which is reproduced here with his permission: "I can tell you the answer on the Skookum since we created the breed. When the breed was first started (our first accidental cross), we (not just us, several people in our circle who knew about them), jokingly referred to them as LaMerms (taking the M from Munchkin and replacing the P in the LaPerm. ) When we sought recognition as a breed, we wanted to find a good descriptor of the breed and considered the name "Poco Chino" which means short and curly in Spanish. However, someone in UFO who knew Spanish pointed out that that also means "Little Chinese", so we scrapped that. After doing a lot of talking and brainstorming, we decided to give it a Native American name. My wife is part Cherokee, so we researched Cherokee names; However, the descriptor names did not have a good flow. We then decided to go with a local NorthWest Native American name (since we were living in Washington State). We looked at quite a few names and researched the meanings. A local Native American word that comes from the Chinook language and was part of the Chinook Trade Language was Skookum (pronounced Skoo Kum). The word Skookum means mighty, powerful or great. It is also used to signify good health or good spirits. If someone really likes something, they might refer to it as being really skookum ("Boy that apple pie is skookum") or if you really like a horse ("that is one skookum horse). So we figured that was the perfect name for the breed. Certain TICA officials used the name to object to it being accepted as a breed claiming that the word Skookum means a scary monster such as a bigfoot. This is partially correct in the fact that the spelling Skookum is also used to describe Big Foot, the pronunciation is completely different. Below is the explanation from Tony Johnson, Cultural Committee Chair for the Chinook Tribe. "As per our conversation this morning, the Chinuk Wawa language has two words differing only by their stress that have been popularly written as" skookum. "We write these two words the same, except for their stress:" skunk "for something that is strong, tough, brave or impressive, and "skookum" for something scary or a "monster." Typically English speakers stress the first syllable of a word, and your spelling (which is typical historically) reflects that. The word "skookum" for your users both not "demonic," and is in fact appropriate. Further discussion of the word "skuku've seemed unnecessary in that it is not the term you are using. As I noted, the word you are using also can be used in a context to mean something like English "healthy." In this case, it basically means your (the body is) "strong." I hope this helps you, and I can see where this confusion would come from. The confusion is entirely based on the problematic nature of people writing Native words and then other people reading them who have never heard actual pronunciation. In our language, you could never confuse these two words or their associated meanings. " hayu masi (many thanks), Tony A. JohnsonCulture committee ChairChinook Indian Tribe / Chinook Nation The person who I believe started all the flack in TICA about the name Skookum would know the difference as her husband is one of the leading experts on bigfoots nationwide, and I understand that he has written several books and manuscripts on Big Foot, to include a passage about the use of the word Skookum in Chinook language and how it pertains to Big Foot. They would know the correct pronunciation for Big Foot as used by the local natives and would know the differences in the meanings; However, they used that to side rail the registration process. The Skookum has also been referred to as the Shirley Temple cat because it is short and curly. That was a marketing strategy when Cat Fancy first allowed us to advertise them. We came up with that slogan as the best descriptor of the cat. If you have any questions, feel free to ask. " I can't add a thing to that! Great answer. Napolean: This little dwarf cat was developed by the intentional mating of the Munchkin to the Persian or exotic shorthair, by Joe Smith. Napoleon is currently registered as Experimental with TICA but recognized as a breed with TDCA (The Dwarf Cat Association). I confess that I have yet to get an answer to my inquiries about this name. However, a bit of rational and logical thought leads me to this conclusion. This cat is a dwarf cat that is short of stature. Napolean Bonaparte (the French general during the French Revolution) was short of stature by the standards of today (5 feet 6 inches). Also, most of the napoleons that I have seen are white and Napoleon Bonaparte rode a white horse (is there a connection there?). There probably is no connection there and the name simply originated from the short stocky compact profile of this dwarf cat which mirrored Napolean Bonaparte. Kinkalow: The kinda low dwarf cat results from the mating of an American Curl to a Munchkin. Terri Harris developed this breed and says this about the name: "The Kinkalow name was decided on while I was at Kinkos getting some copies to make. The Kinkalow has kinky ears and low legs, Kink + low = Kinkalow". Although Terri doesn't mention this there is a cat-like animal called a Kinkajou (a Honey Bear or Cat Monkey) and I wonder if this name influenced her decision. Dwelf: This is simple! It is a mixture of dwarf cat and elf. Being a Cross between Munchkin, Sphynx and American Curl. This dwarf cat is short, hairless and ears that curl back at the tips. Munchkin: In 1983 music teacher Sandra Hochenedel discovered two cats hiding under a vehicle. She rescued them; both had short, stubby legs. She called them Munchkins after the little people in The Wizard of Oz. This is the founding dwarf cat. Bambino: Stephanie and Pat Osborne of the Holy Moly cattery organized this dwarf cat breed. As Pat is of Italian extraction and as the cat keeps its kitten-like appearance and character throughout its life they named it "Bambino". Lambkins: A straight dictionary definition, I think, provides the answer. Lambkins means "very young lamb". Lambkin cats are a new dwarf cat breed that comes from the cross of a Munchkin and Selkirk Rex to produce curly-haired kittens, just like a little lamb. Knook: A Knook is a type of immortal being or fairy in the work of L. Frank Baum. Knooks are the guardians over the animals. They had a crooked appearance. (source: Wikipedia). I confess I research on the name of this dwarf cat breed produced nothing. However, if a knock is a fairy that gives the clue. A fairy is delicate and small. A knock is a Kinkalow with a LaPerm / Skookam-type curled coat and that means this cat is going to be pretty delicate and small... Source by Michael Broad Read the full article

#breedingcats