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comicbookuniversity · 5 years
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How Black Lagoon Begins Attacking Gender Norms
by Bunnypwn Gold
Rei Hiroe’s Black Lagoon is one of the most intelligent, fun, and kinetic action-crime dramas around. The entire series looks and feels like an action movie; even the way it’s structured feels more akin to a series of movies, with different self-contained arcs building off of the previous installments. While many action movies include philosophical elements and dialogue in an attempt to make the festival of blood and explosions seem more intelligent without exploring the issues, Black Lagoon actively builds its themes and the substance of its plot and character arcs around its stellar action-hero philosophy quotes. One of its strongest points is how integral all the characters’ social identities are to the way the story is told. Chief among these is the way gender is explored and examined. Looking through the first five stories of the series, a powerful message about breaking out of the toxic gender binary is developed, creating an argument that drives the rest of the series. This argument is never made explicitly, but instead through the pattern of behaviors exhibited by Japanese salaryman Rock, as the feminine, and hotshot gunslinger Revy, as the masculine.
For anyone who has not read the series, a little catch-up is in order. At the beginning, Okajima Rokuro, a generic Japanese salaryman, is kidnapped by Revy, the gunhand of Lagoon Traders, a company of underworld couriers. Rokuro was in possession of a disc the Lagoon Traders were hired to steal, and Revy wanted to sweeten the pay with some ransom. During a shootout with mercenaries hired by Rokuro’s company and a chase to certain death, Rokuro goes from wanting to return to his ordinary life, to finding out his bosses are planning to let him die, and finally to diving into the underworld as a crewman aboard the Black Lagoon, taking up the nickname Rock. He then spends the first few stories of the series being taught how to perform basic duties and tasks aboard the torpedo boat by Revy until they have a falling out and make up after a dramatic argument. It is this series of events that sets up the larger dialogue on gender in the rest of the series.  
In an interview published for Sunday GX magazine and printed in volume 8, series author Rei Hiroe and Gen Urobuchi, author of the Black Lagoon novelization, discuss their views on gender in light of the series’ myriad badass women. In it, Urobuchi is quoted as saying,
“I naturally have this idea that women are strong or tough. Like men are just male bees—creatures that should die after they ejaculate…In that sense men are weak. Whereas the battle begins for women once they get pregnant…Women have to keep fighting. I don’t see that kind of strength as cute. I can’t dote on it.”
Later on, when discussing the final scene of The Wild Bunch, in which the heroic cowboys go off to their deaths trying to save their friends, Hiroe and Urobuchi have the following exchange:
Hiroe: “They’re already dead at that point. That’s what’s so cool. They have no intention of getting out alive.”
Urobuchi: “That’s really the only moment men can compete with women, I think. There’d have to be a third world war for men to shine. Like a Mad Max type of world. Maybe only when there’s a real danger of extinction will men have a role. Right now this society could exist only with women.”
This lays out the core of the series’ argument about gender: women are strong because they fight to live and make life, whereas men place all their value on their own deaths and the deaths of others, and the current gender binary denies women their strength and forces them into submission with the violence of death-based masculinity. This is somewhat familiar, since associations between the genders and life and death in this vein are common across cultures. What is particularly instructive for how the series is constructed is how the machismo, male-dominant view of gender is embedded in action movies, particularly cowboy movies. For anyone who has read Black Lagoon, it’s clear how powerful an influence cowboy and other action movies have on the series.
Rock spent his life as a low-level employee in a large Japanese company. Like most companies around the world, large Japanese corporations like the one Rock worked for are male-dominated and are typified by traditional ideals of masculinity, with the CEO and board of directors, among others, working in the role of powerful, great men, and everyone under them working their way closer to that great ideal of manhood. Rock, being so low in the company, is far from manhood, in that sense; he describes his job as mostly consisting of bowing to superiors, and his general conciliatory, subservient attitude throughout the early part of the series can easily be read as traditionally feminine. From that perspective, his time at that company can be read as emasculating (for more on the idea of emasculating corporate culture and men trying to take back their manhood with violence, see Fight Club). Rock even reveals that he would blow off steam at a batting cage, which is a notably phallic activity, with bats and balls, and, being a sport-based hobby, is more traditionally masculine by nature; in a sense, after constantly kissing ass and being forced to get drunk to keep his bosses happy, he recharged his masculinity by knocking his stress into the far end of the cage.
Revy, on the other hand, fits perfectly into macho-violent cowboy movie masculinity during the first set of stories. If she had been replaced by a man, then superficially the story could have been told the same way, with the only difference being that Rock would likely have been a little less shocked to see Two Hand smile while he killed all those mercenaries. She’s short-tempered, mean, constantly looks out for herself before anyone else, and is just so indignant that she has to take orders from anyone. She’s greedy and aggressive and takes great joy in both risking her life and taking the lives of others. Throughout the first few stories, Revy often complains that every little thing Rock does wrong costs her money, and she’s not particularly generous with her own. Though she continues this throughout the rest of the series, and so it isn’t specific to this period, the fact that Revy is most often seen in her downtime looking at porno magazines promising the largest-breasted women around drives home the kind of macho, hypermasculine role she fills. We later learn that she grew up on the streets of NYC, having to run from street criminals and violent police officers. She would take up the gun at age 11 and begin emulating the only kind of power she knew up to that point: the violent men who terrorized her. Her worldview is defined by this dog-eat-dog attitude, with people being nothing more than dead bodies waiting to happen and profit from. She’s so scared of showing vulnerability and anything that could be seen as feminine because the last time she was vulnerable and feminine, she was nearly killed in the gutter by dirty cops.
The pilot chapter of the series sets out to demonstrate the gendered positions of Rock and Revy. Revy starts off the chapter by messing up her boss Dutch’s plan by kidnapping Rock for extra cash. She is then indignant when Dutch reprimands her for this, because she was trying to take initiative and be independent, masculine qualities often praised at companies such as the one Rock worked for. Rock spends all his time whining, or as Revy calls it, “bitching,” about what’s going on, being very demanding, and wanting everyone to take care of everything for him, all of which puts him in a stereotypically feminine role, and a negative one at that. At the bar, Revy belittles Rock’s manhood for drinking beer, saying rum “is what a real man drinks,” and ends up in a drinking contest, because Rock has to prove he’s a man despite his feminine role and Revy, as a “real man,” can’t back down. Revy then demonstrates her penchant for and love of violence as she kills a bunch of the EO mercenaries hired by Rock’s company to kill them and retrieve the disc, just living her best life. The turn for Rock in this chapter is when he talks to his boss and finds out he plans to let Rock die; the company leaders will reward his death with their presence at his funeral, showing the masculine value of death and the power of the executives’ masculinity that their presence is meant to be that great a reward. As the mercenaries chase the Lagoon into the straits, Revy demonstrates her masculine lack of regard for her own life by nonchalantly resigning herself to death. Rock, on the other hand, embraces the opportunity to take up the masculinity his company denied him by devising an insane plan to win the day. After coming out on top and choosing to join the Lagoon, however, that masculinity starts to change for Rock. By choosing to join the Lagoon, Rock was choosing that as his way of life, not simply the place he was willing to die. For Revy’s part, it’s easy to read the way she relishes her part in Rock’s plan as a cowboy choosing to die how she lived, but it can also be read as her accepting a way to fight to stay alive in the way she sees best, which is itself an important turn for Revy. These points are developed further in the rest of the opening of the series.
Throughout the next four stories, Rock remains at the low end of the totem pole, still receiving his training and unsure of how he will actually make his living on the Lagoon, placing him in a similarly feminine position as he was in as the errand boy in a large corporation. Revy emphasizes this with her masculine sense of inherent authority, constantly bossing Rock around and belittling him for failing to learn sailing knots faster or not checking his scuba gear thoroughly. Revy also buys Rock a Hawaiian shirt, which is never seen because Rock refuses to wear it. While buying clothes for a man may be seen as feminine, it more resembles Revy trying to institute a work uniform, since she got it to replace the semi-formal work clothes Rock still wears; it should be noted that Benny, the Lagoon’s engineer and another man who takes a passive position in the crew, wears a Hawaiian shirt. Revy’s masculine position is further solidified in Ring-Ding Ship Chase, the second story, when she single-handedly took out several motorboats filled with heavily-armed men and mounted with machine guns. Rasta-Blasta, the third story, pushes in another direction, with Revy taking a masculine approach to watching over Garcia, the young boy they’re transporting for sale, by threatening to beat and kill him when he won’t comply with orders. Revy’s role can be read as either paternal disciplinarian or like a cowboy angry because kids, which she never wanted, cramp her style. Rock takes on the maternal role in how he deals with Garcia in that story, being more gentle and nurturing. Later on, Rock tries to stop Revy and ass-kicking terrorist-turned-maid Roberta from fighting to the death partly in an attempt to protect them as women, because he still thinks like how things work in Japan. But of course, Revy has to fight Roberta, because, as a “real man,” she can’t stop before things are settled.
Die Rückkehr des Alders, the fourth story, represents the major turning point in this opening arc. During their mission to salvage a Nazi painting from a sunken German sub, Revy leaves Rock behind for a moment to take medals and things from the dead soldiers so she can make a little extra money on the side. Rock takes a stand, saying she should leave them behind. While taking a stand can be read as masculine, Rock does so in defense of what the medals meant to the soldiers, and how those sentiments are more valuable than whatever money can be made from them, essentially taking a feminine position in support of life and love. The fact that Rock backs down by the end is what really does in any hope of this being a masculine moment for Rock. Revy, on the other hand, lays out the bare bones of her cowboy “we’re dead men walking” mentality, pushing herself further into the macho corner. Here is where she reveals what her childhood was like and argues that the bones in the sub and the medals were essentially the same: just things. There’s no value in things like sentiment, which people build lives around. She’s literally placing monetary value on the deaths of Nazi soldiers, the starkest version of her masculinity. She continues when raiding the neo-Nazi ship by killing everyone she sees, including the hired staff who were unaffiliated with the neo-Nazis. When she kills them, she doesn’t have her usual smile, a sign of how her desire to remain in this powerful role is stressing her, how it’s not really bringing her a happy life.
The big conclusion happens in the follow-up story Calm Down Two Men, which sees Revy and Rock going on a simple errand run and then getting lunch. During the errand run, both demonstrate their typical patterns of behavior. Rock is more submissive, just trying to get along, and Revy is aggressive and angry, using violence as her way of handling business. Their roles here play out fine enough with the first two errands, but Revy nearly gets them into a shootout at the Rip-Off Church before Rock saves the day with some diplomacy. Revy is put on edge as Sister Yolanda tells Revy to learn from Rock, which would disrupt her status and position in multiple ways. At lunch, they get into an argument which ultimately dispels the tension left between them after their time in the sub. It is instigated by Rock, who is taking a stand for his principles, a stand that demonstrates his new masculinity. Revy tries to take control back quickly by threatening to shoot Rock dead, since she refuses to be put onto the defensive, which she would interpret as a weak, vulnerable feminine position. Rock redirects the gun and later takes a punch without flinching to show that he can’t be stopped with violence. Rock speaks here about how he got by at work before, and how Revy inspired him by showing how much more he could have in life. This scares Revy, putting her on the defensive, to hear someone demonstrate how hollow and insignificant the power she was wielding truly was. Eventually, Revy sees that Rock is actually offering her something more powerful in exchange and takes him up on it. To sum up Rock’s offer, “Well, if there aren’t any Robin Hoods…then BE a Robin Hood,” meaning take a stand for the principles you want to uphold in life. Before the chapter is out, Revy asks Rock if he’s with her or against her, just like in the sub, in an attempt to place her new path near her familiar ground. Rock doesn’t allow her that simplicity.
In this way, the two switch places in their gender roles by the conclusion of this opening arc, but do so in a way that breaks them free from the stereotypical gender binary. Just as Urobuchi put it, Rock has fully formed his new, life-affirming masculinity by the end of the argument, while Revy is only just starting to chart the course of her new, powerful femininity; to complete the parallel to sex described by Urobuchi, Revy and Rock smoke after their fight and “kiss” their cigarettes to light Revy’s. The argument fully demonstrates how the old gender binary our heroes left behind was damaging to each of them, with Rock left emasculated and, more importantly, unable to live life his own way because of how he always came up short of expectations, and Revy being a tightly-wound ball of self-destructive anger and violence doomed to leave this world without having really gotten anything out of it. Overall, it’s a clever, subtle, and effective way to demonstrate why traditional gender roles are harmful and degrading to all involved. While, as a nonbinary person, I have to point out it still is based on a binary view of gender, it’s still an interesting way to demonstrate how breaking free from the traditional gender binary is empowering and can redefine the course of a person’s life for the better.
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anastpaul · 5 years
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MESSAGE OF HIS HOLINESS POPE FRANCIS FOR LENT 2019
“For the creation waits with eager longing for the revealing of the children of God” (Rm 8: 19)
Dear Brothers and Sisters
Each year, through Mother Church, God “gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed… as we recall the great events that gave us new life in Christ” (Preface of Lent I).   We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ’s paschal mystery – “for in hope we were saved” (Rom 8:24).   This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation.   As Saint Paul says, “the creation waits with eager longing for the revealing of the children of God” (Rom 8:19).   In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent.
1. The redemption of creation
The celebration of the Paschal Triduum of Christ’s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God’s mercy.
When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption.   That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (cf. Laudato Si’, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.
2. The destructive power of sin
Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.
The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.
Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.
3. The healing power of repentance and forgiveness
Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery.
This “eager longing”, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. All creation is called, with us, to go forth “from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.
Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.
Dear brothers and sisters, the “lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.
From the Vatican, 4 October 2018 Feast of Saint Francis of Assisi
Francis
(via MESSAGE OF HIS HOLINESS POPE FRANCIS FOR LENT 2019)
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lunebinnie · 5 years
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(1/14)I am so sorry for taking so long! (I also had to spend a lot of time studying this week bc I had my first exam for my Anatomy Lab on Wednesday... And then we had our first exam for *Lecture* Thursday (which also was the day I had a bunch of powerpoints due for my very intimidating adviser...) and then I had to substitute teach all day Friday (and then I meant to respond sooner but I got so busy 😭) so yeah I completely understand about school getting in the way no worries abt it!)
And also sleeping in on a day off when you’ve been busy studying lately is completely valid hon 👌 I hope that your midterms go well and that you’re able to stay healthy and take care of yourself in the midst of preparing! (not that you wouldn’t, I just have a bad habit of neglecting things like healthy sleeping and eating habits when I get caught up studying, so hopefully you’re not like me in that way) And yeah me too! I mean on the one hand I understand *why* they have that limit
3)If u could just send as many as u want there would be so much more spam and ppl would definitely abuse that. But also?? Um? I have a chronic condition called ‘Can'tShuttheFuckUp-itis’? 🤷 This policy is so discriminatory towards people like me who suffer from this crippling condition! I feel oppressed honestly 🙄 tumblr rlly has something against ppl just trying to get to know each other huh? Lol, but at least now we know why it eats them I’ll be sure to try to prevent that in the future
4)And oh my gosh that’s so cool! I’m super jealous!! 😮 lol. I wish they hosted kpop nights at my local bar! 😭😭 But no, I’m here at my little state college in a little 2 mi2 town just under pop 5500 (and idek if that’s before or after counting college students) in the middle of the 'farm zone’ of my state. All we get is country night @Riley’s 😩 RIP. But ya I wish I had more ppl around me who were into kpop! So far I’ve only met 3 ppl who listen to it. One was that roommate I told you about
5)One is just a casual listener who isn’t really into 3rd gen groups and mostly just listens to Girl’s Generation but that’s valid, and one isn’t even rlly a fan of any groups in particular, she just puts the kpop station on when she studies bc she says she needs music but if it’s in English she gets distracted, lol And omg that is insane! $500?? And 5 copies of the same album? 😲 (Says the girl who’s been a Monbebe for a hot 2 months and has already bought three (3??) Monsta X T-shirts… 😂
6)in my defense tho one of them was only $10 bc it was Black Friday? And u can’t blame me, Hot Topic is my krypotonite lmao) but yeah I already feel guilty about spending 30+ dollars on one copy of an album (thx international shipping) That’s so wild. And yeah I don’t get why ppl feel the need go out of their way just to insult other ppl’s music taste. I’m also pretty self conscious abt sharing my music taste and obviously the way everyone around me talks abt kpop has made me even moreso now 🙃
7) I haven’t gotten into too many groups yet bc I’m trying to go slowly and focus on getting into one group at a time but I do have a long list of groups I plan on getting into eventually! NU'EST is one that I’ve heard some of their songs on my Spotify based on my listening history and they’re on the list haha 😂 And omg I feel really similarly about Got7! I tried to get into them after I got into Monsta X and right before I got into Astro and although I did really like some of their songs
8)I haven’t really been able to get into their music as much as MX and Astro’s yet. I do think they seem like a really fun group in terms of personality though. As for the comeback I know right?? I mean I know a lot of ppl were freaking out abt the comeback being a 'sexy’ and how it wasn’t gonna be the same cute Astro we all love anymore. But they filled the MV with flowers and glitter and still managed to make it sexy as fuck! This album has a very different vibe but it still felt like them
9) They managed to pull off a more mature and sexy concept while still staying true to themselves and I’m so here for it! I don’t know if I could really pick a favorite era because I love them all! I mean Spring Up was an excellent era and every era since then has been great. They really don’t know how to have any bad concepts or make any bad songs huh? Lol. Since I’m still pretty new I really love the title tracks since I’ve heard them the most. (I have listened to their full discography
10)But I haven’t listened to their Bsides enough to pick out my favorites from those) I also really love Again though! The first time I saw the dance practice I was super into it and then I looked up the lyrics and was like 'this is supposed to be sad/regretful song it has no reason to be this much of a BOP?!’ 😂 I have such a hard time picking favorites though. Since All Light is new though I actually have listened to it enough times to pick some 'non-title song favorites’ from there haha
11) Other than All Night (which is great, obvi) I also really like Starry Sky, Moonwalk and Role Play 😂 and Bloom is so pretty oh my god! 😭😭 the album is great and has no bad songs but those are the ones I particularly like. I feel u about the dances honestly. I think that’s actually what drew me to kpop initially. I mean I like listening to the songs ofc but it wasn’t until after I actually watched an MV/saw the choreography that I actually was like… Oh shit I’m gonna have to be a fan now
12) It was the visual aspect that really made me want to be a kpop fan bc I haven’t really seen that level of performance with any western music. Which isn’t to say I think all western music is bad but I think it’s really impressive to watch kpop groups singing and also doing really impressive choreography and performing at the same time. Plus that’s the part I can show my family and say 'even if you don’t like the music because of the language barrier you have to admit they’re talented dancers’
13)And yes! With Astro especially I think the dance practices rlly succinctly capture the reason why I love them so much. They are *super* talented but they also have such great chemistry and u can rlly tell that they just love each other and have so much fun together! I love a family of six hardworking dorks! 🤧💗 lol. And yeah it’s too bad that neither of are able to see them this cb ☹️ (I also did the 'hypothetically…’ research but it wouldn’t have worked out 😒) I hope you’re right though!
14)Hopefully the success of this comeback is the catalyst to Astro getting more of the attention they deserve and there will be many more opportunities to see them in the future! (Although it is too bad we won’t be able to see live performances from this cb, since it’s so pretty 😭 tho with their track record I’m sure future cb’s will be just as good lol) But what about you? Do you have any favorite songs from this cb in particular? Talk again soon! (I’ll try 2 b better @ responding 😭) -AHA
FUCKKK okay so after like a million years of midterms + 2 days straight of sleeping ya girl is BACK to answer these asks after getting through the hurdle of copying and pasting and italicizing 14 asks onto one response on my phone. Did I perhaps fail at least 3 of my midterms? Quite probably. Do I have the energy to care atm? No. Did I need to get away from everything and fly to Boston to visit my friend for reading week? Yes.
How did all your exams go? That sounds crazy though! I hope you got through everything ok!
Tbh I have the same unhealthy habits too, I essentially became nocturnal and lived on like one meal a day + snacks and coffee 😭 fr, I would be writing my midterm from 11:30-1:30, go home to eat, sleep from 4-7pm, then wake up to study all night for the next one, and repeat,,,,, I’m like an actual mess tbh
Honestly as much as I’ve enjoyed the Aroha secret admirer thing (it was sooo nice getting to meet new people) rn I’m just so glad that post-reveal we don’t have to deal with tumblr ask limits and writing entire essay responses all in one go.
Honestly 3 shirts isn’t even THAT bad especially if they weren’t all like ordered from overseas so they wouldn’t have been that expensive. When I went to the Myeongdong underground shopping centre I went craaaazy with Kpop merch despite stanning (at that point, pretty much only) BTS for a whole 3 weeks, so I ended up coming back with 2 albums, a bunch of stickers, a photocard pack (also bonus: got an Astro one too) and like a BUNCH of bt21 stuff. Speaking of, my All Light album finally came in!! I ended up getting a Moonbin, MJ, Jinjin, and Sanha photocard plus the a Rocky lyric booklet and ik I basically got THE best set for someone who loves all of them w my whole heart 😩✊ but I’m still sad I didn’t get any Eunwoo cards since he was my first Astro bias 😭 it’s soooooo pretty I love it sm and like lowkey I’ll probably end up buying more of their albums anyway oopsss
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Speaking of Monsta X btw, I heard their new song and I thought it was really good! What did you think of it?
Regarding favourite songs, I swear my moods change so much, so it’s pretty common for me to not love a song at first and sort of rediscover it months later, and tbh that’s kind of what happened with Innocent Love, Baby, and Again. In this album though, I’d say my favourite Bsides are probably be Bloom, 1 in a Million, and Heart Brew Love.
And I toootally agree with the performance aspect of kpop being the thing to attract me it, even before I got really into it I’d sometime like to watch dance practices (and lowkey even learned a bunch of choreos a with my friend last term just bc we had access to a frequently empty dance studio). It’s just super impressive to see people singing and dancing at the same time mostly live, and for the same reasons I’m also super into musicals as well, which isn’t so say I think like lip syncing or just dancing/singing is bad, it’s just refreshing to see it done all at once, you know?
Also side story it turns out that I actually DO know another Astro fan irl!! Her older sister (who I’m closer to bc we’re closer in age) is the one who bought the million got7 albums. Even though she’s been a fan of Astro since before debut, her sister doesn’t even know she listens to kpop since she was afraid of getting roasted at first, but now she’s in too deep to say anything. I’d mentioned liking Astro to her before, but she didn’t say anything bc she didn’t want to expose herself in front of her sister but on Friday I saw her while her sister was out and she was like “oh btw here’s a secret I went to the Toronto fanmeet last year but my sister doesn’t know” I was SHOOK but tbh I’m just super glad now to have someone to talk about it and go to concerts with (I’m banking on the fact that they’re coming back)
Anyway, THANK YOU SO MUCH for waiting 2747287482 million years for my response, and it was so great to finally (officially) meet you Kjersten!
@kaptain-k-pop
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Next Gen Kids + Hogwarts Houses
Teddy Lupin- Hufflepuff. While Teddy is very brave and would have fit in at Gryffindor, he belonged in Hufflepuff. He values friendship above all else and has always been patient and kind with everyone he meets. What really made Teddy want to be a Hufflepuff was a list he found in some of his mother’s school things when he was 8. He thinks she made it in around 4th or 5th year. The list is called “100 Reasons Why Hufflepuff Is, Always Has Been, and Always Will Be The Absolute Best House Ever”. The list only reached 47 reasons and is crumpled, a little ripped and covered with doodles and notes from friends, but it convinced Teddy.
Victoire Weasley- Gryffindor. Victoire was sorted rather quickly and no one was really surprised by it. She’s very intelligent and gets top marks in most of her classes, but learning has never been something very important to her. Vic is very much like her father, in the sense that she is calm and rational until something makes her angry. She can be short-tempered and is borderline reckless in her decisions. She’s not fearless, but she believes it’s important to not let your fear control you.
Molly Weasley II- Gryffindor. Everyone thought Molly II would be sorted into Ravenclaw. She thinks things through to the point of it being ridiculous and is wildly independent. Her grades are perfect and she does love to learn. However, she has a deep commitment to honesty and revealing the truth.  Molly II believes that the truth is something that should always be in the open. This sentiment is what got her into her career (investigative journalism) and her dedication to it got her into very extreme situations. She has no hesitation about going against large corporations, well-respected members of the wizarding world, and even the government in an effort to expose the truth about them. This courage is what ended up making the Sorting Hat place her in Gryffindor.
Dominique Weasley- Ravenclaw. Dominique being sorted into Ravenclaw was a surprise to everyone because they all thought she was a Slytherin. She does have a lot of characteristics of a Slytherin. She is cunning and ambitious and can sometimes be a little selfish. But the main thing that prevented her from being sorted into that house was her absolute disregard of tradition. Slytherin house prides itself on tradition and Dom scoffs at it. She thinks that things should always be changing and evolving. She has a very witty sense of humor and is always trying to present new ideas and thoughts. This originality and desire to change the world is what got her placed in Ravenclaw.
Lucy Weasley- Hufflepuff. Lucy always stuck out in her family. Her parents were respectable and her sister was intensely driven. Lucy wasn’t in most senses. She believed in kindness and loyalty and thinks that if you didn’t win something fair and square, then you might as well have lost. But anyone who thinks she is soft has never seen her on a quidditch field. Lucy loves quidditch more than absolutely anyone and becomes the youngest captain at Hogwarts in over 200 years. She works her team to the bone, but they are only stronger for it. She’s remarkably dedicated when it comes to her sport. The Sorting Hat barely had to touch her head before placing her in Hufflepuff and it is truly where she belongs.
James Potter II- Gryffindor. James II’s sorting was a surprise to absolutely no one. He is the embodiment of the stereotypical Gryffindor traits- reckless, loud and filled with nerve. He’s insanely brave, usually in an attempt to prove himself. But he also has Gryffindor’s softer traits. He’s chivalrous and respectful of his elders. James II genuinely believes Gryffindor is the best house and the Sorting Hat could not have placed him anywhere else.
Fred Weasley II- Gryffindor. To others, it seemed like Fred II was in Gryffindor for the exact same reasons as James. The reckless bravery and hidden chivalry he exhibited was just that of a perfect Gryffindor. Privately, Fred II wasn’t too sure. He felt a lot of pressure and thought he needed to be a traditional Gryffindor prankster to fill the twin-shaped void in his father’s heart. Sometimes he thought that the Sorting Hat fell for his act, too. But Fred II is truly brave, all the way down to his core, and that’s why he was sorted into his House.
Louis Weasley- Gryffindor. Honestly, no one knew where Louis would end up. They weren’t even sure if he would go to Hogwarts. Fleur had tried to convince all her children to go to Beauxbatons instead, but Louis was the only one who had even entertained the idea. In the end, he did decide to go to Hogwarts because it was where all of his family was and he would miss them too much on his own. Louis was never particularly brave, so no one really thought he’d end up in Gryffindor. His family was split over which of the other 3 houses he would end up in. But Louis always wanted to be a Gryffindor. He idolized his dad and his Uncle George and Uncle Ron. He wanted to get up to pranks with James and Fred like the previous Weasley twins and Marauders had. The Sorting Hat saw this and some of his other traits. He had determination to prove his worth and chivalrous manners his mother had raised him with. His tantalization of two older sisters who could easily destroy him was stupidly brave. His family was surprised by his sorting, but Louis never was because he knew he belonged in Gryffindor.
Albus Potter- Slytherin. Of all the next generation, Albus struggled the most with feeling like he didn’t belong. He thought his being sorted into Slytherin would make it worse, but it actually made it better. Al was never reckless or daring. He wasn’t creative or filled with wisdom. He wasn’t a particularly hard worker and never felt guilty about getting an unfair advantage. He knew he was resourceful and cunning. He was loyal, but only to those he considered his own. Deep down, he always knew he would be a Slytherin. When he was sorted, he was surprised to find that everyone else was surprised. He learned to love his house. The mermaids would chat with you for hours if you learned sign language. His dorm was always that perfect cool temperature that would let you cuddle up under a huge blanket. A boy with white hair always had a bright smile to cheer him up when he was sad. And honestly, the green of robes looked better with his eyes than red would have. Being the only Slytherin in his family was hard, but it made Al feel like he belonged in a way he never had truly felt before.
Rose Granger-Weasley- Ravenclaw. Ron Weasley thought his daughter would be a Gryffindor. Rose thought he was incredibly dumb for even thinking it was a possibility. Rose had grown up in an environment of books and learning. She knew that her mom valued courage over intelligence and Rose supposed that was what got her placed in Gryffindor. But Rose wasn’t like that. She loved to learn more than anything. She made calculated decisions and had a particular dislike of a lot of the Gryffindors she’d grown up with (namely James II and Fred II). She wanted to learn when she went to Hogwarts and the Sorting Hat could tell that about her instantly.
Roxanne Weasley- Gryffindor. To put things kindly, Roxanne Weasley was a mess most of the time. Everything around her was chaotic. She was a procrastinator and frequently made dumb decisions for the fun of it. She was always ready for an adventure and dangerously reckless. She didn’t believe in folding her clothes and thought making things blow up was more important than her schoolwork. She was exactly what one would expect the daughter of George Weasley to be like. It was a blessing that she was best friends with Lorcan and Lysander Scamander and they could usually control her. No one was surprised by her sorting. Roxanne wasn’t either, but she was a little upset that she lost a bet with James II over who would get sorted faster. She took four seconds, but James II only took three and a half.
Lily Potter II- Ravenclaw. Lily Luna Potter was a long hatstall. She has key characteristics of all the houses. She’s daring, cunning and fiercely loyal. But she was always very curious growing up and has a deep desire to learn about everything. She grew up hearing stories about Ravenclaw from her namesake/godmother and was always fascinated with it. Also, by the time she was heading to Hogwarts, all three of her older brothers were subtly (or not so subtly, in James’s case) trying to convince her to join their houses. Lily wanted to be different and make her own path in history. This individuality was why the Sorting Hat ultimately put her Ravenclaw.
Hugo Granger-Weasley- Gryffindor. Hugo had always wanted to be a Gryffindor. The stories of what his parents and Uncle Harry had gotten up to inspired him. He would daydream about running through the halls of Hogwarts with a scarlet tie around his neck. He would stay up all night imagining himself in the scenarios his idols described. But as he grew closer to 11, he began to worry that he wasn’t fit for Gryffindor. He wondered if he would be sorted into Ravenclaw instead, like his sister. No one was more surprised than Hugo when he was not only sorted into Gryffindor, but sorted in 2.7 seconds (Rose recorded the exact amount of time- she wanted her brother to beat James and knew that he would). The truth is that courage lives deep in Hugo’s bones-it makes up who he is. He admires Gryffindor House and everything it stands for more than anything. These morals are what made him get sorted into Gryffindor so quickly.
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26th February >> (@ZenitEnglish) #PopeFrancis #Pope Francis’ Message for Lent 2019 (Full Message) “For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)
“For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)
FEBRUARY 26, 2019 12:24ZENIT STAFFFRANCIS
Below is the Vatican-provided full text of the Pope’s Message:
***
“For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19)
Dear Brothers and Sisters
Each year, through Mother Church, God “gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed… as we recall the great events that gave us new life in Christ” (Preface of Lent I). We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ’s paschal mystery – “for in hope we were saved” (Rom 8:24). This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation. As Saint Paul says, “the creation waits with eager longing for the revealing of the children of God” (Rom 8:19). In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent.
1. The redemption of creation
The celebration of the Paschal Triduum of Christ’s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God’s mercy.
When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (cf. Laudato Si’, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.
2. The destructive power of sin
Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.
The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.
Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.
3. The healing power of repentance and forgiveness
Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery.
This “eager longing”, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. All creation is called, with us, to go forth “from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.
Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.
Dear brothers and sisters, the “lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.
From the Vatican, 4 October 2018,
Feast of Saint Francis of Assisi
FRANCIS
[Original text: English]
© Copyright – Libreria Editrice Vaticana
26th FEBRUARY 2019 12:24FRANCIS
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clubofinfo · 7 years
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Expert: I was emotional. They are only fossils, but they have been human beings and very quickly you make a connection with these people who lived and died here 300,000 years ago. — Dr. Jean-Jacques Hublin, Department of Human Development at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany Human connectedness, the existence of a positive, physical, visual or mental association between two or more human beings, is like a chain across time. Searching for one’s ancestry through DNA testing, for example, is one way to lengthen the chain. As for Dr. Hublin, a paleontologist and director of the Department of Human Development at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, simply seeing and holding the fossils got him emotionally connected to human beings 300,000 years old.1  They weren’t his known ancestors. They were simply human beings like him. He had immediately bonded with them so to speak. I get the same feeling simply from viewing pictures of the fossils. The Disconnectedness of America’s Power Elite If all human beings had the same positive sense of connectedness the world would not be what it is, a place inhabited by countless human beings living in misery and subjugated and terrorized by evil regimes. As it is, there probably have been few if any cultures or countries throughout history that have not been plagued by a certain tiny percentage of people I will call the power elite. And throughout history America remains the land of the most powerful and dangerous power elite in the world. America’s power elite alone is directly responsible for wars, violent regime changes to install puppet rulers, and for human suffering of all kinds on a large scale. Some Self Portraits of America’s Power Elite What country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? let them take arms. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. — Thomas Jefferson Thomas Jefferson was certainly disconnected from the common folk. What did he care if some of their blood was spilt for the sake of another revolution?2 —I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races—and I as much as any other man am in favor of having the superior position assigned to the white race. — Abraham Lincoln Lincoln was a racist, disconnected from slaves.3 His Civil War, the most deadly for Americans of any U.S. military intervention, was launched not to free the slaves but to maintain the ability to expand the nation’s territory and with it greater markets and resources. I can hire one-half of the working class to kill the other half. — Jay Gould Jay Gould was a ruthless railroad tycoon and one of 24 robber barons during America’s gilded age in the late 1800’s.4 …I should welcome almost any war, for I think this country needs one. — Theodore Roosevelt Despite what he said publicly about matters of war and peace, what the consummate warrior in chief wrote to a confidant reveals his true contempt for the common people.5 Scare the Hell out of the American people. — Arthur Vandenberg The disdain for the American people shown by Senator Vandenberg in advising President Truman on how to peddle his proposed Truman Doctrine is pro forma for America’s power elite.6 Why do you care about the serfs? — Nick Rockefeller Nick Rockefeller is a member of the Rockefeller dynasty and thus also a current member of America’s power elite that speaks and acts in unison. His question was in response to the late Hollywood director and activist Aaron Russo saying in rejection of Rockefeller’s invitation to join the Council of Foreign Relations that he “had no interest in enslaving people.”7 The immigration of Jews from the Soviet Union is not an objective of American Foreign policy, and if they put Jews into gas chambers in the Soviet Union,it is not an American concern. — Henry Kissinger … a massive bombing campaign [involving] anything that flies or anything that moves. — Henry Kissinger The above two quotes are among “the top 10 most inhuman Henry Kissinger Quotes” compiled by the late journalist, Fred Branfman.8 Medea Benjamin, peace activist and former Nobel nominee for the Peace Prize, after dangling handcuffs and holding signs that said “Arrest Kissinger for War Crimes,” was tossed out of a Senate hearing where Kissinger was about to testify. In writing about her experience, Ms Benjamin quoted the late Christopher Hitchens who said that “Kissinger should have the door shut in his face by every decent person and should be shamed, ostracized, and excluded.”9 I think this is a very hard choice, but the price—we think the price is worth it.” — Madeleine Albright That was the heartless answer the former Secretary of State gave to reporter Lesley Stahl’s question about whether the price of sanctions against Iran were worth it considering half a million children died as a result.10 And before any strike is taken, there must be near- certainty that no civilians will be killed or injured- the highest standard we can set. — Barack Obama Obama’s statement is a perfect example of human disconnectedness and moral rationalization and disingenuousness about decisions that have cost countless civilians’ lives.11 Obama clearly sidestepped a higher standard, that of human morality, or even that of animal morality since few species massively kill their own. You go into Afghanistan, you got guys who slap women around for five years because they didn’t wear a veil. You know, guys like that ain’t got no manhood left anyway. So it’s a hell of a lot of fun to shoot them. Actually it’s quite fun to fight them, you know. It’s a hell of a hoot. It’s fun to shoot some people. — Gen. James “Mad Dog” Mattis, U.S. Secretary of Defense War Need more be added about this particular specimen?12 I don’t care how it’s done or its consequences as long as it boosts our bottom line. And don’t tell me how it was done. — Archetypical Corporate CEO In an earlier article I described 255 real incidents of corporate wrongdoing that ranged from the mundane to the deadly.13 The most egregious of them could not have been done without either the explicit or implicit order from the corner office (e.g., causing more climate change from production and waste than any other source; diluted cancer drugs to boost profits; exports for sale more weapons than any other country; makes and sells products deliberately intended to kill; finances wars; launders drug money; builds cars “unsafe at any speed;” etc.). Questions About the Power Elite What is it about this tiny class of people throughout the history of the world that makes them so disconnected to, so contemptuous of, and so deliberately harmful to the rest of humanity? What causes them to be the opposite of what it means to be human in the view of Professor John McDonnell Tierney? To him, being human means being caring, compassionate, and kind sentient entity-stewards of the Earth.”14 I am going to break down these two general questions into three specific ones. Evil? Evil means profound immorality. As this definition goes, evil is simply the deepest of immorality, so should we not expect to find among the power elite some profoundly evil members?  Does it also go without saying that lesser degrees of immorality abound among the power elite? A.Q. Smith, a progressive journalist, undoubtedly would think so for he has concluded that “it’s basically just immoral to be rich,” and adds that “people who possess great wealth in a time of poverty are directly causing that poverty.”15 For me a clear sign of immoral behavior is when the ends of power and wealth justify the means of achieving those ends, and the means always involve wrongdoing from the mundane to the heinous. Pathological? Chris Hedges, journalist, broadcaster, and prolific author, regards the “pathology of the rich white family [to be] the most dangerous pathology in America—cursed with too much money and privilege [and] devoid of empathy, the result of lifetimes of entitlement.” That statement was just his opening salvo in a long article that ends with: “They steal with greater finesse than anyone else.”16 Psychologist William Hirstein has mined the expansive field of research and authoritative opinion on what a psychopathic personality is. Its signature attribute was deemed by the medical profession in the early 1800’s to be that of “moral depravity” or “moral insanity.” Other attributes now included by authorities are uncaring, shallow emotions, irresponsibility, insincere speech, overconfidence, and selfishness.17 Consider for a moment just the 43 U.S. presidents long enough in office to be surrogate murderers and have some experts give us their opinion, which is that being psychopathic fits every single one of them.18 Their assessments go as far as Obama, but we can turn now to a prestigious panel of psychiatrists who concluded before his first 100 days in office that President Trump “has a dangerous mental illness [and] is paranoid and delusional.”19 Greedy? Are the powerful elite “cursed with too much money”, as Mr. Hedges contends, or are they cursed with wanting even more money? Considering the previous two questions, the answer to this third one might seem irrelevant except that greed motivates evil and pathological people. In Closing Can you just imagine if they were to read the quoted remarks of some of their revered, iconic leaders what the responses would be from most Americans, having been indoctrinated from early formative years forward by the power elite to see what they believe? By the way, what, if I may ask, are your answers to the three questions, and do you have more to raise and answer? * Sample, I. Oldest Homo Sapiens Bones Ever Found Shake Foundations of the Human Story. Science, June 19, 2017. * Jefferson, T. “A Rebellion or Revolution is Needed Every 20 Years!” Amin, October 8, 2011. * Zinn, H. A People’s History of the United States. Harper Perennial, 2005, p. 188. * Lubin, G., Kelley, M.B., and Wile R. “Meet the 24 Robber Barons Who Once Ruled America”. Business Insider, March 20, 2012. * Crucible of Empire. pbs.org. * Skidmore, D. Reversing Course: Carter’s Foreign Policy, Domestic Politics, and the Failure of Reform. Vanderbilt University Press, 1996, p. 17. * Watson, P.J. “Rockefeller Admitted Elite Goal of Microchipped Population”. Prison Planet, January 29, 2007. * Branfman, F. “The Top 10 Most Inhuman Henry Kissinger Quotes.” Alter Net, February 12, 2016. * Benjamin, M. “Will the Real “Low-Life Scum” Please Stand Up?” OpEdNews, February 4, 2015; see also, Hitchens, C. “The Trial of Henry Kissinger”. Twelve, 2012. * 60 Minutes, May 12, 1996. * Vitkovskaya, J. “9 Revealing Statements Obama Has Made About Transparency and Drone Strikes”. The Washington Post, July 1, 2016. * Floores, R., Gen. James “Mad Dog” Mattis: “7 Memorable Quotes”. CBS NEWS December 2, 2016. * Brumback, G. An Evil Root.  OpEdNews, March 8; Dissident Voice, March 15; The Greanville Post, March 20; “Uncommon Thought Journal”, March 21, 2017. * Tierney, J.M. On Being Human, Dreamsinger Little Books, 2011. * Smith, A.Q. “It’s Basically Just Immoral To Be Rich”. Current Affairs, March 30, 2017 * Hedges, C. “The Pathology of the Rich White Family”. TruthDig, May 17, 2015. * Hirstein, W. “What Is a Psychopath?” Psychology Today, January 30, 2013. * Howard, J. “Psychopathic Personality Traits Linked With U.S. Presidential Success, Psychologists Suggest”. The Huffington Post, September 13, 2012. See also, Frank, J. Bush on the Couch. Harper Perennial, 2005; and Frank, J. Obama on the Couch. Free Press, 2012. * Bulman, M. “Donald Trump has ‘Dangerous Mental Illness’, Say Psychiatry Experts at Yale Conference”. Independent News, April 21, 2017. http://clubof.info/
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pope-francis-quotes · 5 years
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26th February >> (@RomeReports) #PopeFrancis #Pope Francis’ message for Lent 2019: "For the creation waits with eager longing for the revealing of the children of God” (Rom 8:19).
Dear Brothers and Sisters
Each year, through Mother Church, God “gives us this joyful season when we prepare to celebrate the paschal mystery with mind and heart renewed… as we recall the great events that gave us new life in Christ” (Preface of Lent I). We can thus journey from Easter to Easter towards the fulfilment of the salvation we have already received as a result of Christ’s paschal mystery – “for in hope we were saved” (Rom 8:24). This mystery of salvation, already at work in us during our earthly lives, is a dynamic process that also embraces history and all of creation. As Saint Paul says, “the creation waits with eager longing for the revealing of the children of God” (Rom 8:19). In this perspective, I would like to offer a few reflections to accompany our journey of conversion this coming Lent.
1. The redemption of creation
The celebration of the Paschal Triduum of Christ’s passion, death and resurrection, the culmination of the liturgical year, calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (cf. Rom 8:29) is a priceless gift of God’s mercy.
When we live as children of God, redeemed, led by the Holy Spirit (cf. Rom 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself. When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (cf. Laudato Si’, 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.
2. The destructive power of sin
Indeed, when we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (cf. 2:1-11). Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.
The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body. This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (cf. Gen 3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.
Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. The sin that lurks in the human heart (cf. Mk 7:20-23) takes the shape of greed and unbridled pursuit of comfort, lack of concern for the good of others and even of oneself. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.
3. The healing power of repentance and forgiveness
Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Cor 5:17). Indeed, by virtue of their being revealed, creation itself can celebrate a Pasch, opening itself to a new heaven and a new earth (cf. Rev 21:1). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, so as to live fully the abundant grace of the paschal mystery.
This “eager longing”, this expectation of all creation, will be fulfilled in the revelation of the children of God, that is, when Christians and all people enter decisively into the “travail” that conversion entails. All creation is called, with us, to go forth “from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Lent is a sacramental sign of this conversion. It invites Christians to embody the paschal mystery more deeply and concretely in their personal, family and social lives, above all by fasting, prayer and almsgiving.
Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything to satisfy our voracity and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.
Dear brothers and sisters, the “lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (cf. Mk 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.
From the Vatican, 4 October 2018,
Feast of Saint Francis of Assisi
FRANCIS
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Expert: I was emotional. They are only fossils, but they have been human beings and very quickly you make a connection with these people who lived and died here 300,000 years ago. — Dr. Jean-Jacques Hublin, Department of Human Development at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany Human connectedness, the existence of a positive, physical, visual or mental association between two or more human beings, is like a chain across time. Searching for one’s ancestry through DNA testing, for example, is one way to lengthen the chain. As for Dr. Hublin, a paleontologist and director of the Department of Human Development at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany, simply seeing and holding the fossils got him emotionally connected to human beings 300,000 years old.1  They weren’t his known ancestors. They were simply human beings like him. He had immediately bonded with them so to speak. I get the same feeling simply from viewing pictures of the fossils. The Disconnectedness of America’s Power Elite If all human beings had the same positive sense of connectedness the world would not be what it is, a place inhabited by countless human beings living in misery and subjugated and terrorized by evil regimes. As it is, there probably have been few if any cultures or countries throughout history that have not been plagued by a certain tiny percentage of people I will call the power elite. And throughout history America remains the land of the most powerful and dangerous power elite in the world. America’s power elite alone is directly responsible for wars, violent regime changes to install puppet rulers, and for human suffering of all kinds on a large scale. Some Self Portraits of America’s Power Elite What country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? let them take arms. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. — Thomas Jefferson Thomas Jefferson was certainly disconnected from the common folk. What did he care if some of their blood was spilt for the sake of another revolution?2 —I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races—and I as much as any other man am in favor of having the superior position assigned to the white race. — Abraham Lincoln Lincoln was a racist, disconnected from slaves.3 His Civil War, the most deadly for Americans of any U.S. military intervention, was launched not to free the slaves but to maintain the ability to expand the nation’s territory and with it greater markets and resources. I can hire one-half of the working class to kill the other half. — Jay Gould Jay Gould was a ruthless railroad tycoon and one of 24 robber barons during America’s gilded age in the late 1800’s.4 …I should welcome almost any war, for I think this country needs one. — Theodore Roosevelt Despite what he said publicly about matters of war and peace, what the consummate warrior in chief wrote to a confidant reveals his true contempt for the common people.5 Scare the Hell out of the American people. — Arthur Vandenberg The disdain for the American people shown by Senator Vandenberg in advising President Truman on how to peddle his proposed Truman Doctrine is pro forma for America’s power elite.6 Why do you care about the serfs? — Nick Rockefeller Nick Rockefeller is a member of the Rockefeller dynasty and thus also a current member of America’s power elite that speaks and acts in unison. His question was in response to the late Hollywood director and activist Aaron Russo saying in rejection of Rockefeller’s invitation to join the Council of Foreign Relations that he “had no interest in enslaving people.”7 The immigration of Jews from the Soviet Union is not an objective of American Foreign policy, and if they put Jews into gas chambers in the Soviet Union,it is not an American concern. — Henry Kissinger … a massive bombing campaign [involving] anything that flies or anything that moves. — Henry Kissinger The above two quotes are among “the top 10 most inhuman Henry Kissinger Quotes” compiled by the late journalist, Fred Branfman.8 Medea Benjamin, peace activist and former Nobel nominee for the Peace Prize, after dangling handcuffs and holding signs that said “Arrest Kissinger for War Crimes,” was tossed out of a Senate hearing where Kissinger was about to testify. In writing about her experience, Ms Benjamin quoted the late Christopher Hitchens who said that “Kissinger should have the door shut in his face by every decent person and should be shamed, ostracized, and excluded.”9 I think this is a very hard choice, but the price—we think the price is worth it.” — Madeleine Albright That was the heartless answer the former Secretary of State gave to reporter Lesley Stahl’s question about whether the price of sanctions against Iran were worth it considering half a million children died as a result.10 And before any strike is taken, there must be near- certainty that no civilians will be killed or injured- the highest standard we can set. — Barack Obama Obama’s statement is a perfect example of human disconnectedness and moral rationalization and disingenuousness about decisions that have cost countless civilians’ lives.11 Obama clearly sidestepped a higher standard, that of human morality, or even that of animal morality since few species massively kill their own. You go into Afghanistan, you got guys who slap women around for five years because they didn’t wear a veil. You know, guys like that ain’t got no manhood left anyway. So it’s a hell of a lot of fun to shoot them. Actually it’s quite fun to fight them, you know. It’s a hell of a hoot. It’s fun to shoot some people. — Gen. James “Mad Dog” Mattis, U.S. Secretary of Defense War Need more be added about this particular specimen?12 I don’t care how it’s done or its consequences as long as it boosts our bottom line. And don’t tell me how it was done. — Archetypical Corporate CEO In an earlier article I described 255 real incidents of corporate wrongdoing that ranged from the mundane to the deadly.13 The most egregious of them could not have been done without either the explicit or implicit order from the corner office (e.g., causing more climate change from production and waste than any other source; diluted cancer drugs to boost profits; exports for sale more weapons than any other country; makes and sells products deliberately intended to kill; finances wars; launders drug money; builds cars “unsafe at any speed;” etc.). Questions About the Power Elite What is it about this tiny class of people throughout the history of the world that makes them so disconnected to, so contemptuous of, and so deliberately harmful to the rest of humanity? What causes them to be the opposite of what it means to be human in the view of Professor John McDonnell Tierney? To him, being human means being caring, compassionate, and kind sentient entity-stewards of the Earth.”14 I am going to break down these two general questions into three specific ones. Evil? Evil means profound immorality. As this definition goes, evil is simply the deepest of immorality, so should we not expect to find among the power elite some profoundly evil members?  Does it also go without saying that lesser degrees of immorality abound among the power elite? A.Q. Smith, a progressive journalist, undoubtedly would think so for he has concluded that “it’s basically just immoral to be rich,” and adds that “people who possess great wealth in a time of poverty are directly causing that poverty.”15 For me a clear sign of immoral behavior is when the ends of power and wealth justify the means of achieving those ends, and the means always involve wrongdoing from the mundane to the heinous. Pathological? Chris Hedges, journalist, broadcaster, and prolific author, regards the “pathology of the rich white family [to be] the most dangerous pathology in America—cursed with too much money and privilege [and] devoid of empathy, the result of lifetimes of entitlement.” That statement was just his opening salvo in a long article that ends with: “They steal with greater finesse than anyone else.”16 Psychologist William Hirstein has mined the expansive field of research and authoritative opinion on what a psychopathic personality is. Its signature attribute was deemed by the medical profession in the early 1800’s to be that of “moral depravity” or “moral insanity.” Other attributes now included by authorities are uncaring, shallow emotions, irresponsibility, insincere speech, overconfidence, and selfishness.17 Consider for a moment just the 43 U.S. presidents long enough in office to be surrogate murderers and have some experts give us their opinion, which is that being psychopathic fits every single one of them.18 Their assessments go as far as Obama, but we can turn now to a prestigious panel of psychiatrists who concluded before his first 100 days in office that President Trump “has a dangerous mental illness [and] is paranoid and delusional.”19 Greedy? Are the powerful elite “cursed with too much money”, as Mr. Hedges contends, or are they cursed with wanting even more money? Considering the previous two questions, the answer to this third one might seem irrelevant except that greed motivates evil and pathological people. In Closing Can you just imagine if they were to read the quoted remarks of some of their revered, iconic leaders what the responses would be from most Americans, having been indoctrinated from early formative years forward by the power elite to see what they believe? By the way, what, if I may ask, are your answers to the three questions, and do you have more to raise and answer? * Sample, I. Oldest Homo Sapiens Bones Ever Found Shake Foundations of the Human Story. Science, June 19, 2017. * Jefferson, T. “A Rebellion or Revolution is Needed Every 20 Years!” Amin, October 8, 2011. * Zinn, H. A People’s History of the United States. Harper Perennial, 2005, p. 188. * Lubin, G., Kelley, M.B., and Wile R. “Meet the 24 Robber Barons Who Once Ruled America”. Business Insider, March 20, 2012. * Crucible of Empire. pbs.org. * Skidmore, D. Reversing Course: Carter’s Foreign Policy, Domestic Politics, and the Failure of Reform. Vanderbilt University Press, 1996, p. 17. * Watson, P.J. “Rockefeller Admitted Elite Goal of Microchipped Population”. Prison Planet, January 29, 2007. * Branfman, F. “The Top 10 Most Inhuman Henry Kissinger Quotes.” Alter Net, February 12, 2016. * Benjamin, M. “Will the Real “Low-Life Scum” Please Stand Up?” OpEdNews, February 4, 2015; see also, Hitchens, C. “The Trial of Henry Kissinger”. Twelve, 2012. * 60 Minutes, May 12, 1996. * Vitkovskaya, J. “9 Revealing Statements Obama Has Made About Transparency and Drone Strikes”. The Washington Post, July 1, 2016. * Floores, R., Gen. James “Mad Dog” Mattis: “7 Memorable Quotes”. CBS NEWS December 2, 2016. * Brumback, G. An Evil Root.  OpEdNews, March 8; Dissident Voice, March 15; The Greanville Post, March 20; “Uncommon Thought Journal”, March 21, 2017. * Tierney, J.M. On Being Human, Dreamsinger Little Books, 2011. * Smith, A.Q. “It’s Basically Just Immoral To Be Rich”. Current Affairs, March 30, 2017 * Hedges, C. “The Pathology of the Rich White Family”. TruthDig, May 17, 2015. * Hirstein, W. “What Is a Psychopath?” Psychology Today, January 30, 2013. * Howard, J. “Psychopathic Personality Traits Linked With U.S. Presidential Success, Psychologists Suggest”. The Huffington Post, September 13, 2012. See also, Frank, J. Bush on the Couch. Harper Perennial, 2005; and Frank, J. Obama on the Couch. Free Press, 2012. * Bulman, M. “Donald Trump has ‘Dangerous Mental Illness’, Say Psychiatry Experts at Yale Conference”. Independent News, April 21, 2017. http://clubof.info/
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