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#i am experiencing autism power fantasy moments
reallygoodguacamole · 8 months
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hey. don't feel bad about writing submas angst. gamefreak did that to them. exploring that space and playing in it is entirely reasonable. it makes sense to want to look at the twins' separation, and the different ways things could go after PLA/what happened to separate the two of them. just tag it, like you would anything else, and move on your happy way.
it does not make you ableist to explore canon. and hey, as an autistic adult? ive written a power fantasy where emmet gets to be unhinged with an axe! i have 5k of nonhuman ingo human emmet written up and not posted because when i was a kid i always hoped i was some fae thing and not human! my power fantasies encompass those things and so much more.
none of this is inherently ableist. emmet did not go apeshit because he is autistic- he went apeshit because the world stole the most important person out of his life and he would not let that stand. in any of the many aus i have where one twin or the other is nonhuman, it's not because they're autistic, it's because they're copying the other twin, and there's other people in the world that are also like that! it's my personal power fantasy, and I'm going to write it! it's not inherently ableist!
finally, certainly none of this is comparable to an extended hate campaign intended to wipe autistic people out of existence. don't feel bad about writing these things. tag them, make sure you're not doing it Because they're autistic. and then don't espouse any autism $peaks bullshit and you will be fine.
if you try to argue that your experience is more authentic/important than mine i will block you. please learn about competing access needs, and move on
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manyofnine · 4 years
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On why and how all my pen and paper characters are non-binary
First: I am nonbinary so, duh.
Second: Each character is their own flavor of non-binary, nothing is invalid. I love ranting about them so here is my short essay, enjoy.
Ivan my brainwashed Cyborg of Justice (Numenera)
He woke up in a lab at 14, mostly tech instead of human body. He has no memories prior to this incident but was fed several interesting lies of how his life before looked.
His body has no gender characteristics. Nothing that says "male" or "female" just flat skin and shiny metal. He uses he/him pronouns for himself but mostly because of his name and other ppls tendency to assume him male. His master is agender too and to be honest, Ivan has never spend much thought on the matter other than "I am like my master, this is good" / "When i was rebuild, my master must have wanted me to be like them" so yea that is it. Ivan doesn't have a face, but he has a mirror that shows different faces. He loves looking in it and imagining he looks like the people inside the mirror. He has never experienced a preference in wanting a masculine or feminine face, sometimes he just wishes he had one at all. (This is a traitorous thought)
Bryseis my dysfunctional Big City Druid (Dungeons & Dragons)
Bryseis grew up in a tight knit Tiefling Community in the midst of the biggest human city in the country. Though he has little to no contact with wildlife he became a druid and started his apprenticeship as an alchemist. His family wanted him to become a smith like his late uncle. Kind of a disappointment tbh.
He uses every kind of pronoun and changes both his pronoun preferences and gender presentation over time. At the moment he uses him/them pronouns though that will change in the near future. As for his agab, i like to say "He never cared enough to check" though what that says about his sex life is kinda disappointing...
The Prince from the Kingdom of Stone (Numenera)
The Prince is a Diruk character and comes as such from a species of stones. (Hard autism coding by the way. The whole campaign is a dream of some teenagers so no, it's not the "autism is inhuman trope" it's literally the power fantasy of an autistic teen.) The ability to form illusions comes with this and at the moment the prince is on the way to search for a princess that once danced with her sisters in some of balls at the palace and stopped doing so very suddenly.
Canonically the concept of gender is utterly alien to the Diruk. As the prince has to navigate the human world now though, they decided to present their human disguise (an illusion) as male because they found out they were taken more often seriously that way. (The prince uses bot he & they pronouns though not using any at all is preferred.)
Baldur my Assimar Warlock-Paladin (Dungeons & Dragons)
Baldur, started as a crack character because I wanted to created someone who didn't know what class they actually were (they think they are a paladin but are actually a warlock, but actually aren't completely) and i really like the thought of slowly corrupting a pure Good character such as an aasimar.
Suddenly they were my fav and i realized that they were a flamboyant self-righteous bitch who presents feminine in warlock- and masculine in paladin-mode. They literally use their gender presentation to shield them and switch around their pronouns at a moments notice. Usually they go by they/them pronouns but they use the title "lady" and "priest" depending on social situation.
??? My other Numenera character
I'm still building them. The concept is that they can produce a clone of themselves (kinda a homebrew tbh) who shares the mind of the main, but has their own distinct personality. The idea was that they might even present different genders at certain times though the main is mostly transmasculine and the clone explores the neutral and feminine side of their person.
They both use they/them pronouns though they might discover a preference for certain gendered pronouns and/or presentations. As i said. Still building them and i will discover more as time goes on.
Anyway, i hope this was interesting and showed you that non-binary does not equal non-binary. It's just a category not really a good descriptor. Don't be afraid to change up some stereotypes and if you think you put one contradiction to many, put exactly one more into the character. That is what makes them human.
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cassandraclare · 7 years
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prejudice in fantasy lit and the use of metaphor
reallybigshadowhunterstvfan said:
what can you say about making Simon a shadowhunter, Mrs Clare? it seemed odd to me that after a whole series of battling for equality between species/races, the downworlder had to become a shadowhunter. not only he basically ceased being a minority, he also became a part of a privileged community, and it just didn't sit well with me.
 Just for the record — I’m not Mrs. Clare; there is no Mr. Clare. I am married, but my pen name is not my husband’s property. :-) 
I think this is a very interesting question that brings up a ton of issues, but there are some aspects of it I’d love to clarify — for instance, I am puzzled at calling Simon “the Downworlder.” Is he more a Downworlder than Magnus? Things like that actually are really important when discussing stories — if he were the only Downworlder in the story, that would be one discussion, but he isn’t, and therefore his story does not speak for the experience of all Downworlders or even a small fraction. 
I am sorry you were surprised negatively by Simon’s story in TMI. Simon never wanted to be a vampire — he always hated it, and unlike Raphael and Lily, he never joined the community of vampires but instead spent all his time with Shadowhunters. Being a Daylighter had already changed him from being any kind of regular Downworlder, as did bearing the Mark of Cain: both made him even less “the Downworlder” and more of an anomaly. It also separated him from the other Downworlders, who treated him with distrust. In my experience, very few readers expected Simon to remain a vampire, given that it was something he never wanted or got used to, and that it was not his dream. More on that in a bit.
As to the question, to me the suggestion that Shadowhunters are “the privileged” and Dowworlders are as a block “the marginalized” — instead of being a complicated metaphor in which they sometimes but not always stand in for people who have had their rights curtailed —  overly simplifies the situation. It is an argument seems to ignore the fact that in fact, humans exist along axes of privilege and marginalization: that people can be privileged in one way and marginalized in another and that when Simon becomes first a Downworlder and then a mundane and then a Shadowhunter, he is not moving clearly from marginalization to privilege, but rather exchanging some types of privilege for others (he remains white as a Downworlder, and is a Daylighter), and exchanging some types of marginalization for others (the marginalization of being a Downworlder for the marginalization of being a mundane-born Shadowhunter and a Jew in a world where Shadowhunters are meant to have one religion). 
Because the argument disclaims spectrums of privilege and marginalization, it also suggests that the world of the Shadowhunter Chronicles is one in which there are no gay or POC or trans people in existence; one in which there is no racism, homophobia, ableism, cis privilege, or bigotry against the neuroatypical. But that is both problematic erasure, and also not true of these books. Downworlders don’t stand in for people of color or LGBTQ+ people because people of color and LGBTQ+ people are in the books; they have not been subsumed into metaphor. (I know the showrunners said there was no homophobia in the Shadowhunter world, only warlock-phobia, but that’s the show, not the books, and it has a different world and world-building. I notice this is a question I get since the show came out, and I sometimes wonder if it’s a question of confusion between the two different universes? It’s easy for that to happen.)
Fantasy prejudice metaphors are complex and confusing and they rarely work as a one to one comparison (in other words, there is a difference between saying that this fantasy situation is reminiscent of this real world thing and saying this fantasy situation is exactly the same as this real world thing. For instance, one of the really interesting things about True Blood is that it made many deliberate parallels between “vampire rights” and GLBT+ rights — referring to vampires “coming out of the coffin” and “God Hates Fangs” on church signs. However, its vampires were also often violent predators who killed and ate people. The argument that Simon “basically ceased being a minority” (while, somehow, remaining Jewish) is similar to making an argument that True Blood was saying that gay people kill and eat their neighbors; I’m fairly sure in fact, they weren’t. They were reaching for a resonance — the echo of a real world situation that would give a layer of relatability and meaning to their points about difference. But they were not creating a literal “these things are the same” comparison or they wouldn’t have had vampires chewing off people’s heads.
So: are Downworlders discriminated against? Yes, sometimes, by Shadowhunters, who are a small specific group. Do they “stand in” for a specific minority group? No, they cannot, because they are accessible as a metaphor to any marginalized group or groups whose rights have been abridged. Also: the world at large does not discriminate against Downworlders because they do not know they exist, nor do they privilege Shadowhunters because they don’t know they exist either. It would be one thing if this was a high fantasy and Shadowhunters and Downworlders were all there was, but these books are set in our world, and the characters experience real-world bigotry, racism, homophobia etc. because of it.
Alec sighed. “Sorry to wreck your vision of our happy family. I know you want to think Dad’s fine with me being gay, but he’s not.” 
“But if you don’t tell  me when people say things like that to you, or do things to hurt you, then how can I help you?” Simon could feel Isabelle’s agitation vibrating through her body. “How can I—” 
“Iz,” Alec said tiredly. “It’s not like it’s one big bad thing. It’s a lot of little invisible things. When Magnus and I were traveling, and I’d call from the road, Dad never asked how he was. When I get up to talk in Clave meetings, no one listens, and I don’t know if that’s because I’m young or if it’s because of something else. I saw Mom talking to a friend about her grandchildren and the second I walked into the room they shut up. Irina Cartwright told me it was a pity no one would ever inherit my blue eyes now.” He shrugged and looked toward Magnus, who took a hand off the wheel for a moment to place it on Alec’s. “It’s not like a stab wound you can protect me from. It’s a million little paper cuts every day.”
 *** 
“He hurt you. It was a long time ago, and I know he tried to make up for it, but—” Bat shrugged. “Maybe I’m not so forgiving.” 
Maia exhaled. “Maybe I’m not either,” she said. “The town I grew up in, all these spoiled thin rich white girls, they made me feel like crap because I didn’t look like them. When I was six, my mom tried to throw me a Barbie-themed birthday party. They make a black Barbie, you know, but they don’t make any of the stuff that goes with her—party supplies and cake toppers and all that. So we had a party for me with a blonde doll as the theme, and all these blonde girls came, and they all giggled at me behind their hands.”
***
If we carry the theory through (Shadowhunters are THE privileged, Downworlders are THE marginalized) that means that Alec, as a gay Shadowhunter, is more privileged than Simon, a straight vampire. That Ty, who would be locked in a mental institution if the Clave discovered his autism, is privileged beyond white, rich, immortal and powerful Malcolm Fade. It’s saying that when Cristina encounters a wealthy, white, straight, misogynist male werewolf in Lady Midnight who tries to force sexual attention on her, she, a Latina woman, is the one who is the privileged character because she is a Shadowhunter and he is a Downworlder (though Sterling has arguably, given that he lives outside the supernatural world, never experienced a whit of prejudice because of it.) So I’m sure you can see where the problem lies.
It also erases Simon’s Judaism entirely. Stating without caveat that Simon has become “part of a privileged community” means ignoring the fact that Simon is Jewish; that he decides in Tales that he will continue to practice, and that he was the only Jewish protag written by two Jewish authors that I’m aware of having been on the bestseller lists last year. He didn’t think about being a vampire as he was preparing to transform — he never wanted to be one or consented to be one, nor was he part of the community, as Raphael constantly pointed out — though he does later think of having previously been a Downworlder when interacting with vampires and Shadowhunter prejudices. He thought of the important thing to him: his Judaism, which he both couldn’t and wouldn’t give up. To me it is personally painful to think that for any reader, Simon’s status as a vampire is more significant than his status as a practicing Jew.
I think sometimes it is possible to invest yourself so heavily in a metaphor that you forget the real world that surrounds the metaphor and the flexibility of metaphors in general. The Shadowhunter/Downworlder situation could stand in for the systemically privileged and marginalized of our world: sometimes it does. However it also can stand in for the way totalitarian governments abuse their own people: there are echoes in Shadowhunter history and current events of the Cambodian genocide, of Stalinist violence against intellectuals and resistors. There are also echoes of police brutality — what Shadowhunters have is the privilege of the Law, specifically: the Law is what allows them to enact bigotry in the name of justice, and when they abuse their jobs, it has resonances of the way police can abuse their jobs and use the privilege conferred on them by their authority to murder and abuse the helpless and marginalized. There are also echoes of the way soldiers carry out immoral orders given by superiors: the Shadowhunters are taught to be obedient to the Clave, and one of the ways we know who our Team Good is in any TSC series that they question that obedience. All of these are echoes and resonances: they are not saying that the Shadowhunters are the police, or the US military, or the Khmer Rouge; the resonances provide context and hopefully add a sense of realism to a situation that is fantastical in its nature.
 (It’s also a wise idea not to so totally buy what the Shadowhunters are selling about themselves. They think they’re special and better and awesome, but the books constantly question and problematize that. Shadowhunters also pay a high high price for their runes and their sense of superiority: they die young and often and experience brutal constant violence and the pressures of a repressive society that allows for little divergence from an idealized norm.)
There are reasons that the Downworlders were never constructed to be a specific marginalized group and their situation was never meant to be limited in its relatability to one situation— for instance, it’s very hard to not look askance at the argument that Downworlders are meant to be specific “race” when you can become a Downworlder and then stop being one: when you can, as Simon does, change what kind of magical creature you are, because there is absolutely no correlation between that and what race or ethnicity means in our world. 
 So yes, Simon becomes a Shadowhunter: however, what I don’t see acknowledged here is not just his ethnicity and religion, but the fact that he becomes a Shadowhunter partly because he is aware of the prejudice of Shadowhunters, and fights against the bigotry they show not just to Downworlders but also to their own. He is part of Magnus and Alec’s Shadowhunter-Downworlder Alliance. He continues to work for change from within the system, arguably something almost no one else could do, because there are almost no other Downworlders who have become Shadowhunters. It is odd to me to consider Simon as simply ascending to a height of blithe privilege when he is fact much more like someone who has become a police officer in order to root out corruption and racism in the police, and brings his own knowledge of marginalization (which he still experiences) with him.
That is why Simon in Tales from the Shadowhunter Academy is constantly fighting and bending the rules in the name of his evolving social conscience, though I understand if you haven’t read TfTSA. One of the things about having had a flood of new readers enter fandom because of the TV show is that I’ve seen a lot of arguments based on the idea that TMI is the entire story of Downworlders and Shadowhunters, or the entire story of these characters. I see people talking about characters getting a happy or sad ending in TMI even when those characters go on to feature heavily in the sequel books and could by no reasonable account be considered to have any ending, happy or sad — unless you thought TMI were the only Shadowhunters books that existed rather than a chunk of a larger ongoing mythology. In no sense has Simon’s story ended: you have no idea if he will remain a Shadowhunter or not. Perhaps if you consider the fact that TMI is not a story that has ended for Simon, but rather one that continues, the fact that he has now been two magical species and might well move on to become another will sit less poorly with you? After all, this is not “after a whole series of battling for equality between species/races” this is “in the middle of a whole series of battling for equality between species/races.” Usually the middle of a story isn’t the place it’s best to draw all your conclusions from. :-) 
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