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#and unfortunately palestine is still under colonization....
hartmannyoukaigirl · 4 months
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learning history while being north african is just
"This country used to be the best of its kind. Civilization literally unironically seriously & scientifically proven to have started here. Casually were the first to Invent entirely new subjects and fields.
Until, of course, western colonizers came and the country suffered drastically and had all it's resources stolen and greatest minds literally kidnapped to work for the englishmen. the country and region got into turmoil and never recovered to present day."
...Then you have westerns on twitter blame north africa and the middle east for the wars and ruins they're in, as if their grandpas weren't directly the people who massacred this country.
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autismserenity · 2 months
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Someone on Reddit made the mistake of saying, "Teach me how this conflict came about" where I could see it.
Let me teach you too.
The common perception is that Jews came out of nowhere, stole Palestinian homes and kicked Palestinians out of them, and then bombed them for 75 years, until they finally rebelled in the form of Hamas invading Israel and massacring 22 towns in one day.
The historical reality is that Jews have lived there continuously for at least 3500 years.
There are areas, like Meggido iirc, with archeological evidence of continuous habitation for 7,000 years, but Jewish culture as we recognize it today didn't develop until probably halfway through that.
Ethnic Jews are the indigenous people of this area.
Indigeneity means a group was originally there, before any colonization happened, and that it has retained a cultural connection to the land. History plus culture.
That's what Jews have: even when the diaspora became larger than the number of Jews in Israel, the yearning to return to that homeland was a daily part of Jewish prayer and ritual.
The Jewish community in Israel was crushed pretty violently by the Roman Empire in 135 CE, but it was still substantial, sometimes even the majority population there, for almost a thousand years.
The 600s CE brought the advent of Islam and the Arab Empire, expanding out from Saudi Arabia into Israel and beyond. It was largely a region where Jews were second-class citizens. But it was still WAY better than the way Christian Europe treated Jews.
From the 700s-900s, the area saw repeated civil wars, plagues, and earthquakes.
Then the Crusades came, with waves of Christians making "pilgrimages to the Holy Land" and trying to conquer it from Muslims and Jews, who they slaughtered and enslaved.
Israel became pretty well depopulated after all that. It was a very rough time to live there. (And for the curious, I'm calling it Israel because that's what it had been for centuries, until the Romans erased the name and the country.)
By the 1800s, the TOTAL population of what's now Israel and Palestine had varied from 150,000 - 275,000 for centuries. It was very rural, very sparsely populated, on top of being mostly desert.
In the 1880s, Jews started buying land and moving back to their indigenous homeland. As tends to happen, immigration brought new projects and opportunities, which led to more immigration - not only from Jews, but from the Arab world as well.
Unfortunately, there was an antisemitic minority spearheaded by Amin al-Husseini. Who was very well-connected, rich, and from a politically powerful family.
Al-Husseini had enthusiastically participated in the Armenian Genocide under the Ottoman Empire. Then the Empire fell in World War One, and the League of Nations had to figure out what to do with its land.
Mostly, if an area was essentially operating as a country (e.g. Turkey), the League of Nations let it be one. In areas that weren't ready for self-rule, it appointed France or Britain to help them get there.
In recognition of the increased Jewish population in their traditional, indigenous homeland, it declared that that homeland would again become Israel.
As in, the region was casually called Palestine because that was the lay term for "the Holy Land." It had not been a country since Israel was stamped out; only a region of a series of different empires. And the Mandate For Palestine said it was establishing "a national home of the Jewish people" there, in recognition of "the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country."
Britain was appointed to help the Arab and Jewish communities there develop systems of self-government, and then to work together to govern the region overall.
At least, that was the plan.
Al-Husseini, who was deeply antisemitic, did not like this plan.
And, extra-unfortunately, the British response to al-Husseini inciting violent anti-Jewish riots was to put him in a leadership role over Arab Palestine.
They thought it would calm him down and perhaps satisfy him.
They were very wrong.
He went on to become a huge Hitler fanboy, and then a Nazi war criminal. He co-created the Muslim Brotherhood - which Hamas is part of - with fellow fascist fanboy Hassan al-Banna.
He got Nazi Party funding for armed Muslim Brotherhood militias to attack Jews and the Brits in the late 30s, convincing Britain to agree to limit Jewish immigration at the time when it was most desperately needed.
He started using the militias again in 1947, when the United Nations voted to divide the mandated land into a Jewish homeland and a Palestinian one.
Al-Husseini wouldn't stand for a two-state solution. He was determined to tolerate no more than the subdued, small Jewish minority of second-class citizens that he remembered from his childhood.
As armed militias increasingly ran riot, the Arab middle and upper classes increasingly left. About 100,000 left the country before May 1948, when Britain was to pull out, leaving Israel and Palestine to declare their independence.
The surrounding nations didn't want war. They largely accepted the two-state solution.
But al-Husseini lobbied HARD. And by mobilizing the Muslim Brotherhood to provide "destabilizing mass demonstrations and a murderous campaign of intimidation," he got the Arab League nations to agree to invade, en masse, as soon as Britain left.
About 600,000 Arabs fled to those countries during the ensuing war.
Jews couldn't seek refuge there; in fact, most of those countries either exiled their Jews directly, confiscating their property first, or else made Jewish life unlivable and exploited them for underpaid or slave labor for years first.
By the time the smoke cleared and a peace treaty was signed, most of the Arab Palestinian community had fled; there was no Arab Palestinian leadership; many of the refugees' homes and businesses had left had been destroyed in the war; and Israel had been flooded with nearly a million refugees from the Arab League countries and the Holocaust - even more people than had fled the war.
That was the Nakba. The one that gets portrayed as "750,000 Palestinians fled or were expelled!" in the hope that you'll assume they were expelled en masse, their beautiful intact homes all stolen.
Egypt had taken what's now the Gaza Strip in that war, and Jordan took what's now the West Bank - expelling or killing all the Jews in it first.
(Ironically, Jordan was originally supposed to be part of Israel. Britain, inexplicably, cut off what would have been 75% of its land to create Jordan.
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Even more inexplicably, nobody ever talks about it. I've never seen anyone complain that Jordan was stolen from Palestinians. Possibly because Jordan is also the only country that gave Palestinian refugees full citizenship, and it's about half Palestinian now.
Israel is nearly 25% Arab Palestinians with full citizenship and equal rights, so it's not all that different -- but the fundamental difference of living in a country where the majority is Jewish, not Muslim, probably runs pretty deep.)
Anyway: that's why Palestine is Gaza and the West Bank, rather than being some contiguous chunk of land. Or being the land set aside by the U.N. in 1947.
Because Arab countries took that land in 1948, and treated them as essentially separate for 20 years.
Israel got them back, along with the Golan Heights and the Sinai Peninsula, in the next war: 1967, when Egypt committed an act of war by taking control of the waterways and barring Israel from them. It gave the Sinai back to Egypt as part of the 1979 peace accords between Egypt and Israel.
Israel tried to give back the Gaza Strip at the same time. Egypt refused.
Palestine finally declared independence in 1988.
But Hamas formed at about the same time. Probably in response, in fact. Hamas is fundamentally opposed to peace negotiations with Israel.
Again: Hamas is part of a group founded by Nazis.
Hamas has its own charter. It explains that Jews are "the enemy," because they control the drug trade, have been behind every major war, control the media, control the United Nations, etc. Basic Nazi rhetoric.
It has gotten adept at masking that rhetoric for the West. But to friendlier audiences, its leaders have consistently said things like, "People of Jerusalem, we want you to cut off the heads of the Jews with knives. With your hand, cut their artery from here. A knife costs five shekels.  Buy a knife, sharpen it, put it there, and just cut off [their heads]. It costs just five shekels."
(Palestinians were outraged by this speech. Palestinians, by and large, absolutely loathe Hamas.
It's just that it's not the same to say that to locals, as it is to say it where major global powers who oppose this crap can hear you.)
Hamas has stated from the beginning that its mission is to violently destroy Israel and take over the land.
It has received $100M in military funding annually, from Iran, for several years. Because Iran has been building a network of fascist, antisemitic groups across the Middle East, in a blatant attempt to control more and more of it: Hezbollah in Lebanon. The Houthis in Yemen.
Iran has been run by a very far-right, deeply antisemitic dictatorship for decades now, which pretty openly wants to take down both Israel and the U.S.
Last year, Iran increased Hamas's funding to $350M.
The "proof of concept" invasion of Israel that Hamas pulled off on October 7th more than justifies a much bigger investment.
Hamas has publicly stated its intention to attack "again and again and again," until Israel has been violently destroyed.
That is how this conflict came about.
A Nazi group seized power in Gaza in 2007 by violently kicking the Palestinian government out, and began running it as a dictatorship, using it to build money and power in preparations for exactly this.
And people find it shockingly easy to believe its own hype about being "the Palestinian resistance."
As well as its propaganda that Israel is not actually targeting Hamas: it's just using a literal Nazi invasion and massacre as an excuse to randomly commit genocide of the fraction of Palestine it physically left 20 years ago.
Despite the fact that Palestinians in Gaza have been protesting HAMAS throughout the war.
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moorishflower · 2 months
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Hey I wanna be really clear about something because I do occasionally reblog stuff wrt Palestine and its current occupation, so if you don't have any interest in politics (because this IS politics, this whole situation is very much NOT about religion) feel free to skip over
But I want to make it absolutely clear that anti-Zionism and antisemitism are not the same thing, and when I reblog things in support of Palestine I am not doing so because I think that Jews are evil. I'm studying Judaism. I'm trying to convert. I hope I'll be ready for that someday. So it is not Jews who've stolen land and killed locals and started a genocide. It is not even, to a certain extent, Israelis who've done this. The country of Israel, our modern understanding of it, was flawed from the beginning, built on colonized land that had been already occupied by the British Empire. It has since been taken over by a far-right extremist government who views the native tribes and people of Palestine as little more than animals, or worse than animals. And what's tragic is that this government is using Jews as their footsoldiers and their scapegoats and their pawns. Promising them a return to a homeland that has been gone for thousands of years. Promising peace and safety to a people who have been hurt and oppressed and murdered and driven out again and again. But you can't buy peace with blood. What Hamas did was horrific and is NOT to be celebrated. But what Israel is doing in response is worse.
Halacha tells us that we have the right to rodef, the right of the pursuer. The actual line is "You shall not stand idly by the blood of your neighbor." In the Talmud, it's decided that "if someone comes to kill you, rise up and kill them first." It's the right to self-defense. What Israel is claiming is that Hamas is SUCH a threat that the deaths of more than 30,000 people, most of which are civilians, most of which are women and children, is justified under Talmudic law.
Right now, the estimate for Israeli casualties (including those killed at the Sukkot gathering) is around 1,139.
The estimate for Palestinian casualties is at least 30,000. Quite possibly more, as some 10,000 are missing. Professor Yagil Levy of the Tel Aviv University estimates that about 61% of that 30,000 is women, children, and the elderly (he places all men over the age of 18 in the "combatant" category and thus are not considered civilians, which is problematic in and of itself).
So where is the line drawn? The Talmud doesn't tell us. But I don't think that the tragic deaths of 1,139 people justifies the wanton and senseless murder of 18,000 women, children, and elderly.
What Israel is doing is horrifying, and it isn't to secure a Jewish homeland, and it isn't in the name of G-d, and it isn't for the continued existence of Jews. It is, plain and simple, an attempt to consolidate power. Netanyahu was (and still is) an extremely disliked Prime Minister. He has put himself into bed with whoever he thinks is most powerful and most likely to keep him in power, which is unfortunately a gaggle of right-wing extremists who are no different, fundamentally, from any other extremist, and who are using Judaism and Jews as a vehicle towards their own enrichment.
I guess what I'm saying here is that in a way, I feel sorry for the Israeli Jews who were told that Israel was the home they had always been promised, but were never told about the strings attached to it. And I wanted to make it absolutely clear that I will not hold with anyone who says that Jews, specifically, are to blame for Gaza, or any other antisemitic statements, because it is not a religious contention.
Oseh shalom bimromav hu ya'aseh shalom aleinu v'al kol yoshvei tevel. Palestine will be free and Jews will know peace again.
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mochinomnoms · 16 days
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Your talk about museums and ancient artifacts being sold and bought by rich people as trophies made remember why I hate the Spanish conquerors with a fervent passion.
Motherfuckers they didn’t only stole from the Incas, but also tried so FUCKING HARD to extinguish their medicinal knowledge, cuisine, beliefs, break and destroy a lot of ancient infrastructure, be called “the discoverers of rich lands” or some shit like that.
Only to be looked back as the BIGGEST idiots in all history, in my opinion.
You know how much medicinal knowledge could’ve been useful around those times?! I’m so salty about it, yeah some of the medicines were passed down thankfully, like a type of penicillin made by a specific fermented potato (fermented in a VERY SPECIFIC WAY) that is consumed (which smells like shit btw ever smelled a rotten potato?!) as a purée for stomach ulcers and infections.
I can’t imagine all the advancements that would’ve been made if instead of conquering they preserved it. Some things maybe would’ve been faster.
And the recent diasomnia chapters just made me want blood again.
But the, idk if called it happy, thing is that they never reached Machu Picchu. The secret was kept through generations until they couldn’t anymore in the beginning of the last century.
Machu Picchu is still in danger due to sightseers. Unfortunately, tourists like to mess with the site, which erodes it due to the large amount of visitors on a daily basis. it's not officially in danger until the UNESCO says so though, but it's a reoccurring issue that tourists disrespect historical sites, especially now. Many of them are influencers or aspiring influencers trying to get that "unique" shot for their socials, but either don't realize or care about the disrespect that are giving to the historical site. This isn't even unique to ancient American sites, but also European, Asian, and Middle Eastern sites.
That's not even speaking about ancient Judaic (i think that's the word) religious sites being bombed in Palestine rn. The number of important historical sites being destroyed because of wars is innumerable and devastating.
But you're correct that there are a good deal of ancient knowledge that were lost due to colonization. Pre-Colombian Mesoamericans were incredibly advanced for their time and could compare with early 1900s society, maybe. They had advanced irrigation systems for agriculture, as well as aqueducts for their version of plumbing. They also had a fairly advanced mathematical system and astronomy knowledge. There's also some evidence that suggests some of the pre-Colombian peoples traveled the Atlantic and made contact with I believe Egypt specifically, though from what I'm aware it's all theoretical and not completely confirmed quite yet.
They also had a very complicated and fascinating religious systems in place for the various tribes, which is super cool to me. Personally think one of the coolest finds are the Incan terraces and irrigation for agriculture. And the other, which is a personal interest, is the fact that the Tenochtitlan (now modern day Mexico City) was nearly built on a lake! Its main city was built on a lake in Lake Texcoco, but they used chinampas, which are man-made islands, for mainly agriculture, but evidence shows that they may have built bigger ones for homes and shops! They were connected through four main bridges, which allowed for travel but also built around with the aqueducts in mind as well. Mexico City was built right on top of it, but lately it's been sinking further into the lake, most likely due to the weight of two cities and the growing population causing it to fall under pressure. Anyways I'll shut up now but super cool.
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bonmonjour · 8 months
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Some Thoughts
“A few years ago, I was in DC in the summer. The week of July 4th, to be specific. On America’s Independence Day, I was on the wharf, a few miles south of the Mall. This was during Trump’s presidency, and this year, he had decided he wanted his own military parade. There, on the wharf, the most I saw of that was the planes. I saw Air Force One fly by, though I didn’t get a picture. At one point, a few fighter jets flew over and it was at that moment that my outlook changed completely. “The wharf on that day was not a war zone but hearing those jets and feeling how they hurt my ears, I pictured what hell those in the Middle East must live through. Imagine those planes and the bombers flying over your land, over your house, day after day for years. Imagine a star of metal, falling from the sky and lighting your neighborhood ablaze. Imagine the sound and sight of those buildings collapsing, the rubble falling. The things that are usually relegated to the newspaper once before moving on with their lives suddenly became real for a second.  “That is the reality for the millions living in occupied zones all around the world. In Kashmir, Afghanistan, Iraq, Syria, Yemen, and (most relevant to the past week) Palestine.”
I wrote that more than two years ago at this point (writing October 9th, 2023) and unfortunately it still holds true. It was the week that the IDF shot worshippers in Al Aqsa during Ramadan, and civilians chanted “may their names be erased.” I think the reason I never finished what I started writing last time is because I bit off more than I could chew. I was all over the place, frankly. With this, I hope to talk about what Palestine is like, what this conflict is about as far as I understand it, (de)colonization, settlers and violence, and perhaps end with some thoughts on propaganda and the international “community.”
This week, Gaza broke down its prison walls. War has broken out, Netanyahu has promised genocide on the captive population of Gaza, and the international press stands against Palestine. All too predictably. Many, incredibly many, official statements include the word “unprovoked” in their descriptions of Palestine’s rebellion. For some reason, perhaps even intentionally, no one’s memory can be bothered to be longer than that of a goldfish. The very state of Gaza’s existence today is horrid proof of Israel’s wrath–the open satisfaction of its anger and hatred against the people it dispossessed. 
I don’t even have to go back to 1948 to find examples of cruelty, nor to 2014. Nor really to 2021, but I wrote this then and I’m re-using it. The second week of May 2021 began with the seizure of Sheikh Jarrah by Israeli settlers. Imagine if, one moment, you’re sitting in your house, and the next, your door’s been broken, and an Israeli family starts moving in. You try to argue, they harass you. Attack you. Force you to the streets. They break the shop windows and burn the buildings. These aren’t terrorists working for some shadowy organization, these are average everyday Israeli men and women who participate in this theft. On top of the seizures, Israel controls Palestine’s food, their mud that passes for water, their electricity, and their movement. ("I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals and we will act accordingly." —Yaov Gallant) They could be bombed at any hour of night or day without warning. Residents are frequently subject to the whim of Israeli military and police; they are always at risk of physical violence, lethal and sexual. The whole of Gaza has been blockaded since 2005. 44% of its population is under 15 years of age, with a further 21% being 15-24 years old. Half of Gaza’s population has lived their entire life–their entire development–inside this open-air slaughterhouse, never having been allowed to venture out.
What’s perhaps even worse is that the children trapped there are used to it. Two years ago, there was a video going around of a little girl jumping on her trampoline while in the left of the video, a building goes up in flames with thunder ascending from the earth. She kept on jumping. This literal hell, this world of fire in the sky and brimstone on earth, is the only one they’ve ever known. What happens to the ears when all one hears are bombs exploding, guns firing, jackboots marching, and children crying? What happens to the eyes when all one sees is stars of fire and brimstone on earth; structures falling and your impending death a furlong in front of you? What happens to the mouth and stomach when the food is dung and the water is mud? And to call that just another Thursday takes an inhuman, immorally inflicted amount of desensitization. Each day, nay, each hour, you hear of how so and so many kids were killed in such and such a bombing. Those kids had families, mother and father, brothers and sisters, they had dreams and hopes. They wanted to live, and they were snuffed out, and relegated to being a statistic in the morning paper that peoples’ eyes skip over. Even right now, Israel orders houses, apartments, schools, and hospitals be bombarded. White phosphorus has gotten involved.
These hellish conditions are part of the reason for why Palestinians even fight: freedom from that. This conflict that has raged for over 70 years now has never been about religion, as some might be inclined to believe. It is not a simple story of Jews contesting the Holy Land with Muslims. Yes, no one should ever forget the atrocities of the Holocaust committed against Jews, but Jews are not immune from fascism–no group of people is. From its very inception, Zionism was meant to be a colonialist project intended to drive out the mostly non-Jewish Palestinians, settle the land, and create a Jewish nation-state. When you have a nation (ein Volk) and a state (ein Reich), it shouldn’t come as a surprise when eventually someone decides to complete the quote. On the other hand, Palestine is not all Muslims. There are plenty of Palestinians of other religions, most notable for European Christendom, Christians. If this were strictly a religious war, a crusade for the Holy Land, why would European Christians, many of whom are anti-semites (let’s face it), side against Christians in the Holy Land? Just as Spanish colonialism was never about which god the Aztecs should worship, the conflict in Palestine was never about which of Abraham’s children should get exclusive right to live there. I have not seen many liberals come at it from the religion angle, but for the few that do, they always side with Israel because to them Islam is a barbaric backward religion that murders queer people and rapes women, and so why should they support that. Almost always, they end up being ridiculously racist, and the one I had the misfortune of seeing was arguing with a Muslim woman. 
Israel is a settler-colonialist state founded on the dispossession of Indigenous people. As such, the only way forward for Palestine is decolonization. Eve Tuck and K.W. Yang’s 2012 paper, “Decolonization is not a metaphor,” gives the definition of settler-colonialism, what it entails in terms of relations, and its incommensurability with other social justice movements.
Settler colonialism operates through internal/external colonial modes simultaneously because there is no spatial separation between the metropole and the colony. For example, in the United States, many Indigenous peoples have been forcibly removed from their homelands onto reservations [mirroring the removal of Palestinians from their homes into Gaza or the West Bank], indentured, and abducted into state custody, signaling the form of colonization as simultaneously internal… and external… with a frontier… The horizons of the settler colonial nation-state are total and require a mode of total appropriation of Indigenous life and land, rather than the selective expropriation of profit-producing fragments (5). Land is what is most valuable, contested, required. This is both because the settlers make Indigenous land their new home and source of capital, and also because the disruption of Indigenous relationships to land represents a profound epistemic, ontological, cosmological violence. This violence is not temporally contained in the arrival of the settler but is reasserted each day of occupation. This is why Patrick Wolfe (1999) emphasizes that settler colonialism is a structure and not an event (5). In order for the settlers to make a place their home, they must destroy and disappear the Indigenous peoples that live there… For the settlers, Indigenous peoples are in the way and, in the destruction of Indigenous peoples, Indigenous communities, and over time and through law and policy, Indigenous peoples’ claims to land under settler regimes, land is recast as property and as a resource. Indigenous peoples must be erased, must be made into ghosts (6).
Basically, what these passages illustrate is that due to Israel’s very nature as settler-colonialist, apartheid ends up being the only situation. Israel lays claim over the whole land, but as long as a pocket of Palestine exists, it exists as a colony within Israel’s contiguous claim. Thus, Palestinians are turned into colonial subjects, subject to different law than that of the metropole. To make this relatable to Americans, many of the indictments against George III are the unfair application of the legal system between Britain itself and the colonies across the Atlantic. In the region, if an Israeli and an Arab commit the same crime, they are subject to different laws in different legal systems: the Israeli to civil court, and the Arab to military court.
Furthermore, it’s not just the internal colonialism of Arabs that Israel is interested in, such as “segregation, divestment, surveillance, and criminalization.” No, Israel needs Palestinian land as well, for lebensraum and for capital. The violence of this (recent, remember Sheikh Jarrah) settlement is reasserted every day that the settlers remain settled, and the Indigenous people remain dispossessed. The need for land as lebensraum also necessitates the total elimination of Indigenous peoples from the land “because the presence of Indigenous peoples–who make a priori claims to land and ways of being–is a constant reminder that the settler colonialist project is incomplete” (Tuck and Yang 9). That is, the very existence of Palestinians is a daily reminder to the Zionists that Zionism is incomplete. Thus, the only way to complete Zionism, to complete the project of a “Jewish homeland,” is for Palestinians to be made into ghosts.
They go on to say the following about decolonization:
In this set of settler colonial relations, colonial subjects who are displaced by external colonialism, as well as racialized and minoritized by internal colonialism, still occupy and settle stolen Indigenous land. Settlers are diverse, not just of white European descent [or European Jewish, in this case], and include people of color, even from other colonial contexts. This tightly wound set of conditions and racialized, globalized relations exponentially complicates what is meant by decolonization, and by solidarity, against settler colonial forces… Decolonization in a settler context is fraught because empire, settlement, and internal colony have no spatial separation (7). Though the details are not fixed or agreed upon, in our view, decolonization in the settler colonial context must involve the repatriation of land simultaneous to the recognition of how land and relations to land have always already been differently understood and enacted; that is, all of the land, and not just symbolically. This is precisely why decolonization is necessarily unsettling, especially across lines of solidarity. “Decolonization never takes place unnoticed” (Fanon, 1963, p. 36). Settler colonialism and its decolonization implicates and unsettles everyone (7).
What they mean here is that real geopolitics is complicated. There is no one demographic that is completely the victim or completely the perpetrator. In the US, there have been many, many people who came here fleeing from hard times in their own countries or were brought over to face a hard time in this country. It doesn’t matter what non-Indigenous group it is (the Africans who were stolen to be slaves, and their descendants; the Irish, Italians, Swedes, Germans, Poles; immigrants from China, Japan, India; refugees from Central America and the Middle East), they are still settled on stolen Indigenous land. They are still settlers. And so, it doesn’t really matter who lives in Israel, how they got there, or why they came, because ultimately, they settled there on stolen Palestinian land and thereby continue the everyday settler-colonialist violence against Palestinians. 
Tuck and Yang further bring up the complication of immigration. Basically, immigrants must abide by pre-existing laws; settlers upend pre-existing laws. As an immigrant in Canada, I do not establish my own laws, I have to abide by Canadian law. The settlers who came here hundreds of years ago did not abide by pre-existing laws of the Indigenous peoples. And even in me having to abide by Canadian law, I am upending the pre-existing Indigenous laws. Israeli settlers in Palestine do not follow the pre-existing laws of the Palestinians, they bring their own law with them. Immigrants who come to live in Israel have to follow the Israeli settlers’ laws (and be complicit in the upending of laws and ways of being that went before.)
I think this is one of the reasons why decolonization is such a fraught issue, incommensurable with many other social justice movements. To me, decolonization is a non-negotiable that every colonized people deserve. My own great-grandfather, who I knew for about 6 years, was probably one of the worst people I’ve known: he yelled at me, he was mean to my grandma, he was apparently a physically abusive father. Despite all his flaws that I would never defend, he was born and grew up under British colonialism. Even he deserved to have Britain’s knee off his neck. I’ve seen quite a few posts I can bring up here. 
Many people, usually liberals, are offended at the mere suggestion of supporting Palestine because apparently Palestinians (just in general, I guess. Twitter: where nuance goes to die) are racist, they’re misogynists, they have a barbaric religion, they hate queer people, and on and on and on. I frankly don’t give a single shit. I don’t care if they were even the rudest, meanest, ugliest people on the planet interpersonally. For the sake of argument, even if every Palestinian was a barbaric racist, sexist, and queerphobe, they would still not “deserve” Israeli colonialism. Being colonized is not some punishment doled out by the colonizers for some flaw of character. J.K. Rowling is a horrible, wretched woman responsible not only for crimes against humanity (the Harry Potter books /j), but also for spreading her vile transphobia all across Britain and the rest of the world. Even on her, I would not wish rape. Because it’s not some punishment for flaw of character.  It is easy enough to fight for the good and beautiful; the hard thing is to fight for the miserable and corrupt.
On the other hand, I’ve also seen some people defending Israelis (is that the right phrase?) by pointing to anecdotes about how nice the Israelis they know are. I’m sure they’re sweet, kind people who say nice things to you, and bring you gifts and knick-knacks and so forth. They’re still settlers on Palestinian land. Not to compare everything to the Nazis, but I’m sure many, many German citizens who moved to SS-occupied Poland as part of the Race and Resettlement Bureau’s initiative were good and fine citizens if you knew them. They probably greeted you friendly, threw parties, gave gifts, and so forth. And yet, they were complicit in the actions of the Reich. My own grandma is one of the nicest people I know. Frankly, she spoils me whenever I visit. She’s nice to all her grandchildren, she gives us all gifts and money, she’s well respected in her community. She still thinks “Hitler wasn’t that bad” (real quote) and supports Modi’s BJP. Even the nicest people can be complicit in horrible violence, and even the most wretched can be victims of that violence. Personality and attitude mean absolutely nothing.
One thing that all this discourse around settlers seems to take for granted is that the situation in Anglo countries today is at all anything like Israel/Palestine today. The people who throw out strawmen about “if the Native Americans started decolonizing, should they gun you down too?” and the people who say “Yes” both seem to hold to that. The reality is that in the Anglo countries, most of the settlement was done hundreds of years ago. All the Native land has already been divided up and settled by the White men, the freed slaves, the European migrants looking to get their free acres. The Homestead Act and Dominion Lands Act were passed more than 150 years ago. For settlers and recent immigrants who buy land today, they buy it from another settler/immigrant, and so on. No, the situation in Israel/Palestine is much more akin to the first European settlers that came to the New World in the 15th and 16th centuries. There is a reason Opechancanough and his men killed 347 people in Jamestown. Maybe it wasn’t justified, but they did have reasons. Maybe another example is the German settlers in SS-occupied Poland. Their very presence, very settlement, in Germany’s eastern occupations was predicated on the resettlement of the Poles that were there before elsewhere. 
And let’s be honest, it’s not like the average Israeli citizen is the paragon of morality. Israeli civilians chanted from the Book of Judges “may their names be erased” when Al Aqsa mosque was thought to be on fire during Ramadan. Civilian children signed missiles meant for Lebanon. Ordinary civilians are largely the ones seizing Palestinians’ homes. It was civilians treating the massacre of Gaza as “the best reality show in town.” It’s Israeli civilian settlers calling for lynchings in occupied Jerusalem. I could sit here, safe in Canada, saying Palestine should’ve done this or that, but I am not the victim of Israel’s daily violence. I will not make grand-standing moral judgments on how the victims of colonialist abuse should respond to their abusers. I could debate whether an Algerian child wanting to cut a Frenchman into pieces was morally right, but I can’t deny that there were very real and valid psychological conditions for the child wanting that.  
Someone also brought up the notion of “sins of the father” and I think that’s very interesting to think about. In general, I say it’s not very leftist to blame children for their parents. Children are not their parents’ property, nor are they responsible for something done before they were even born. But as I’ve mentioned, settler colonialism is a structure. It doesn’t matter whether you personally went out and killed a Native and stole his land, you live on stolen Native land nevertheless. You materially benefit from your ancestors’ settlement and perpetuate settler-colonialist violence. Without any notion of “sins of the father,” projects like reparations or LANDBACK do not make any sense. After all, who am I to give this land back to the Musqueam, I didn’t take it. I think perhaps a comparison to other structures like patriarchy or white-ness might be apt here. Even though any given man might never have committed violence against a woman to explicitly maintain patriarchy, nevertheless he benefits from the structure of patriarchy. I did not come up with laws or social norms treating women as lesser, but still I inherit them and am responsible (at least in part) for what happens to them: whether they are perpetuated or abolished. A white person living today never invented the concept of race, played no part in coming up with concepts of racial supremacy or polygenism, but still they materially and psychologically benefit from being white in a world where white people are still at the top at the expense of others. However, despite the complicated web of relations involved in settler-colonialism, the fact of the matter is that no one chooses to be born a white man, but many a white men have chosen to be settlers. Or in this case, nobody chooses to be born Jewish, but many Jews have chosen to settle.
I keep coming back to this quote from Gerrard Winstanley, a proto-communist writing during the time of land enclosures in England:
The power of enclosing land and owning property was brought into the creation by your ancestors by the sword; which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children. And therefore, though you did not kill or thieve, yet you hold that cursed thing in your hand by the power of the sword; and so you justify the wicked deeds of your fathers, and that sin of your fathers shall be visited upon the head of you and your children to the third and fourth generation, and longer too, till your bloody and thieving power be rooted out of the land. (A Declaration, p. 2)
Notice that he does not say, “till you, bloody thief, be rooted out of the land.” No, he says, “the power of enclosing land and owning property was brought into the creation by your ancestors by the sword” and “that sins of your fathers shall be visited upon the head of you and your children… till your bloody and thieving power be rooted out of the land.” The power of settler-colonialism is what needs to be rooted out, not necessarily the people. 
Palestine’s only main way out is violent rebellion because no peaceful supplication will ever be satisfying to Israel or its friends. Israel doesn’t want a subjugated Palestine; it wants an extinct Palestine. And also, a note on terminology, under Israeli law, every resident of Palestine is a combatant. Every bit of violence in the name of resistance Palestinians do can be labeled as the action of combatants. Palestinians are often called “terrorists,” and Palestinian resistance “terrorism.” The word itself means nothing. Groups like ISIS, the Taliban, Hezbollah, etc. can all be called terrorists. As can the US government. And so can the protestors fighting against Cop City or against pipelines. Thus, the usage of “terrorism” gives a very easy way for anti-Palestinian people to portray their resistance-violence as akin to ISIS-violence. These takes often come from those who think Hamas is Palestine or statements like “What did you think decolonization was going to look like?” are blanket excuses for war crimes.
All that said, rape and the indiscriminate killing of children is morally reprehensible and should be condemned equally. I say “equally” because Israel massacres Palestinian children everyday, and commits sexual violence against Palestinian men and women, boys and girls. And yet, there is never any international outrage at these daily occurrences. After all, Palestinians are not human, right, why should we care? I don’t know if the video of the woman in the back of the truck is real. If it is, then obviously Hamas’ actions should be condemned. Hamas is not a paragon of virtue either: they’re a right-wing anti-communist Islamic fundamentalist organization that openly wants to kill Jews. They should not be praised for who they are. But still, they are the enemy Israel created for itself. Even today, they threatened to air the killing of civilian hostages.
However, funnily enough, that woman is the only incident I’ve heard brought up against Palestinian rebellion. Every day Israeli men rape Palestinian women, and I don’t see the outrage online. But when those ‘barbaric’ Palestinians might have done it, suddenly the whole timeline is equating “support for Palestine” as “support for rape and beheading and etc.” This, even though many Palestinians say the evidence is lacking. I do think a part of this selective outrage is the racism involved. Palestinians fighting against their oppressors are “terrorists;” Ukrainians fighting against theirs are brave warriors. Israeli war crimes are downplayed; Palestinian groups’ war crimes are blown up to “those brown savages are coming for our women”-levels of racist. The number of posts I've seen along the lines of “Palestinians are sand-dwelling rape monkeys” is so incredibly disheartening. In short: war crimes are bad; Hamas and Israel both doing war crimes is bad; resorting to racist caricature to criticize Palestinian groups is also bad. The unfortunate reality is that pretty much every armed force has partaken in sexual violence against women and children. This does not change the validity of the cause they fight for. Sexual violence is not legitimized by anti-colonialist causes, nor does it delegitimize the causes.
I’ll end this by just mentioning how none of the violence that Israel does ever matters to those outside. Israel can commit flagrant war crimes–collective punishment, executions, rape, white phosphorus–and receive no backlash from the leadership or media in its ally countries. Israel knows that it can do this with total impunity. It can steal homes and massacre children on camera, have that video footage published by major outlets and still expect no punishment. Not even a slap on the wrist and a stern talking to. It’s that same gall, that same flagrant arrogance that allowed them to literally bomb and collapse a building that housed the offices for the Associated Press, Al Jazeera, and others back in 2021. It truly speaks to the effectiveness of their propaganda and the sickness of their ideology that other press outlets will voluntarily cuck themselves by defending Israel in attacking their fellow journalists. The amount of brain worms it takes to look at reality, refuse to accept it because it doesn’t fit your preconceptions, invent a fictional narrative, and then accuse the victims of being the real aggressors is truly staggering. Israel will constantly play up their “right to self-defense” so that people will sympathize with them, and they will accuse anyone critical of them of antisemitism. No matter what Israel does, the reaction will always be “Israel has a right to defend itself – full stop,” without an ounce of support for Palestine’s right to not be wiped off the face of the earth.
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qqweebird · 7 months
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something about rightwingers and lots of centrists always makes them choose the weirdest fucking ideologies to side with in “conflicts” like this. they never care abt the preservation of human life or ending suffering, only about supporting whichever “side” that is already convenient for them.
they all immediately took advantage of the ukraine situation to let their beef w russians jump out. very few actually cared about ukrainians. hatred for russian civilians, immigrants in other countries, and boycotts of russian-owned businesses; which, yes, exports from russia obv benefit the government, but its… not a SUPPORT of the Russian State to buy fucking vodka. more reasonable people (like, my fairly centrist mother) were able to identify that the government & military were the problem and not the people, but it was still pretty rampant to be incredibly hateful of russia as a whole.
with palestine it was an immediate hostility towards middle eastern people, and anyone that is pinned as “arab” or “muslim,” and fervent support for the US satellite state. NOW i see 100s of people saying shit like “hate the governments, not the people 🥺” “who made the first attack… we can never know… history is just so complicated” “israel has a right to exist too!!”. very few people care to boycott companies that are SPECIFICALLY funding israel. US politicians (and im sure other countries are dealing w this too) are ACTIVELY calling for the extermination of palestinians.
and i saw a lot of people pointing this out while ukraine was the hot topic too!! that countries like the US only care about slaughtered innocents when its advantageous to them! that if ukrainians were brown and it wasn’t russia or china attacking them or if there was some oil field we would gain access to under their graves, the US wouldn’t give a shit about them.
like, obviously not all israelis hate palestinians and those who don’t are only in an unfortunate situation, but that doesnt change the fact that their “country” has specifically displaced the native people from their land and is performing a genocide. and it doesnt change the fact that many israelis DO believe themselves to be the rightful inhabitants of that land! like im sorry but if you are willingly partaking in colonization you are part of the violence and you deserve to be criticized and pushed back as much as ur government does.
you shouldnt hate israelis as a whole but way way more of them are an accessory to this violence just by virtue of BEING THERE willingly than russians are complicit in the ukraine war by just living in russia yk? and yet right wingers decided that russian civilians were villains, and that israeli colonizers are victims ??
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forever-nainai · 4 months
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Why is Russia trying to usurp Ukraine wrong but China wanting Taiwan returned okay and how does this relate to the Israel/Pakistan war:
A country whether recognized by the UN or not is still a country, and that country’s sovereignty should be respected. This respect is what allows us to stay civilized. If one country breaches another country’s borders with the intent to usurp, this is not okay. For thousands of years, rulers have continually breached this civility seeking to expand their territories.
Once countries were able to travel the seas, this disrespect traversed the globe, with the worst offender being Britain. By the late 1800s people were starting to recognize that colonialism is bad and colonized countries started slowly being returned to the indigenous peoples. Unfortunately, there are still too many that are under the colonists rule.
Indigenous Ukrainians once held their own society, but through a few centuries, Russia became just the last of a line of several colonizers to usurp the lands. When the Soviet Union collapsed, Ukrainians for the first time in centuries, were finally able to establish their own sovereign country. They were never Russian, they should have always been autonomous. Therefore, what Russia is trying to do in usurping Ukraine again is a breach of the border sovereignty and ergo a true war between nations. Russia has no legitimate claim and should be stopped.
Taiwan on the other hand is a different case from Ukraine. The indigenous peoples were colonized by the Chinese Qing kingdom with Dutch assistance centuries back. The Qing were then overthrown by a new ruler and became the Republic of China. There was a brief period when the ROC ceded Taiwan to Japan during the time Japan had started trying to conquer other areas in Asia, but with Japans loss after WWII, Taiwan became part of China again. Then the Chinese civil war happened with the Chinese Communist party (Mao who later renamed them the People’s Republic of China) wining against the ROC. The leaders of the ROC fled south to Taiwan and with the help of the United States was able to keep the POC from taking back control of the area. The US did this because the ROC wanted to become a democracy. The United States had been keeping China from reclaiming their land and this is why it’s not okay. The UN still considers Taiwan as part of China, but the U.S. has blocked any attempt to reunite the two.
In the Russia/Ukraine case you have one country trying to usurp sovereignty from another. In the China/Taiwan case you have one country trying reclaim their rightful land, but being blocked by a third party. The whole Taiwan issue is the result of a western third party sticking their nose where it doesn’t belong.
The Israel/Palestine war has elements of both the above situations.
Israel is like Russia and Palestine is like Ukraine. You have two sovereign nations at war because Israel has for all intents and purposes declared war on the Palestinian people. The Palestinians are the indigenous peoples of the area and their land was taken by the allies after WWII to create and cede that land to Israel. It’s in this sense that the situation also has elements of the China/Taiwan situation. You have a third party colonizer sticking their nose where it doesn’t belong and usurping the sovereignty of Palestine. Unlike in the China/Taiwan situation where the UN still recognizes China’s sovereignty, they don’t recognize Palestine’s sovereignty as a country— only Israel, the colonizer. Because this is between two nations, it is a war, and because other countries (US & others) are militarily helping Israel, it’s technically a world war. The Russia/Ukraine is also a world war because Russia has involved surrounding countries like Belarus.
The U.S. needs to stop acting like some ruler of the world thinking the rules don’t apply to them.
So many current events beginnings can be traced back decades, even centuries which makes it easy to forget so we only focus on the current situation. But these pieces of the puzzle are important to remember to make better decisions.
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awed-frog · 3 years
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What I find scary as fuck is how unwaveringly anti two state solution the loudest pro Palestine voices on the internet are. What do they think is going to happen to Israeli Jews under Palestinian rule? Do they think it's going to be any different than the rampant antisemitism faced by Jews in any other Middle Eastern country (which led to such a great influx of Middle Eastern Jewish refugees to Israel in the 1950s in the first place)? Or do they (rightfully) consider Israel an apartheid state but not Islamic states’ treatment of dhimmi under Sharia law?
I have much empathy for the Palestinian plight and I used to think antisemitism was only ever brought up as an excuse to deflect any criticism of Israel. But the more things escalate in Palestine, the more comfortable people become in being openly antisemitic and the more it dawns on me what Israelis mean when they say it's essential for a Jewish state to exist. Yes, Israel should absolutely be held accountable for its war crimes against Palestinians. But seeing liberals talk about Holocaust victims fleeing Europe, people who were open to negotiations with Arabs and a two state solution so they could make a home in the land of their ancestors as “colonizers” is just heartless
I have a lot of issues with current (American) left-wing activism, but its enthusiastic adoption of Noble Savage tropes and unquestioning parroting of radical Islamist points are probably at the top of my list. And while many people are just young, a lot of others should really know better.
As for the current situation, look - personally I don’t see the whole ‘colonizer’ mindset as useful at all. I think that, realistically, every nation state in the world got where it is by appropriating someone else’s land and massacring or assimilating minority communities. That’s how things work. And before nation states there were kingdoms, and before that villages and tribes and groups of wandering half-apes, and this is a thing that always happens: sooner or later, you’re going to want or need more land. Maybe yours got barren, or submerged by a flood, or invaded by someone else. Maybe your community grew too big. Or maybe you have a visionary or an asshole chief who’s all like, ‘If we had more pastures then we’d have a godzillion horses and no one would ever go hungry again’ - in a way, the why doesn’t even matter. The realpolitik here is that these things happen and have happened a lot over the last three centuries or so, which means the number one item on our list as democratic governments (term used loosely and optimistically) is always the same: making sure people are fed and making sure they know their voice counts so they don’t start to question why the country exists at all. 
(It may sound cynical, but we often lose sight of the fact there’s a difference between ‘moral discussion about moral implications of moral choices’ and ‘practical decision we can bring to a negotiation table with enemies and opponents’. Sometimes you’re right but you need to compromise anyway, and that’s something else that’s never going to change.) 
In the end, this is what 99.9% of people care about: if your kids are happy, if you have a house and a job, and if you feel yourself represented and part of the country you live in (and know you can peacefully demand meaningful change if you need to), you don’t give that many fucks about everything else. That’s why, on the whole, most separatist movements go nowhere: because while many people agree on a very basic human principle (“Things would be much better if everyone was like me and thought like me”), they’re not that keen to trade their stability and security for economic chaos or even civil war...for what? All nation states, in the end, are fictional creations, and deep down everyone understands it: when you’re leading a decently happy life, the colour of your passport doesn’t really matter all that much.
So the issue here is not even who’s right and who’s wrong. Of course it’s important to recognize even old crimes and tragedies: it’s definitely one of the steps towards healing and peace and (let’s be optimistic again) the reason why international courts exist, but the immediate priority is always keeping people safe. I mean if you had to make right all the border insanity that went down even in the 20th century, you wouldn’t have the time or resources to do anything else, and, more importantly, you would only create more hostility and conflict in the process. The issue is, a) let’s try not to make more mess in the future and mostly b) let’s make sure everyone is happy and feels heard where he is. If Israel had a system like, idk, Switzerland, with tons of shared wealth and a Parliament full of different voices and minority people getting federal subsidies to preserve their unique cultures and traditions, there would be zero violence. Like of course some people would still resent Israel is there in the first place, and others would resent Israel existing not as a Jewish state but as a nation with sizable Muslim and Christian minorities or whatever else, but it wouldn’t come to civil war because everyone would have too much to lose. 
Unfortunately, in many cases it’s just too late to undo the initial damage. The best we can work towards is ensuring people are safe, can build good lives and are politically represented. The main problem we have now in many regions around the world - like the Middle East - is that lots of powerful people have zero interest not only in righting historical wrongs but also in ensuring literal human beings are not killed in the streets. And as long as their power is made stronger by chaos, hatred and violence, we’re not going to get anywhere.
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randomlut · 3 years
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I agree with you on palestine! The reason I don't do much on social media about it is because of similar reasons as you talked and also I don't think instagram and twittee have any space for nuance! I support palestine should not become "Israel should not exist it wasn't there before 1940s" because Israel was made as reparations for centuries of mistreatment and killing and discrimination of jews, also there are many many countries that formed recently. The leadership of Israel is crazy and violent and shouldn't be in power, but that does not mean we should say Israel is not a country".
But unfortunately many pro palestine people are just talking like Israel should not exist seriously. And they are not looking for reasonable discussion so I feel for me it us better to donate privately to help Palestinians than fight online.
Also a lot of people seem to take criticism of hamas as anti palestine stance as if you cannot be pro palestine and at the same timw recognize that some of the powerful people there are also bad. That still means Palestinians deserve better than having a neighbor who keeps killing them and a powerful organization for leadership that has its own fucked up agenda.
From what i see, this issue is complicated mostly for westerner, because of the shared history of colonialism. The reason why Israel exist in the first place is, as you said, caused as retribution and it feels like the world have to pay them. I can understand this point of view. (due to my limitation of writing essay in english, it will sound (or read) as very simplified)
But you also have to consider another point of view, from the others who have history of being colonized and enslaved also for centuries in their own land, they just can’t relate with that reason. it’s not complicated for them.  Why should Palestine be the one who pay the price?  Especially when west countries are who mostly at fault.  This way of thinking is not perfect, but i hope you consider this pov.
If we’re talking about how Jerusalem is the holy land for Jews, well it also a holy land for Muslim and Christian. beside Islam is the 2nd largest religion in Israel, and Palestinian jew exist. if we’re talking about mistreatment, Islam also have history of mistreatment so i refuse to discuss this under religion persective. it’s all about faith and who am i to argue about that?  
However, we can argue about history until the end of time and it will lead to nowhere. like, no matter how hard we try, racism will always happen from both side, the opressed can always be the opressor under difference circumtances but what happen right now is already totally out of line. I don’t need to mention the casualities in this answer because i bet you already know 
This is not me saying country like Israel shouldn’t exist. As you said, the concept of Israel itself is valid, but right now, it’s chaos. The opressed are totally becoming the oppresor. I don’t know what concrete solution that can bring total satisfaction for both sides but right now, Palestine people are literally dying with Israel goverment keep destroying bulding like hospital, media office, covid lab ect. It’s no longer self defence and if you’re still pro israel goverment somehow, well, f*ck you then (sorry).
I feel that social media is really important right now because now the world can really see what happened in Palestine and voice support. Western media is no longer becoming the centre of information, and finally support for Palestine can be something major thus giving more power for country like mine, to force negotiation. I said, keep posting on social media, but only when you feel like you can make difference, no matter how small it is. Even when you can inform 1 person who personally have no idea. If your country already support palestine, then you're good.
I really believe you can voice support for Palestine without being anti semite, this is why i prefer Tumblr. Because of more diverse opinion, i can take some step back and revaluate my opinion. I don’t have to agree, i already Pro Palestine since 2014, but i can start trying to understand. 
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This Week Within Our Colleges: Part 5
A University of Chicago student organization was pressured into changing the topic for an upcoming debate because some considered it to be “colonialism apologia.” The debate, hosted by the elite school’s “Political Union,” was initially set to ask if “the British Empire was a force for good,” but student outcry merely over the title of the debate eventually resulted in the name-change. “What is wrong with you people?” one student wrote on the group’s Facebook page, with another questioning why “you motherfuckers needed plenty of critical messages to see that ‘was the British Empire a force for good’ is deeply problematic? How many white people are in this RSO?” The organization changed the question of the debate to whether Britain should be forced to “pay reparations to its former colonies,” and apologizing for the way it had initially framed the conversation.
A black University of Pennsylvania student recently declared that his semester at the Ivy League institution was “traumatic” because he had three white professors who refused to acknowledge their white privilege. “Last semester was honestly the worst semester I’ve had at Penn so far. And all because of one thing: the white professors I’ve had at Penn. It appears that the term ‘privilege’ does not apply to them. Nor do they care to learn what it is.” Student James Fisher wrote. "My professor wanted to protect the voices of the white students who benefit from black oppression, the oppression unfortunately continued. It even led to me mentally breaking down in the classroom. With different emotions going through my head from not only this class but from the Trump election, I did not want to step foot into another white space until I made sure that my mental health was restored. The truth is, you as a single person cannot make up for the horrific things that white people have done to us throughout human history. But that does not mean that you do not have the power to stop yourself from oppressing the students that you teach every day.
American University is blocking whites from a cafe designated as a ‘sanctuary’ for nonwhites. As reported in my earlier posts, after black student activists issued a demand list to American University, the administration caved in and agreed to obey. One of the demands was a ban on white students using a new student lounge for the rest of the spring semester. The activists said they would take over the space as their own “sanctuary” and also demanded that all nonwhite students received extensions. They also asked incoming President Sylvia Burwell, to show how she will enforce “no tolerance for anyone creating a hostile environment for students of color” and punish such people.
A shocking new video shows a Western Washington University student screaming for at least two-minutes straight after seeing a Donald Trump sign on campus. The unknown student reacted to a street preacher’s pro-Trump sign by spiraling into a bizarre frenzy, at some points even splattering paint on the ground. Whether it was an attempt at an artistic protest or not, the fact remains: the bitch is bonkers. 
The University of California, Irvine’s Students for Justice in Palestine chapter once again disrupted and shut down a pro-Israel event, shouting “fuck you” at attendees. The SJP overtook a Students Supporting Israel event featuring Israeli veterans who are touring college campuses to share their firsthand experiences from on the ground. “You people are colonizers or occupiers and you should not be allowed on this fucking campus” they screamed and called Israelis “genocidal.” This is the same group that shut down a film-screening hosted by a Jewish student group on campus last year and as reported earlier, they have also been drinking cups of saltwater to show their solidarity with Palestine terrorists currently being detained in Israel. Nobody ever dares to question the vicious antisemitism inflicted by these students on campuses across the U.S and no one bats an eye when they refuse to condemn Hamas, because they are being funded by this terrorist organization who are hellbent on wiping out every last Jew. No one cares because they’re Muslim and saying anything would be Islamophobia. 
A University of Hawaii professor recently claimed that universities should “stop hiring white cis men” until “the problem goes away.” Mathematics professor Piper Harron never gets around to specifying which "problem" would be solved by culling cis white males from academia, but insists that "real solutions require women of color and trans women." Piper Harron suggests, members of the “white cis” demographic should, “as a first step,” resign from their “hiring committee, their curriculum committee, and make sure they’re replaced by a woman of color or trans person.” “Having white cis women run the world is no kind of solution either,” she declares, pointing to the fact 53 percent of white women voted for Donald Trump. “Stop hiring white cis men (except as needed to get/retain people who are not white cis men) until the problem goes away,” she instructs university officials, adding accusatorially that “if you think this is a bad or un-serious idea, your sexism/racism/transphobia is showing.”
Black professors congratulate graduates who heckled Ed. Secretary Betsy DeVos at commencement. Over 200 black professors have signed a “love letter” to the Bethune-Cookman University graduates who booed DeVos during her commencement speech at the school last week. As mentioned in the last post, one professor alleged DeVos is representative of “white power.” The letter reads: “The world watched you protest the speaker you never should have had. We cheered as we saw so many of you refuse to acquiesce in the face of threats. Your actions fit within a long tradition of Black people fighting back against those who attack our very lives with their anti-Black policies and anglo-normative practices.” 
At least DeVos got to talk even though she was still booed and heckled. Texas Southern University withdrew an invitation to Republican Sen. John Cornyn of Texas to address its graduating students. The university disinvited Cornyn because it wanted students to remember their commencement “positively for years to come,” and that couldn’t happen if a white conservative politician was their speaker. The petition to have Cornyn banned from talking cites his vote in favor of requiring photo ID in federal elections and against continuing federal funding for sanctuary cities who refuse to carry out the law against illegal immigrants. Oddly, it also cites Cornyn’s 2006 vote for a constitutional ban on same-sex marriage, at a time when same-sex marriage was far more popular with whites than blacks. Then-Sen. Barack Obama opposed same-sex marriage in 2006 as well, and didn’t officially change his position for another six years but hey, only white people can do bad things.
Minority students at the University of Michigan have expressed feeling intimidated by the interior wood paneling found throughout the historic Michigan Union building. Anna Wibbelman, former president of an organization that voices student concerns about university development, stated that “minority students felt marginalized by quiet, imposing masculine paneling” found throughout the 100-year-old building that is set to undergo a massive, $85.2 million renovation project.
A student group at the University of Washington held a teach-in Tuesday to promulgate the notion that America’s “food system is built on racism.” “It is a fact that today inmates, predominantly black Americans, harvest a lot of the food that we eat for less than $.50/hr,” the group explains. Let me get this straight, they want their rapists, pedophiles, wife beaters and murderers inside of prison, but once they’re there, they also want them to be paid and treated under the same conditions as law abiding citizens and if we don’t, it’s racism? 
A Bethel University student issued an apology for wearing a Chicago Blackhawks sweatshirt to class after he was told the clothing was “offensive and hurtful.” The controversy unfolded during a class called “Social Perspectives, Human Worth and Social Action,” which delves into themes of culture, power and oppression in America, according to its online description. Student Cody Albrecht, who is from Chicago, came to the class wearing his home team’s apparel, then offered to turn it inside out “after becoming aware of the unease in his classroom because of his sweatshirt.” A week after he wore the sports apparel and after a “reconciliation” with the head of the Social Work department, his teacher and the whole class, Albrecht issued a formal apology.
Black students at the University of California, Los Angeles are demanding $40 million and their own “safe spaces” on campus as compensation for racially insensitive incidents. “Black students at UCLA are consistently made the targets of racist attacks by fellow students, faculty, and administration,” the Afrikan Student Union (ASU) begins. The first item on the list calls for “a physical location on campus to house the Afrikan Student Union Projects,” which would include “meeting/gathering/safe spaces” and be staffed by a director and an office manager who would be responsible for distributing funds allocated to the ASU. In addition, the ASU ultimatum demands a $40 million “endowment” to fund “a comprehensive effort to address the underrepresentation of African-American students, faculty, and staff at our university,” adding that the endowment should also provide financial aid to “dismissed black students.” The list goes on to ask that UCLA “deliver an anti-discrimination policy that assuages discriminatory and offensive behavior,” specifically “culturally insensitive” behavior, in conjunction with implementing mandatory “Cultural Awareness training” for all incoming students, faculty and staff members, and campus police officers. Finally, the ASU is insisting that UCLA provide “guaranteed housing for black students for 4 years, including on- and off-campus housing,” arguing that securing housing is especially difficult for black students due to factors such as “low socio-economic status and difficulties remaining financially stable amidst the rising living costs in Westwood.”
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autismserenity · 2 months
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Someone on Reddit made the mistake of saying, "Teach me how this conflict came about" where I could see it.
Let me teach you too.
The common perception is that Jews came out of nowhere, stole Palestinian homes and kicked Palestinians out of them, and then bombed them for 75 years, until they finally rebelled in the form of Hamas invading Israel and massacring 22 towns in one day.
The historical reality is that Jews have lived there continuously for at least 3500 years.
There are areas, like Meggido iirc, with archeological evidence of continuous habitation for 7,000 years, but Jewish culture as we recognize it today didn't develop until probably halfway through that.
Ethnic Jews are the indigenous people of this area.
Indigeneity means a group was originally there, before any colonization happened, and that it has retained a cultural connection to the land. History plus culture.
That's what Jews have: even when the diaspora became larger than the number of Jews in Israel, the yearning to return to that homeland was a daily part of Jewish prayer and ritual.
The Jewish community in Israel was crushed pretty violently by the Roman Empire in 135 CE, but it was still substantial, sometimes even the majority population there, for almost a thousand years.
The 600s CE brought the advent of Islam and the Arab Empire, expanding out from Saudi Arabia into Israel and beyond. It was largely a region where Jews were second-class citizens. But it was still WAY better than the way Christian Europe treated Jews.
From the 700s-900s, the area saw repeated civil wars, plagues, and earthquakes.
Then the Crusades came, with waves of Christians making "pilgrimages to the Holy Land" and trying to conquer it from Muslims and Jews, who they slaughtered and enslaved.
Israel became pretty well depopulated after all that. It was a very rough time to live there. (And for the curious, I'm calling it Israel because that's what it had been for centuries, until the Romans erased the name and the country.)
By the 1800s, the TOTAL population of what's now Israel and Palestine had varied from 150,000 - 275,000 for centuries. It was very rural, very sparsely populated, on top of being mostly desert.
In the 1880s, Jews started buying land and moving back to their indigenous homeland. As tends to happen, immigration brought new projects and opportunities, which led to more immigration - not only from Jews, but from the Arab world as well.
Unfortunately, there was an antisemitic minority spearheaded by Amin al-Husseini. Who was very well-connected, rich, and from a politically powerful family.
Al-Husseini had enthusiastically participated in the Armenian Genocide under the Ottoman Empire. Then the Empire fell in World War One, and the League of Nations had to figure out what to do with its land.
Mostly, if an area was essentially operating as a country (e.g. Turkey), the League of Nations let it be one. In areas that weren't ready for self-rule, it appointed France or Britain to help them get there.
In recognition of the increased Jewish population in their traditional, indigenous homeland, it declared that that homeland would again become Israel.
As in, the region was casually called Palestine because that was the lay term for "the Holy Land." It had not been a country since Israel was stamped out; only a region of a series of different empires. And the Mandate For Palestine said it was establishing "a national home of the Jewish people" there, in recognition of "the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country."
Britain was appointed to help the Arab and Jewish communities there develop systems of self-government, and then to work together to govern the region overall.
At least, that was the plan.
Al-Husseini, who was deeply antisemitic, did not like this plan.
And, extra-unfortunately, the British response to al-Husseini inciting violent anti-Jewish riots was to put him in a leadership role over Arab Palestine.
They thought it would calm him down and perhaps satisfy him.
They were very wrong.
He went on to become a huge Hitler fanboy, and then a Nazi war criminal. He co-created the Muslim Brotherhood - which Hamas is part of - with fellow fascist fanboy Hassan al-Banna.
He got Nazi Party funding for armed Muslim Brotherhood militias to attack Jews and the Brits in the late 30s, convincing Britain to agree to limit Jewish immigration at the time when it was most desperately needed.
He started using the militias again in 1947, when the United Nations voted to divide the mandated land into a Jewish homeland and a Palestinian one.
Al-Husseini wouldn't stand for a two-state solution. He was determined to tolerate no more than the subdued, small Jewish minority of second-class citizens that he remembered from his childhood.
As armed militias increasingly ran riot, the Arab middle and upper classes increasingly left. About 100,000 left the country before May 1948, when Britain was to pull out, leaving Israel and Palestine to declare their independence.
The surrounding nations didn't want war. They largely accepted the two-state solution.
But al-Husseini lobbied HARD. And by mobilizing the Muslim Brotherhood to provide "destabilizing mass demonstrations and a murderous campaign of intimidation," he got the Arab League nations to agree to invade, en masse, as soon as Britain left.
About 600,000 Arabs fled to those countries during the ensuing war.
Jews couldn't seek refuge there; in fact, most of those countries either exiled their Jews directly, confiscating their property first, or else made Jewish life unlivable and exploited them for underpaid or slave labor for years first.
By the time the smoke cleared and a peace treaty was signed, most of the Arab Palestinian community had fled; there was no Arab Palestinian leadership; many of the refugees' homes and businesses had left had been destroyed in the war; and Israel had been flooded with nearly a million refugees from the Arab League countries and the Holocaust - even more people than had fled the war.
That was the Nakba. The one that gets portrayed as "750,000 Palestinians fled or were expelled!" in the hope that you'll assume they were expelled en masse, their beautiful intact homes all stolen.
Egypt had taken what's now the Gaza Strip in that war, and Jordan took what's now the West Bank - expelling or killing all the Jews in it first.
(Ironically, Jordan was originally supposed to be part of Israel. Britain, inexplicably, cut off what would have been 75% of its land to create Jordan.
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Even more inexplicably, nobody ever talks about it. I've never seen anyone complain that Jordan was stolen from Palestinians. Possibly because Jordan is also the only country that gave Palestinian refugees full citizenship, and it's about half Palestinian now.
Israel is nearly 25% Arab Palestinians with full citizenship and equal rights, so it's not all that different -- but the fundamental difference of living in a country where the majority is Jewish, not Muslim, probably runs pretty deep.)
Anyway: that's why Palestine is Gaza and the West Bank, rather than being some contiguous chunk of land. Or being the land set aside by the U.N. in 1947.
Because Arab countries took that land in 1948, and treated them as essentially separate for 20 years.
Israel got them back, along with the Golan Heights and the Sinai Peninsula, in the next war: 1967, when Egypt committed an act of war by taking control of the waterways and barring Israel from them. It gave the Sinai back to Egypt as part of the 1979 peace accords between Egypt and Israel.
Israel tried to give back the Gaza Strip at the same time. Egypt refused.
Palestine finally declared independence in 1988.
But Hamas formed at about the same time. Probably in response, in fact. Hamas is fundamentally opposed to peace negotiations with Israel.
Again: Hamas is part of a group founded by Nazis.
Hamas has its own charter. It explains that Jews are "the enemy," because they control the drug trade, have been behind every major war, control the media, control the United Nations, etc. Basic Nazi rhetoric.
It has gotten adept at masking that rhetoric for the West. But to friendlier audiences, its leaders have consistently said things like, "People of Jerusalem, we want you to cut off the heads of the Jews with knives. With your hand, cut their artery from here. A knife costs five shekels.  Buy a knife, sharpen it, put it there, and just cut off [their heads]. It costs just five shekels."
(Palestinians were outraged by this speech. Palestinians, by and large, absolutely loathe Hamas.
It's just that it's not the same to say that to locals, as it is to say it where major global powers who oppose this crap can hear you.)
Hamas has stated from the beginning that its mission is to violently destroy Israel and take over the land.
It has received $100M in military funding annually, from Iran, for several years. Because Iran has been building a network of fascist, antisemitic groups across the Middle East, in a blatant attempt to control more and more of it: Hezbollah in Lebanon. The Houthis in Yemen.
Iran has been run by a very far-right, deeply antisemitic dictatorship for decades now, which pretty openly wants to take down both Israel and the U.S.
Last year, Iran increased Hamas's funding to $350M.
The "proof of concept" invasion of Israel that Hamas pulled off on October 7th more than justifies a much bigger investment.
Hamas has publicly stated its intention to attack "again and again and again," until Israel has been violently destroyed.
That is how this conflict came about.
A Nazi group seized power in Gaza in 2007 by violently kicking the Palestinian government out, and began running it as a dictatorship, using it to build money and power in preparations for exactly this.
And people find it shockingly easy to believe its own hype about being "the Palestinian resistance."
As well as its propaganda that Israel is not actually targeting Hamas: it's just using a literal Nazi invasion and massacre as an excuse to randomly commit genocide of the fraction of Palestine it physically left 20 years ago.
Despite the fact that Palestinians in Gaza have been protesting HAMAS throughout the war.
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khalilhumam · 4 years
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‘African art has nourished all civilizations': A Conversation with Algerian artist Rachid Koraichi
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‘African art has nourished all civilizations': A Conversation with Algerian artist Rachid Koraichi
Rachid Koraichi solo exhibition, 2016. Credit: Aicon Gallery
Paris-based Algerian artist Rachid Koraichi, 73, is known around the world for his use of numbers, letters, mystical symbols and signs in his artworks. He is also an outspoken critic of the challenges people regularly face in the Middle East and North Africa, from racism to immigration to poverty.  “We cannot sit still and work in a bubble without thinking about our environment and what surrounds us,” said Koraichi in an interview with Global Voices. “There is still enormous suffering in many countries.” In 2019, in response to devastating waves of migrants losing their lives in search of a better life, he created a cemetery in Tunisia called “Jardin d’Afrique” (“Garden of Africa”), to serve “as a burial site and memorial for migrants who have died in the Mediterranean Sea.” Dozens of drowning victims have already been buried in the cemetery.  Koraichi’s worldview is heavily influenced by Sufism, poetry, philosophy and Quranic verses, and his works have been exhibited throughout the world for decades, from solo exhibitions in New York to art fairs such as Frieze and the 1-54 Contemporary African Art Fair.
Rachid Koraichi, from the series A Nation In Exile.
A painter, sculptor and calligrapher, Koraichi's work incorporates poems and quotes from Sufi mystics such as Rumi and Al-Arabi and Palestinian poet Mahmoud Darwish and creates a mysterious and moving universe that offers the audience the chance to enjoy its beauty, regardless of the riddle the words may, for many, pose. I express my appreciation to Dheeya Somaiya of Aicon Art for making this interview possible. Excerpts from the interview follow:  Omid Memarian: What is your strongest inspiration, something that has driven you to create art for decades, whether sculptures, paintings, or ceramics?   Rachid Koraichi: I have realized the dream of my own mother. My mother drew a lot, even as a young girl. She received France's grand prize for drawing (at that time Algeria was a French colony). I have evolved in this direction, often under her gaze. When I was working, she would stand behind me and see where I was at, how things were going, how the canvas was developing and so on. For me, it was this sense of my mother looking over my shoulder that was very important. It was really a continuation of what she would have liked to do in her youth and perhaps in her adult life, something she could not achieve for many reasons. She had to stop her studies after she got married. She had a lot of children, which actually meant she was not able to do what she wanted to do. When I picture my mother, I always see her cooking for the whole family, then she moves and stands behind me, looking at a painting I have been working on for a few days, all without saying a word. She leaves and, from time to time, she comes back again. I still feel her eyes on my back, without realizing it; the tenderness, the affection and the desire for her son to make art.
Rachid Koraichi, Madrid, 2018. Credit: Aicon Gallery.
OM: Mahmoud Darwish, the renowned Palestinian poet, has a very strong presence in your oeuvre, including your exhibition, “Path of Roses/Beirut’s Poem/A Nation in Exile.” What's your connection to him and his poems? And how he has persistently been a part of your visual vocabulary? RK: The bond and connection with Mahmoud Darwish goes back several decades. Certainly, Mahmoud Darwish is a significant poet of the Palestinian cause, which has also proved to be a great cause for people across the Arab world, the Islamic world, and people in all countries who seek peace and true decolonization, because today the history of Palestine poses questions for all of us about its past, its present and certainly its future.  When Mahmoud Darwish died, a three-day period of national mourning was announced—which is rare in a state that barely exists as a defined territory, especially for a poet. This speaks to his profound importance. Mahmoud left Beirut and settled in Tunisia where he was allocated a house in Sidi Bou Said. That's where I had a workshop. This house belonged to my friend, the painter Ali Belaada. He was an artist and a great man. We were neighbors. Mahmoud liked to cook but I did not, so that was the beginning of what became a strong bond. We saw each other every day, we spent the afternoons and evenings together, and then one day I said to him: “Listen Mahmoud, as long as you're here, as long as I'm here, let’s create as much as we can together, take things forward, reflect on them.” What interests me in Mahmoud Darwish is his writing: the moment, the story, the pulse that triggered the writing of the poetic text. It was not about illustration—I'm not an illustrator, I'm a visual artist.  I also connected with Mahmoud Darwish over Jalaluddin Rumi who was the spiritual father of Dariush. There was work around his spirituality related to dance and music, and this in particular countered the Islamists who forbade radio, television, music, dance and the arts. Rumi is a great Islamic mystic, who anchored his philosophy and thought. Dance as an element is a fundamental axis of his philosophy and mysticism. 
Rachid Koraïchi, Three Banners Installation. Credit: Aicon Gallery
OM: What is the role of artists, particularly those who have access to global platforms in both shaping and shifting narratives to confront major issues of our time, such as immigration, racism and intolerance/injustice?  RK: We cannot sit still and work in a bubble without thinking about our environment and what surrounds us. There is still enormous suffering in many countries. Look at the experience of independence: unfortunately almost all countries that revolted against Western colonization found themselves under the dictator's boot in their own country.  It is serious. Before, we had a clear cause for which we struggled. Many were even willing to die for it. But today, we see our leaders plunder their countries and their people. We cannot sit idly by and accept this. Look at Algeria: after seven years of horrific wars, we wanted a level of existence that they did not give us. Our leaders continued to behave almost like dictators, torturers, occupiers. Maybe things will change; the world has changed and we hope things will be different.  Today we see clearly the acts of racism that are still happening in North America, we see very well acts of racism from one tribe to another in Africa, and how one tribal leader raises his population against their neighbors. Today, in many countries, we live as if we had learned nothing from the history of our continent.  We artists are questioned, we are obliged by our conscience, to take a stand, it is impossible to remain inactive and do nothing.
Rachid Koraichi onstallation. Credit: Aicon Gallery.
OM: Words, numbers, symbols and signs are some of the major elements that you draw and visualize in an aesthetically beautiful and sophisticated harmonic way. What’s your connection to the numbers and words in your works?  RK: I think that numbers chart the paths of our existence. From conception to birth, to life, to the beginning of life: this is a journey that is peculiar to us. The Arabs have invented quite a few things, including the famous Arabic numerals with which we work, the talismans and the elements found in the architecture of texts or talismans have always been the basis of pattern structure of drawings and paintings. It is this form of magic that is not black magic or simply magic, it is really an algebraic, mathematical, philosophical and also mystical reflection that comes from the mystery, the mystery of writing, the mystery of the figure.   I have always been interested in the writing of letters, the writing of words, in composition that becomes almost minimalist. It may be a form of cannibalism: of all that the eye sees, the things on which the gaze arises. After all, there is the evolution and reflection that the brain makes and that also our sensitivity and our way of digesting and seeing what all that can give and how to pass it to the other.   African art has nourished all civilizations, all cultures. Artists like Picasso, Matisse and many others drew heavily and deeply into African art. Because this land is generous, it is fertile, it is truly great. Really we owe a vote of thanks to this wonderful continent that allows us not only to exist but also to give lessons, even if some people want to push us into the corner as we are sitting at the back of the class. We are not sitting in the last row of the class. We are the first in the class, except we saw our cultures looted, and we fade from time to time. Unfortunately, in our continent we let others really loot us quietly and at all levels.  
Rachid Koraichi. From the series Salome. Credit: Aicon Gallery.
OM: As cultural/religious symbols and also calligraphy are dominant in your artworks, how, in your opinion, is your work communicated to an audience who might have a different cultural and historical background? RK: I think that all humans can decode aesthetic and beautiful things. When I see myself in the exhibitions on the Mayans and the Incas, the Egyptians, African art and others, the audiences are mixed. An object has a value and life, it’s loaded and it’s not just a matter of aesthetic beauty.   People all come with their life stories, with their formations, their cultures, their backgrounds, and try to apprehend things. Maybe we do not all apprehend them in the same way, but I believe that every human has a certain sensitivity and uses it.  I think about the history of art in passing time, that makes a work continue to exist or disappear on its own. It goes back to the time of Michelangelo or Leonardo da Vinci or others who came before them and even the people of prehistory, when they drew on the cave walls, they did not think for a moment that it would last centuries or millennia.  People did things for the sake of beauty, but it was also a time when they were in a desert or were in a cave, and they wanted a playful way of painting on the walls. Even today, you will see children pick up pens and draw on the wall or table of the house. 
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samashni-blog · 5 years
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Tumblr post, May 10th
The power dynamic that haunts Palestine to this day is settler colonialism. During Al Nakba, Palestinians were forced out of their homes and made enemies of their own land. Wardeh, one of the women interviewed, talked about how she was forced to leave her children behind while she escaped poverty because she could not even afford to feed her them bread. Now, the sight of freshly-baked bread causes her to break down in tears. Settler-colonialist Zionism haunts her in the form of the bread she could not feed her children with, reminding her of the monstrous present that is the Israeli government’s forced exile of thousands of bodies like hers.
In the same reading, Nadia, another Palestinian woman affected by Nakba, said that her and her family were irreversibly changed by the colonization of her land.  “We tried to go back home...” but they could not. Nadia and other women of this piece describe how their husbands and fathers changed under the harsh circumstances Nakba put them through. Nadia’s husband was so tormented by thull that he committed suicide. Everything that Palestinians knew was taken from them. They were thrust into a new beginning--an orphaned beginning--from which they could not escape. Some were not “strong enough” to make it through their new reality.
For Wardeh, resistance was coming back to her home, learning Hebrew, and getting a job in the place that wanted her to disappear. For others, silence is how to cope with the unbelievable loss and pain, and a method of not perpetuating the violence that happened to them. But either way, a liberatory future for Palestine is one in which Palestinians exists. They exist and are heard and are not just assuming “death-in-life” from the constant threat of a brutal murder or erasure. The United Nations and Israeli government would be held accountable for all of the rights taken away from Palestinians and all of the deaths caused/land stolen. As much that can be given back (i.e. the land, unfortunately not the lives) would be given back once a peaceful agreement could be agreed upon--an agreement that would include Palestinians.
The Palestine Remix article describes the Zionist Movement as attempting to “ethnically cleanse Palestine.” This theme of ethnic cleansing has been seen over and over again throughout the world’s history: through the Holocaust, with the forced sterilization of minority groups and eugenics in the United States, and now in Israel. The idea of racial superiority is a power dynamic that haunts not only history but the present. As long as groups see Others as inferior, ethnic cleansing will always be on someone’s mind. But we can imagine (or re-imagine) a future in which this could never happen. If we all think logically and without hate in our hearts, it never will.
The future that holds accountability for one’s actions is the opposite of today’s reality. In the Snap Judgement podcast we listened to in class, the interviewee talked about how he was kept in Guantanamo Bay for about 15 years without a charge. We live in a world in which a government can literally rip a person from their life and lock them in a cage for years (or even a lifetime) for no reason. Then, even if that person is cleared, that government can still keep that person in a cage to avoid the repercussions of wrongful imprisonment. Justice does not exist in Guantanamo Bay. So, in a just future, Guantanamo Bay will no longer exist.
I would like to add the term “Freedom” to the glossary because I feel that that word really does haunt our society. Freedom is a physical, spiritual, mental, and emotional sense of safety and independence from a master or tormenter. Freedom bans chains, bombs, and metal bars. It is the right to expression and the right to civil liberties.
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The Jerusalem Story
Yesterday I (Rabbi Rosenblatt) listened to Diana Buttu, former legal adviser to Palestinian Authority President Mahmoud Abbas, saying “there's a reason that not a single country around the world has ever recognized Jerusalem as Israel's capital, and it's because it was taken through force.” We agree with her premise. It was taken by force – about 3100 years ago David and Yoav took it from the Jebusites. However, her conclusion that this is a reason why no country has recognized Jerusalem as modern Israel’s capital is a distortion of the reality of political posturing that goes into negotiations over the status of territories claimed by Israel and the Palestinian Authority.
The battle for recognition of Jerusalem as a capitol is part of the diplomatic war between Israel and Arab nations. The issue has been used to pressure one side or the other to compromise at the bargaining table or in the UN since 1948. Both sides claim Jerusalem as their capital. The Arab counter-claim to Jerusalem as a Palestinian capital dates back to the formation of the PLO, when its lawyer presented the draft constitution of the PLO at an Arab summit in 1963. The original constitution had the PLO National Assembly rotating biannually between Jerusalem and Gaza. What is in dispute now is really which parts of today’s Jerusalem constitute what the treaties and maps of tomorrow will call Jerusalem.
The status of Jerusalem is evidence of a battle over competing narratives. In other words, there is a story war going on. Representatives like Diana Buttu are invested in claiming that Israel is an occupying force in the region - like Belgium was in the Congo or Spain was to the Mayans. On that basis, they work hard to get organizations like UNESCO to declare that there is no Jewish connection to the Temple Mount. It is based on a popular narrative that Western, white, European Capitalism is the historical colonizer and oppressor of the rest of the world. As the story goes, European Jews are an expansion of that colonization to the region. Arab leadership often borrows from this story to gain the support of those who agree with this narrative. This story supports their claim to all of Israel, including Jerusalem.
Their version of the story has some difficult wrinkles. Titus Flavius Josephus wrote extensively about the Jewish presence in the Temple and Jerusalem in his work The Jewish War. Josephus was obsessive, recording minute architectural details that have been consistently verified by modern archaeologists and researchers. Another wrinkle is 500 or so meters south of the Temple Mount, where archaeologists are finding artefacts with the names of kings, princes, and villains from the books of Jeremiah and Kings. The seal of King Hezekiah was unearthed just two years ago, as was the seal of the jailors of Jeremiah shortly before that.
Denial of this kind of evidence walks very closely with Holocaust denial. One can ask Professor Mohammed Dajani ­– formerly of Al Quds University. He took a group of students to Auschwitz. The trip was intended to teach the students empathy and tolerance. However, the experience ended with a month of death threats and the accusation that Dajani was a traitor.
For us, as Jews, there are two dominant narratives that inform the legitimacy of our claims in Israel.
Historically, neither European nor Muslim societies have protected Jews. Therefore, we will not rely on others to protect us. In the land of Israel we take responsibility for protecting ourselves.
A Jewish presence has existed in Israel since the time of Joshua, and in Jerusalem since the time of David. Gd promised the land to Abraham, and our sojourn began at Jericho, though not by force.
Denying our legitimacy requires the negation of both the Holocaust – modern evidence that Jews must defend themselves – and the history of the Jewish people – which refutes the claim that we are occupiers in today’s sense of the word.
Denying that Jerusalem is an ancestral home to the Jewish people is the Middle Eastern equivalent of holding the belief that Barack Obama was an illegitimate American president because Hawaii did not issue him a real birth certificate. It is wrong on both the facts and the evidence.
Thomas Friedman criticized Donald Trump for giving this prize away to Israel without a single concession. We would argue that if the parties need concessions to agree on the truth, then the conversation on peace will not go very far.   
The optimistic pundits out there think that the growing number of countries that recognize Jerusalem as the capital of Israel will bring the Palestinians to realize that they need to engage in negotiations and not days of rage. Others think that they will simply double down on the same playbook of violence and frustration.  
We think it is important to know certain facts on the ground with respect to our own history in Jerusalem. There have been times when we had compromise to achieve sovereignty. King Yoshiyahu refused passage to Pharaoh Necho of Egypt. No religious or military principle forced Yoshiyahu to the battlefield of Har Megiddo (better know to us as Armageddon). Unfortunately, this hardline stance – against the advice of the prophets – was the downfall of the most righteous king in Israel’s history. Jeremiah repeatedly told the people of Jerusalem to accept the inevitable reality that Babylon was going to take the city. They threw him in jail, plotted to kill him, and refused to accept the advice he gave. And they were wrong.
In the days of the Talmud it is said that the puritanical beliefs of Zecharaya Ben Avkulas caused the destruction of Jerusalem. Furthermore, Rabbi Yochanan Ben Zakkai asked for only three things from the future Emperor of Rome: Yavneh and its wiseman, the life of Rabban Gamliel, and care for Tzaddok Hakohen. He did not ask the Romans to leave Jerusalem. He did not ask for the city. One can only imagine the politics in shul that shabbat. The purists likely gathered in a corner of the kiddush hall and whispered how they would have asked for more, and how unfortunate it was that they have such weak leadership.
2000 years later we can appreciate the wisdom of Yochanan Ben Zakkai. His moderate stance and his focus on preserving the portable homeland - the Torah - over the soil of Jerusalem proved the wisest move.  
Compromise is not always the right course of action. We can summon any number of examples of times when being unyielding was the right course of action. For example, Hezekiah stood strong in Jerusalem against the forces of Sanherib and refused to surrender Jerusalem to the superpower that conquered and dispersed the tribes of the north. Another is Ezra and Nechemia’s almost foolhardy attempt to rebuild Jerusalem with a ragtag and under-qualified group of returnees from the Babylonian exile. Also, Rabbi Akiva refused to take the blows of the Roman slaughter of all his students and, in his old age, began the task of raising an entirely new generation of scholars.  
Today, those who support the notion of Israel as a Jewish home have a narrative that is rooted in facts recorded, and facts emerging, from the soil. Those facts reflect where our seat of government lies. It does no service to deny such facts.
The Palestinians have a reality as well. We must listen to the Palestinian narrative if there is going to be any peace at all. Before we suggest that it is impossible to recognize such realities, let me point out that we have accepted the status quo of the Temple Mount since 1967. We have been willing on multiple occasions to accept partition plans, compromise plans, even power-sharing plans from November of 1947 until the very generous offer that Ehud Barak made to Yassir Arafat. Both in 1947 - when the six Arab nations walked out of the General Assembly of the U.N. - and later - when Arafat walked out of the Barak proposal - there was no leader on the Palestinian side willing to even discuss the two narratives together.  
We cannot say what kind of peace plan should be reached. We cannot advocate for any particular measure or concession. Some might find it easy to criticize Prime Minister Netanyahu for not making progress with the Palestinians. Alternatives to his approach have not been glorious success stories. The benefits of Oslo and the return of Gaza are still much in question. Some would argue that they are unmitigated disasters.
As a rabbi, (Rabbi Rosenblatt), and professional conflict intervener (Dr. Neiman), we see enough conflict to know that if combatants refuse to hear each other’s side of a story they will make no progress. The Jewish story had an apparent victory this week. President Trump followed the action of his Congress and said, yes, we recognize Jerusalem is Israel’s capital. He said so in the context of endorsing a two-state solution to the present conflict. Our tradition from Jeremiah to Yochanan Ben Zakkai will allow us to also listen to realities and narratives of the Palestinians. We need them to understand our story, our side, our history, our realities. We can respect their right to a state with their narrative, if that state will acknowledge in official language the right of Israel to exist. We all need to do some good listening.  
It is hard to imagine listening to a narrative from enemies who lie and mislabel us as an occupier, a Nazi, and a war criminal. It is hard to listen to people who cannot utter the word Israel without the modifier of Apartheid. It is hard to imagine listening to people who prefer to communicate via days of rage, missiles, and terror. However, in our experience, problems do not get solved without genuine appreciation of the story of the other side. Those who choose to remain callous to the opposite story in a conflict are doomed to a status quo of conflict.
Palestinians call their story the Nakba - the Catastrophe.
The noted US Republican pollster Frank Luntz polls on what arguments sway the public on Israel and Palestine. He finds that any arguments one can make to the unaligned public - those whose minds are not already made up - are most cogent when they balance the interests and narratives of all sides. In other words, one-sided statements will not improve our standing with the public. One of Luntz’s favourite examples is, “everyone deserves to call somewhere home.”
We thank the US President for moving the conversation forward with a dose of the truth, even though it was delivered with a challenging negotiation style. We hope the world is ready to listen, especially the Palestinians. Yes, we, too, should stand like Yirmiyahu and Yochanan ben Zakkai, open to realities that we might not have scripted for ourselves. If there is a conflict of narratives, and if we are to hold the high ground in this conflict, then we must listen to their side.
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vitalmindandbody · 7 years
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This island is not for sale: how Eigg engaged back
The long read: Small islands have always been objectives of libido for a certain kind of man ambitious to rule his own tiny commonwealth. But the Republic of Eigg has exited its own way
” It’s the difference between black-and-white Tv and colouring ,” said Brian Greene.” That’s what it was like after the revolution .” Greene was giving me a lift in his rundown Peugeot along Eigg’s only superhighway, curving at every passerby. It was the kind of explosive Highland summer day when butterflies jinked out of the steam greenery and every foxglove, fuchsia and yellowed pennant iris seemed to have simultaneously burst into flower.
Small islands are like celebrities: they loom far larger than their actual width, they find themselves pored over by visitor-fans and they grow public belongings, heavy-laden with honours and attributes they may or may not represent. The Hebridean island of Eigg is second to St Kilda as the most famous of the smaller British isles. While St Kilda is renowned for its extinction as a target of human colonization, Eigg is celebrated for its rebirth. After overthrowing its eccentric, authoritarian owner two decades ago, this 31 sq km( 12 sq mile) spot of moor and mountain was reborn as what is sometimes mockingly “ve called the” People’s Republic of Eigg. This jubilation of David versus Goliath has forged an apparently inspirational, sustainable parish of 100 people. On first sight, it emerges at once industriously inventive and attractively lackadaisical: colourful mansions, plots filled with strawberry patches, hammocks made from old-fashioned angling cyberspaces and swings from age-old pink buoys.
Eigg has suffered more than most over the perennial small-island question of owned. Larger British isles, such as small island developing of Shetland and Orkney, or the Isle of Man, have( at least in modern times) scaped the vexation of capricious landlords. Perhaps their remoteness, or the strength of their neighbourhood culture, militate against individual property, but it may plainly be sheer length. In comparison, the Small Isles- Eigg, Muck, Rum and Canna- are perfectly formed and of an ideal acreage to be is in possession of one person. For the last two centuries, these beautiful, fecund Hebridean islands have been objectives of want for prosperous humankinds- and it has always been souls- who love islands, with disastrous consequences for both sides.
The islophile DH Lawrence wrote a sarcastic short story, The Man Who Loved Islands. It is a cautionary narration: a young idealist called Mr Cathcart buys a small island in order to establish his own utopia, downsizes to a tiny one when he realises the native islanders are teasing him, and finally moves to an uninhabited rock. Fredrik Sjoberg, an columnist I called on the tiny Swedish island of Runmaro, imagines small islands possess” a singular attractivenes for men with a need for restrict and safety” because” nothing is so enclosed and concrete as an island “. The literary academic Peter Conrad offers a more Freudian reading, suggesting that an island is a” uterine shelter” circumvented, like the foetus, by liquid, and captivating followers in search of a baby or a primal informant of safety. Novelists cocoon their originality- and fragile self-love- on islands, extremely.” I like islands ,” wrote Will Self,” because they’re discrete and legible, just like stories .”
One of Eigg’s old-fashioned Gaelic name is” the Island of the Powerful Women”, which it was respectfully called by male islanders at sea, to avoid tough luck. But its matriarchy was despoiled by a succession of men whose praying for Eigg outperformed their aims. The English Runciman family were reasonably instructed- Lord Runciman’s wife, Hilda, became one of the first female MPs- but they exchanged Eigg as a” perfectly secluded island of the Old world” in 1966. It was bought by an elderly Welsh farmer whose Hereford cattle instantly croaked of bracken poisoning. Disheartened, he got rid of Eigg for PS110, 000 in 1971 to Bernard Farnham-Smith, self-styled naval commandant, head of an English kindnes that wanted to run small island developing as local schools for disabled sons. Eigg’s own academy was so expended that by 1973 it was down to one pupil. Islanders welcomed the charismatic “Commander” and his narratives of his navy dates in China. Farnham-Smith’s ingenious theories were a little bit vague, nonetheless, and he was soon cutting costs. The island doctor described his regime as” living under foe occupation, without the gratification of being able to shoot the bugger “. It turned out that the most Farnham-Smith had dominated was a fire company, and Eigg was back on the market in 1974.
On 1 April 1975, Keith Schellenberg, a hasten, Yorkshire-born businessman and former Olympic bobsleigher, acquired Eigg. He was a charming, persuasion wanderer, who, over the next 20 years, fulfilled the narrative of The Man Who Loved Islands perhaps more faithfully than any other real nesomane( John Fowles’ period for island-lover ). Legend has it that Schellenberg experienced himself locked in his house at Udny Castle, a grand slew belonging to his second partner, with the deadline for a blind auction for Eigg approaching. Unfazed, he abseiled down the walls to give Farnham-Smith PS2 74,000- PS74, 000 more than the state-run Highlands and Islands Development Board was prepared to pay.
The 39 continuing islanders- an all-time population low- were initially delighted. They didn’t want a takeover including the government, which had shown little those who are interested in renewing their wharf or reforming the high-pitched freight charges on the ferry. At first, Schellenberg promoted a prescient modern imagination of self-sufficiency through tourism, the miracle manufacture then hailed by the authorities as the solution to the Highland ” difficulty “. Farnham-Smith had prevented the wooden community passageway fastened, but in a popular early move Schellenberg generated it back to the islanders so there could be badminton in wintertime and dances in summer. Dozens of ceilidhs took place during that first golden time. Unlike other Highland lairds, Schellenberg was a vegetarian who objected to shooting, and he inspired the Scottish Wildlife Trust to form three nature reserves. Houses were renewed for vacation dwellings, and gaudy crafts, including a engine cruiser “ve called the” Golden Eye, brought tourists to the island. Job ads in national newspapers brought an influx of brand-new inhabitants to work for the brand-new owner.
Maggie and Wes Fyffe were running a workmanship workshop on the east coast of Scotland when Schellenberg turned up and invited them to start a same activity on Eigg. Maggie has lamented, twinkly seeings, a Lancastrian accent and an superb smoker’s chuckle. She and Wes cherished Eigg and felt an immediate the feeling of belonging.” Apart from the fact that it is beautiful, I just liked being part of a small parish ,” she said as we suck tea in her croft. The duet had two children and, on Eigg, they no longer find be exempted from happenings.” Kids go to everything here because if there’s something happening everybody disappears ,” said Maggie.” It only appeared right .”
In keeping with most Hebridean islanders, the Gaelic-speaking Eigg inhabitants are still far from insular.” It’s a real misconception that folk have about Hebridean crofter natures ,” said Maggie. She mentions an age-old islander who has wandered the globe and fought in Palestine.” People in general here are very cordial, it’s part of the culture. They were really happy to see young people and kids arriving ,” she said. That outward-facing attitude is still a feature of the island.
Keith Schellenberg bought Eigg in 1975. Picture: Murdo Macleod for the Guardian
By the summer of 1979, Eigg was open for business. The person hopped to 60 and the school, that decisive barometer of small-island health, suddenly had 12 pupils. There was a new tearoom and skill centre; moped hire, date cruises, sea angling, lobster angling and pony trekking were advertised as on offer. Visitors could even help with haymaking or shearing sheep. Unfortunately, when the sightseers arrived, these activities were rarely available. Staff turnover was worryingly high. New employees were housed in run-down structures with polythene for windowpanes. Schellenberg’s magnificent Lodge was open house for his society friends in high summer. One likened him to Mr Toad:” Keith actually wears those round goggles and he’s always arriving in places with a lot of racket and gloom of dust .” His prized property was a 1927 Rolls-Royce. Guests would roost on the running committee as he drove them to beach barbecues or moonlit recreations of hockey.” We expended our periods as if we were Somerset Maugham reputations, sunbathing or playing croquet on the manicured lawn ,” said a acquaintance of his.
In the village store I filled Sarah Boden, one of Eigg’s two farmers. She remembers a German playboy arrive in the Lodge plots in apache helicopters. Two patterns dressed in catsuits brandishing doll firearms stepped out first.” Schellenberg was very charismatic, a real showman ,” said Boden, who withdrew him driving around in an eight-wheeled ArgoCat, an amphibious all-terrain vehicle.” He’d drive it to the boat and ballpark it in the most ridiculous plaza possible at the pier, just so the visitors would watch .”
Schellenberg rejuvenated the inter-island games that traditionally took place between residents of the Small Isles, and for his guests bequeathed war games with yellowish tennis balls, which were insensitively statute as” Jacobites v Hanoverians “. During the 1988 games the island ceilidh party, who had agreed to play for his wealthy clients, ended there would be a small entrance fee to raise money for a new passageway. When Schellenberg discovered that his American pals had been charged, he demanded that their fund be returned. The band ambled off stage and numerous islanders left the concert in complain, pursued by one of the laird’s upper-class Scottish clients, who hollered:” Scum of the earth, half-baked socialists !”
Behind the comedy was sincere bear. In 1980, Schellenberg had divorced his prosperous second wife and, unexpectedly much poorer, was passing Eigg on a shoelace. The farm director retire, labourers were represented redundant and the tractors ran out of diesel. His regime was propped up by generous government tax breaks for brand-new, environmentally damaging orchards of non-native Sitka spruce. The downpour came in through the nursery ceiling; age-old islanders’ residences were by now especially dilapidated. Life” was quite gruesome”, remembered Boden, who wasted the first six years of their own lives on the island in the 1980 s.” We lived in five different the homes and two caravans. Schellenberg would hire and sack beings on a total impulse, so there was no protection .”
Inadvertently, though, he formed an island parish that would ultimately depose him.
Many of the outsiders Schellenberg hired and fuelled, such as Maggie and Wes Fyffe, liked Eigg so much that they remained, and scratched out a self-sufficient life on crofts in Cleadale, the fertile hollow that had been the island’s conventional core. Older inmates were welcoming, if baffled to assure newcomers adopt the life they advised their children to escape. Old and brand-new bonded over home ceilidhs while Schellenberg fussed about Eigg’s ” hippy ” population. He characterised them as misfits fleeing the mainstream,” strolling itinerants who found the island a neat refuge but were not mentally strong enough to be dealt with the life and earn a living “.
The laird was struggling to earn one, more. Projected golf courses and tennis courts never materialised, and tourism investments petered to a halt.” I’ve remained its form somewhat run-down- the Hebrides feel ,” he claimed in later years. Eventually, Schellenberg’s ex-wife, who still collectively owned Eigg, took him to tribunal, accusing him of mismanaging their refusing asset. Across the Highlands, by the 1990 s, there were proliferating calls for property improvement. Tom Forsyth, an unsung hero of Scottish property improvement who had helped renovate crofting on an isolated peninsula north of Ullapool, have thought that Eigg could become a new Iona- like that much-visited Scottish isle, a place of spiritual pilgrimage, clevernes and prosperity. Together with Alastair McIntosh, a Lewis academic, Robert Harris, a Borders farmer, and Liz Lyon, an master, Forsyth would locate the Isle of Eigg Heritage Trust.In 1991 they launched a public appeal: to grow billions of pounds so we are able to buy the island.
The following May, Schellenberg was forced by his ex-wife to make Eigg up for sale. In July 1992, it was bought by the highest bidder: Schellenberg. He planned to take his Rolls-Royce on a” jubilant tour” of the island, reported the Scotsman,” once it was interpreted roadworthy “. The car’s daylights were numbered, nonetheless: early in January 1994 the molts on Eigg’s pier burned down, with Schellenberg’s Roller inside. The police arrived to investigate but the culprits were never distinguished.” It was once the laird’s point[ his manor administrator] who exited about igniting beings out. Now it seems OK to burn out the laird himself ,” fumed Schellenberg, accusing” hippies and dropouts” for subverting island institutions with” acid-rock defendants “. Eigg’s indigenous population responded with an open letter refuting his “ludicrous allegations”.
Schellenberg was chose not to let the islanders take over, and in 1995, requiring coin after an testy split from his third partner, he unexpectedly sold Eigg to a fire-worshipping German master and self-styled “professor” who went by the figure of Maruma- Gotthilf Christian Eckhard Oesterle had spoken his new name in a kitty of sea in Geneva. Schellenberg returned to Eigg one last-place is high time to requisition an 1805 map of the island from the craftsmanship store. Islanders sounded he was on his acces and parked a disused parish bus against the shop’s door to block it. Then they took the day off to construe what the fuck is does happen. A local police officer told the enraged ex-landlord that if no one claimed ownership of the bus within 30 dates he could remove it. Schellenberg stormed off, by craft.” You never understood me ,” was his anguished parting shot to the islanders.” I always wanted to be one of you .” Brian Greene, who came here from England as a young man responding to a responsibility advert, nearly find sorry for him.” He was like an alien. The Scots can be reasonably hard-boiled on their thousand-year-old oppressor sometimes ,” he said.” Everyone has good points, but he refused to show his .”
Eigg islanders celebrate the purchase of their island( Maggie Fyffe at far left ). Picture: Murdo Macleod for the Guardian
Maruma arrived with grandiose programs. He showed it was unable to to own Eigg and committed to improve opportunities for the community, build a swimming pool, and supersede the unclean diesel generators that provided energy with an integrated organization of wind and solar power. The press discovered that, unfortunately, Maruma was not quite what he seemed: he was unknown in the skill nature, he wasn’t a proper professor, and he had used Eigg as defence for a PS300, 000 loan at a punitive 20% interest rate. He promised to remove the island’s rust-brown age-old vehicles, but a piling of shipwrecks soon compiled by the quay: locals dubbed it” the Maruma centre “. In July 1996, the island was put up for sale again, at an inflated cost of PS2m.
The Trust redoubled its fundraising tries. The story of the islanders who wanted to buy their own island was represented as a jolly cavort in the style of Compton Mackenzie’s Whisky Galore, in which Hebridean islanders rebel against British bureaucrats. Eigg folk didn’t especially relish this stereotype, but it captured resources and heightened money.
Maggie Fyffe, who grew the Trust’s administrator, sorted through the mail from wellwishers: donations embarked flowing in at rates of PS1, 000 per berth pocket; soon it was PS30, 000 per pouch. Concerts has just taken place in Edinburgh, Glasgow, Tyrone- and even Detroit- to invoke monies. A mystery donor, a woman from northern England whose identity Fyffe still won’t expose, gave PS900, 000. Harmonizing to Alastair McIntosh, most donations came from England. Interlopers were appalled by the feudalism that the islanders stayed- the owners even chose which of them, if any, could chew Eigg’s seaweed- and worried about the possible fate of its pristine surrounding. The wildlife trusts, includes the Scottish Wildlife Trust, is highly effective at mobilising their members to help Eigg.
Meanwhile, the island’s Trust feared that Maruma’s German property agent would exchange Eigg to another international purchaser. The agent described the Scottish islands on his books as” the Van Goghs” of 120 personally inspected paradises:” There is a sense of romance in buying islands. It is the ultimate acquisition you can realize, a complete miniature world-wide of which you can be king .” Maruma’s creditor, a German attire seller, eventually placed the islanders out of their despair. After Maruma defaulted on his PS300, 000 loan, the creditor utilized the Scottish the tribunals to army Eigg’s sale. His solicitors accepted the islanders’ furnish of PS1. 5m on 4 April 1997. Finally, the people of Eigg owned their island.
Community-owned Eigg is 20 years old now.Like a celebrity, it must treat notoriety, devotees, negative publicity and hangers-on. A constant brook of filmmakers, correspondents, anthropologists and scientists slope up to study the place, so I sense a certain weariness when I draw my notebook from my pocket. Sarah Boden moved back to Eigg in 2010, after years as a music reporter in London. She’s amazed by how many members of her former tribe arrive on storytelling business every summer and expect her to delightedly put everything.” A slew of them come with a dialogue that they expect you to conform to-‘ As their home communities we are forging forwards and revolutionising X, Y and Z’- but typically the reality is a lot more complicated than that. They don’t really listen to “what youre saying” and go away nothing the wiser .” Or, as her spouse Johnny Lynch- the musician Pictish Trail– made it:” I find it quite flustering because there’s folk here who say,’ I saw you on the Tv, you fanny .'”
At the time of the buyout, Simon Fraser, then chairman of the Trust, announced it” a prevail for all that is good in human beings and surely one in the eye for everything that is signify spirited and self-seeking “. The islanders celebrated independence day on 12 June 1997 with 90 bottles of malted donated by Skye’s Talisker distillery, which had been founded by two brothers from Eigg. The hangover, an explosion of mean-spiritedness, came six years later. A Scottish-German writer, a reviewer of property reform, inspected Eigg and pencilled an unflattering depicting of the brand-new island sovereigns for Die Zeit in Germany, which British tabloids were only too happy to echo. Islanders were paraphrased speaking of a” clank of cultures”- between Hebridean residents and incomers- and Keith Schellenberg chipped in, claiming Eigg had been despoiled” by people who had lived in Tibet and had’ Make Love, Not War’ painted on the sides of their vans “.
The hamlet of Cleadale on the Isle of Eigg. Photograph: Murdo Macleod for the Guardian
Fables seep into our consciousness, and the newspapers’ cautionary fibs about Eigg appear to have lodged in the minds of many who briefly inspect. I fulfilled two sightseers on Barra who passed on rumor they had heard about Eigg politics, claiming it was a cliquey, “clannish” target. I encountered an ex-resident of Rum who declared that Eigg was ” a little bit very full of scandals and growers and dropouts”, and suggested inhabitants needed to grow up. Robert Louis Stevenson, who adventured through the isles of the south Pacific in the 1880 s, described the drifters in the Marquesas as” beings’ on the beach'”- beached like driftwood- and more than once before I contacted Eigg, I heard that familiar accusation: it’s full of people who flee to a small island because they can’t hack it in the mainstream.
There was another charge too: its inhabitants were grant-junkies, maintaining their laidback lifestyles with mainland subsidies. I chatted to the owner-captain of the little barge Shearwater on my way to Eigg and he criticised his larger competitor, the government-subsidised CalMac ferry. I presupposed he’d onslaught Eigg’s subsidised live more, but he unexpectedly protected the island: everyone talks about Eigg’s grant money, he debated, but no one on the two sides of the strait describes the National Grid or streets or infirmaries as country handouts, whereas Eigg improved its own power grid and doesn’t have infirmaries or proper superhighways. Gives are hoovered up by whoever owns tract in Britain. Eigg’s former owner, Keith Schellenberg, benefited from tax breaks on his forestry. It does seem unjust, then, to criticise the islanders for applying for the aids enjoyed by wealthier landowners. As islanders point out, taxpayers’ funds provided exactly PS17, 517 towards Eigg’s parish buyout.
Plenty of outsiders gaze more positively upon Eigg. On my practice dwelling from small island developing, I stopped for dinner in Glasgow with Alastair McIntosh, the author and activist who rejuvenated Eigg’s independence movement. I procured him volunteering at GalGael, a kindnes are stationed in an old-fashioned seminar in the redbrick terraced streets around Rangers’ Ibrox stadium. Young people were engraving wood and hearing how to build boats.
McIntosh’s beard is turning white-hot and he sees a hearing aid with his mobile phone, but he still possesses an aura of both vigour and serenity, and is as inspiring as best available kind of evangelist. To my astonish, this serviceman of Lewis was born in Doncaster to an English mom and a Scottish parent. When McIntosh was four years old, “his fathers” took the family to Lewis, which remains his son’s heartland, and cultivated there as a GP. The island is the foundation for McIntosh’s belief in the importance of communities in a neighbourhood culture that can transcend the spiritual paucity of world-wide capitalism and its veneration of consumption.
He cherishes Eigg, which represents a rare winning for activists.” When we set up the first Eigg Trust, the original imagination was about renewable energy, cultural restoration and restoration of the being. Not only has all of it been fulfilled, but it’s been considerably outdid .” He’s not claiming the credit; it’s the islanders who’ve exceeded the Trust’s hopes. He lately returned to Eigg.” The ones “whos” heavy on the drink were still heavy on the drink, but the thing that amazed me was the number of young people who were back, poising babes with a rich matrix of economic acts by which they nursed “peoples lives” together and built their dwellings, unfettered by an absentee landowner .”
The old-fashioned fraction between indigenous populations and beginners has disappeared on Eigg with a younger generation who are a melange of both. The expected Hebridean/ hippy fraction was never so striking or so simple, and numerous islanders labouring quietly at the heart of the community are from indigenous households. Eigg’s success has come from a genuine fusion of Hebridean culture and mainland counterculture. Incomers who have fitted in with island life, and not just come to buy the judgment, have taken on best available Hebridean habits of spirituality, partnership, hospitality and music, and Eigg has attracted people wanting to participate in a less materialistic parish. But to create a community less concentrate on money, people need a pulpit to share it, disagrees McIntosh, and that pulpit is” the region “.
The fact that the community owns the island of Eigg forms it different from alternative-minded communities in, say, Totnes or Hebden Bridge, or virtually any lieu in England where everyday lives, and most possibles, are interceded through the land-ownership of private individuals.The community-owned Eigg is” not a greedy attempt. It’s not about merely wanting to be landowners, it’s about the community having life and individuals having life within that community ,” said McIntosh.” In Scotland, we spew the word out-‘ owned ‘. You can’t own the estate, the estate owns you. What I found in England is there’s such a lack of physical room, and it’s usually upper-class-controlled. England has never recovered from the Norman conquest. That deeply embedded class method is so divisive .”
Singing Sands beach on Eigg. Photo: Patrick Barkham for the Guardian
In contrast, community ownership enables Eigg to run its own home association and add inexpensive payments- currently about half world markets degree of” affordable home” in this region of Scotland. Low-rent societies where tenants are liberated from the grind of earning a lot to pay for a room are likely to be more radical, creative neighbourhoods: beings have the freedom, and experience, to seek little money-oriented goals.
McIntosh echoes an earlier scribe of the Highlands, Hugh MacDiarmid, by conjuring the question of what a small island might bring to a bigger one. His great hope 20 years ago was that Eigg would be” a blueprint and an example unto one another”, to paraphrase George Fox, the founder of the Quakers. The core needs the periphery as a source of brainchild and reclamation, just as the boundary relies on the centre. Eigg may be able to give the larger island at its surface some practical readings in cheap dwelling, renewable energy and estate improve. A small-island manifesto for the “mainland” might begin with the realisation that we need to treat other parties more carefully. Be is accessible to strangers and to the world. Live as generalists , not as sclerosed super-specialists. Spend more time outside. Reduce our uptake. Oblige our own energy or, at the worst, buy it by the sack, and then we will use less. Consider animals and weeds as well as beings. Live more intimately with our plaza, for it is a complex living beast, too.
I wasted several days marching across Eigg’s moors to match different islanders who run its democratically-elected “government”, the Isle of Eigg Heritage Trust. Apart from replacing feudalism with scrupulous republic, the Trust’s first priority after buying the island was to ensure that the islanders, who mostly lease their dimensions, had one basic right they never experienced under individual proprietors: security of tenure. They revamped shabby the house and constructed a shop and tea chamber, with lavatories and rains for visitors.
The early years of the Trust were not riven with conflict, but the historian Camille Dressler uncovered some strains in her 2007 book Eigg: the Story of an Island. The directors of the Trust realised, to their” bafflement and exasperation”, that” the suspicion towards power-holders, which was once led at the owner , now met itself led at the Trust “.
The Schellenberg/ Maruma period was, at best, a negligent one, and the islanders were used to sorting things out themselves. Numerous had enjoyed this feeling of autonomy from administrative patterns, and were no longer sure they liked the box-ticking demanded by republic. As one islander told Dressler:” The most efficient we are attempting to make this organisation, the more we end up like the two sides of the strait .” But Dressler now says any malaise about the self-governing government has disappeared. Maggie Fyffe is therefore of the opinion that almost every decision is reached by consensus. A high-pitched balance of tenants voluntary for the Trust or for various committees that control everything from the island’s litter to its culture, but there are some refuseniks. Farmer Sarah Boden is currently serving as a Trust director.” We still struggle with an us-v-them attitude ,” she said.” Sometimes decisions get made and parties sigh about’ the Trust this’ or’ the Trust that ‘. You have to remind them that they are the Trust .”
Eigg has prospered, said Alastair McIntosh, because the community has developed a channel to organize conflicts.” That’s of such importance. In my opinion, the prime inhibitor of community landownership is that people are afraid of themselves, they are afraid of what might be set loose if they don’t have a verifying digit above them .”
Many likeness of island dystopias are suffused with this fear. On his tour of Scotland, Samuel Johnson wrote of the dangers of hatching brings with it by small islands:” The cruelties of dereliction rush upon the recollects; gentleman is built unwillingly acquainted with his own weakness .” Mr Cathcart is confronted by accurately this in The Man Who Loved Islands. Perhaps DH Lawrence was scared of small islands, extremely. William Golding hatched often upon this peril , not only in Lord of the Flies, in which the schoolboy dwellers of a small island rapidly turn feral, but in Pincher Martin, in which a wrecked sailor’s small island is revealed to be a hallucination of his own ruined imagination, or perhaps even purgatory. In reality, the residents of Eigg have faced their inner demons and won.
I sat in Maggie Fyffe’s croft, where water-and-wind-powered fairy sunlights winked over the mantelpiece and the breeze reek of roll-ups and woodsmoke. Is Eigg a utopia?” Utopia is a bit strong .” She cackled wildly at my query and then interrupted.” I think it is. I adore it here .”
Main epitome by Murdo Macleod for the Guardian
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