#and the *only* way to avoid antisemitism in fantasy writing is to know tolkien's trope | Explore Tumblr Posts and Blogs

jewishvitya · 1 year

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CW - talking about antisemitic depictions and about the house elves and the depiction of slavery in the books.

I'm having a frustrating day with a lot of physical pain, so I'm not the best at judging currently if I should be posting all of these thoughts. It's a response to multiple arguments by rude anons that I blocked (not for being rude, for being transphobic), but the arguments themselves stay on my mind and I just. Need this out. Ignore this, it will be all over the place, I'm basically venting. Hoping it'll be the last bit of HP criticism I post.

I'll tag it for you to block, as usual.

I've been asked what I expect of Rowling, since my criticism of the goblins included the books. She already wrote the books, they're printed and they're out there. She can't just change them, criticism does nothing because she has no path to correct her mistake.

First of all, with her transphobia - as far as I'm concerned she has blood on her hands at this point. The way she emboldens transphobia endangers lives and erodes queer rights. Anyone who contributes to the current push against trans people is complicit in trans genocide - and she made herself a symbol of that movement. Even if she did a 180 on her issues with Jewish stereotypes, she wouldn't redeem herself.

But she isn't the only one who wrote a story and then realized that her story has deep issues. What does it look like, if an author doesn't want to perpetuate those?

From what I know of Tolkien (and I know nothing LOTR or anything, just heard this from other Jewish creators who discussed this issue, treat this paragraph like I'm repeating a rumor) - Tolkien did stumble on an antisemitic depiction while writing his dwarves. Then he course-corrected by creating a more complex and nuanced picture of the society in his future works. Basically, he leaned into the idea of his dwarves as a Jewish allegory and made it a better and more respectful allegory. They have wonderful cultural details, like having foreign-language names used outside of their community - and names in their own native language that they call each other. Half of my family comes from France, and my mom was born there. She had a Hebrew name and a legal French name. That's extremely common among Jews in some areas of the world.

This response is what I would have expected if an author cares about being respectful of Jewish people. Acknowledge the issue, and try to do better.

But what if the issue was brought to your attention after you completely finished your story? In that case: "Yes, I'm sorry, I didn't realize I was writing an antisemitic narrative with my depiction of this fantasy race." Support the voices criticizing your work, and apologize. Let it be an example of tropes to avoid, and encourage others to be careful of the same pitfalls.

What you don't do, is act horrified and say "Oh, how could you, I never intended to make the goblins an antisemitic allegory! Surely if I don't mean it, it can't be hurtful!"

Also, if you truly care, you don't then abuse the memory of the holocaust when you write spin-offs of your original story, including its imagery to support a bigoted villain's argument.

Marginalized people understand that not everyone knows what we do. The stereotypes and the harmful ideas that weaved themselves into popular culture are about us. We know that it's invisible to people who aren't the target, and as a result aren't forced to learn these things. To many people, it's just a trope they're used to seeing. Like villains have hooked noses - it's practically a shorthand for an evil character.

All the stories we tell are based in some measure on stories we heard. Narratives and tropes feed off each other between different pieces of media. It's easy to pull together a harmful narrative without realizing, when the tropes that make it up usually go together, and are so common they're everywhere. So we know a person who means no harm can create something really hurtful, without knowing it.

That's why we criticize media: we want you to see and be aware.

In addition to this, I've been accused multiple times of ignoring the fact that these books discuss bigotry and condemn it. I'm not ignoring it, I know they do - or they try to. But Rowling wrote a story against racism without understanding it and without interrogating it in herself. She only knew to condemn it when it's rude and violent and outright hateful. Not the foundations of it.

So, sure, say she didn't mean to write something harmful. What does she do when she learns she did? Nothing. And not just about the issue of the goblins - about everything. I detailed the problems with her depiction of lycanthropy, but she did the same thing with the house elves.

There's lore about creatures called brownies. They'll perform chores for you, but they'd rather not be seen while they do. If you try to pay them, they'll get offended. If you give them clothes, they'll leave. This is a very partial description, but you can see the inspiration here.

And then she turned them into a slave race. They're bound to their enslavers, possessing powerful magic but using it in their service, forced to punish themselves for disobedience and endure extreme abuse. Kreacher actively wishes to have his head put on display when he's too old and weak to be of use.

To show the reader the horrors of freedom for an elf, JKR turned poor Winky into a depressed drunk with no purpose in her life. Winky's story is horrifying.

Only Dobby takes care of Winky for that whole year. She never recovers during it. Then she's made to witness the interrogation of Barty Crouch Jr., which upsets her and causes her distress. As a result, she hears about Crouch's death through a toneless forced confession - and the interrogation continues around her. That same day, she watches the last member of the household she loved have his soul taken by a dementor, and then she's left alone with the body while Dumbledore argues with Fudge. Only after, he sends Madam Pomfrey to do what she can for Winky, and take her to the kitchens where Dobby will take care of her again.

And Rowling wrote all of this. Did she think this is an example that even compliant house elves suffer and get neglected, even by the sympathetic wizards? Was this a lesson that even those who don't seek freedom suffer and lack agency in this system?

No. Rowling turned it into a cautionary tale against freeing slaves. Unless they're "weird" like Dobby.

Maybe she didn't try to be racist, but this fits disturbingly well with the arguments against ending slavery in reality. That enslaved people will turn into aimless drunks. That they need to be enslaved to have purpose. That those who want freedom have something wrong with them.

And I know this was criticized. What was the response to the criticism? Nothing direct as far as I know, but after all of this - there was an article published on Pottermore to argue that Winky's story is a warning against freeing the elves. It was taken down fortunately, but after this article the arguments against freedom are no longer the opinion of characters within the world - it's a message given to us by real people.

She doubles down. Every time. People keep yelling that she had nothing to do with Hogwarts Legacy, she's not responsible for the way it builds on her original canon. Well, she seems to approve of it. It continues painting the same line with the same brush - just bolder.

She doesn't care about the racism, she doesn't care about antisemitism - she just wanted to use the nazis as her easy villains. She doesn't have the imagination for any other kind.

#hogwarts legacy #riki babbles #HP #JKR #I'm not Black so I hope I'm not overstepping #the only history my community has with slavery as far as I know is from Nazi labor camps #which are very a different thing to chattel slavery #and the latter is more similar to the situation the house elves are in

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