#Coconut in Puja
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पूजा के नारियल का खराब निकलना शुभ या अशुभ || Coconut in Puja
पूजा के नारियल का खराब निकलना शुभ या अशुभ || Coconut in Puja
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#bad coconut in Navratra Puja#Coconut in Puja#Good or bad luck of coconut in worship#Kalash visarjan vidhi Navratri#Nistha Dhawani#puja me nariyal kharab nikalna#खराब नारियल#खराब नारियल शुभ या अशुभ#दुर्गा माँ की पूजा#नारियल का खराब निकलना भगवान का शुभ संकेत होता है#पूजा का नारियल खराब निकले#पूजा के नारियल का खराब निकलना#पूजा में खराब नारियल#पूजा में नारियल का खराब निकलना#शुभ या अशुभ
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I am really irritated with people who behave as the guardians of our religion on social media.
I just saw a young odia girl getting ganged up on Instagram in the comment section of a Durga Puja reel because she said that we, Odia, offer fish to the Durga Maa as prasad.
These so called guardians need to understand that Indian culture is not limited to North India. There are 28 states in India and each have their own unique identity and rituals. And if they want to respect the Indian culture, they need to respect them all, not just what suits their agenda.
Navratri may be pure vegetarian festival in North Indian states. (But I am sure some rituals and traditions may differ among those states or within a single state too.) In Odisha, Durga Puja isn't a strictly vegetarian festival. Infact, fish is considered subha (good fortune) in our culture and often times is offered to Goddess as prasad and is even used in marriages or other ceremonies as an important gift from bride's side to groom's side.
When my brother got married, my sister in law brought fish alongwith different sweets, banana tree and coconut tree for good fortune with her.
So, don't tell me or any Odia that we are insulting the term 'prasad' by calling the fish a 'prasad' because in our culture it is a 'prasad'. It may not be in your culture and that's absolutely fine. But that doesn't give you right to disrespect my culture. This kind of behaviour doesn't show your piety or devotion, but only show your narrow-mindedness and ignorance about diversity in Indian culture. I hope you try to learn about different culture and religion before giving ignorant and disrespectful remarks against anyone or acting as a cultural police.
Sorry, for the long rant, but the ignorant remarks and insults really enraged me.
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Merry Christmas @toiletpotato!!! This was honestly the cutest prompt I could ever get!
Prompt : recipe of the Secret Santa's (aka your) favorite sweet
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খির কদম
Durga Puja had just begun in Kolkata. Orhaan skipped back home from school, gawking at the durgo pandals being set up. He had stopped at Kaka's store to pick up some khoya. Kaka's wife had lovingly fed him a peda and wished him a happy Durga puja. This is what he loved about the festival. The joy in the city, the colourful pandals, the abundance of sweets, the loudness of the festivities. Oh, but what he looked forward to the most was the Kheer Kadam his mother made. Making the dessert was a strenuously long process and that was why it was made in the house annually on the occasion of Durga Puja.
He sprinted a little on nearing his home, haphazardly took off his shoes and ran inside the house as he sniffed the aroma of the chashni cooling in the kitchen. The Roshogollas were already made. He handed the khoya to his mother and ran to the gorge on a Roshogolla while his mother chided him for eating without washing his hands. After quickly changing, he ran back to the kitchen to gobble one of the chenna balls soaked in chashni directly from the bowl, earning a glare from his mother for it.
His mother had begun to roast the khoya and was grating half a coconut on the side counter. Orhaan begged his mother to let him grate the coconut but his mother shooed him, said he was too young a child to be able to grate. What if he cut his finger? What if he had none left to eat the Kheer Kadam? The thought was enough for him to remain mum and listen to her. The coconut crinkled as it's moisture evaporated on mixing with the roasted khoya, leaving behind a pleasant scent in the house. After adding in the powdered cardamom, the dough was kneaded and made Into little balls which Orhaan helped in flattening out. The Roshogollas were wrapped with the khoya dough, and then rolled in powdered sugar and grated coconut. The plate of sugar coated Kheer Kadam was popped into the refrigerator to be chilled for an hour. Now this was the hardest part. The waiting.
His mother had handed him a glass of saffron tinted badam milk and they'd spoken about how his day at school had gone by, what they were going to do for the rest of the vacation, which was the grandest pandal they'd come across and when they were going to visit Chacha's house. And before he realised, the hour had gone by. He jumped in an unsuccessful attempt to suppress his taste buds as his mother carefully removed the plate from the refrigerator. She fed him the Kheer Kadam which he gobbled whole to keep the chashni from dripping. His antics had made his mother giggle and kiss him on the forehead. "Shubo Durga Puja babu".
It had been many years since then, and many more Kheer Kadams since that one. Orhaan was returning home after a year. It was Durga puja again, and his mother was making Kheer Kadam. Again. He'd insisted she make the dessert with him and that he would bring the khoya himself, just like the old times. He stepped inside the house to the familiar scent. His mother hugged him as he hugged her back after placing the khoya next to the chashni soaked chenna balls. He chuckled. She'd already made the Roshogollas, just like she always had. This time he grated the coconut himself while she sautéed the khoya in the pan. He looked at her adoringly as she wrapped the Kheer Kadams. He still loved everything about Durga Puja that he did as a child. The joy in the city, the colourful pandals, the abundance of sweets, the loudness of the festivities. He still loved the Kheer Kadam. But what he looked forward to the most now was that hour long conversation he had with her over a glass of Badam milk. This time he had much more than a day's talk to catch upto. They spoke about his hostel, his education, the life plans ahead and eventually diverted back to what they'd do for the rest of the festival, the list of pandals to hop to and the other developments in the city since he'd been away.
An hour clocked and Orhaan and his mother pulled out the plate of Kheer Kadams. She fed him the sweet which he ate whole just as eagerly as when he was a child. A lot had changed since, yet a lot had remained the same.
"Shubo Durga Puja babu" she said as she kissed him tenderly on his forehead.
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The recipe in short ;)
Boil some milk and squeeze lemon into it to prepare your chenna. Roll the chenna dough into small balls and boil in chashni (sugar syrup) and then let cool. Meanwhile roast khoya till brown and add grated coconut and cardamom. Flatten out the khoya balls and wrap the chenna ball rasgullas and finally roll in powdered sugar and grated coconut. Refrigerate and gobble ;)
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The dining table and surrounding surfaces creak and groan under the weight of tens of kilos of faral, and you sneak a chakli as you walk out of the house, painjan tinkling on your bare feet. Your Ajji jokingly yells after you, and you throw her a grin and a wink before disappearing out the doorway.
The sweet, heavy smell of hot besan is all over the house. Your Aai and Baba sit on the floor of the kitchen, hands sticky and smiles wide, rolling laadoo from of the dough. Conversation flows playfully, and you and your Tai interrupt with sarcastic quips while munching on karanji. The sweet taste of shredded coconut and powdered sugar is heaven on your tongue, and you silently pick another one.
You stare in the mirror with concentration, eyes lined with strong kajal, and carefully drag a piece of beetroot over your lips. The fuchsia smears itself on your skin perfectly, making satisfaction bubble in your gut. Chukandar has always been and will always be the best lipstick ever, you think as you layer a colourless sparkly lip gloss over your dyed lips.
The heavy silk lehenga rustles around your ankles as you twist and turn to look at yourself in the mirror. The light bounces off of the jari in blinding flashes of bronze, highlighting the woven peacocks and tree branches against the deep blue cloth underneath. You push down your giddiness as you tighten the naadi and tie off a butterfly knot.
The doors and windows are all open, and a cool, strong breeze blows through the house. The diwas still burn bright and with a tall flame, casting a warm yellow glow all over the pristine, spotless walls and furniture. You finish lighting the last of them, and let a small smile curl up your lips when you stand up to take it all in. The smell of burning toop is almost addictive, and you breathe in deeply.
Fruits and flowers are piled high on brass plates for the Lakshmi Puja, and without looking away from the incense stick that you are setting alight, you lightly slap your younger brother's hand when he tries to sneak a peru from the plate. "Te Devi sathi ahe," you scold him.
Loud bangs echo through the air, and you grin at your cousin as bright flashes of colourful lights erupt over the dark expanse of the early night sky. There are thousands of rupees of phatake left yet, but you know that you and your family will go through the large pile before half of the fastival is done.
The colony rings with laughter and well wishes and hand claps. The sounds of aarti and ghanti from the houses echo off the walls. The night sky is clear, and thousands of stars bear witness to the explosive mahotsav. It is the season of happiness and lights.
#desi aesthetic#desi girl#desiblr#desi tumblr#desi tag#desi tales#desi things#desi academia#indian academia#diwali aesthetic#diwali#happy diwali#desi dark academia#desi#academia#academia aesthetic#diwali preparations
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The Tradition and History of the Ganesha Festival
Ganesh Chaturthi, also known as Vinayaka Chaturthi, is the celebration of the birth of Lord Ganesha, who is one of the most important Hindu Gods. Celebrated on the fourth (Chaturtha) day of Shukla Paksha or the lunar month’s brightest day, the ten-day-long festival celebration begins with bringing the idol with a boisterous procession and ends with the immersion of the idol in the water.
Ganesha, the elephant-headed God is considered to be the son of Shiva and Parvati, has his origins in the 1st and 2nd century BCE, and was later popularised during the time of the Gupta Period. Important texts on Lord Ganesha include the Ganapati Atharvasirsha, Ganesha Purana, and the Mudgala Purana.
Ganesh Chaturthi was initially celebrated as a homely affair. However, it became a significant part of the tradition in Maharashtra after Bal Gangadhar Tilak revolutionized the celebrations as a means of resistance towards the British Raj during the Independence Movement. Tilak nationalized the Ganesh Chaturthi celebrations in 1893, thereby making the festival a marker of national unity.
The first day is observed by chanting Ganpati Bappa Morya. During Prana Pratishtha, the deity is installed, mantras are chanted and sweets are offered along with rice, flowers, durva, and jaggery. The idol is adorned with red sandalwood or chandan. Throughout the celebration of ten days, Lord Ganesha is worshipped with utmost devotion, and aarti is performed in the evenings.
The extravaganza of this festival is observed by offerings of modaks, laddoos, mithai and barfis. The bhod or the meal that is offered to Lord Ganesha is also offered as prasad to all those who visit to worship the deity. Bananas are offered too besides everything, as it is considered to be His favorite fruit. Also referred to as Modakpriya, Ganesh Chaturthi celebrations are incomplete without the offering of modaks. There are varieties of modak that can be offered including steamed, chocolate, dry fruit and fried modak. Like modaks, the puja is incomplete without the offering of motichoor laddoos, which is an important sweet for this puja, as we can see all the idols holding the same in the right hand. Til and coconut laddoos are also offered. Satori, or the sweet flat bread of Maharashtra, made from mawa, ghee, milk, and besan is also offered. Coconut rice, Puran Poli, banana sheera, and shrikhand are among the other essential food items without which the puja traditions are incomplete.
On the eleventh day of Ananth Chaturdashi, the idols are immersed in water for visarjan which signifies the philosophy of the universe being in a constant state of change. The destruction of the statue is a signifier of formlessness, denoting the circle of life.
- Olivia.
painting 'Ganesh' by Ajay Ghose.
#ganpati#ganesh chaturthi#india#indian#indian dark academia#indian festival#hindu festival#hinduism#aesthetic#indian aesthetic#indian culture#desi#desi dark academia
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The Indian wedding ceremony is found within the pages of the ancient holy books known as the Vedas. It is the oldest wedding ceremony in the world and one that is beautiful and uplifting to witness. For thousands of years, couples have made their lasting promises to each other in this traditional way.
1. Sagai – Previous to the wedding, the bride’s father gives his permission and blessings, and sets the date for the wedding ceremony. The wedding ceremony is the fulfilment of his promise.
2. Mehndi, Pithi, and Manglik Shubh Prasango – The bride is beautified and blessed by her elders within the family home, worshipping Ganesh, the god of new beginnings, nine planets, and the family devas, teachers and saints.
3. Samayu – On the wedding day, the groom and his family are greeted at his carriage.
4. Milni – The groom is ceremonially greeted at the threshold, or at the gate leading to the sacred canopy. A blessing is made on his forehead, lamps are waved before him, a sweet is placed in his mouth, coconuts are exchanged, and a pot of seeds is crushed under his feet, signifying his new beginning.
5. Charana Snana – The groom’s feet are bathed and dried by the bride’s father. Today the groom represents God’s grace as from him will come much love and care for the bride.
6. Antarpat – A cloth is raised before the groom's eyes. He will see his bride only after the elders have blessed him and sung prayers for the good fortune of the couple.
7. Kanya Pravesh – Everyone rises for the bride, and she makes her beautiful entrance with uncle, brothers, and maids.
8. Jan Kanya Darshan - An ancient prayer is chanted, the cloth is slowly removed, and the couple see each other for the first time as bride and groom.
9. Achaman – A few drops of holy water from the Himalayan source of the Ganges River is sipped for purity.
10. Kumbha Puja – The bride’s parents worship Vishnu within a sacred pitcher of water, surmounted by coconut and leaves. Incense, lamp, and flowers are offered with Sanskrit prayers. Finally, a red
thread is tied to the parents’ wrists, and they also tie one to the wrist of the priest. The priest promises to assist the father in making the greatest gift of his life.
11. Pravachan – The priest gives a talk to the groom before his elders, reminding him of the duties of a husband: to always help his wife towards happiness; to adjust to her needs; to protect her; to
speak kindly; to forgive her when required; to ask her for forgiveness; and to walk with her as a companion on their spiritual journey.
12. Sankalpa – The priest reads out in Sanskrit the astrological time and date of the wedding, along with the geographical location, the family tree and other family details.
13. Kanya Dan and Pani Gruhanam - The Gift of a Daughter.
The bride’s right hand is joined with the groom’s and Ganges water is poured over their hands by her father after he makes his promise to the groom.
14. Vivaha Vrata - Vows are exchanged by the couple while holding hands.
15. Hara Danam – Flower garlands are exchanged to symbolise the exchange of hearts.
16. Cherra Gantha – A cloth is tied between them, symbolising the lasting bond between them.
17. Var Mala - A silken rope is lowered over their shoulders, symbolising the joining of their futures.
18. Havan – The sacred fire is kindled by the priest, the father makes the first offering, then the bride and groom offer barley grains, sesame seeds, and spices.
19. Mangal Fera - The couple circle the fire, each time the bride’s brothers or cousins giving her puffed grains to offer into the flames. These represent the brother’s love for his sister. During the last circle, the bride is asked by the groom to place her right toe on a stone. He then whispers in her ear: “May our marriage be as firm as this stone upon which you now stand.”
20. Mangal Sutra - The mother of the groom displays a gold necklace. She asks for blessings by family and friends. Then the groom places the necklace carefully on his bride. This act is just like
the placing of the wedding ring on the bride’s finger.
21. Sindhur Danam – A short line of red mineral is placed in the bride's hair parting.
22. Sapta Padi - They take seven steps together, receiving seven blessings from the assembled family and friends. At the end of the seventh step they are considered husband and wife.
23. Kansar - They feed each other, their first act of loving service to each other as husband and wife.
24. Akhand-saubhagyavati-bhava – Two married ladies from each family come and bless the new couple: “May you always dwell together; may you never be parted.”
25. Vidhai – Tears and songs as they are bid farewell. The bride’s brother gives his sister a shawl, some food for the journey, while the sisters and other friend’s try to stop the carriage from leaving.
The priest places a coconut under the front wheel and says prayers for the journey. The wheel crushes the nut and the bride is presented with a portion for good luck. Rice is thrown to bless the
couple on their journey – and the journey of life.
THE VOWS
I knowingly accept you as you knowingly accept me.
May we remain together and listen to joyous sounds together.
May we always experience well-being.
Speaking loving words, may we remain together for a hundred autumns.
I accept you as my partner in life.
I will not conceal anything from you.
I will share with you all that I enjoy.
Together we will persevere in the path of dharma (righteousness),
through this vehicle of householder life, we as an an example for all, will attain together, blissful consciousness.
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All vigrah of bhagwan and goddesses are divine beings and air element predominant in them.
In Hinduism's holy scriptures, even the count or the number of flowers and special leaves that are to be offered is specified. Certain bhagwan ji are to be offered three red flowers while some others may be presented five or nine of yellow or white flowers, together with the leaves of a particular tree.
When praying to shri Vishnu, the offering of tulsi leaves is mandatory, while for mahadev Shiv it has to be bel leaves. Sri Ganesha is pleased by blades of the durva grass. Generally, gods and goddesses are to be offered five leaves or flowers, the number representing the five basic elements of nature the panchabhootas. in certain specified tantric pujas, the number may vary.
The science behind offering flowers, leaves, scents and other aromatic substances is that they all have the characteristic of attracting positive and divine vibrations from the surroundings and thus sanctifying the puja area, charging the atmosphere with heavenly vibes. Mango leaves, in particular, have this quality of gathering divine vibes from the surrounding atmosphere. It is for this reason that a bunting of mango leaves called toran is tied over the puja area. For the same reason, nine or eleven mango leaves are put around the coconut that is placed at the mouth of a kalash or pot normally used for puja and similar rituals.
Fresh flowers and their petals have a limited life, beyond which they do not serve the purpose of attracting divine vibrations to charge up the ritual area. Once they have withered, they cannot be used for a puja. Some flowers and leaves stay fresh for a longer period of time. The lotus flower, tulsi and bel leaves, the amla fruit and lemon have a longer lifespan. They can retain their freshness for about three days and beyond due to the presence of prana and dhananjaya vayus (prana is the most vital part of air that sustains life and dhananjaya maintains freshness). Tulsi and bel leaves can be re-used for puja after washing them.
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Happy Vasant Panchami day!
Vasant Panchami day is a celebrating for the arriving of spring in Hindu calendar, in addiction, It is a day of worshipping for Saraswati Goddess. She is a Hindu deities of wisdom, education, speech, art, technology and knowledge. So, They are called this festival is "Saraswati Puja" too.
So, I did offer her with yellow things such as calendula garland and yellow candles with foods and beverages by cereals, coconut, orange, banana, milk, yogurt, water, butter. Also, I worship her with stationeries, art supplies, books and laptop too.
#my art#illustration#doodle#saraswati#hindu mythology#witch#witchcraft#witchblr#preawprawchanart#goddess#hinduism#pchuaymee witchy story#deity#deity work#deity worship#mythology#pchuaymee story#pchuaymee art
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Prohibition on Hindu rituals? Quran recitation? Halal meals? - What to expect in the coming years?
The latest edition of Kerala Schools Youth Festival just concluded at Kozhikode, Kerala. This year's festival was in the limelight, albeit for the wrong reasons. While the most talked about controversy was with regard to the veg meals served, there were other controversies as well. One such controversy largely went unreported in the mainstream media.
This was with regard to the Yakshaganam contest. Yakshaganam is a traditional folk theatre form of South Karnataka and Northern Kerala. Yakshaganam literally means divine music. Stories of Yakshaganam are usually drawn from Mahabharata, Ramayana and Bhagavata. It is believed that Yakshagana evolved from the ancient Bhutha-worship prevalent in South Karnataka and Northern Kerala. Remember Kantara, Bhutakola, Theyyam? Does it ring a bell?
This is what happened! There is a traditional ritual carried out by Yakshagana performers before they perform. This is called Chowki pooja. Chowki is basically the green room. In this ritual, the "Bhagavata" (the narrator/main performer) and supporting vocalists assemble before an image of Ganesha, chant invocations, offer coconuts, plantains and perform aarti or puja.
The invocation begins as follows
"Gajamukhadavage Ganapage chelva Trijagavanditanigaaratiyettire"
Translation: O, Lord Ganesha, the beautiful one with elephant’s face For you, worshipped in all the three worlds, we light this sacred flame
After receiving the "prasaada", the 'bhagavata' asks for the deity's/god's permission following which everyone proceeds to the stage. How beautiful! Isn't it? It turns out, that not everyone feels that way!
On the day of the contest, when the performers were doing the chowki puja, one of the organizers barged into the room and disrupted the ritual. It is alleged that the person forcefully blew out the lamp lit for the ritual saying that such pujas cannot be allowed here. Organizers didn't allow media inside, so this was not properly recorded or covered in the media. The performers protested following which police arrived. The performers refused to perform after this, but eventually relented and performed.
Yakshagana Guru, Madhava Nettanige said, "This kind of experience is the first in my 22 years of Yakshagana art life". He also staged a protest asking for an apology from the organizers. He said that even if they forgive the organizers, God will not.
The irony is that this is a festival where there is a contest for "Quran recitation". And no, there is no competition for "Gita recitation" or for that matter, reciting any other holy scripture of Hindus. These are all indicators of things to expect in the coming years! We can soon expect a festival where nonveg halal meals are served (with the exception of pork, for obvious reasons) even if they have to make compromises on the health and safety of children! And don't be surprised if they decide to remove traditional Hindu art forms, while Quran recitation and other Arab cultural contests will continue being normal and perfectly secular.
Hinduism under attack? That's for you to decide!
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Shirdi Holiday Packages
Templemitra is providing best Shirdi Holiday Packages. Shirdi, commonly known as Sainagar, is a small town in Ahmedabad, Maharashtra's Rahata Taluk. It gained notoriety for being the residence of Sai Baba, a saint from the 19th century who preached that all religions were the same and that there was only one god and was well-known for being adored by people from all walks of life. People of all religious backgrounds still swarm to the saint's Samadhi in Shirdi today. When looking for Shirdi holiday packages, ensure sure the schedule includes both the temples in Shirdi and the locations nearby. At 05:30 in the morning, you can enter the Samadhi Temple for the morning aarti, after which the Sai Baba idol receives its customary bath. Darshan then starts at 7:00 am, but not during the noon aarti, which lasts for around 30 minutes, or at sunset, which is at 6:00 pm, or during the evening, which is at 10:00 pm, after which the temple shutters for the day. The Satyanarayanan puja takes place in the mornings and afternoons, while the Abhishek puja also takes place in the mornings.
You can purchase garlands, flowers, candies, and coconuts from the small shacks both inside and outside the temple complex if you need to make offerings. The usual wait time to queue up and get your turn for darshan at the Samadhi Temple is between two and three hours, although it can take you were from an hour to six hours. Near the temple, there are a number of additional Shirdi Sai Baba-related attractions. Templemitra’s Shirdi Holiday Packages provides you the affordable and peaceful trip. While being on trip, you should be aware that taking photographs or using mobile phones inside the main temple area is prohibited. You can leave them in the lockers outside. You can get VIP tickets for the darshan and aarti on the temple trust website if you don't mind paying a little bit more and don't mind skipping the line.
Except on Thursdays, darshan tickets can also be purchased right away at the VIP entrance. You can choose to have a fast darshan in order to skip the line and see the idol more quickly. At Samadhi Mandir, many hundred devotees assemble to sing bhajans before the ceremonial procession. This is one of Shirdi's most important customs, and many visitors make sure to include it in their plans when they visit this holy city, especially if they are there on a Thursday.
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February 14, 2024!
Somedays make you go down the rabbit hole of nostalgia!
Some old memories of Saraswati Puja.
I woke up and disjointly watched Subhy (my nephew) go to school. What perturbed me, was not that he was going to school, but he was going to school in uniform and with bag. When I asked Nani (elder sister in Odia) why he is going to school with books on Saraswati Puja, she informed me he didn't have a holiday today.
I had never felt the ache of leaving home much more than that moment. It was the realisation that things are going to different from now on and I couldn't fall back into the safety net of familiarity from now on.
If I had been at home, I would have helped Puchu in getting ready for her school in new dress. Then we would have offered pushpanjali to the brass idol of Goddess Saraswati in our puja room. We would have placed her books and new pencils and my new pens in front of Maa for blessing. She would have gone to school for puja and I would have met my friends.
This has always been my ritual for Saraswati and Ganesh Puja. Before Puchu's birth, I used to do this alone. I love buying new pens and keeping them near the Deities and using them for the whole year. I have started this ritual when I was in school myself. Another perk of my ritual was that I didn't have to study until the books are kept in front of Maa.
Now Puchu follows my habits. But this year, I couldn't complete my ritual. I just lit a diya in front of Maa.
With the memory of the discontinued ritual, also came the memory of those school days when I used to go to the school and tuition and celebrate Saraswati Puja. That anxious waiting for the priest's arrival as they were always late. They used to do puja at many places after all. Then the yearning for the Homa Yajna to complete soon so that we could offer pushpanjali and break coconuts. It was a competition to see who could break a coconut in a single blow. First we would get delicious boodi Sev prasad and there would be a feast later. The teachers would keep reminding us not to waste any food. The icing on the cake was the superstition that if you study on Saraswati Puja, you would turn into a fool, that we used to take full advantage of.
Then, in college, daunting as well as liberating realisation that we had to organise the Puja on our own without any help or intervention from faculty. The whole process of preparing a budget, collecting contributions from all the students, purchasing puja samagri and decoration materials, planning the feast, decorating the hall with friends and then finally making sure everything goes well on the day of the Puja.
Sometimes, I wish to go back to those simpler times, when everything was fun and joyful. But of course, I can't as I don't have time travel machine. So I distracted myself with the photos sent by my cousins of Puja at their college. I am glad, they are enjoying this phase of their life and making beautiful memories.
Pictures sent by my cousins.
#diary post#february diaries#feeling nostalgic#down the memory lane#saraswati puja#basant panchami 2024#basantpanchami#odiablr#desiblr#desi tumblr#goddess saraswati
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Significance Of Sawan Somvar Vrat
Sawan is the Hindu calendar’s fifth month. Shravana is another name for savan. It is a month dedicated to the worship of Lord Shiva, also known as Mahadeva, Maheshwar, Neelkanth, Rudra, Naresh, Shankar, and other names. savan is one of the most desired months on the Hindu calendar, as worshippers of Lord Shiva wait all year for this auspicious month to pay their respects to him. A large number of devotees go to Haridwar, Devghar, and other important sites while holding Kanvar on their shoulders. During the holy month of Sawan, a variety of celebrations are observed. Sawan is also a month that is joyfully welcomed by the people, since the month of Shravan ushers in the monsoon, bringing respite from the blistering heat of summer.
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Sawan's Festivals
During this holy month, a lot of celebrations are held. As we all know, India is a diverse country, and sawan celebrations differ in the northern and southern parts of the country.
In the month of Sawan, the northern area celebrates a variety of festivals.
● Sawan Somvar Vrat
● Kamika Ekadashi
● Hariyali Teej
● Nag Panchami
● Shravana Putrada Ekadashi
● Varalakshmi Vrat
What exactly is the Kanwar Yatra?
Kanvar Yatra, also known as Kanwar Mela, is a religious fair that begins in the sacred month of Shravana and lasts for three months (Savan). Lord Shiva devotees trek barefoot to Har ki Pauri in Haridwar, Gangotri in Uttarakhand, and other locations to collect holy water from the sacred river Ganga and dedicate it to Lord Shiva. Kanwariyas are devotees who engage in this yearly pilgrimage (Kanwar Mela).
The narrative of Kanvar Mela goes back to the period when the ocean was being churned (Samudra Manthan). A fatal poison was also received as a product, along with various other items. Mahadeva swallowed all of the poison to rescue the world, and as a result, his neck went blue. It is for this reason that he is also called Neelkanth. Ravana, a fervent disciple of Lord Shiva, is said to have taken Gangajal and sprinkled it over Shiva Lingam using a Kanvar (a wooden pole at the ends of which weights are tied). Lord Shiva was finally set free from the negative effects of the poison he had swallowed.
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Sawan’s Vrat
In the month of savan, people observe three types of Vrats (fasts). The following is a list of them:
1. Sawan Somvar Vrat: Sawan Somvar Vrat is a fast practiced on Mondays throughout the month of savan.
2. Solah Somvar Vrat: Solah Somvar Vrats are a set of 16 fasts that are practiced on 16 consecutive Mondays.
3. Pradosh Vrat: Pradosh Vrat is a fast kept till Pradosh Kaal in respect of Shiva Parvati to obtain their heavenly blessings.
Vrat rules based on scriptures
● There are particular traditions to perform when fasting in the month of Sawan, according to the scriptures. The following is a list of them:
● The person who is fasting should get up in the morning and shower to get rid of any impurities from their body.
● In any Shiva Temple, milk should be served to Shiva Lingam.
● To worship Mahadeva, an altar should be put up, and the Puja Sthal should be
carefully cleansed. Participants of the fast must take the oath to invest themselves in Mahadeva’s devotion during the fast with all their hearts and soul.
● Lord Shiva’s prayers are offered multiple times a day. The very first puja must be performed first thing in the morning, and the second after sunset.
● An oil lamp is lit for the puja, and flowers are presented to Lord Shiva.
● Mantras are recited, and Mahadeva is given nuts, Panchamrit, coconut, betel leaves, and other offerings.
● The Sawan Vrat Katha (Solah Somvar Vrat Katha) is an essential aspect of Sawan that must be performed during the Vrat. Mahadeva’s life is chronicled in the Vrat Katha.
● Prasad is given among family members as soon as the Puja is over.
● The fast can be broken and normal meals taken after the evening Puja.
Mantra for Sawan Somwar Vrat:
Throughout savan, any Shiva Mantra, including Om Namah Shivay, can be recited.
Who observes the Vrat?
Marital ladies practice the Vrat to live a happy and contented married life. This fast is also observed by unmarried women to be graced with a good spouse and a happy married life. Anyone who follows the fast with unwavering faith and devotion is said to be granted by Mahadeva himself.
History of Sawan
sawan Vrat, like every other Hindu religious event, has a backstory. It is said that once there existed a person who was extremely wealthy and lived a lavish lifestyle. He had all he needed, but the lack of a kid was the single source of anxiety and worry in his life. The guy and his wife were Lord Shiva enthusiasts who used to fast on Mondays to appease him. Goddess Parvati, seeing their unwavering devotion, urged that Mahadeva reward the couple with a child. As a consequence, they were able to have a normal son at long last. Amar was the name given to the son, but with his birth came the prediction that he would die just at age of 12.
The youngster was taken to Kashi for his schooling when he got older. His maternal uncle accompanied him, and his parents instructed him to practice Yagna and charity everywhere he went. They passed by a princess’s wedding ceremony, where the groom-to-be was partially blind. The groom’s family was concerned that the mystery of their son’s half-blindness would be revealed. They asked Amar to stand in for the groom, which he consented to. He married the princess out of love, but he didn’t want to mislead her. He opted to write this truth on his bride’s bridal stole (chunri). When the bride got his message, she stayed at her parents’ place and waited for her first husband. Amar went on his trek and arrived at Kashi.
Throughout this period, Amar stayed true to his parents’ words and committed to holy activities. He sat at a Shiva temple on his 12th birthday, continuing to present Bel Patra (Bilva leaves) to Lord Shiva. Lord Shiva opted to gift the infant with the boon of long life when Lord Yama arrived to take away the boy’s life, and as a consequence, Amar did not die and Yamaraj departed empty-handed. Amar came home with his wife, blessed by Mahadeva himself, and his family’s unwavering devotion.
Astrological Importance
It is thought that when sawan begins, the Sun enters the Zodiac Sign Leo, which has varied effects on each of the 12 Zodiac Signs.
Conclusion:
Mahadeva demonstrated that he has always been there for his sincere believers to assist them and shower their wonderful blessings. And, that is why there are thousands of devotees who observe the Sawan Somwar Vrat during Sawan.
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The History and Cultural heritage of Port Blair, the Capital of Andaman Islands
Port Blair, the capital of the Andaman and Nicobar Islands, is more than simply a lovely tourist destination; it also has a rich cultural history. The islands in the Bay of Bengal have an interesting history and are home to a broad range of cultures and traditions.
History of Port Blair
Port Blair has a long and rich history, stretching back to the pre-colonial era. The islands were once populated by indigenous tribes like the Great Andamanese, Onge, Jarwa, and Sentinalese. These tribes have an extensive oral legacy and distinct cultural customs that have been passed down through centuries.
Port Blair's current history dates back to the advent of the British in the nineteenth century. The British utilised the islands as a penal colony, imprisoning numerous Indian freedom fighters throughout the battle for independence. One of Port Blair's most notorious jails was the Cellular Jail, also known as Kala Pani, where inmates were subjected to brutal treatment and forced labour. You can visit visit via our Andaman Nicobar tour package.
Cultural Diversity
Port Blair is a cultural melting pot, having residents from all across India and around the world. The primary culture is a mix of South Indian, Bengali, and tribal influences, resulting in a distinct and colourful cultural tapestry.
Port Blair's food reflects this variety, with several dishes influenced by South Indian, Bengali, and tribal culinary traditions. Seafood is a cornerstone of the local cuisine, with fresh catch from the surrounding waterways used in dishes such as fish curry, grilled fish, and seafood platters.
Festivals and Celebrations
Port Blair is a city that enjoys celebrating, with several festivals and events scheduled throughout the year. One of the most prominent events is the Island Tourism Festival, which celebrates the islands' rich cultural history via music, dancing, and food.
The Bengali community in Port Blair celebrates Durga Puja with tremendous enthusiasm, creating spectacular pandals and organising cultural activities. Eid is also celebrated enthusiastically, with the Muslim community gathering for prayers and feasts.
Arts & crafts
Port Blair residents are noted for their artistic abilities, and the city boasts a strong arts and crafts culture. Local artists make stunning handicrafts out of materials including wood, bamboo, and coconut shells. Some of the most popular goods include wooden sculptures, cane furniture, and shell jewellery.
Making traditional tribal jewellery is one of Port Blair's most well-known trades. Andaman and Nicobar Island communities are well-known for their complex beading and use of natural materials such as shells, seeds, and feathers.
Cultural heritage conservation
Efforts are being undertaken to conserve and promote the Port Blair cultural heritage. The Anthropological Museum in Port Blair displays the islands' great cultural variety, including exhibits on indigenous tribes, their lifestyles, and customs.
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त्र्यंबकेश्वर में काल सर्प दोष पूजा के लिए सर्वश्रेष्ठ पंडित
When all the planets are aligned between Rahu and Ketu, a person is said to have Kaal sarp dosh in his/her kundali. A person who is affected by this Dosh faces many challenges and troubles. This includes problems in all aspects of life, such as relationships, careers, finances, marriage, education, health, and more.
If you're someone with this dosh in your horoscope, then worry not, as Kaal Sarp Dosh Puja at Trimbakeshwar is your best solution. The कालसर्प पूजा त्र्यंबकेश्वर is done by authorised pandits to remove all the negative effects of this dosh. Looking for the best pandit? To help you, here is all you need to know.
Best Pandit for Kaal Sarp Dosh Puja in Trimbakeshwar
Kaal Sarp Puja in Trimbakeshwar is popular for eliminating all the negative, ill, and malefic effects of this dosh. However, the puja is done only by knowledgeable and certified pandits at the Trimbakeshwar temple. But these days, there are a lot of scams being done without people knowing. Therefore, for good results, it is very important to consult or book a pandit who is authorised and reputed.
Wondering who is the best pandit for Kaal sarp dosh puja in Trimbakeshwar? Pandits, Gurujis, Priests, Purohits—anyone who is knowledgeable about the ancient texts and Hindu traditions, specialises in kaal sarp puja, is qualified, and has performed many pujas is the right choice for you.
How is Kaal Sarp Dosh Puja in Trimbakeshwar Performed by Pandit?
When Kaal Sarp Dosh Nivaran puja in Trimbakeshwar is done by an authorized pandit, the procedure involves:
Before the puja starts, every participating individual takes a bath in the sacred holy river of Godavari.
This puja is done on a single day and takes 2 to 4 hours to complete.
Then an idol of Lord Ganesha and a gold snake are put along with 1 idol of silver Rahu, silver Ketu with Matrika Pujan to worship.
Then the Navagraha is worshipped.
Once done, the Havan is done and Lord Shiva is put on the kalash to be revered.
After this ritual, Rudrabhishek is done.
The last stage is Pitru paksha, which is done by the son of the deceased.
When to Perform Kaal Sarp Dosh Puja in Trimbakeshwar?
Wondering when is the right time to perform Kaal sarp dosh puja in Trimbakeshwar? As per Hindu tradition, the best time for a pandit to perform this puja is on Nag Panchami and Shani Amavasya day. However, this puja can also be done on other days as per a native's birth chart. This includes Savan month, Maha Shivratri, Masik Shivratri and Ambubachi Mela every month.
One can also perform this puja during the Uttarayanam period- (15th Jan to 15th July) or during the Dakshinayanam period- (15th July to 15th January). There are several muhurats every year and for best results, this puja must be done twice each year. However, it is recommended to consult experts and pandits who have years of experience.
How much does Pandit Charge for Kaal Sarp Dosh Puja in Trimbakeshwar?
कालसर्प पूजा त्र्यंबकेश्वर cost depends on many factors, such as the location, the time taken to complete this puja, the type of pandit who will be performing this puja, the materials required and more. Additionally, the cost of living, accommodations, and food are also involved. However, at Trimbakeshwar, the charges range from low to high to make sure the puja is affordable for all. The charges are as follows:
If performed in a group in a hall outside the temple, the charges for each individual are around Rs 1,100 to Rs 1,500.
If performed inside the temple, the charges are Rs 2,500.
If performed inside the temple’s premises along with Rahu and Ketu jaap, the charges are Rs 5,100.
What Materials are Required for Kaal Sarp Dosh Puja in Trimbakeshwar?
To perform the Kaal Sarp Dosh Puja at Trimbakeshwar, the following materials or Samagri, are required:
Ghee
Diya
Fruits and sweets
Camphor
Flowers
Incense sticks
Uncooked rice
Coconut
Sindoor
Turmeric powder
Kumkum
Sandalwood paste
Panchamrut
Naivedya
Bell
Durva
Conch shell
Rudraksha mala
Yantra
Mantra books
Sprouts
Betel leaves
Cotton wick
Milk and water
Pooja altar
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Guide For Performing Pitra Dosh Nivaran Puja
In Hindu astrology, a Pitra dosh is a dosh that is caused by the bad deeds of the ancestors in the past. This Dosh brings many challenges and hurdles to a person's life. This includes problems such as financial, relationships, career, health and other issues.
To get rid of the ill effects, one must perform Pitra Dosh Nivaran Puja. It is a sacred Hindu ritual to honour ancestors from the past and seek their blessings. Wondering how this puja is done? Well, here is a proper guide for the Pitra Dosh Nivaran puja.
Things to do Before you Begin the Puja
Before you start the puja, here are the things you must do:
Talk to a Pandit
The very first step in performing the puja is to consult a pandit. Seeking knowledge from someone crucial is important, as they come with extensive knowledge. A reputed pandit will let you know about the correct timing and rituals.
Gather Materials
The next step is to gather materials for the Pitra Dosh Nivaran Puja. The essentials required are:
Lord Shiva’s idol
Picture of ancestors
Flower
Fruits
Akshat
Roli
Ghee lamp
Incense sticks
Black sesame seeds
Coconut
Panchamitra
Sacred thread
Prepare Food Items
In addition to Pitra Dosh Nivaran Puja Samagri, you must also prepare food items. This includes kheer, cooked rice, sweets and water.
Donate Items
Also, make sure to keep items for charity and donations. This is an auspicious and important part of completing the puja. The donation items can be things like clothes, money, etc.
Procedure for Pitra Dosh Nivaran Puja
Here are the steps involved in performing the Pitra Dosh Nivaran Puja:
The very first thing is to cleanse yourself on the day of the puja. Purify yourself and wear clean and new attire.
Set a dedicated and clean space to perform the puja.
Now take a sacred cloth, put Lord Shiva’s idol and place your ancestors' photos.
Now light the ghee lamp and incense sticks.
Start the ritual by chanting the Panchakshara mantra or reciting hymns.
Present the offerings to both Lord Shiva and your ancestors. This includes items like flowers, fruits, roli, etc.
Now pour Panchamitra over deities along with cooked rice, kheer, and sweets.
The next step involves tarpan. In this, offer water and black sesame seeds to your ancestors. While doing this, face towards the South and chant specific mantras.
Now fold your hand and pray for peace, forgiveness, harmony and positivity.
Next, do an aarti of Lord Shiva and their ancestors with ghee lamps.
Next, present betel leaves and dakshina to the priest or pandit.
Upon completion, distribute the Prasad and food among family, friends, and everyone around.
When to Perform Pitra Dosh Nivaran Puja?
Wondering when Pitra Dosh Nivaran puja should be done? It can be done any day of the year, depending on the Muhurat. However, the time is during Mahalaya Paksha/Pitru Paksha, i.e., during Ashwin, the Hindu lunar month. It is done on the no-moon day- the last of the Paksha or Amavasya. However, it is important to seek guidance and help from pandits or experts who are experienced and highly knowledgeable in this field.
Benefits of Performing Pitra Dosh Nivaran Puja
A Pitra Dosh Nivaran Pooja is done to eliminate the ill effects of Pitra Dosh. However, doing this puja comes with many other benefits too. This includes:
It denotes the bad deeds, wrongdoings, and bad karma done by ancestors in their past lives.
The puja purifies the ancestors and helps their souls rest in peace.
It helps in recovering from bad conditions in the family.
Be it professional or career, it helps in removing hurdles from one’s life, thereby bringing more opportunities in the way.
It eliminates serious health issues and helps in recovering the bad condition.
It helps in recovering good fortune and makes a person feel positive.
A person facing a childbirth issue will be blessed with a baby.
It eliminates the harmful effects of the malefic planets.
It prevents evil energies and keeps enemies away, be they friends or relatives.
It removes dark energies, thereby enhancing spirituality.
It helps in training victory in all aspects of life.
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Top 10 Pooja Essentials Items For Home
Here are the top 10 pooja essentials for your home:
Murti (Idol): A murti is a consecrated idol representing a Hindu deity. It is central to most puja rituals. There are murtis for many Gods and Goddesses, including Vishnu, Shiva, Durga, Lakshmi, Ganesha, and Krishna. You can choose a murti that resonates with you or your family's devotion.
Thali: A thali is a metal plate that serves as a platform for placing puja offerings. It typically has a raised center and smaller compartments around the rim for holding different items. Thalis come in a variety of materials, such as brass, silver, and stainless steel.
Aarti Diya: An aarti diya is a special lamp used for performing aarti, a ritual of offering light to the deity. Aarti diyas typically have multiple wicks and are made of brass or copper.
Diyas: Diyas are small oil lamps traditionally made from clay. They are used to illuminate the puja area and symbolize the dispelling of darkness.
Samagri (Pooja Items): Samagri is a collection of items used in puja rituals. These may include incense sticks (agarbatti), cotton wicks (batti), sandalwood paste (chandan), vibhuti (sacred ash), kumkum (vermilion powder), haldi (turmeric powder), and roli (red lead powder).
Lota: A lota is a small, round pot with a spout, typically made of brass or copper. It is used to hold water for various puja rituals, such as abhisheka (bathing the deity) and achaman (purification).
Kalash: A kalash is a large, pot-bellied water vessel with a long neck and flared rim. It is often decorated with mango leaves and a coconut. The kalash is considered a symbol of abundance and prosperity.
Incense Burner: Incense burners are used to hold burning incense sticks. They come in a variety of materials and styles. Incense is believed to create a sacred atmosphere and purify the surroundings.
Pooja Bell (Ghanti): A puja bell is a small hand bell used to mark the beginning and end of puja rituals. The ringing of the bell is believed to ward off negativity and invite auspicious energies.
Asana (Seat): Asana is a seat used by the devotee during puja. Traditionally, aasana is made of cloth or a mat ( आसन आसन (āsana) ) It is important to sit on a clean and comfortable surface while performing puja.
These are just a few of the many puja essentials that you can use to create a home puja mandir. With these items, you can create a sacred space for prayer and reflection in your home.
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