#地上の星

[ellie-lili]

少し自転車を走らせて。オオイヌノフグリは大好きな野の花のひとつ。

エナジーチャージができました。

#花 #春 #オオイヌノフグリ #野原 #草花 #植物 #地上の星

[17heart]

🎺🎺🎺🎺🎺🎺🎺💖

#中島みゆき #地上の星 #JPOP #プロジェクトX #トランペット #trumpet #piano accompaniment #piano

[oh-sunny-sun]

― 地上の星 ―

本日

曇り空の日の,午後早い時間にて.

　

2024年4月23日 火曜日

― Stars on the ground ―

Today, in the early afternoon on a cloudy day.

　

Tuesday, April 23, 2024

#photo sketch #stars on the ground #roadside scenery #地上の星 #路傍の情景

[radshoedeanherring]

#みんなの学校 #学校の未来を考える会 #関西　#上映会　#ライブ配信 #WehelptheworldHeal 🌎 (#地球を癒す) #自然 #五感 #地球からのおくりもの #宇宙からのおくりもの　 #出逢えてよかった #生まれてよかった #わたしは命 #これからもこの地球が美しくあり続けますように🌷🌏✨ #夢を叶える星よみアロマ #植物系ミネラル #食育　#農業　#自然農 https://www.instagram.com/p/CnatExxS7hf/?igshid=NGJjMDIxMWI=

#みんなの学校 #学校の未来を考える会 #関西 #上映会 #ライブ配信 #wehelptheworldheal #地球を癒す #自然 #五感 #地球からのおくりもの #宇宙からのおくりもの #出逢えてよかった #生まれてよかった #わたしは命 #これからもこの地球が美しくあり続けますように🌷🌏✨ #夢を叶える星よみアロマ #植物系ミネラル #食育 #農業 #自然農

[c2-cinemaconnection]

シネマKING週末映画情報「コロナに負けるな！映画の力を信じて！」 ▶︎続映『きっと地上には満天の星』9/16(金)〜9/29(木)予定→刈谷日劇にて http://www.riverbook.com/C2/CINEMAKING.html #きっと地上には満天の星 #シネマKING #movieattheater https://www.instagram.com/p/CijQUiWLg4u/?igshid=NGJjMDIxMWI=

#きっと地上には満天の星 #シネマking #movieattheater

[studiofuntas]

2022年秋、各地で開催決定した「わんこイン30m走 with 撮影会 〜走るか・飛ぶか・歩くのか〜」のお知らせ。 各地のドッグランで話題急上昇のわんこイン30m走 with 撮影会 〜走るか・飛ぶか・歩くのか〜」が下記会場にて開催することが決定しております。 毎回多くの方々と愛犬にご参加いただいております。 普段はなかなか上手に撮影できない走行シーンや、愛犬との家族写真、そしてタイムトライアル。これだけ詰まってなんと500円から参加可能です。 もちろん撮影は、瞬撃必撮・エクストリーム公式カメラマンの木津川が行います。 開催スケジュールは以下の通りとなります。 リピーターの方もご新規の方もご家族揃ってのご参加をお待ちしております。 ・2022年8月27日（土）28日（日）　 　静岡県裾野市今里127-4 ドッグラン M’s(エムズ) 　　ご予約　 https://ws.formzu.net/fgen/S219083821/ ・2022年9月10日（土）11日（日） 大阪府茨木市東安威2-5-22 ドッグラン ぷらすわん 　　ご予約　 https://ws.formzu.net/dist/S610642206/ ・2022年9月23日（祝）24日（土） 　滋賀県蒲生郡竜王町薬師砂山1178-694 三井アウトレットパーク滋賀竜王内ドッグラン 　　ご予約　 https://ws.formzu.net/dist/S98068117/ ・2022年10月1日（土）2日（日） 　神奈川県足柄上郡松田町寄５６０５ 寄七つ星ドッグラン 　　ご予約　 https://ws.formzu.net/dist/S688096956/ ・2022年11月5日（土）6日（日） 大阪府茨木市東安威2-5-22 ドッグラン ぷらすわん 　　ご予約　 https://ws.formzu.net/dist/S501038767/ ・2022年10月1日（土）2日（日） 　神奈川県足柄上郡松田町寄５６０５　寄七つ星ドッグラン 　　ご予約　 https://ws.formzu.net/dist/S801353530/ 参加にかかる費用や各開催場所のドッグランの規定、費用、その他の注意事項につきましては上記各リンク内にございます予約フォーム内に記載されております。 ご予約の際には必ずご確認いただきますようお願いします。 #わんこイン撮影会 #わんこイン30m走with撮影会 #ドッグラン撮影会 #愛犬撮影会 #ドッグランm's #ドッグランエムズ #三井アウトレットパーク滋賀竜王 #わんわんマルシェ滋賀竜王 #わんわんマルシェ #ドッグイベント #ドッグスポーツ #ドッグイベントの秋 #ぷらすわん #寄七つ星ドッグラン #地方遠征 #studiofuntas #タイムトライアル #裾野市 #茨木市 #足柄上郡 #松田町 #静岡県 #大阪府 #神奈川県 #滋賀県 #竜王町 https://www.instagram.com/p/ChadT-7vu4H/?igshid=NGJjMDIxMWI=

#わんこイン撮影会 #わんこイン30m走with撮影会 #ドッグラン撮影会 #愛犬撮影会 #ドッグランm #ドッグランエムズ #三井アウトレットパーク滋賀竜王 #わんわんマルシェ滋賀竜王 #わんわんマルシェ #ドッグイベント #ドッグスポーツ #ドッグイベントの秋 #ぷらすわん #寄七つ星ドッグラン #地方遠征 #studiofuntas #タイムトライアル #裾野市 #茨木市 #足柄上郡 #松田町 #静岡県 #大阪府 #神奈川県 #滋賀県 #竜王町

[relaxationspace-cocoyou]

As above so below 占星術の生まれた世界観には、天空で起こる事は、地上で起こることに関連していると言われています。 植物たちの成長が教えてくれる種・発芽・つぼみ・花・実り・収穫・.堆肥を施すといったサイクルが大地の恵みを絶やすことなく存在しているように、 私たちの魂もまた、息を吸い引き取って死を迎え、息を吐き出して産まれるという死と再生のサイクル。 普段何げなく感じる日常の出来事も、今、話題になっている出来事も、心がときめいたり、気に病んでみたり、目を潤す出来事も、耳を楽しませる音楽も、芳しい香りに包まれる時も、全てはAs about so belowの中に描写され、私たちの中にも周りに存在しています。 その不調の源はどこから聴こえるの？ 生まれる前に描いた青写真という名の生まれた瞬間のホロスコープチャートを頼りに、体・思考・精神の美しいハーモニーを奏でられるよう、惑星音叉を用いその不調の源に寄り添います。 新たな視覚（レンズ）を通した気づきと共に、行き場所にたどり着くまでの心身のチューニング役としてケアサポートいたします。 #惑星音叉#自���界のリズムと同期する#太陽系時空間地図 #メディカルアストロロジー#ハーブと惑星#上にあるものは下にあるものの如く #月のリズム#宇宙の法則 #蟹座新月 #医療占星術 (at Relaxation Salon Cocoyou) https://www.instagram.com/p/CfXo4q4vFs1/?igshid=NGJjMDIxMWI=

#惑星音叉 #自然界のリズムと同期する #太陽系時空間地図 #メディカルアストロロジー #ハーブと惑星 #上にあるものは下にあるものの如く #月のリズム #宇宙の法則 #蟹座新月 #医療占星術

[yoga-onion]

Legends of the humanoids

Reptilian humanoids (5)

Wuxing – the connections between the Five Dragon Kings (Ref) and the Five Elements philosophy 

To better understand the origins of the Five Dragon Kings and the ancient Chinese legend, it is worth mentioning the wuxing of natural philosophy, which states that all things are composed of five elements: fire, water, wood, metal and earth.

The underlying idea is that the five elements 'influence each other, and that through their birth and death, heaven and earth change and circulate'.  

The five elements are described as followed:

Wood/Spring: a period of growth, which generates abundant vitality, movement and wind.

Fire/Summer: a period of swelling, flowering, expanding with heat.

Earth is associated with ripening of grains in the yellow fields of late summer.

Metal/Autumn: a period of harvesting, collecting and dryness.

Water/Winter: a period of retreat, stillness, contracting and coolness.

The wuxing system, in use since the Han dynasty (2nd century BCE), appears in many seemingly disparate fields of early Chinese thought, including music, feng shui, alchemy, astrology, martial arts, military strategy, I Ching divination, and traditional medicine, serving as a metaphysics based on cosmic analogy.

The wuxing originally referred to the five major planets (Jupiter, Saturn, Mercury, Mars and Venus), which were thought of as the five forces that create life on earth. Wu Xing litterally means moving star and describes the five types of Qi (all the vital substances) cycles through various stages of transformation. As yin and yang continuously adjust to one another and transform into one another in a never-ending dance of harmony, they tend to do so in a predictable pattern.

The lists of correlations for the five elements are diverse, but there are two cycles explaining the major interaction. The yin-yang interaction, which by increasing or decreasing the qualities and functions associated with a particular phase, it may either nourish a phase that is in deficiency or drain a phase that is in excess or restrain a phase that is exerting too much influence (see below):

The Creation Cycle (Yang)

Wood feeds Fire

Fire creates Earth (ash)

Earth bears Metal

Metal collects Water

Water nourishes Wood

The Destruction Cycle (Yin)

Wood parts Earth 

Earth dams (or absorbs) Water

Water extinguishes Fire

Fire melts Metal

Metal chops Wood

The Huainanzi (2nd BCE) describes the five colored dragons (azure/green, red, white, black, yellow) and their associations (Chapter 4: Terrestrial Forms), as well as the placement of sacred beasts in the five directions (the Four Symbols beasts, dragon, tiger, bird, tortoise in the four cardinal directions and the yellow dragon.

伝説のヒューマノイドたち

ヒト型爬虫類 (5)

五方龍王（参照）と五行思想の関連性 

ここで、五方龍王の起源、そして古代中国の伝説をよく理解するために、万物は火・水・木・金・土の5種類の元素からなる、という自然哲学の五行思想について触れておきましょう。 5種類の元素は「互いに影響を与え合い、その生滅盛衰によって天地万物が変化し、循環する」という考えが根底に存在する。 

五行は次のように説明されている：

木は、春の豊かな生命力、動き、風を生み出す成長期。

火は、夏の太陽の暖かさの下で行われる成熟の過程、熱で膨張する時期。

土は、晩夏の黄色い野原での穀物の成熟に関連している。

金は、秋の収穫、収集、乾燥の時期。

水は、冬の雪に覆われた暗い大地の中に潜む新しい生命の可能性と静寂の時期。 漢の時代 (紀元前2世紀頃) から使用されてきた五行説は、音楽、風水、錬金術、占星術、武術、軍事戦略、易経、伝統医学など、中国初期の思想の一見バラバラに見える多くの分野に登場し、宇宙の類推に基づく形而上学として機能している。 

五行とは文字通り「動く星」を意味し、五種類の気（生命維持に必要なすべての物質）が様々な変容の段階を経て循環することを表している。陰と陽は絶え間なく互いに調整し合い、調和の終わりのないダンスで互いに変化していくため、予測可能なパターンで変化する傾向がある。

五行の相関関係は多様だが、主要な相互作用を説明する2つのサイクルがある。陰陽の相互作用は、特定の相に関連する資質や機能を増減させることで、不足している相に栄養を与えたり、過剰な相を排出したり、影響力を及ぼしすぎている相を抑制したりする (以下参照):

相生（陽）のサイクル

木は燃えて火を生む

火が土 (灰) をつくる

土は金属を産出する

金属は表面に水を集める

水は木を育てる

相克（陰）のサイクル

木は大地を構成する

土は水を堰き止める

水は火を消す

火は金属を溶かす

金属が木を切る

『淮南子』（紀元前2世紀）には、五色の龍（紺碧・緑、赤、白、黒、黄）とその関連性 (第4章: 地の形)、五方位への聖獣の配置（四枢の四象徴獣、龍、虎、鳥、亀、黄龍）が記述されている。

#wuxing #5 dragon kings #5 elements #taoism #yin yang #humanoids #legendary creatures #hybrids #hybrid beasts #cryptids #therianthropy #legend #mythology #folklore #dragon #nature #art

[revenantghost]

Kenji Muto's Twitter Posts: Part 2

Before and while Tristamp was airing, Kenji Muto made some amazing Twitter posts giving us lore and production tidbits along the way. And while I don't speak Japanese (so I'm going to have to use Google Translate for this, so take everything you read here with a grain of salt because it may be skewed by mistranslation), there was some fantastic art and really cool concepts shared, and I want to archive anything Trigun-related. If I miss anything, let me know!) It starts a little slow with stuff we already know, but there are some interesting tidbits! If anyone who knows Japanese wants to correct anything, please feel free! Now, without further ado...

Part 1

Part 2 [here]

?

12:14 AM · Jan 30, 2023

方言が南部訛りのメタファーなら、 他の方言メタファーがあっても良いんじゃない？ って事で、多彩な地方出身キャラが登場。 もちろん彼らのバックグラウンド物語も構築済み。 神は細部に宿るのだ。 #TRIGUN #トライガン

If dialect is a metaphor for a southern accent, Wouldn't it be nice to have other dialect metaphors? So, a variety of local characters appear. Of course, their background stories have also been constructed. God is in the details. #TRIGUN #トライガン

11:29 PM · Feb 5, 2023

現代社会にラディカルに切り込む、第五話。 誰の中にも憎悪は生まれる。 親や国籍は選べない。 WE ARE MONEV. #TRIGUN #トライガン

The fifth episode radically cuts into modern society. Hatred is born within everyone. You can't choose your parents or nationality. WE ARE MONEV. #TRIGUN #トライガン

11:35 PM · Feb 5, 2023

風力発電だけじゃない 上質なワムズシルクも高値で取引されている。 この惑星では、 手に入るものすべてが貴重品。 生き抜くために。 #TRIGUN #トライガン

In addition to wind power generation, high-quality Wams silk is also traded at high prices. On this planet, Everything you can get is valuable. To survive. #TRIGUN #トライガン

12:04 AM · Feb 7, 2023

当然のことながら、 他にもプラントを持てない村が多数存在する。 風力発電、 ワムズシルク以外に、 ワムズ漁で生活する村がある。 例の3人組も、 各地に点在する「漁師の村」出身の可能性が高い。 特に高値で取引されるのが、 グランドワムズ類。 #TRIGUN

As a matter of course, There are many other villages that cannot have plants. Wind-power generation, In addition to Wamsilk, There is a village where people live by fishing for worms. The example trio, It is highly likely that they came from "fishermen's villages" scattered throughout the country. The ones that are traded at particularly high prices are Grandworms. #TRIGUN

11:46 PM · Feb 12, 2023

時系列を鑑みるに、 この頃はまだ、青年だった。 なぜ髪が「青い」のか？ オキシタケヒコ氏の「裏SF考証」が世に出ることを切に願う。 #TRIGUN #トライガン

Considering the time series, At this time, he was still a young man. Why is my hair “blue”? I sincerely hope that Takehiko Okishi's ``background science fiction research'' will be released into the world. #TRIGUN #トライガン

5:11 AM · Feb 13, 2023

惑星ノーマンズランドにおける、 「ハンプバック級」の巨大砂蒸気船は合計７隻存在する。 七都市がそれぞれ一基ずつ貴重な「生体動力炉プラント」を捻出して建造。 水を沸騰させて動く原始的な蒸気機関を採用している。 #TRIGUN #トライガン

On the planet No Man's Land, There are a total of seven "Humpback class" giant sand steamships. Each of the seven cities devised and built one valuable "biological power reactor plant." It uses a primitive steam engine that runs by boiling water. #TRIGUN #トライガン

12:25 AM · Feb 15, 2023

彼は誰の味方？ どっちの味方？ 国境なき、ワムズの王。 知識でなく、智恵を求めよ。 #TRIGUN #トライガン

Whose side is he on? Which side are you on? Without Borders, King of Wams. Seek wisdom, not knowledge. #TRIGUN #トライガン

3:19 AM · Feb 22, 2023

BADでRADなヤツら。 地獄のような惑星環境もなんのその。 何事も捉え方次第では ポジティブに生きられる。 バド・ラド団の第二分隊、登場。 本隊は…？ #TRIGUN #トライガン

BAD and RAD guys. What's with the hellish planetary environment? You can live a positive life depending on how you view everything. The second squad of the Bad Lads Gang has arrived. The main force...? #TRIGUN #トライガン

11:18 PM · Feb 23, 2023

名前って不思議なもので、 改造人間ニコラスは、二つの顔を持っている。 ニコラス・D・ウルフウッド ニコラス・ザ・パニッシャー 最終的に彼はどちらを選ぶのだろう？ 脚本時の名前表記が「ニコラス」で統一されていたのは、そうゆう理由だったりする。 #TRIGUN #トライガン

Names are strange things, The modified human Nicholas has two faces. Nicholas D. Wolfwood Nicholas the Punisher Who will he choose in the end? This may be the reason why his name was written as ``Nicholas'' in the script. #TRIGUN #トライガン

12:11 AM · Feb 27, 2023

地球産の動物は惑星環境に適応できない。 SEEDS船団が目的地に到着したとき、その地で育てていくために積まれていた、無数の動植物の胚と遺伝子ストックから植物や動物を複製するためのシステム、 「クローニング・デバイス」 そこで遺伝子改良され生まれたのが、トマ。 トマってすごい。 #TRIGUN

Earth-born animals cannot adapt to the planetary environment. A system for replicating plants and animals from the countless embryos and gene stocks of plants and animals that were on board to be grown on-site when the SEEDS fleet arrived at its destination. "Cloning device" Toma was then genetically improved and born. Toma are amazing. #TRIGUN

10:09 PM · Mar 2, 2023

マフラーと仮面のようにも見えるが、 実はワムズの一種。 極めて毒性の強い、 砂ムカデ類の幼生ワムズなのだ。 寒い冬に、一匹飼ってみては如何？ #TRIGUN #トライガン

It looks like a scarf and a mask, It's actually a type of Wams. Extremely toxic, It is a larval worm of a sand centipede. Why not keep one in the cold winter? #TRIGUN #トライガン

12:06 AM · Mar 6, 2023

シナーズの銃、別名プロトタイプ（改造前）のPeace Bringer。 こちらも「幻のスケッチ」にヒントがある。 なぜ、誰が、いつ、改造したのだろう？ #TRIGUN #トライガン

Sinners' gun, also known as the prototype (before modification) Peace Bringer. There is also a hint in the ``Phantom Sketch''. Why, by whom, and when was it remodeled? #TRIGUN #トライガン

4:36 AM · Mar 10, 2023

ディスコミュニケーションや地獄のような環境で踠く姿は、 とても人間らしく、美しく、 何より”ポジティブな物語”だと考えて作っているのですが。 みたいな赤裸々トークをしたFMラジオ収録。 いつOAだろう？ #TRIGUN #トライガン

Discommunication and the appearance of struggling in a hellish environment, Very human and beautiful. Above all, I think of it as a ``positive story'' when I create it. An FM radio recording of a frank talk. When will it be OA? #TRIGUN #トライガン

12:34 AM · Mar 17, 2023

成長した彼女は、強くなりますよ。 “パニッシャー“では太刀打ちできないほどに。 軍用の身体改造ナノマシンによって作り替えられた肉体。 ロストナンバー。 あくまで今回は、前哨戦。再戦はいつか、また…。 #TRIGUN #トライガン

As she grows up, she will become stronger. To the extent that “The Punisher” can’t compete with it. A body modified by military body modification nanomachines. Lost number. This time, it's just a preliminary battle. When will there be a rematch? #TRIGUN #トライガン

12:18 AM · Mar 20, 2023

プラントの力は、空間に開く無数の穴《ゲート》がすべて担っている。 このゲートは大別すると《持ってくる力》と《持っていく力》の二種類がある。 この世ではない別の場所、 別の宇宙なのか、異なる位相なのか、異次元なのか（？）に繋がっているらしいが…。 #TRIGUN #トライガン

The power of the plant is entirely derived from the countless holes (gates) that open in space. There are two types of gates: ``Power to bring'' and ``Power to bring.'' A place other than this world, It seems that it is connected to another universe, a different phase, or a different dimension (?)... #TRIGUN #トライガン

Adding a tid-bit from @pancake-breakfast here:

So, my Japanese isn't great, but I wanted to try to clarify something on here that Google Translate isn't capturing, namely from this part: Saying that there are two types of gates and then defining them both as "Power to bring" doesn't make sense in English. Why make a distinction between the two if you're gonna define them the same way? But in the Japanese, it's not quite the same words used for both: "持ってくる力" (motte kuru chikara) vs. "持っていく力" (motte iku chikara. 力 (chikara) just means "power," so we'll set that aside for now since that part is actually consistent across both items. 持って (motte) is also consistent across both items. This means "carrying" or "holding," like you'd hold a bag or a purse or a backpack or something that you're taking around with you. The big difference is between くる (kuru) and いく (iku). These are actually the kana (phonetic) versions of two kanji characters: 来る (kuru) - to come 行く (iku) - to go That provides us with a nice little pair of opposites, and changes our literal definitions as follows: 持ってくる力 (motte kuru chikara) - Power to come carrying 持っていく力 (motte iku chikara) - Power to go carrying So... they're both kinda "power to bring" but it would be more accurate to say one brings and one removes. Or, if you're feeling dramatic, one giveth and one taketh away.

1:46 AM · Mar 20, 2023

ノーマンズランドで流通している銃は、 墜落移民船のデータベースから設計情報をサルベージされ、レプリカ制作されたものが大半。 宇宙時代の銃は、設計が判明しても再現は難しい。 乾燥、砂塵の舞う土地が多いため、 故障の少ないシンプル構造のものが好まれる傾向にある。 #TRIGUN #トライガン

The guns circulating in No Man's Land are: Most of the designs were salvaged from databases of crashed immigrant ships and were made into replicas. Even if the design of a space-age gun is known, it is difficult to recreate it. Because there are many dry and dusty lands, There is a tendency to prefer those with simple structures that are less likely to break down. #TRIGUN #トライガン

1:05 AM · Mar 21, 2023

隊長、実はうどんが大好物。 憲兵たちにも大人気、 創業100年の老舗屋台”儒来ヌードル” 大墜落後の闇市からはじまった屋台が数多く存在する、旧市街の横丁。 訪れた際は必ずチェックしたい観光スポットの一つだ。 #TRIGUN #トライガン

Captain, I actually love udon. Very popular with military police, 100-year-old long-established food stall “Yulai Noodle” This alley in the old town is home to many food stalls that started as a black market after the Big Fall. It is one of the tourist spots that you should definitely check out when you visit. #TRIGUN #トライガン

12:34 AM · Mar 22, 2023

通常種／自立種を問わず、 プラントの身体の内側では、 ”サプライゲート”が無数に動いており、細胞ひとつひとつに活動エネルギーを供給し、 本来なら生物として生存できないはずの不完全な肉体を健康に保っている…らしい。 "プラント"とは、何なのか？ #TRIGUN #トライガン

Regardless of whether it is a normal species or an independent species, Inside the plant's body, A countless number of "supply gates" are moving, supplying energy to each cell, It seems that he is keeping his imperfect body, which normally would not be able to survive as a living thing, healthy. What is a "plant"? #TRIGUN #トライガン

12:48 AM · Mar 24, 2023

「記憶世界」は”弟側”からの記憶と印象値と断片で造られている。 故に、描き方は限定的になる。 “兄”の視点や感情から見た”テスラ事件”は、もっと凄惨な内容になるだろう。 描く機会があれば…。 #TRIGUN #トライガン

The "memory world" is made of memories, impression values, and fragments from the "younger brother's side." Therefore, the way of drawing is limited. The ``Tesla Incident'' seen from the ``older brother'''s perspective and emotions would be even more gruesome. If you have a chance to draw... #TRIGUN #トライガン

12:14 AM · Mar 25, 2023

あくまでドクターの仮説だが。 体内にある“ゲート“を強く開くことで、 それを物質へ相転移させることで肉体を変形させているらしい。 今後、この謎は科学的に解明されてゆくのだろう。 なぜ”弟”のゲートだけ「黒い」のか？ #TRIGUN #トライガン

That's just the doctor's hypothesis. By strongly opening the “gate” in the body, It seems that the body is transformed by phase transitioning it into matter. This mystery will probably be solved scientifically in the future. Why is only the “younger brother” gate “black”? #TRIGUN #トライガン

11:16 PM · Mar 26, 2023

地獄のような、 惑星ノーマンズランド的現場でしたが、 最後まで生き残ったメインスタッフの皆様、プロデューサー陣、制作陣、音響チーム、宣伝チーム…など、とにかく多くの人に支えられた作品でした。 何よりも、内藤先生の支えには感謝しかない。 本当にお疲れ様でした！ #TRIGUN #トライガン

Like hell, It was a scene similar to the planet No Man's Land, This work was supported by many people, including the main staff who survived until the end, the producers, production team, sound team, advertising team, etc. Above all, I am grateful to Naito-sensei for his support. Thank you very much for your hard work! #TRIGUN #トライガン

11:18 PM · Mar 26, 2023

池田さんは”血”で、松岡さんは”砂”ですよね。 「ぶにゅー」とか「サラサラ」とか、 擬音、抽象度高めのトーク満載、 ブルーレイディスク、オーディオコメンタリーの収録。 本編同様、１回や２回聴いただけじゃ理解できない、 STAMPEDEっぽい内容となっております。 #TRIGUN #トライガン

Mr. Ikeda's name is "blood" and Mr. Matsuoka's name is "sand." "Bunyuu" or "Sarasara" Full of onomatopoeic and highly abstract talk, Includes Blu-ray disc and audio commentary. Like the main story, you can't understand it just by listening to it once or twice. The content is similar to STAMPEDE. #TRIGUN #トライガン

#Trigun #Trigun Stampede #Tristamp #Trigun Meta #Kenji Muto #I'm checking for text posts next but this is all the image posts #I want to do other accounts... but also..... I don't have the time or energy #Muto was an easy target lmao

[g-men-movie]

主題歌はザ・クロマニヨンズ「ランラン」に決定！予告編＆本ビジュアルも解禁‼

★ザ・クロマニヨンズの「ランラン」が主題歌に決定！

2006年の結成以来、シンプルながら力強いサウンドと、甲本ヒロトのパワフルなボーカルで多くのファンを魅了し続け、現在も新曲を次々と発表するなど精力的に活動を続ける唯一無二のロックバンド。この度、そんなザ・クロマニヨンズの「ランラン」が『Gメン』の主題歌に決定！本楽曲は、2023年1月に発売されたアルバム「MOUNTAIN BANANA」の収録曲の1つ。G組をはじめとしたキャラクターたちの熱く真っ直ぐな生き様と、疾走感あふれる青春を描いた本作に楽曲の世界観がぴったりなことから、映画サイドからの熱烈なオファーにより起用が決定しました。

＜瑠東東一郎監督コメント＞ 情熱。真っ直ぐさ。青春。爆走。 Gメンという作品をイメージした時、主題歌はザ・クロマニヨンズ以外の選択肢が僕には無かったです。 愚直なまでにパンクロックなザ・クロマニヨンズ。 いつもナンバーワンで最高にカッコいいザ・クロマニヨンズ。 ずっと大好きでずっと憧れていたザ・クロマニヨンズ。 この曲で映画が作れるなんて僕はただただ嬉しくて。 気分はランランです。

★ケンカに恋に友情に！青春に向かって全力疾走する姿がぎゅっと詰まった予告編解禁！

今回解禁となった本予告編は、私立武華男子高校に転校してきた岸演じる勝太が、転校早々に教室で「彼女なんてソッコーで出来るよ！」「這い上がってやろうじゃねぇか！！」と高らかに宣言し、クラスをまとめ上げるシーンから幕を明けます。しかし、勝太が入ったのは武華の中でも最底辺、“肥えだめ”と呼ばれる問題児だらけのG組でした…。 映像では、G組のメンバーをはじめとしたクセ強で強烈なキャラクターたちが続々と画面に映し出され、高良健吾演じる伊達が屋上から飛んで登場する衝撃のシーンや、田中圭演じる八神が自転車にブチ切れるシーンなど、インパクト抜群の衝撃映像が続きます。ザ・クロマニヨンズの主題歌「ランラン」が流れるとさらに勢いは加速し、レイナの手を引いて路地を走る勝太、ファンの女子と熱烈なキスを交わす瀬名、「天然か！」と瀬名にツッコミを入れる肝田、女子に「昭和くさ！」と言われる梅田などがテンポよく映し出されます。しかし、そんなポップな雰囲気から一転、血まみれで倒れる薙の姿、そして尾上松也演じる最悪の組織・天王会のトップである加藤の登場により、不穏な空気が映像を包み込む。勝太たちに魔の手が迫り、G組の熱き戦いが始まります！【G組にしかない】【大切な青春を】【もっと楽しめ‼】のテロップに合わせ、ド派手なアクションと熱い青春が切り取られ、ケンカに恋に友情に、今を全力で駆け抜けるG組の姿が描かれた、熱量たっぷりの予告編となっています。ラストに満を持して登場する、吉岡里帆演じる瞳先生の姿にも注目です。

★G組メンバーと個性あふれるキャラクターが勢ぞろいの本ビジュアル解禁！

この度解禁となったのは、1年G組のメンバー、勝太、（岸優太）、瀬名拓美（竜星涼）、肝田茂樹（矢本悠馬）、梅田真大（森本慎太郎）、薙竜二（りんたろー。）に加え、上城レイナ（恒松祐里）、雨宮瞳（吉岡里帆）、伊達薫（高良健吾）、加藤侠介（尾上松也）、八神紅一（田中圭）らが勢ぞろいしたビジュアル。G組メンバーを中心に、個性豊かなキャラクターたちがずらりと取り囲み、それぞれがキャラクターを体現する表情とポーズを見せています。「もっと！今を楽しめ！」のキャッチコピーと合わせ、シンプルながらもスタイリッシュで青春の空気感や仲間の一体感が感じられるビジュアルとなっています。

★連続キャラPV配信第６弾！りんたろー。演じる【パリピヤンキー・薙竜二編】が解禁！

この度解禁となった連続キャラPV第６弾は、【パリピヤンキー・薙竜二編】。勝太と同じG組のメンバーで、「戦争じゃー！」が口癖。“トラブルの香りがするところに薙あり”ともいえるくらい、喧嘩を売ったり買ったりといった好戦的な日々を送ります。映像は、「マジで殺すぞ！コノヤロー！」と肝田の胸ぐらをつかむ衝撃のシーンからスタート。「チャラい」「顔デカ」「馬づらの武闘派」というテロップに合わせ、雄叫びを上げたり騒いだりと暴れ馬っぷりを見せます。一方で、ケガを負いながら「あいつらのヤバさ、わかってねーんだよ。」と深刻な表情を浮かべる場面も。シリアスなシーンを思わせる意味深なカットも挟み込まれています。ラストでは肝田との息の合った絶妙な掛け合いも見せ、ノリと勢いにあふれた薙の魅力が詰まった15秒となっています！

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MPW Ep 6 Subtitle Corrections

Masterlist: EP 1 || EP 2 || EP 3 || EP 4 || EP 5 ||

Y: 正直言って　怖い 近づく度に　心臓が跳ねるから 何なら近寄らないで欲しい 住む世界が違うから 好かれたいとかは思わない ただ。。。 嫌われてしまったら死んでしまうかもしれない 想像するだけで　胃液がせり上がった Y: To be honest, I was scared. Because whenever he came close to me, my heart leapt and skipped a beat. I wished that, if possible, he wouldn't come near me because we lived in different worlds. 'I want him to like me' - I never had a thought like that. It was just... If he ended up hating me then I felt like I might die. Just thinking about it made my stomach turn.

We've seen for awhile that Yoh's fear that Segasaki will one day come to disdain him is what keeps him from voicing his thoughts out loud - but it is in Ep 6 that we truly learn the intensity with which Yoh feels, and come to understand why that fear overwhelms him to the point that he is incapable of hearing Segasaki's love for him.

Or, Yoh sees Segasaki for the first time and literally starts spouting poetry in the way only a visual artist can. Get ready for a lot of interaction breakdowns - this episode tells us quite a lot about these two! Same translation disclaimer applies, Ep 6, let's go!

S: 相変わらず　歩くの遅ぇな S: As usual, he walks so slowly

Y: あのさ　実は Y: 出てくるときにケンカしちゃって M: え？どうしたの Y: お前の仕事なんてどうでもいいって言われた M: 瀬ケ崎さんが？そんなこと言ったの？ Y: どうでもいいって　なんだよ Y: 人が一所懸命やってることに対して* Y: 最低だよ　あいつ* Y: You know... actually Y: When I was leaving we got into an argument M: Huh? What happened? Y: I was told "I don't care at all about something like your work" M: By Segasaki-san? He said something like that? Y: "I don't care at all"... what's with that! Y: To say that about something that someone is giving their all for...* Y: He's the worst, that guy** **Yoh uses あいつ (aitsu) to refer to Segasaki as "that guy". This is again considered rude, though is often used amongst male friends as well (like calling someone an asshole/bastard). He tends to use this word to refer to Segasaki in his head, especially when he's annoyed with him.

*Just like at the end of Ep 5, where Yoh emphasizes that he will become someone who can earn more as opposed to just earning more, here Yoh specifies that he is upset with Segasaki's response to his work, rather than being upset with the response being directed at himself, as the original subs imply. It's a small difference but I think it's important because it fits with his entire character. He has consistently only been triggered by comments about his work, not about him as a person. Yoh is self-conscious and sensitive about his work, because he sees competence as a measure of worth. It's precisely because he ties his self-worth to his work that he falls into such a deep depression in Ep 5, and it is the same reason why Yoh does not understand what good Segasaki could possibly see in him - after all, there is no merit in just being who he is, only in the work that he can do.

Y: いや　それは都合よく受け取り過ぎだよ Atsuya: ダヨ君　言葉って受け取り方が９割だからさ A: 同じ言葉でも　その時の気持ちやコンディションによって A: 違った意味に捻じ曲げちゃうものなんだよ A: ダヨ君が元気な時だったら     もっと甘～く聞こえたんじゃない？ Y: No, that's just over-interpreting it in my favor Atsuya (Man-san's husband): Dayo-kun, they say that about 90% of the meaning words convey comes down to the way we interpret them, so A: Depending on the way we feel, or our condition in that moment, that meaning can end up distorted and warped, even if the same words are used, you know? A: If Dayo-kun you, had been in a happier mood, might it not have sounded a lot sweeter to you?

Y: ん。。。いや、違うんです Y: 俺とあの人って　そういう感じじゃないんで Y: Mm... No, it's not like that Y: That person and I, well... that's not what it's like (between us), you see

Y: あの人を初めて見たとき この星の生き物じゃないかもしれないって思った   少なくとも地球上で見たものの造形の中で 一番きれいだとおもった 耳の形　鼻筋　 下顎角のライン　唇の膨らみ きっと見えない眼球の形状まで きれいなんだろうなって

Y: When I first saw that person I thought that he might not be a living thing from this planet At the very least, out of all the forms that I had ever seen on this Earth I thought he had the most beautiful one. The shape of his ears, the ridge of his nose, The line of the angle of his jaw, the full contour of his lips Even the structure of what could not be seen - the globe of his eyes - I thought for sure that too must be beautiful.

Y: 趣味で漫画は描いてたけど 現実の人間を描くのは初めてだった それに　 男を描きたいと思ったのも初めてだった 今　目に焼き付けて　描きつけておきたい衝動に駆られた たぶん　あの美貌と同じ空間にいた そのせいで　俺は　おかしくなっていた Y: I had drawn manga as a hobby but It was my first time drawing a real live person. And, It was also the first time that I thought "I want to draw a man" In that moment, driven by impulse, I wanted to burn his image into my eyes, to capture his likeness down on paper. Probably, it was because I was in the same space as that beauty. It was because of that, that I began to go crazy.

At 06:44, when Segasaki's green shirt classmate comes in calling his name, you can see that Yoh mouth’s "Mizuki" after he hears it.

(Btw Green Shirt later wears a Red Jacket, and is played by Nishimoto Maiki, the leader of the group Acchan is in - GENIC. Cute shot of the 3 of them here)

S: 直接何かしてくるわけではないし　別にいいと思うけど S: Well it's not like he's doing anything to us directly... I think it's fine actually

Y: 女の子が相手なら　 一目惚れだとはっきり思ったかもしれない でも　ただただきれいな男だったんで 自分の脳が　そこまで処理しきれなかった Y: If it was a girl Then maybe I would have clearly understood that this was love at first sight But it was just very simply, a beautiful man so My brain couldn't handle processing more than that

Most of this is not subtitled, and it’s a little muffled, but as the group walks over you can hear that Segasaki is the center of their conversation here, though he's not actually participating in it much. It speaks to the group dynamics, so I'm including it here (Segasaki is bolded):

Girl: ええ？ S: ちがうよ Red Jacket: 瑞貴じゃん、ね、今ね？ Girl どうせモテるじゃん S: いやモテない Red:モテるよ瑞貴が Girl: 告白されてるよ　どうせ Red: されてる　されてる Girl: あれ！ぼっちくん*じゃん Red: うわっ　マジだ　ぼっちくんじゃん Boy: いつも俺たちのことチラチラ見てる Girl: ちょっと来なよ　おしゃべりしたげるからさ** Girl: Whaat? S: It wasn't Red Jacket: It was (said to) Mizuki wasn't it, right? Just now? Girl: I mean you're popular anyway! S: No, I'm not Red: Mizuki's popular Girl: Whatever it is, that was a confession (you received) Red: It was, it was Girl: Oh hey! Why, isn't it Little Loner*? Red: Oh snap, you're right! It is Little Loner! Boy: The one who always sneaks looks at us Girl: Come here a bit, we'll talk to you, ok?** *ぼっちくん (Bocchi-kun) - Bocchi is slang for loner, and by adding the suffix "-kun" to it, they've turned this into a diminutive, like a nickname. It sounds cute and friendly, but is clearly meant as a casual sort of insult, so I've translated it as "Little" here. **This is an interesting line to discuss. She tells Yoh to come over, using the phrase 来なよ (kina yo) - this is the same "na" that Segasaki uses in Ep 4 actually, when he tells a drunk Yoh to go sleep in the room. It's the exact same word form, but where it was tender when Segasaki said it, it's highly insulting here - and the reason is because of the context and their (non-existant) relationship. She may be Yoh's senior, but this is the first time they're meeting, and they are nowhere near close enough that this phrasing would ever be seen as appropriate. She then tells him "we'll talk to you", using the colloquial form of "~したあげる (shita ageru)" aka "to do for you" - in other words, she's framing the action of them talking to him as if it were a gift from them to him (this word form also implies they are above him in the hierarchy). She also adds the polite prefix "O" to the word for "talk", which in this context is meant to make her appear sweet and ladylike. In other words, with just one line, she has insulted Yoh not only by talking down to him as if he were a small child or a pet, but also by insinuating that she's a sweet, lovely person who has been so kind as to deign to speak to him.

Y: あの。。。俺*　買ってきます Y: 絡まれてるより１００億倍マシだわ Y: Um... I*... will go and buy it. Y: That's definitely 100 million times better than getting harassed by them *Yoh still uses the masculine pronoun 俺 (ore) for "I" here (the same one he's used in every episode) which is remarkable for the fact that he doesn't switch to the more polite form 僕 (boku). Nowadays, it isn't really expected per se that a junior make this switch - especially since "ore" is usually the go-to pronoun for most male university students - but the switch wouldn't be surprising either, given that they are his seniors. Yoh does acknowledge their seniority when he uses the formal -masu form of the word "to buy" - but in the context of them bullying him, the choice to stick with the more masculine pronoun "ore" suggests that he isn't intimidated by them.

Red: セルフパシリって　すごくね？ Girl: やばいよ Red: He automatically offered to be an errand boy! Isn’t that crazy? Girl: It’s nuts!

パシリ(pashiri) - to be made to run errands - is slang, and it is used specifically to refer to cases where someone with more social power orders another around. It’s almost always linked to bullying or misuse of social power – so by using this word, these guys - they know exactly what they are doing.

Y: クソだよ　あいつら* Y: Those bastards*… they’re trash *Yoh uses the same word あいつ (aitsu) to refer to the gang that he did at the beginning of this episode to refer to Segasaki - once again it is the context that changes the meaning of this word. With Segasaki, it is proof that they share a close relationship. With these upper classmen that he's just met - it's definitely rude.

This is a very common form of bullying in school, and evidently, Yoh recognizes it immediately. The fact that he jumps so quickly to cooperating with it tells us sadly that this is something he's familiar with - he's likely been bullied before. This is unfortunately, unsurprising, because Yoh doesn't adhere to social norms very much. He eats alone, he stares at people, he doesn't greet his seniors properly (that slight bow is not enough, there should at least be a verbal greeting of some sort).

In my post on amae, I talked about how the interdependent self-construal means that one's ability to assimilate is seen as a value. In the same vein, people who do not fit in with the group, or who do not conform, are not looked upon favorably in Japan, because it is often assumed that they simply do not want to. It is not that they are unable to assimilate, it is that they are refusing to make an effort to be part of the group, and thus the fault and blame lies with them. Ostracization of those different therefore, is the expected consequence and punishment that the group metes out. All of us have to do our part to adhere to the rules of the group - what makes you so special that you can do your own thing? If you just did your job of fitting in like the rest of us have, well, then you wouldn't be in this position in the first place, now would you? - This sort of justification is the reason why bullying in Japan can become very, very extreme, and why despite efforts, has been so difficult to eradicate.

S: そんなに　一人で持てないだろうと思って S: 貸して Y: ありがとうございます* S: 行こう S: I thought all of that was probably going to be too much for one person to carry S: Pass it over Y: Thank you very much* S: Let's go

*Yoh uses the full, polite version of "thank you" here, and he will, for the most part, continue to use desu/masu forms with Segasaki, and answer him politely, in recognition of their senior/junior relationship. Similarly, Segasaki uses informal forms with Yoh, though he maintains a friendly demeanor and does not drop to rude forms at all, because they aren't that close yet. Note how he says 行こう (ikou) for "let's go" here - different from his present day "we're going", which leaves no room for argument.

(Also, he took the heavier bag of drinks (´ ▽｀).。ｏ♡)

S: 結構歩くのゆっくりなんだね Y: よく　言われます S: 君　名前は？ Y: あ　葉って言います　あの。。。葉っぱの S: ふーん　葉くんか Y: はい S: 俺は　 Y: 瑞貴...さん S: なんで知ってんの？ Y: あ　そう呼ばれていたので S: よく　聞いてんな Y: はあ　まあ。。。

Let's break this down to look at some social cues and nuances:

S: You walk quite leisurely, don't you? Y: I've... been told that a lot

This is more than just a callback to the beginning of the episode (or a chance to contrast how much more polite and sweet Segasaki sounds here 😂) - This is another way in which we see Yoh does not fit in. Segasaki is his senior, who has gone out of his way to come help him (never mind that Yoh's being bullied), and he should at the very least, be trying to match Segasaki's pace, not making him wait like Yoh does here. Segasaki's comment should be taken as much as an expression of surprise, as it should a cue to catch up - Yoh glances briefly at Segasaki after this line (which seems to amuse the latter) but he doesn't actually apologize outright or walk any faster. He does admit that he's been told this often - which sometimes can work as a concession, because you sort of validate what the other person is saying, but at the same time you aren't quite agreeing either. That said, it can backfire, because it means you've been made aware of your habit and yet have done nothing to change it. Segasaki doesn't seem to mind though, and actually matches Yoh's pace here.

Speaking of "pace" - "マイペース" or "my pace" is a loan word from English, and is a term used to describe someone who tends to do things, well, at their own pace, or in their own way, and who isn't bother by the people or goings-on around them. Usually meant as a benign, sometimes affectionate comment on someone's personality, it often brings to mind the image of someone who appears to drift during conversations, who might be a little "slow" in social interactions, or who physically lags behind the group. It can have negative connotations, because it means the group needs to make concessions for this person (like looking for them when they've wondered off). Yoh is the epitome of someone who is "my pace", and I'm very sure that the emphasis on his slow walking is not just a peculiar quirk of his character, it's an intentional part of the character design to show how Yoh is different.

S: *You... what's your name? Y: Ah, I'm called Yoh. Um... written with the character for "leaf" S: Hmm~ Yoh-kun huh.. Y: Yes

*Segasaki uses the polite pronoun 君 (kimi) to refer to Yoh here, as opposed to the rougher お前 (omae) that he now uses in the present day.

That little action Yoh does whilst saying "leaf" is him drawing out the kanji character for his name. It's quite common to tell someone which character is used to write your name, because the characters usually mean something, and it helps others to remember. Strictly speaking, Yoh really should be introducing his full name here, but judging by how he's been fiddling with the plastic bag, he's probably just too nervous to realize.

S: I'm Y: Mizuki...san S: Why do you know that? Y: Ah... that's what.. you were called (by them) so... S: You listen closely don't you Y: Ahh.. yea...

Nice save 😂First of all, it's extremely unusual to jump straight to using someone's first name instead of their family name (unless you're still a kid), let alone doing it to an upper classman, though Yoh does manage to tack on the polite suffix "-san" at the back. It's the verbal equivalent of stepping right into someone's personal space and touching their bag or something and then being all "er there was something there...". It's just weird and borderline inappropriate 😂 The fact that Segasaki doesn't scold him for taking such a liberty, or show any sign that he appears weirded out by it (in fact, he actually goes along with it!) tells us that Segasaki is a very kind (yasashii would be the right term here, the same term that appears at the end of this episode) or at least a very tolerant individual though I'd also like to think he just finds Yoh's strange ways a little cute too.

S: いま　楽しい？ Y: え？あ　いえ S: 絡まれて　パシらされてさ Y: ああ。。 S: どう？ Y: いや　たのしくないです Y: 瑞貴さんは？ S: 俺？ Y: はい S: 全然楽しくない S: 内緒ね Y: はい

Continuing with the breakdown:

S: Is it fun? Y: Huh? Ah no-

Segasaki's tone changes here to a more serious one - all he does is stress the final syllables of the word "fun" to indicate he's asking a question, instead of adding any end particles that might give more context, or that might soften the tone. The topic switch is a little sudden, which is why Yoh seems a bit confused. It doesn't help that the words are a little ambiguous - it literally translates to "now, fun?" - except the Japanese word for "now" is often used to mean "just now" as well, because the Japanese concept of time is not quite as linear as it is in West. "Now" doesn't just refer to "this current exact second we are in", it extends from whenever the "current activity" began right up to "this current exact second" - the key is figuring out what the current activity is 😅. Because Segasaki jumps into this topic so suddenly, and without much contextual cues, Yoh can't quite tell whether he means now, as in them walking together, or now, as in, the whole being sent on an errand thing, which is why Segasaki clarifies in the next sentence:

S: Being hassled, and sent on errands? Y: Oh... S: So? Y: No, it... isn't fun.

Segasaki watches Yoh closely whilst he waits for the answer to his question. This is Segasaki checking that Yoh knows he's being bullied, and it's also permission to talk about the topic. Once he confirms that Yoh does know what's happening, he looks away again.

The exchange tells us a lot about Segasaki's character, because often, the reason why bullying goes on for so long is that no one is willing to talk about it. Everyone knows what's going on, but no one acknowledges it. The fact that Segasaki jumps straight into it hints to Yoh that he doesn't agree with what his "friends" are doing (whether Yoh catches that hint or not is a different story). It also tells us, the audience, that he isn't afraid to speak up about things he disagrees with (similar to how he spoke up for Yoh when Yoh was sketching in the cafeteria) - but not to the extent that he'll do something which threatens the harmony of the group outright. This is tatemae/honne, which I talked about briefly in the amae post as well, and linked to this street interview video for real life examples. In short, tatemae is your ability to avoid conflict and smooth over group interactions, and is seen as an essential and positive trait. Segasaki is very good at this, even at this stage in his life, which is part of why he is so well-liked.

Y: What about Mizuki-san? S: Me? Y: Yes S: I'm not having fun at all S: It's a secret, yea? Y: Yes

This is cute, and tells us about Yoh's character too. Firstly, he's still persisting in his use of "Mizuki-san", though he's being really tentative about it, like he's testing whether or not it's okay. Secondly, he's actually asking Segasaki directly to confirm his stand on what his "friends" are doing. Is this Yoh being daring, or just his slightly awkward, somewhat tactless self? I couldn't tell you 🤣 It's likely a bit of both.

In response, you can hear the surprise in Segasaki's voice, but he doesn't hesitate to detach himself from the actions of the group. The way he invites Yoh into his group here, by acting as if he's let Yoh in on a secret, is very charming obviously, and reminds me somewhat of how in Ep 4, he suddenly drops to "Kanami-san" when talking to Man-san too. This again fits with how his "public mode" has been consistently portrayed thus far - nice, charming, polite, good-looking, and obviously popular (Ep 3, the girls in the cafe at the back, Ep 4, the way he talks to Man-san, this Ep, where he's even been proposed to).

Guy: 俺の水がきたかな？　 Red: あいつ覚えてるかな Guy: 確かに　待たせたな S: ごめん　葉くんお腹痛いんだって　だから連れて帰るわ　はい Girl: 瑞貴まで帰らなくてもいいんじゃん S: しんどいのに　一人すんのかわいそうでしょ* S: じゃあ　またね　また　 S: 行こう Red: 優しいな**　瑞貴 Girl: でも　帰っちゃったよ Guy: Is my water coming? Red: Will that guy remember? Guy: Good point, he's really made us wait S: Sorry! Yoh says he's got a stomachache, so I'm gonna take him home. Here! Girl: Huh? But it's not like Mizuki you have to go too right? S: Leaving him all by himself right when he's having a hard time - wouldn't you feel bad for him?* S: So, see you guys later, 'kay! Bye! S: Let's go Red: Mizuki's really kind** isn't he? Girl: But, he's leaving you know!

*Segasaki does a very small switch up to the polite form here, as he takes the moral high ground by reminding the girl that as Yoh's senior, they have an obligation to take care of him when he's unwell. He's still friendly about it though. **優しい (yasashii) - kind. This word pops up a lot to describe Segasaki, we'll talk about it at the end of this episode.

Y: あの　いいんですか？ S: あそこ戻りたかった？ Y: いえ Y: Um... is this okay? S: You wanted to go back there? Y: No

Y: いつも　友達に囲まれてるこの人が なんでこうして　俺と一緒に歩いてるのかわからなくて 不思議だった Y: This person, whose friends were always surrounding him... I just couldn't understand why he'd walk together with me like this It was a mystery to me.

Y: あの顔が　信じられないほど近くにあった 耳元に届いた声の響きまで　良いものであることに 気づいてしまった Y: That face was... so close to me I could scarcely believe it And it dawned on me then How wonderfully pleasing Even the notes of his voice drifting pass my ears sounded

The scene in the library I've included right at the top, but I'm going to add the conversation that happens during Yoh's monologue, since the subs have them sort of mixed in.

S: 葉 S: 何してんの？ Y: え？えと、あの、本を探せて... S: この本面白いよ Y: え？ Y: ありがとうございます S: また感想教えて Y: はい S: Yoh S: What're you doing? Y: Eh! Um, ah.. I'm looking for a book... (inaudible) S: This book is interesting Y: Eh? Y: Thank you very much S: Tell me your thoughts on it next time Y: Yes

Segasaki's already dropped the polite suffix "-kun" behind Yoh's name here, and doesn't actually bother to let Yoh finish saying thank you before he tells him to report back about the book. Yoh on the other hand, is still using the full, formal and polite version of thank you, and answers him properly. Segasaki's taken the initiative to get closer to Yoh - he's already speaking to him like how he does in the present day (just, not roughly), but Yoh hasn't gotten comfortable enough yet to drop the formalities - or, he simply may not be sure if he can.

Navigating formalities and when to drop them is tricky, and requires some degree of social intuition. Generally speaking, Segasaki dropping a speech level should be a sign that it might be okay for Yoh to drop as well (not to the same level of course, just a little less formal) - but given how Yoh sees them as living in different worlds, and how fearful he is of being hated, it's unlikely that he'd want to touch the status quo.

Y: あの人の気持ち？ Y: That person's feelings?

Yoh's pretty much stuck to the phrase "that person" when referring to Segasaki this whole episode, even during his flashback. He tends to do this when he's feeling some distance between them (like in Ep 2).

On screen messages: Y: What is Kintsuba? S: You don't even know what Kintsuba is? Y: I'm sorry [Yesterday] S: I'll be back late today Y: Understood [Today] (unread) S: Just give the editor some kind of excuse, and come back right now

A: 随分　追い込まれてたねぇ Y: 気持ちを言葉にするとか　あんまりしたことなくて Y: 他人の気持ちなんて　なおさら A: You've pretty much been cornered, huh?* Y: Putting feelings into words and all... I've never really done that myself... Y: Let alone (doing that for) another person's feelings. *This is in reference to Man-san asking Yoh to write out Segasaki's feelings

A: めちゃくちゃにしてやる, めちゃくちゃにして..x10 A: Gonna mess you up, mess you up... x 10

Yes, this does sound like a line straight out of a bad Jp AV 🤣🤣. I mean, we're talking about scenes from Man-san's manga right? That they had to mosaic out? 🤣🤣

Now you know why Segasaki is pissed.

S: 可奈美さんも一緒に仕事してるんですか？ M: すみません！瀬ケ崎さんにご報告もせずに進めてしまって S: いや、可奈美さんのせいじゃないですよ S: Kanami-san, are you also doing your work together with him? M: I apologize! We ended up moving forward without even alerting you about it! S: No, it's not your fault, Kanami-san

You can tell Segasaki has misunderstood here - he thinks Man-san has also been called to work at this Editor's place, and is completely not listening to what she has said, hence her ?? reaction 🤣

S: あ、すみません 急用ができてしまったので葉を迎えに来ました S: Ah, I apologize An urgent matter arose, and so I've come to pick Yoh up.

Segasaki's being quite formal here, but this is not the way to be polite. The "proper" way to request leave to go home early on behalf of someone else would be to first, apologize specifically for the disruption, introduce yourself and your relation to that person, apologize that an urgent matter has come up, regrettably but firmly insist that said person must return home immediately on pain of death, apologize again for all the trouble caused, promise to make up for it, humbly ask for understanding, and then apologize your way out the door.

So yes, despite the polite word forms this is quite rude, and is so far removed from Segasaki's usual "public mode" that it cracks me up. Segasaki's composure is unravelling by the second in these next few scenes - he is pissed and absolutely does.not.give.a.shit. 🤣

From right to left: S: So, this bastard is the famed Editor huh... S: Don't you dare try to deceive and pull tricks on Yoh! S: The hell you doing touching him like that so freely!! A: Who (is this)?

The language gets progressively ruder the more the speech bubbles get pointy and the larger the font gets🤣🤣

M: 瀬ケ崎さん　やっぱ強いわ～ M: Segasaki-san really has a strong presence after all~

Y: 黙っててごめんなさい* S: あのさ Y: はい S: ああいうのがいいわけ？ Y: え？ S: 俺より　あの男のどこがいいわけ？ Y: I'm sorry for keeping this from you!* S: Tell me Y: Yes S: Is that what you like? Y: Huh? S: Compared to me, just how is that guy better? *Yoh uses the full but informal version of "sorry" here - gomen nasai. Making a note of this here so I can come back to it in one of the analysis posts.

Y: え、いや Y: 比べるものじゃないと思うけど。。 S: あるんだろうが　俺より　いいところが S: まあ、納得する理由がない限り俺は認めねえけどな Y: 強いて言えば　優しいかな* Y: 人の話を　ちゃんとじっくり聞いてくれるし Y: Um, no... Y: I don't think it's something that can be compared... S: There is something, isn't there? Some way in which he's better than me S: Though, unless you give me something I think is reasonable I won't accept it Y: Well if I had to say something then... maybe, he's kind?* Y: I mean, he listens carefully and attentively to what someone has to say...

*優しい (yasashii) - often translated as "kind", it encompasses the ideas of "caring", "tenderness", "thoughtful/considerate", "warm/gentle". It's often a trait people say they look for in their significant other.

This word has come up often to describe Segasaki - in Ep 2, Segasaki uses it to describe himself, in Ep 3, Yoh uses it to describe Segasaki's voice, and of course here in Ep 6, red shirt uses it to describe Segasaki again. Even when the word isn't said out loud, a lot of Segasaki's actions would fit this word - In Ep 2, when he picks up after Yoh and comforts him during their not-argument. In Ep 3, when he passes Yoh his gift, and implies there's nothing to be sorry for. In Ep 4, the way he coaxes Yoh. In Ep 5, when he takes care of Yoh. In Ep 6, he speaks up for Yoh in the cafeteria when he doesn't have to, when he goes to help Yoh. The irony of this moment is that Segasaki puts in a lot of effort and probably does pride himself in being yasashii, and he listens to Yoh better than Yoh listens to himself, and yet he hears from Yoh that he isn't yasashii or attentive, which explains the pained expression on his face.

S: あ、そう S: 俺先行くわ* S: Oh, is that so? S: I'm going ahead then* *わ (wa) - this ending particle puts emphasizes one's statement, but is not one that Segasaki usually uses. It's less forceful that his usual speech, because he's quite hurt by Yoh's statements.

Y: かばんに入ってたやつ　戻しといてから Y: The thing that was inside my bag, I put it back so... The way Yoh ends this sentence leaves room for a follow up - it's an invitation to continue the conversation, which we actually have not seen him do with Segasaki, and that's why he looks so dejected when Segasaki rejects that invitation by walking away.

Though it's been hinted at throughout the show, Ep 6 is where we get confirmation that Yoh's just never quite fit in with the crowd, and that Segasaki has always been in the center of it. The stark difference explains why Yoh is so afraid that one day he will do something to make Segasaki hate him, and why he reflexively rejects the idea that Segasaki could possibly love him.

This episode is painful, for both of them. For Yoh, because from the intensity of his monologues, we finally get a sense of how big a presence Segasaki is to him, and therefore, how devastating it would be to lose him. For Segasaki, because for all that he can read Yoh, for all that he has done to try and reassure Yoh of his love, he still cannot make Yoh see, cannot make Yoh hear.

"If he ended up hating me then I felt like I might die."

It is precisely Yoh's love for Segasaki that makes Yoh fear the possibility of losing him, and it is that fear that blinds, deafens and mutes Yoh to the very thing he hopes for. And it is in trying to protect himself, that he inadvertently hurts the very person he loves so much.

#my personal weatherman #taikan yohou #体感予報 #MPW subtitle corrections #mytranslations #segasaki x yoh #Ep 6 has given us a lot of context about these two #and reinforces again that it doesn't matter what Segasaki might say or do #Until Yoh sees the good in himself #he's not going to overcome that fear #Segasaki literally gives up his best ability here #he let's his composure slowly unravel throughout this whole ep #he loses the very thing that triggers Yoh's feelings of inadequacy #and yet Yoh doesn't even notice #ahh this is what happens when you love a “my pace” person

[pinball-1973]

日本人は「アメリカンドリーム」を勘違いしています。アメリカンドリームとは《大金持ちになること》じゃないんです。 アメリカは移民の国で、自由の国です。この「自由」がアメリカンドリームで《母国では階級差別や民族差別、または所属する宗教の差別によって、豊かに生活するチャンスをつかめない人が、アメリカに移民することで、平等なチャンスを手にして豊かさも手に入れること》を意味しています。 だから、アメリカンドリームはいまでもあります。たしかに大金持ちまで駆け上がるのは多少難しくなったかもしれませんが、移民一世が母国ではできない商売を行って小さくても一国一城の主になることはできるし、移民二世が他の子供と平等に教育を受けて大学まで行き、大きな成功を収めることも出来るのが「アメリカンドリーム」なんです。 それがアメリカ人が求める「フリーダム」で独立戦争の旗である星条旗の理念、宗教の自由とか思想の自由というのは「それによって差別を受けず、平等にチャンスを得る」という事なのです。 それを踏まえてこの動画を見ていただくと、軍人さんの言う意味が分かると思います。 日本は日本人の国なので日本人が「自由」とか「権利の保障」ということが気になることはほとんどありません。しかし、途上国の多くは所属している民族や信じている宗教などの属性によって、金持ちになれなかったり、政治に参加できなかったりするのです。 だから豊かになれない。でもアメリカは差別する人はいるとしても、ほとんどの国民が「自由で自分の権利が保障されている国」だと思っているわけです。 途上国からみえばこれが「アメリカンドリーム」であり、だからこそ毎年グリーンカードを求めてたくさんの人たちがアメリカを目指すわけです。 日本人から見れば、アメリカの生活の質はそれほど高いとはいえません。でも途上国の虐げられた民族の出身者なら「自分の地域は政府がなにもしてくれないのに、アメリカは人が居るところはどんな人が住んでいてもちゃんと整備して水道や電気が通り、ごみ収集して学校に行かせてくれる」わけで、まさに「夢のような国」なのです。

(31) アメリカンドリームは昔に比べて達成しやすいと思いますか？それとも難しくなっていると思いますか？に対するゆうげん ふじ代表さんの回答 - Quora

[eieneie]

らくがきシュメ リンバスのデイリーとか回してると、必然的に5章ラストのエイハブの…あの…スチルが何回も表示されるんだけど、原典よりも果てしなくむごい終わりを迎えたんだな…てぐっときてしまう それぞれの囚人の原典はモチーフとしてとらえてるけど、ダンテが地獄めぐりを終えた後、見上げた空に星が輝いていた～の流れのあれがめっちゃ好きだからさ…この地獄めぐりの果てがやっぱり見たいよ～… 運転席ホーム画面の「地獄」を見る度にわくわくする ーーーー 返信不要のコメントもありがとうございました！ うれし～～～っ

[noticiasarquelogicasjaponesas]

Sean bienvenidos, japonistasarqueologicos, al tercer capítulo del Japón prehistórico y seguir recorriendo sus lugares mitológicos y mágicos, una vez dicho esto póngase comandos que empezamos. - Para continuar nuestro viaje, más vale tarde que nunca, pero despacio y con buena letra. Nos trasladamos al yacimiento arqueológico de Sannai Maruyama en la prefectura de Aomori, localizada en la región de Tōhoku. - La estructura, de madera, data del periodo jomon, es una estructura que funcionó como un gran calendario, ya que algo común que tienen todas las culturas en el mundo es adorar a las estrellas en lo que respecta a la prehistoria. El yacimiento data del 3900 a.c localizado a lo largo del río Okidate en la punta de una suave colina que se extiende desde las montañas Hakkoda. - En la década de 1992, tuvieron lugar las excavaciones que han desenterrado los restos de viviendas en pozos, tumbas de adultos, niños y los pozos de almacenamiento, entre otros rastros de la vida cotidiana. Además de una hay una gran cantidad de herramientas de loza de piedra. Se han excavado una gran variedad de huesos de pescado y de animales que indican hábitos alimenticios de aquella gente, también fueron encontrados frutos secos: como castañas y nueces. Además, se han desenterrado muchas reliquias orgánicas, como productos de madera, herramientas de hueso, canastas tejidas, así como artículos comerciales como jade, obsidiana de áreas remotas y asfalto. Hay una teoría: en Iwate se crean estructuras similares para realizar la danza de los ciervos ¿Qué opinan al respecto? _ Espero que os haya gustado y nos vemos en próximas publicaciones mis amantes del mundo japonés, que pasen una buena semana. - 考古学者の日本主義者の皆さん、先史時代の日本の第 3 章へようこそ、神話と魔法の場所を旅し続けてください。 - 旅を続けるには、遅刻しないよりはマシですが、ゆっくりと上手な字で。 東北地方にある青森県の三内丸山遺跡へ移動します。 - この木造建造物は縄文時代にまで遡り、先史時代から世界のどの文化にも共通して星を崇拝しており、偉大な暦として機能していた建造物です。 この遺跡は、八甲田山系から続くなだらかな丘陵の先端、沖館川沿いに位置し、紀元前 3900 年に遡ります。 - 1992 年代に発掘調査が行われ、井戸内の住居跡、大人、子供の墓、貯蔵穴、その他の日常生活の痕跡が発掘されました。 1 つ以外にも多数の石器の道具があります。 当時の人々の食生活を示す魚や動物の骨が多数出土しており、栗やクルミなどの木の実も出土しています。 さらに、木製品、骨道具、編んだかごなどの有機遺物や、翡翠、辺境の黒曜石、アスファルトなどの交易品も発掘されています。 岩手でも鹿踊りをするために同じような建物が作られているという説がありますが、どう思いますか？ _ 日本の世界を愛する皆さん、良い一週間をお過ごしください。 - Welcome, archaeological Japanists, to the third chapter of prehistoric Japan and continue touring its mythological and magical places. Having said that, put yourself in command and let's begin. - To continue our journey, better late than never, but slowly and with good handwriting. We move to the Sannai Maruyama archaeological site in Aomori prefecture, located in the Tōhoku region. - The wooden structure dates back to the Jomon period, it is a structure that functioned as a great calendar, since something common that all cultures in the world have is worshiping the stars in regards to prehistory. The site dates back to 3900 BC located along the Okidate River at the tip of a gentle hill that extends from the Hakkoda Mountains. - In the 1992s, excavations took place that unearthed the remains of dwellings in wells, graves of adults, children and storage pits, among other traces of daily life. In addition to one there are a large number of stoneware tools. A wide variety of fish and animal bones have been excavated that indicate the eating habits of those people. Nuts such as chestnuts and walnuts were also found. In addition, many organic relics have been unearthed, such as wooden products, bone tools, woven baskets, as well as trade items such as jade, obsidian from remote areas, and asphalt. There is a theory: in Iwate similar structures are created to perform the deer dance. What do you think about it? _ I hope you liked it and see you in future posts my lovers of the Japanese world, have a good week.

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[radshoedeanherring]

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[c2-cinemaconnection]

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