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‘Parasite’ shows the ugliness of Koreans dealing with their hierarchical society in very high detail. Unlike many other interpretations I’ve seen, I will not deal with the details and the mise en scene, but the overall story, characters and their roles. The details are stunning, but I don’t think that’s an excuse to look away from the main story to focus on the little things. Also, there are two dimensions from a macro and meso point of view that I think are more relevant than finding hidden foreshadows or symbols.

Please note that I am Korean and know enough about Korea to point out the flaws of our society and people, including myself. I know very well that Koreans hate being criticized (just as Gitaek shows signs of anger when Mr. Park points out that he has an weird smell), but the truth is the truth and nothing will improve if we cannot see ourselves objectively. So if you’re pissed at my interpretation because you are a proud Korean, think again about what good pride will do.

The Hierarchical Society

Hierarchy has always been part of Korean culture. But as the movie shows, hierarchy is not based on traditional values anymore but overridden completely by economic status. You can see this in the scene where the young pizza box collector speaks down to the Kims. Traditionally, speaking in this manner to people who are even a year older would be considered absolutely unacceptable. This scene sets the stage as a society where economic values have become the new standard for hierarchy. In reality, money justifies everything in Korea and I’m sure it’s the same in a lot of places around the world. Basic ethics and philosophy is forgotten, or something only the naïve remembers anymore.

Although the Parks have higher economic status, a number of scenes demonstrate that in essence, they are also just human beings and have the same flaws as anyone else. Mr. Park and Yeon-gyo uses Gijeong’s underwear as prop during their role-play intercourse on the couch after criticizing the former driver for indecency and accusing him of drug abuse without any evidence whatsoever. Although the Parks are respectful towards the Kims, they still smell the difference. This is another trait of the Korean middle class. While they act like decent people in general, deep down, they still consider the Parks different. Koreans know very well that this is not a trait of the upper class, but more a trait of the middle class. We like to think that we are different from those that are of lower class in our hierarchy. We may act like we respect others, but deep down, the concept of hierarchy prevails. Even today, when two Koreans meet for the first time, questions go back and forth to subtly reveal the status in hierarchy of the two people. Sometimes this is age, sometimes social status and sometimes economic status, but we always establish the hierarchy. When a difference in status is found, the language that we use suddenly changes. The higher class can speak down and the lower class has to speak the polite version of Korean and show respect in almost every word, gesture and even posture.

Another fascinating feature of Koreans and our hierarchical society that also appears in Parasite is the fact that rather than the middle class cooperating with each other to make their lives better, individuals try to move up to the higher class by stepping on their fellow middle class people. The goal is always to make our own lives better by being better than others rather than making everything better. Choongsook demonstrates this when she finds out that Moon-gwang has been hiding her husband in the cellar. Immediately, Choongsook decides to side with the higher class family and fails to see that Moon-gwang’s family and her own would benefit from a partnership. An example in reality? Although most Koreans get outraged when owners of Korean conglomerates or their family members mistreat and deceive the public, most Koreans would do anything to get a job at Samsung, LG or Korean Air. No matter how inhumanely the upper class treats the lower classes, people will jump at any chance to join the higher class and look down on those that are considered lower once they get there, regardless of how many ethical or philosophical values they have to give up.

The dominance of competition in the Korean mentality is emphasized by the fact that both the Kims and the Parks had gone bankrupt from trying to run a franchise store of a ‘Taiwanese Castella’ chain. Even though the Kims hear that Moon-gwang’s family had gone through the same financial difficulties for the same reason, they fail to feel sympathy and only think about competing with those that can be considered their closest fellows. Sadly, another common characteristic among Koreans.

The Absence Of A Middle Class Family

The middle class is the essence of capitalism. The large portion of middle class sets the norm in most modern societies and creates a barrier for the upper class preventing upheavals from inequality. But there is not middle class character in the movie that influences the plot. It’s hard to see this as accidental and for me it was the single most impressive aspect of the plot.

I have two explanations for this absence of the majority. First is that in a strictly hierarchical society, nobody feels like the middle class. Apart from very close friends, everyone else is either in a higher class or a lower class than myself. In one on one interaction with other I’m either the upper class or the lower class. When two Koreans meet for the first time, we ask questions that can lead to answers which give clues to who is higher in the hierarchy. Usually age, social status or financial status is asked indirectly to establish the hierarchy. Once it is established, it dictates the language, gestures and even postures of the two people. Even if one person is a couple of months older than the other, the hierarchy unfolds.

Another reason I think the middle class was left out was because the majority of the audience would be middle class Koreans and Koreans are terrible at taking criticism. If the plot had a middle class family, most of the audience would related themselves to that family. And if the movie showed any criticism towards them, it would instantly become personal to the audience and Bong would have had a hard time both financially and reputation wise.

The Deranged Husband

Moon-gwang’s husband acts like a crazy person and shows unconditional respect towards Mr. Park, who doesn’t even know that Moon-gwang’s husband exists. But is this really that weird for Koreans? Most Koreans work for tycoons that brainwash their employees to show unconditional obedience while not even knowing their names. We arrive at our desks before our superiors do and leave after our superiors leave even if we have nothing to do at our desks and have to kill time watching Youtube videos. Can we really say that Moon-gwang’s husband is that much different from the average Korean? And just like Moon-gwang’s husband, the middle class does nothing about being forced to show fake respect everyday. We actually encourage it by investing years of studies to pass the company employment exams. Yes. Korean companies have exams because there are so many people trying to become employees. One of them is called SSAT. Guess what the first ‘S’ stands for?

Moon-gwang goes on further by impersonating the North Korean national news caster. The North Korean news caster is a symbol of manipulation and oppression for South Koreans. Are South Koreans really in the position to think that North Korea has extreme issues and we are free from oppression and manipulation?

The Hero

Like in reality, there are always exceptions. The exception in this movie? Gitaek. Gitaek is the only character in the movie that acts against the hierarchical system for values that are innate to humans. As a result, he is forced down into the cellar that Moon-gwang’s deranged husband once lived. This also directly reflects the Korean society where being different is unacceptable. Maybe reality is not as severe as in the movie, but going against popular sentiment brings similar consequences. I remember growing up, people who would had tanned skin were called ‘tanning jok,’ meaning ‘tanning tribe.’ During the cryptocurrency boom, people traded cryptocurrency were called ‘coin choong,’ meaning ‘coin vermin’. Such framing isolates people who show any difference from the majority, regardless of whether the difference is positive or negative. Of course, heroes, who act against the wrong when others don’t, are also often isolated by the majority. Gitaek, the hero of the lower class who couldn’t stay put when Mr. Park showed no concern for other people’s lives than that of his son, ends up in the place where a deranged man once lived. The peer pressure to act the same way that others do in Korea is so strong that they can no longer tell the difference between a deranged person and a hero but can only regard them as misfits.

Socially Acceptable Deception

Although the title ‘Parasite’ has a negative vibe, it must be noted that no character in the film ever shows signs of excessive greed or bad intentions. People might debate that the Kims were greedy, but in reality, lying and pretending is everyday life for average Koreans. It is especially considered acceptable when it’s done for profit. Hell, it’s usually considered clever and smart. You’d get a pat on the back if you were working in Korean company and you showed better performance by deceiving others. The lies can be justified further in the movie considering that the Kims were desperate in terms of finances and they had to deceive in order to survive. Giwoo shows no signs of remorse about deceiving the Parks and justifies his lies by saying that he will enter university once he gets his funds together. Things a lot worse than small lies are justified everyday in reality and this is hardly considered a problem among people that have not been educated properly in ethics or philosophy. Do it long enough, and it becomes a way of life.

When Philosophers Are Considered Failures

There are a lot of interpretations about the rock and what it symbolizes. Overall, the rock was the boundary between cleverness and wisdom. Kiwoo, who had the strongest ties to the rock, was no doubt an intelligent character. He was clever enough to deceive the Parks and actually demonstrated knowledge about teaching high school students. But his obsession over the rock implies the boundaries of his intelligence. The power of the rock is a myth and the rock came to Kiwoo with his new job as a tutor. The reason Kiwoo’s friend came over at the beginning of the movie, was to offer him a job. While doing so, he brought the rock as a gift. But as the story progresses, Kiwoo goes on to believe that the rock brought him the new job and good fortune to the whole family. Such myths are still common in Korean culture and often lead to irrational decisions though not as extreme as the case in the movie. A lot of Koreans still read interpretations about dreams everyday and visit fortune tellers before big events such as marriage, buying an apartment, moving jobs etc. The rock is the hope and last resort that Giwoo chose without any logical reasoning.

When Giwoo first meets Dahye, he captures both Dahye and Yeon-gyo’s attention by saying “I don’t care whether the answer to question 24 is right or wrong. In reality, it’s the attitude that’s important.” It’s a great motivational speech, but at the same time, it shows that Giwoo is focused more on handling situations than the basic truth behind the situations.

The study that focuses on the latent truth is philosophy. In Korea, majoring in philosophy is considered a huge failure. Even if you study philosophy in the most prestigious Seoul National University, people laugh and your degree is a mockery. Giwoo’s attachment to the rock, his short term plans and failure to tend to the truth mimics such aspect of Koreans. Without philosophy, we focus on the wrong things. We live in cramped apartments that cost close to a million U.S. dollars and buy exotic cars to show off. A lot of us focus on the top portion of Maslow’s triangle while sacrificing the bottom portions. In other words, we make our lives better by creating fundamental problems. It’s not just Giwoo.

Mr. Park’s ‘Line’

Mr. Park complains about Gitaek’s smell, but he doesn’t fire him for the fact that Gitaek doesn’t cross the ‘line’ that is so important to Mr. Park. From the moment Mr. Park mentions the ‘line’, the line becomes a big deal not only for Mr. Park, but also for the audience as this line has the potential of becoming the tipping point of a major conflict among characters. This mysterious line becomes so important that the audience forget about the basic moral values or philosophical lines of human society and only focus on trying to understand Mr. Park’s line and whether Gitaek crosses it or not. Ironically, it is Mr. Park that crosses the more important line of basic human ethics at the climax of the story. He reveals that he has no respect for human life other than that of his own family when faced with dramatic situations in reality. In spite of having two people in his garden with critical stab wounds, Mr. Park is only worried about his son who had passed out and manages to show disgust towards Moon-gwang’s husband’s smell rather than being worried about his life. Finally it is Gitaek that snaps, not Mr. Park.

“Your Plan Can’t Fail If You Have No Plan”

This is the life philosophy of Gitaek. I’ve seen reviews saying that this is the basic mentality of losers in society. But is it? How many middle class Koreans have made plans themselves that actually worked out? We show hatred towards the owners of Samsung, Hyundai and all those Jaebols, but most of the middle class try so hard to work for them and become a part of their establishments. Was that the plan so many middle class people had that worked out so well? How many Koreans you know currently work at their dream jobs? Gitaeks philosophy isn’t a sign of his inability. It’s his observation of life as a lower class citizen in a hierarchical society. When absolute powers above us make all of the decisions, your plans often get swept away and you are forced to adapt to whatever those higher class people have in store. In other words, Gitaek knows that ‘plans’ of the powerless are merely dreams in a hierarchical society.

Throughout the movie we laugh at the ridiculous plans that Giwoo makes. But in the end, he comes up with a plan to save his father that makes more sense. But how do we feel about that one? It feels closer to a dream than a plan. This is what plans of the powerless look like. Either short sighted plots or unattainable dreams.

So Who Is The Parasite?

Everyone and no one. All three families leech on another family. Moon-gwang and her husband had been leeching on the Parks while traumatizing Dasong. The Kims leeched on anyone with money. And the Parks leeched on the lower class. Despite the whole family working for the Parks, the Kims couldn’t even afford a motel when their underground apartment got flooded. Moon-gwang and her husband couldn’t afford a home either and had debt problems.

More importantly, both the Kims and the Parks scattered like cockroaches when the light switched on and people appeared. The Kims scattered from the Parks’ house when the Parks returned early from their failed camping trip. The Parks and their wealthy friends scattered when the true face of the capitalist hierarchical society appeared in their garden. The Parks had also been hiding in their dens while leeching on the lower class and accumulating wealth. But when the consequences unfold and real people of the society appear, all they can do is run.

When Koreans get tired of these conflicts among one another, we use the term ‘Hell Chosun.’ It’s a word that represents how Koreans leech and step on one another to get ahead of any and all kind of competition. Maybe this is the real parasite in our minds. It eats away at our rational minds and guides us towards irrational decisions. In the end, Mr. Park, Moon-gwang, her husband and Gijung lose their lives, Giwoo gets impaired and Gitaek has to live like an actual cockroach.

I’m sure there are other interpretations that have different views. I especially found the detail oriented explanations very interesting since by myself, I tend to focus harder on the forest rather than the trees. It would be fascinating to see how people from other cultures interpret the movie as well and whether other hierarchical societies have the same problems. Let me know what you think of my perspective and I hope I’ll soon come across another movie that I can’t resist writing about.

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