āThe Dying Swanā (1917) - Yevgeni Bauer
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Hallmark Teddy Bear Stickers, scanned by me
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Circa 19th Century Tiara With Amethysts, Diamonds, Enamel and Gold
Source: MFA Boston via Pinterest
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Spring-inspired envelope š·šļø
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Cottage Garden Borders, Bedfordshire, UK by ukgardenphotos
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November 13th, 1982. Photographed by Ron Galella.
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In this book you focus on the idea of gender as a global āphantasmā ā this charged, overdetermined, anxiety- and fear-inducing cluster of fantasies that is being weaponised by the right. How did you go about starting to investigate that?
Judith Butler:Ā When I wasĀ burned in effigy in Brazil in 2017, I could see people screaming about gender, and they understood āgenderā to mean āpaedophilia.ā And then I heard people in France describing gender as a Jewish intellectual movement imported from the US. This book started because I had to figure out what gender had become. I was naĆÆve. I was stupid. I had no idea that it had become this flash point for right-wing movements throughout the world. So I started doing the work to reconstruct why I was being called a paedophile, and why that woman in the airport wantedĀ to kill me with the trolley.
Iām not offering a new theory of gender here; Iām tracking this phantasmās formation and circulation and how itās linked to emerging authoritarianism, how it stokes fear to expand state powers. Luckily, I was able to contact a lot of people who translatedĀ Gender TroubleĀ in different parts of the world, who were often gender activists and scholars in their own right. They told me about whatās happening in Serbia, whatās happening in Brazil, Chile, Argentina, Russia. So I became a student of gender again. Iāve been out of the field for a while. I stay relatively literate, of course, but Iāve written on war, on ethics, on violence, on nonviolence, on the pandemicā¦ Iām not in gender studies all the time. I had to do a lot of reading.Ā
Thereās a lot of focus in the book on how the anti-gender movement has moved across the world in the past few decades, and how itās inextricable from Catholic doctrine. It was clarifying for me; domestic anti-trans movements in the UK mostly self-identify as secular.Ā
Judith Butler:Ā In the UK, and even in the US, people donāt realise that this anti-gender ideology movement has been going on for some time in the Americas, in central Europe, to a certain degree in Africa, and that itās arrived in the US by different routes, but itās arrived without announcing its history. It became clear to me that a lot of the trans-exclusionary feminists didnāt realise where their discourse was coming from. Some of them do; some people who call themselves feminists are aligned with right-wing positions, and itās confusing, but there it is.
Thereās an uncomfortable history of fascist feminism in movements like British suffragism, for instance.
Judith Butler:Ā Yes, and of racism. But when Putin made clear that he agreed with JK Rowling, she was probably surprised, and she rightly said, āno, I donāt want your allianceā, but it wasĀ an occasion for her to think about who sheās allying herself with, unwittingly or not. The anti-gender movement was first and foremost a defence of Biblical scripture, and of the idea that God created man and woman, and that the human form exists only in this duality and that without it, the human is destroyed ā Godās creation is destroyed. So that morphed, as the Vaticanās doctrine moved into Latin America, into the idea that people who advocate āgenderā are forces of destruction who seek to destroy man, woman, the human, civilisation and culture.Ā
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Daniil and the Plague
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