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dejahisashmom · 2 years
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Dvaraka: Lord Krishna's Gateway to Where? - Historic Mysteries
Dvaraka: Lord Krishna’s Gateway to Where? – Historic Mysteries
https://www.historicmysteries.com/dvaraka/
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stxrrynxghts · 4 months
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Pradyumna: *hits head and passes out on the ground* Abhimanyu: OMG PRADYUMNA FAINTED Bhanu: QUICK CALL 102!! Samba: *panicking* what is their number??? Abhimanyu: Bhanu: Pradyumna: *Wakes up* bitch
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mitraavarunaa · 9 months
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i never see this discussed, but i do really wonder about what rohini (balarama's mother, not chandra's wife) must have thought of vrindavan!krishna versus dwaraka!krishna. what would she say, what did she see? is it a sharp dissonance; or is he the same - does a man change so much between being smeared in stolen butter and being adorned with silk and gold and power? is it not just what all parents see when their children grow up? is it really so different, was he really so different to her?
i know at least balarama thought krishna was that different (see episode syamantak + episode duryodhan's death) from who he knew and that's...understandable, he was a child too, a child who played with another, then they both grew up. but how did it look from an adult's perspective?
because if rohini too thought that krishna really was that different... you understand, right, that rohini was krishna's only other remaining link to his childhood? could she ever love adult krishna the way she did little krishna, if she thought the same? adult krishna must have faded in colour to the mother in her with that godlike distance and impersonal cheer, then.
did anyone ever see that child krishna had buried deep under the muck of aryavarti politics since he left vrindavana behind?
how do modern writers ever censure krishna for never having visited vrindavana like balarama did? what could he have done, if they saw the child in him buried and silent and nigh dead? that would rob him of his childhood in full
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melancholicmonody · 2 years
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Balram: Well, finally arrangements for Subhadra's wedding are ready
Krishna*murmuring*: Except the bride
Balram: What did you say ?
Krishna: I mean except the ride, her palanquin is still being decorated.
*wink at the camera*
@aasthuu @budugu @bipdf @chaoticallykindmortal @witchhere @inc0rrectmyths @unmadana @maraudersbitchesassemble @balladofableedingpoet @adikavy
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claer · 1 year
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daulatabad fort - maharashtra, india
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bhramanti · 1 year
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DEVAGIRI FORT
Daulatabad Fort, also known as Devagiri Fort or Deogiri Fort, is a historic fortified citadel located in Daulatabad village near Aurangabad, Maharashtra, India. It was the capital of the Yadava dynasty (9th century–14th century CE)
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mixamorphosis · 3 months
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Blog post and linked up tracklist [HERE]
Tracklist
Contours & Yadava - Pistachios (Banofee Pies)
Soul Of Hex - Jynmu (Freerange)
Walter Jones - A Night In Newark (Permanent Vacation)
Vin Sol - Atlantic Avenue (Unknown Label)
Todd Terje - Bonysh (Running Back)
The Heartbreak Kids - Walking Into A Prior Dream (Red Bull Music Academy)
Samo DJ - Tai Po Kau (!K7)
Dude Energy - Renee Running (Animals Dancing)
Apple Jazz - Church Street (Black Error Recordings)
Barnt - Is This What They Were Born For? (Magazine)
Bot ‘Ox - Basement Love (Pachanga Boys Remix)
Marvin & Guy - Targa (Long Drive Version) (Correspondant)
Caribou - Leave House (MCDE Remix) (City Slang)
Julio Bashmore - Battle For Middle You (PMR Records)
Hardway Bros - Pleasure Cry (Tuff City Kids Remix) (Throne Of Blood)
Tee Mango - Time Is Up (Millionhands Black)
MZKBX - Dumm Beat (Samo DJ Remix) (Macadam Mambo)
Junto Club - Leaving Forever (Optimo Music)
Red Axes - Der Sexa (Edit Service)
Unknown - Lapi (Edit Service 002) (Edit Service)
Download available via [Hearthis]
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subramanyarav · 6 months
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Brahmin Matrimony in Bangalore site to seek out Brahmin Brides and Brahmin Grooms.Madhwa,Smartha,Yadava & Brahmin Marriage Brokers/Bureau in Bangalore.divorcee
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mohankumar23 · 9 months
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Brahmin Matrimony in Bangalore site to seek out Brahmin Brides and Brahmin Grooms.Madhwa,Smartha,Yadava & Brahmin Marriage Brokers/Bureau in Bangalore.divorcee
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mzlfcbetb2x · 1 year
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https://bestservicesprovider.com/brahmin-matrimony-in-bangalore/
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jukbox · 2 years
Video
youtube
Contours & Yadava, Cascades, 2020
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city-of-ladies · 1 month
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An unprecedented female monarch in her dynasty, Rudrama Devi (r.1262-1289) presided over an age of prosperity. A successful warrior queen, she triumphed over both internal and external threats.
Her father’s heir
Rudrama Devi was the daughter of King Ganapati Deva (r.1199-1262) of the Kakatiya dynasty, who ruled over parts of present-day Telangana and Andhra Pradesh in Southern India. Their capital was located at Orugallu (Warangal). 
Ganapati Deva was a successful monarch. His kingdom was famed for its’ diamonds and beautiful fabrics. He had no son to succeed him and his older daughter was already married. He thus decided to make his younger daughter Rudrama Devi his heir and gave her the requisite training.
A female monarch would nonetheless be a in vulnerable position and see her legitimacy questioned. To make female rule more acceptable, he arranged a Putrikayagna ceremony for his daughter. This religious rite allowed a sonless man to declare his daughter or his daughter’s son as his son. After that, Rudrama Devi was also known by the masculine name of Rudra Deva. She also attended all public meetings in masculine attire. 
Her story is similar in that regard to that of her near-contemporary, Raziya Sultan of Delhi.
A warrior among warriors
In 1259, Rudrama Devi became her father’s co-ruler and assumed sole rule in 1262. She married the Chalukya prince Virabdhadra, who played no part in her administration, and with whom she had three daughters. 
Rudrama Devi faced many threats at once. Her neighbors saw an opportunity to conquer her kingdom and her feudatory noblemen couldn’t stand being ruled by a woman.
She stood her ground and prevailed, proving her might as a warrior queen. Many of her nobles rebelled, but she successfully defeated them. The Seuna Yadava king, Mahadeva, invaded her territories and reached her capital. Rudrama Devi chased him after 15 days of fighting and forced them to pay a heavy tribute in money and horses. 
To commemorate her victory, she styled herself “Rayagajakesari” or “the lion who rules over the elephant kings”. In the pavilion she built, she was depicted as a warrior mounted on a lion, holding a sword and a shield, with an elephant trunk holding up a lotus to her in sign of submission. 
In 1262, another of her neighbors occupied the Vengi region. She was able to recover it after 12 years of fighting. She was nonetheless unsuccessful in fending off the attacks of her southern rival Ambadeva.
Meritocratic policies
Rudrama Devi completed the construction of the nearly impregnable Warangal Fort. She bought large tracts of land under cultivation, increasing her kingdom’s revenue. She also recruited non-aristocratic warriors from diverse castes. Only 17 percent of her subordinates were of noble background. Prominent commanders could receive lands and become feudatory nobles. She thus established a new warrior class. Since the nobility had rejected her rule, this meritocratic policy allowed her to surround herself with loyal retainers.
Marco Polo, who mistook her for a widow of the previous king, wrote about her very flattering terms, calling her a “lady of much discretion” and a “lover of justice, of equity and of peace”. 
A warrior to the end
At the end of her reign, she chose her grandson, Prataparudra, as her heir. 
Rudrama Devi likely died in 1289 (though some sources date her death from 1295) according to an inscription made by a member of her army commemorating her recent death and that of her army chief. The cause and location of her death are unknown. She likely died facing Ambadeva's armies, leading her troops as she had always done.
Further reading
Gupta Archana Garodia, The women who ruled India, leaders, warriors, icons
Janchariman M., Perspectives in Indian History From the Origins to AD 1857
Talbot Cynthia, "Rudrama‐devi, Queen of Kakatiya dynasty (r. 1262–1289)", In: The Oxford Encyclopedia of Women in World History. 
Talbot Cynthia, Precolonial India in Practice: Society, Region, and Identity in Medieval Andhra
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stxrrynxghts · 3 months
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Nakul: Sahadeva, could you pass the salt?
Sahadeva: Nakul, could you pass away?
Yudhishthira, to the Yadavas: this is normal.
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sambhavami · 7 months
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So, I'm going to rant a bit about Krishna and Arjun now.
**Just a note: this is based on my personal interpretations of MB/SB/HV, none of which I have access to right now, so I might misremember some facts. Thank you!
So, in my understanding, Krishna and Arjun were both very lonely people. Both of them were stripped from their childhood homes and families, and forced to grow up amidst hostility and constant conflict, when they met after Draupadi's swayamvar, they instantly latch on to each other. I mean, yes, both Krishna and Arjun had brothers who went through the same kind of issues, but at some point, you encounter a boundary with your immediate family, such that you can't really tell them everything that you're feeling. A friend peering in from outside is a much 'safer' choice. I'd imagine it's roughly the same kind of thought process that makes people talk about their personal struggles anonymously on social media instead of with their families.
In this process, they both also become extremely possessive of each other. For Arjun, we see this when he sheds all his inhibitions at Kurukshetra not when he hears the Geeta, but rather when Krishna gets wounded the first time. That's when the Kaurava side finds out exactly how dangerous Arjuna can be. And that's when Krishna is barely scratched by an arrow, and thankfully we never find out what Arjun would have done if Krishna actually got hurt. Arjun was fighting only half-heartedly in the beginning, but once Krishna is targeted he becomes fiercer, now actually concentrating on the battle, and then finally when Krishna almost murders Bheeshma, that's when Arjun becomes fully activated, so to speak. Also, he would've totally murdered Shishupal during the rajasuya (to hell with the 100 offences), if not for Krishna stopping him...this is a rare kind of aggression for Arjun which he doesn't show even in the dice hall!
Krishna, on the other hand, shows his devotion in a slightly different way. So, for most of MB we see that he is partial to Arjuna, and he never really hides it. He gets Subhadra married to Arjuna, takes him on picnics on Kailash and shows him Vaikuntha just for fun. Moreover, he technically didn't need to participate in Kurukshetra. With Subhadra married to Arjun and Lakshamana married to Shamba, he could've easily cited an algebraic cancellation and got out of the whole mess like most of the other Yadavas. But he chooses to go to Matsya, and moreover offers to part himself from his beloved, personally trained army! I mean it was kind of genius to bait Duryodhan into thinking he won that bargain (if Shakuni mama was there, he would've definitely chosen Krishna, and immediately have him thrown in a dungeon and use him as a hostage to force the Pandavas into surrendering)!
Krishna is not just partial to Arjuna, but he is downright desperate to protect him from anything and everything. From personally waiting on Arjuna in Dwarka during happier times, to breaking every moral code he's ever stood for during the war, Krishna's love for Arjuna outshines every other horrible thing that happens. 
Krishna is quite open about his decision to get Arjuna out of the dharma-yudhha mess alive. In fact, he makes it clear to Draupadi herself that if it came down to choosing between Draupadi and Arjun, Krishna would choose Arjun always, without a second thought. We see this in action when he offers to have Draupadi marry Karna in exchange for his support to Pandavas, thereby averting the whole war. We see how Krishna doesn't care how many people he has to sacrifice (Abhimanyu, Ghatotkach, upa-Pandavas, his Narayani sena, Parikshit, and borderline forcing Shikhandi to detransition, although the source/validity of this I can't quite remember right now), how many times he has to endure the Vaishnavastra, how many times he has to make Yudhishthir lie, how many times he has to forget his vows, how many times he has to make literal celestial bodies bow to his will, all of it is taken in stride just so Arjun lives to see another sunrise. At one point, I do feel he stops caring about preserving Arjun's feelings through this (point: sacrificing his kids) and just making sure he's alive, no matter how broken or hopeless. It's almost as if Krishna's just on auto-pilot the whole time.
His whole life, Krishna asks Arjun for just one thing, which is to get the citizens of Dwarka out of the island/coastline alive before the tsunami hits. Even that, Arjuna is informed of only after Krishna is no longer on the earth. And Arjuna also is ironically one of the only people (except maybe Nand-Yashoda, Radha and gopas/gopis) to never ask Krishna for a favour! No matter how tough their life got, Arjun never asked Krishna for anything for himself. I can imagine how Krishna, the human god, would constantly be bombarded with prayers and requests literally wherever he went, so I can see why people like Arjuna would be somewhat of a relief. Even during Geeta, Arjun is like, "I can't do this!" and not "You can't make me do this!" And Krishna likewise is not like, "You have to do this!" He's just like, "You can do this, but only if you believe you can!" Krishna basically goes over all the pros and cons of the available choices but ultimately leaves the final decision to Arjun.
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claer · 1 year
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daulatabad fort - maharashtra, india
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