#then zimri will have the art i gave them

[isaacathom]

a party member drew us all lil arts to use as tokens in our roll20 and an unintentional consequence of the style they used (identical colours used for every party member for the purposes of differentiation from the background) is that they have absolutely whitewashed my character lmao

and like, yeah, i knew academically that my character design for that character wasnt white, like i Knew that, but then comparing the bw values for the colours used im like hooooly shit dude. and the main reason i noticed is tat the colour styling also meant that the hat and hair were the same shade, which is not true, zimris hair is way darker than their hat, and their eyes are the same colour as their hair, so it was like, the whole value space of the character was completely different

and it doesn't ~matter~, its not a thing that remotely matters - the important thing about the token is that we know where the fuck our characters are in the grid so we can fuck up some extraplanar beasties. thats fine. it doesnt matter. but its like oh. hm. okay. huh.

#also like probably an important thing to note is that i - the character designer - am very white #while the artist who made the tokens *isnt* #so its like. theres no malice here from the artist. it genuinely doesnt matter at all to anything #you can still tell zimri apart from the other characters in that simplified format. #arguably the bigger shame is that the simplified format gets rid of zimris fucking ~colours~ #not just the shades but the riot of colour zimri wears. pinks and blues and yellows #zimri dresses like a walking pansexual flag and by dint of format they are now Green #but again it doesnt matter! it doesnt matter! its a means to an end! if we eventually get access to our tts again #then zimri will have the art i gave them #though if we end up going to foundry i expect the green token will Remain. we'll see. life moves on #it doesnt matter but im like :( my oc have been contrast slider'd and pastelized

[luxe-pauvre]

Sabloff forces us to ask what we mean by political agency. In most cases, for example, the women had no say in whom they married. They were used as bargaining chips by their male relatives in an eternally shifting landscape of political alliances. They answered to their husbands and were usually excluded from war- and policymaking. But they found other ways to exert influence, some of which were not available to men. They gave birth to future heirs, of course, and in many of the societies succession was bilateral – meaning that it could pass via the maternal or paternal lines. ‘These women had blood power,’ says Sabloff. They spied for their kin, with whom their loyalty often remained. One Aztec princess burned her husband’s town so that her father could conquer it more easily. They were singers and storytellers at court, and they used these arts to influence behaviour – think Scheherazade in One Thousand and One Nights. And it was not uncommon for them to monopolise access to the gods. Main wives consulted oracles on behalf of their husbands, or conveyed prophecies or dreams. ‘Concerning the report on the military campaign which my lord undertakes,’ wrote Zimri-Lim’s main wife Shibtu to her husband, while he was away fighting a rival, ‘I have asked a man and a woman about the signs when I plied [them with drink], and the oracle for my lord is very favourable.’ Royal women often succeeded in building political agency even though they were pawns, Sabloff concludes, and their societies allowed them to. The roles they filled and the powers they wielded overlapped with those of their male counterparts, but they weren’t the same, and the women put them at the service of different – sometimes competing – constituencies. Marcus, Gero and others were therefore right when they said that societal change – history – could not be understood if they were ignored.

Laura Spinney, What big history says about how royal women exercise power

#Laura Spinney #What big history says about how royal women exercise power

[christianitywithouttheinsanity]

2 Chr 15-16; 1 Kings 16; Philemon

Discuss in the comments section.

The following text is from the English Standard Version.

2 Chr 15-16

15:1 The Spirit of God came upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord. 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the Lord on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa.

16:1 In the thirty-sixth year of the reign of Asa, Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 2 Then Asa took silver and gold from the treasures of the house of the Lord and the king's house and sent them to Ben-hadad king of Syria, who lived in Damascus, saying, 3 “There is a covenant between me and you, as there was between my father and your father. Behold, I am sending to you silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 4 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali. 5 And when Baasha heard of it, he stopped building Ramah and let his work cease. 6 Then King Asa took all Judah, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them he built Geba and Mizpah.

7 At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. 8 Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the Lord, he gave them into your hand. 9 For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.” 10 Then Asa was angry with the seer and put him in the stocks in prison, for he was in a rage with him because of this. And Asa inflicted cruelties upon some of the people at the same time.

11 The acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the Lord, but sought help from physicians. 13 And Asa slept with his fathers, dying in the forty-first year of his reign. 14 They buried him in the tomb that he had cut for himself in the city of David. They laid him on a bier that had been filled with various kinds of spices prepared by the perfumer's art, and they made a very great fire in his honor. (ESV)

1 Kings 16

16:1 And the word of the Lord came to Jehu the son of Hanani against Baasha, saying, 2 “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.”

5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at Tirzah, and Elah his son reigned in his place. 7 Moreover, the word of the Lord came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it.

8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the Lord, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?

21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.

25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun. (ESV)

Philemon

1:1 Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a slave but more than a slave, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit. (ESV)

The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!

http://ift.tt/2hfNLzf

#IFTTT #WordPress