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Remember, some knowledge in the Purans is that of the Vedas and the majority is the self-experience of some sage, god or goddess. The knowledge of the Purans that tallies with the Vedas or Gita is the correct knowledge, and the correct knowledge of way of worship. That which does not tally is useless. We do not have to adopt it. It has become clear from the aforesaid statement that one goes to Brahm Lok by the recitation of ‘Om’ mantra because ‘Om’ is the Jaap mantra of Brahm.
It is mentioned in Shrimadbhagavat Gita Chapter 8 Verse 16 that all the loks up to Brahm Lok recur, that is, the worshippers, who have gone to Brahm Lok, return to the world, and their birth and death too continue forever. Three gods (Rajgun Shri Brahma ji, Satgun Shri Vishnu ji and Tamgun Shri Shiv ji) play the lead role in spirituality. Besides them, Shri Ganesh ji and Shri Devi also have a role because these five powers are the chief of other gods and demi-gods. All these reside in the lotus chakras in the human body. Like Ganesh ji in Mool Lotus Chakra, Savitri and Brahma in Swaad Chakra, Laxmi and Vishnu ji in Naabhi Chakra, Shiv ji and Parvati ji in Hridya Lotus and Shri Dev in Kanth Lotus. Therefore, their reverence is also mandatory. Apart from them, there are three Gods who are the pillars of spirituality.
Kshar Purush: - He is the lord of 21 brahmands. The aforesaid gods and goddesses are chiefs in their respective department in one brahmand. Like Shri Brahma ji is the minister of Rajogun department, Shri Vishnu ji of Satogun department and Shri Shiv ji of Tamogun department. Apart from 14 Loks, there are three Loks (Earth, Heaven and Nether World) in one brahmand. These gods have supremacy over these alone. In Shri Shiv ji’s Lok, there is a separate lok of Shri Ganesh ji. Shiv ji’s attendants live there. Shri Ganesh ji is their leader. Shri Devi has dominion over 14 loks as well as these three loks. Brahm has made Durga the chief power of one brahmand. He himself remains invisible. He does not appear before anyone. (Evidence in Gita Chapter 7 Verses 24-25) Brahm has supremacy over 21 brahmands. He is also called Kshar Purush.
Akshar Purush: - He is the lord of 7 sankh (700 quadrillion) brahmands. He has a very little but very crucial role in our spiritual path.
In Shrimadbhagavat Gita Chapter 15 Verse 4 and Chapter 18 Verse 62, it has been stated that it is essential to chant the naam-mantra of Param Akshar Brahm to attain complete salvation. It has been stated in Gita Chapter 15 Verse 4 that after gaining (Tatvgyan) complete spiritual knowledge from the Tatvdarshi Saint, one should search for that supreme place of the Supreme God, having gone where, a worshipper never returns to the world. Only worship the Supreme God who has created all the brahmands. (Gita Chapter 15 Verse 4)
In Gita Chapter 18 Verse 62, the Speaker of the knowledge of Gita, Brahm, has stated that – O Bharat! Go in the refuge of that Supreme God in every respect. Only by the grace of that Supreme God, you will attain supreme peace and the Eternal Place (Amar Lok). In our spiritual path, there is significance of mainly two Gods. First is Kshar Purush (Brahm-Kaal) because we are trapped in his Lok (world) and we have to go to the Lok of the third God, Param Akshar Purush; having gone where, worshippers never return to the world.
Param Akshar Brahm: - He is the Master of the lineage. He is the lord of infinite brahmands. He is even the master of Kshar Purush and Akshar Purush. This God of all gods is actually Mahadev (Greatest God).
We worshippers have to perform worship to escape from Kshar Purush’s Lok and to go to Param Akshar Purush’s Lok. The evidence of Kshar Purush, Akshar Purush and Param Akshar Purush is in Gita Chapter 15 Verses 16-17 and Chapter 8 Verse 3. To attain complete salvation, from where a worshipper never returns to the world, scripture-based worship has to be performed.
Kshar Purush (Brahm) has uttered the knowledge of Shrimadbhagavat Gita by entering into the body of Shri Krishna ji. In Gita Chapter 7 Verse 29, the Speaker of Gita has stated that those worshippers, who strive to get rid of (Jaraa) old age and (Maran) death, that is, who only perform worship to attain complete salvation, are familiar with ‘Tat Brahm’, with all the actions and with the entire spirituality. (Gita Chapter 7 Verse 29)
In Gita Chapter 8 Verse 1, Arjun asked that – What is ‘Tat Brahm’? The Speaker of the knowledge of Gita, Brahm, has given its answer in Gita Chapter 8 Verse 3. He has told that – He is ‘Param Akshar Brahm’.
In Gita Chapter 15 Verse 16, two Gods have been mentioned – Kshar Purush and Akshar Purush. Both of these and all the living beings in their Loks are mortal. No one’s soul dies.
In Gita Chapter 15 Verse 17, it is mentioned that Uttam Purush i.e. Purushottam (Supreme God) is someone else other than Kshar Purush and Akshar Purush mentioned in the aforesaid Verse 16. Only He is called ‘Parmatma’ (God). That same God by entering into the three Loks nurtures everyone. He is the Immortal God. He is Param Akshar Brahm. (He alone is mentioned in Gita Chapter 8 Verse 3.)
In Gita Chapter 8 Verse 5 and 7, the Speaker of Gita has advised to do his worship by saying that – If you will worship me, you will come to me. There is no doubt about it. He has mentioned the recitation-mantra of his worship in Gita Chapter 8 Verse 13 that “There is only one ‘Om’ mantra for me, Brahm.”
In Gita Chapter 8 Verses 8, 9, 10, he has advised to worship Param Akshar Brahm by saying that – He who will worship that Param Akshar Brahm will go to Him. Tatvdarshi Saints impart the knowledge of the worship of that Param Akshar Brahm. Listen to them. (Gita Chapter 4 Verse 34) In Gita Chapter 17 Verse 23, there is direction of recitation of three mantras ‘Om Tat Sat’ for the worship of Param Akshar Brahm i.e. Sachidanand Ghan Brahm (True Happiness-Giving God). (Om Tat Sat iti nirdeshH BrahmnH trividh smritH)
Recitation of ‘Om’ mantra is of Kshar Purush i.e. Brahm. This is clear.
‘Tat’ mantra is indicative. A Tatvdarshi Saint will tell its actual mantra. It is recitation-mantra of Akshar Purush.
‘Sat’ mantra is also indicative. Its actual mantra will also be told by a Tatvdarshi Saint. (As mentioned in Gita Chapter 4 Verse 34.)
Recitation of mantras ‘Om Tat Sat’ or ‘Hari Om Tat Sat’ is futile. ‘Tat’ and ‘Sat’ are some other mantras. The three mantras have to be chanted after obtaining them from a Complete Guru (Tatvdarshi Saint). They are chanted in three different ways.
These mantras have to be chanted in the veneration of Kshar Purush, Akshar Purush and Param Akshar Purush.
Apart from these, mantras of other powers have to be chanted as well that are chanted to open the lotus chakras built in the human body. As a result of which, when at the time of death, a worshipper goes to the supreme abode, then first of all he goes to the Mool Lotus. Shri Ganesh ji has his office there. Shri Ganesh ji has one original mantra. The earning of that mantra will be found deposited in the account of that worshipper in this office.
Respectively: ............
To get more information, please read the sacred books written by JagatGuru Tatvdarshi Sant Rampal Ji Maharaj :
◆Gyan Ganga
◆Jeene ki Raah/Way Of Living
◆Geeta Tera Gyan Amrit
◆Andh Shraddha Bhakti Khatra e Jaan
https://www.jagatgururampalji.org/en/publications
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