Tumgik
#i see this in trans spaces too. trans men are almost always prioritized in discussions about trauma and abuse while trans women are ignored
tiredyke · 6 months
Text
people talk about traumatized/victimized men like they have a deeper understanding of trauma than women could ever achieve, like they’re just more introspective or capable of emotional depth. they give them the benefit of the doubt and room to talk and grieve that is never afforded to victimized women like have you guys even spoken to a woman and thought “this is an entire human person with complex thought” or are they all just stock characters to you
57 notes · View notes
gascon-en-exil · 3 years
Text
It's still somewhat astounding to me that a single offhand comment about trans headcanons for a Three Houses character got me a torrent of verbose anon hate, all presumably from one very loudly opinionated person. I'm not going to bother responding to those directly or any of the many that will assuredly follow - although I am old enough to be amused by the thought that the same whining the troll makes about trans headcanons contributing nothing to fandom could have been ripped right out of 2000s-era discourse, except back then it was about gay headcanons/fic - but a combination of candor and spite has nonetheless prompted me to put my current project on hold for a moment and talk a little about why I would have trans headcanons at all, and more specifically the kind that I do.
I have in the past suggested that, while I generally identify as cis, my gender has become more fluid in certain circumstances over the past half decade or so. Sexual circumstances, to be precise, to the point that I do now describe myself as "genderfluid in bed" for men who display an interest in such things. The common term for that is feminization kink, and for the men who are into that it usually manifests in little more than a desire to see me in lingerie and/or the use of associated wordplay during sex (ex. calling my hole a pussy/cunt, expressing a desire to impregnate me). I can understand why that might be appealing for some men; gay men collectively have a bunch of hangups with regard to straight men, and while that more often manifests through lewd fantasies of celebrities or watching porn where allegedly straight guys jack off for the camera I can also see in encounters with those men a desire to in essence RP as straight men fucking women. I get that from some bi men too, men who have explicitly enjoyed my natural androgyny and in some cases have even used their sexual experiences with cis women to add some extra flavor to our time together. Obviously this isn't a thing for all or even most gay/bi men - and guys who are looking for more masc partners are unlikely to start talking to me in the first place - but anecdotally speaking there are men of varying self-identified orientations who are into feminized AMAB sexual partners.
Now of course this comes to what is probably a more salient question: am I into that, or is it just one of several types of kink I'm willing to engage in because it broadens my appeal? There's no shortage of that in my sexual CV; I've let men suck on my toes, piss on me, tie me up, flog me, on occasion done all of the above to them, and more - but I'm sufficiently aware of my own interests to know that none of those things really turn me on. Feminization however I do like, so much so that I've noticed that I'm more genuinely attracted to men who treat me in what I perceive to be a feminine way, who take the lead in social situations and in intimacy and who enjoy the contrast in our bodies (these men almost always being bigger, hairier, and hopefully more well-endowed). The concept of treating me as feminine alone carries a ton of culturally specific baggage. The French are traditionally perceived as a more feminine/effete culture in the English-speaking world. Créole women like my female relatives and ancestors are notorious for the way they control their husbands, lovers, children, and (back when we had them) domestics while still constrained by the bounds of patriarchal society. It is through them that I learned most of how I conduct myself around men both in and out of bed, that the easiest way to control a man is to appear to be controlled by him while simultaneously enslaving him to his passions - passions that I intimately understand because I too have a dick. Most of my sexual partners come from backgrounds very different from that, so they have trouble understanding how I approach sex even if I'm trying to form an actual relationship with them. Still, some of them try, and I enjoy it when they do.
I've had trouble opening up about this before on my blog, not because of any trolls (although pissing off trolls is always fun) but because I've never been quite certain of how welcome talking about this would be. Most of the content and resources by, for, and about trans women online I've come across has concerned lesbian trans women, or otherwise centered around trans women's relationships (sexual or otherwise) with other women. As someone who still conceptualizes my gender identity first and foremost in relation to my sexual availability to men, those resources are unsurprisingly not going to speak to me very well. General trans content on Tumblr and other fandom spaces is similarly of little personal appeal, with the users skewing heavily AFAB and therefore more likely to feature trans men. I fully understand why that is, and on occasion I've been known to enjoy M/M porn where one character has a vagina with no explanation. God knows I've fantasized before about having an orifice that lubricates itself, doesn't need to be flushed out before sex, and is naturally built to take a cock. The philosophy behind most trans headcanons does elude me a bit though, as it seems to me like it'd be easier to keep a character's canon AGAB and change their gender identity rather than the reverse. Apparently that approach is much less common, but I can safely say that all of the handful of trans headcanons I've had involve canonically cis male characters imagined as trans female and sexually involved with cis male characters - big surprise there, right?
I get the impression that my perspective could easily be considered antiquated in several ways: that I emphasize sexual activity over the more nebulous sexual attraction when it comes to discussing orientation; that I prioritize my sexual activity over my gender identity; that I believe there exists a liminal space between fem cis gay men and straight trans women, and that there is historical precedence for such a space in pre-modern/early modern queer communities; and that to the extent that I've internalized a feminine gender identity I do so in the context of my relationships with men. Again, a lot of that comes down to culture, to the myriad ways in which queerness in New Orleans has retained its own history and character independent of other queer cultures in the English-speaking world. Maybe some of it sounds outdated, or misogynistic (I've seen that criticism lobbied at drag queens, and it would probably apply here too), or most bizarrely of all transphobic...but it's all nonetheless a part of who I am, and at the end of the day the only people whose opinions on this subject really matter to me are the men who want to take me to bed. To quote a particularly fitting verse from "Sugar Daddy" of Hedwig and the Angry Itch:
So you think only a woman Can truly love a man? Well, you buy me the dress, I'll be more woman Than a man like you can stand
Indeed.
5 notes · View notes
freedom-of-fanfic · 7 years
Text
antishipping as the ‘cool new trend’
or: why are most antis under 25 years old? (posted June 2017)
I really think that antishipping is a movement that’s gaining ground with the younger & newer arrivals to fandom spaces; a kind of ‘cool trend’, so to speak. In aggregate, antishipping culture is beautifully constructed to be particularly appealing to teenage or college-age people in the late 2010′s - and especially American people - who are marginalized, oppressed, often social outcasts in real life and often under-educated about their own marginalized identity, and I kind of wanted to get into why.
EDIT (October 2018): this post is was originally put up in June 2017. I’ve tweaked it a bit to correct some stuff I now think is just patronizing/incorrect, but overall, I now think it’s overly reliant on adolescent growth stages when the best explanations are societal changes (fandom being on viral social media, fandom being conflated with social justice activism, and increasingly authoritarian trends in 21st century America.)
the other day I posted to talk a little about why I think antis tend to be young (and American). To sum up & simultaneously add a little more:
a brain still growing - until the age of 22-25, the frontal lobe of the brain does not finish development. the frontal lobe handles higher reasoning skills and complex problem-solving. Thus: the growing mind is particularly prone to incomplete reasoning, black and white thinking, and total empathy failure, making it hard for those under 25 to fully comprehend the impact of their actions, sympathize with others, or tackle social problems with nuance. Truly comprehending that others come from entirely different worldviews or have entirely different experiences and that being different doesn’t make them wrong and that most deep-seated problems need complex solutions that require nuance tends to come with this final brain growth. (Not always, of course. but often.) nah I’ve completely changed my mind on this. It’s true that physiological changes are still occurring in teens that make empathy harder, but they can respect the choices of others just as well as an adult can.
current American sex education being mostly scaremongering and abstinence-only + ready availability of sexual content, specifically pornographic material, online + hypersexual marketing = a deeply fucked cultural understanding of sex that adolescents are particularly unequipped to detangle
escaping religious/Christian fundamentalism but not  black&white thinking or authoritarian ‘us vs them’ mindset: the moral/communal purity that organized Christianity often demands can take years to deprogram (and this is not to mention the gender essentialism, homophobia/queerphobia, and anti-sex/anti-kink messages, accompanied by a strong undercurrent of anti-intellectualism to discourage self-education on these subjects!) teens just breaking away from this toxicity are especially unequipped to untangle themselves. Young ppl tend to take the same worldview/us vs them/b&w thinking they grew up with to a more liberal cause instead (such as enforcing ‘social justice’ in shipping), with a side-order of internalized, unexamined anti-lgbt/sex/kink/etc rhetoric that dovetails rather neatly with exclusionist rhetoric.
exclusionary gatekeeping as baby’s first lgbt/queer culture lesson - transformative fandom is a frequent haven for marginalized people who don’t see themselves in the media they consume (so they change the media to meet their emotional, sexual, social, etc needs, you see?). because it’s not taught in schools here in the US, it’s not too uncommon for newcomers to get their first big dose of history and cultural education that’s not centered around straight white men in fandom. but what are they learning? here on tumblr, since about 2013, exclusionists have used the relative lack of education on queer history to build an false history, one where the gender binary is strongly enforced and sexualities can only exist on the binary axis: nb/queer/ace/pan and sometimes even bi and trans -identifying people are erased or ‘not oppressed enough’. this history is the one that young entrants into fandom are more likely to encounter first and have no knowledge with which to counter it.  Antishipping derives its mode of operation and principle values from exclusionists. It dictates who can write or do what based on their sexual/gender identity (and sometimes race as well). Its definition of social justice is also heavily influenced by exclusionists because its members are mostly young people who learned all their queer history from exclusionists.
the particularly adolescent vulnerability to peer pressure (the need to belong & the fear of being ostracized): teens are particularly inclined to be influenced by friendships and maintaining social ties. [...]  it’s easy to become an anti in order to keep your friends and almost impossible to quit without losing everything, and teens are especially vulnerable to this kind of social structure.  I think this was a factor 18 months ago, but not so much now. both ‘sides’ of this argument are pretty well-known and people in fandom can have strong opinions on shipping or anti-shipping from very early on.
less focus on teaching critical thinking & self-government. Education in America has long been aimed towards adequate training to work an assembly line, but 21st century American parenting and education both have neglected teaching young people how to make decisions for themselves & how to engage in critical analysis of what they see and read. antishipping is a highly cohesive, insular culture with enforced rules of conduct, striking clear in/out lines and valuing loyalty and groupthink over originality and intellectualism. also: keeping the party line & persecution of outsiders is encouraged, further strengthening the need to conform.
having a just cause & a space to control: antishipping rests its laurels on a(n incomplete, corrupted) form of social justice/righting the wrongs of the privileged. being an anti feels like making a difference b/c your actions have visible impact on your immediate surroundings. (and having a space you feel you can control can be even more urgent with additional pressures like abusive home situations, past traumatic experiences, academic pressure, untreated/unrecognized mental illness, being forced into the closet b/c of queer/transphobia, etc.)
an American (and to a lesser degree, western European) post 9/11* cultural shift from prioritizing personal freedom to prioritizing communal safety; those under the age of 20 were 3 or younger or not yet born when the shift happened. antishipping prioritizes communal ‘safety’ (‘bad’, ‘dangerous’, or ‘inappropriate’ things must never be mentioned to protect people from hearing about them and being either corrupted or harmed) over personal freedom (allowing ‘bad’/’dangerous’ things to be  discussed, and it is up to the individual to personally decide what content to avoid).
(*actually, this shift started in the US before 9/11. 9/11 just sped it up.)
of course, all of this is conjecture based on my own experiences and observations, and it’s not a set of rules - just circumstances that I believe absolutely encourage young fandom members to end up falling headfirst into antishipping and either never notice how hurtful it is or never get the courage to leave it behind. And I think there’s a lot more the popularity/prevalence of antishipping today, but this post is already longer than I meant it to be.
(I always go light on racism when i talk about antishipping because while antis frequently accuse shippers of racism, it’s disingenuous to class racism as the same kind of oppression as lgbt+-phobia & misogyny, particularly in America - they’re related, but not the same. Centering non-white (and especially black) voices does not get the same focus as centering lgbt and women’s voices in fandom, and I think it’s easy to dismiss legitimate charges of racism as ‘anti bullshit’ when we class all these types of marginalization together.)
4K notes · View notes