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drmaqazi · 1 year

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What Is Fitrana and How Can You Give It?

THE SHORT ANSWER

Fitrana is the Urdu word for the Arabic al-fitr, which, in technical usage, refers to Zakat al-Fitr, or the special Zakat, or obligatory alms, of “Breaking the Fast” at the end of the month of Ramadan.

What are Fitrana’s other names?

Fitrana is also called Zakat al-Fitr, Sadaqat al-Fitr, “the Charity of Breaking the Fast” of Ramadan, and Zakat al-Fitrah, the Alms of Human Nature, or the Human Creation. It is known by this last name because it is a required charity for every Muslim at the end of Ramadan, no matter one’s age or gender.

“Fitrana” refers specifically to the name of the obligatory payment, called fitrah in Arabic. It derives from the Arabic word fitr, which literally means “the ‘nature’ upon which God created the human being.”

The Arabic word fitr also means “fast-breaking” and the “meal of fast-breaking,” that is, breakfast (iftar). Iftar is the meal one eats after an extended period of not having eaten. It is named the Alms of Human Nature, or of Human Creation, because eating is considered the resumption of a natural and defining human activity, and because not eating — fasting — for extended periods, especially preceding and including the time of sleep, and then eating is a natural human bio-rhythm.

Where does this specialized meaning of Fitrana come from?

The Fitrana payment first became mandatory alms in the second year (2H) after the Prophet’s migration (hijrah), on him be peace, from Mecca to Madinah, which came to mark the beginning of the Islamic lunar calendar of 12 divinely created months. The fitrana ruling occurred in Sha‘ban, the eighth month of the Islamic lunar calendar. It precedes Ramadan, the fasting month.

The ruling for the Fitrana alms payment (Zakat al-Fitr) at the end of Ramadan came at the same time as God’s revealed commandment in 2H for Muslims to commemorate the beginning of the Quran’s revelation to the Prophet Muhammad, on him be peace. This took place 15 years before, in the month of Ramadan (the ninth month of the Islamic lunar year).

The Quran tells us in these verses of prescription that fasting during Ramadan reestablishes one of the original human forms of worship. Ramadan commences with the appearance of that ninth lunar month’s new crescent and ends with the appearance of the 10th lunar month of Shawwal’s crescent. Alternatively, it ends when Ramadan reaches its 30th and last possible day.

O you who believe! Fasting is prescribed for you as it has been prescribed for those who have believed before you, so that you may be ever God-fearing.

It is for a specified number of days. … It was the month of Ramadan in which the Quran was first sent down as guidance for all people, having in it clear proofs of divine guidance and the criterion for right and wrong. So whoever among you bears witness to the month shall then fast it (Surat Al-Baqarah, 2:183-85).

How is the Fitrana different than the yearly Zakat payment?

The main difference of fitrana from Zakat al-Mal, the Obligatory Alms of Wealth, and other kinds of charity is that the fitrana is imposed on the individual Muslim, and not on his or her measures of wealth or earnings. Its time is also fixed to Ramadan, and specifically that month’s completion.

Is the fitrana alms required of every Muslim?

Yes.

The Prophet, on him be peace, specifically called the Ramadan Fast-Breaking Alms a Zakat, and the Quran says:

And duly establish the Salah-Prayer and give the Zakat (Surat Al-Baqarah, 2:110 and Surat Al-Nisa’, 4:77).

The Companions of the Prophet, on him be peace, reported:

The Messenger of Allah, God bless him and grant him peace, “imposed” the Zakat of Fast-Breaking [at the close of Ramadan] at the measure of one sa‘ (4 double-handfuls) of dates or one sa‘ of barley, on every Muslim, free or bondsmen, male or female.

Virtually all Islamic scholars say this wording levies “obligatory” alms on each Muslim. The wording of other reports from the Prophet, on him be peace, also directly “command” every Muslim to give this obligatory alms payment at the conclusion of Ramadan.

Are there different rulings for fitrana alms among Muslim scholars?

There is a minor technical difference between the four major schools of Islamic Law in terms of categorization that touches on fitrana. The Hanafis distinguish the “obligatory” as consisting of two categories: (1) Fard, or an obligatory command, is an explicit prescription of Revelation that relates to the soundness of one’s belief. And (2) wajib, or a mandatory duty, is categorized as a non-explicit, practical instruction.

But all schools hold the fitrana payment as religiously compulsory. This means fitrana carries a strong legal ruling analogous to scholarly consensus, or ijma‘.

Why do Muslims pay the fitrana at the end of Ramadan?

The fitrana has two main purposes: one individually spiritual, the other communal.

FITRANA AS A SPRITUAL ACT

Fasting is an act of worship (‘ibadah) that God has taught the human being. It helps free the soul from its worldly appetites for a time, giving the soul’s heavenly nature a release from its earthy demands in order for one to elevate himself or herself in nearness to God. As the Quran puts it: So that you may be ever God-fearing.

Practically speaking, the Arabic word that “God-fearing” translates to is the unique religious term taqwa. It means to keep mindful of God so that one becomes habituated to doing what He commands and resolute in holding back from what He forbids.

The fasting rite demands more than merely depriving the body of drink, food, and passionate fulfillment. It trains the human spirit to master the physical receptacle that houses it. A perfected fast, therefore, requires the faster to abstain from improper speech (In the past, fasting included not speaking at all. See Mary, mother of Jesus, peace on him: Indeed, I have vowed a fast to the All-Merciful. Thus, I shall not speak today to any human being (Surat Maryam, 19:26)); and to keep our hands from wrongful uses and our hearts from impure thoughts.

This is fasting in its purity, a difficult station for most human beings to reach. Hence, the fitrana, the obligatory alms at the breaking of Ramadan’s month-long fast, is an atonement of sorts for the imperfections in our fasting according to this ideal. It purifies our fast from the contaminated acts our tongues, hands, and hearts may have polluted it with while observing the Ramadan fast.

FITRANA IN THE COMMUNITY

Muslims (and the Heavenly community) celebrate the completion of Ramadan’s fast with one of only two great festivals in the Islamic year: Eid al-Fitr, the Commemoration of Fast-Breaking.

On this day of gratefulness to God and gathering in His remembrance (may Allah return it to us soon), every Muslim in every locality is to usher it in with an obligatory charity, communal Salah-Prayer, and a feast.

The fitrana is that required charity, and its payment enables ever Muslim to joyously participate in the other two obligations. Its distribution before the Eid prayer provides the fasting, believing poor with the food resources to whole-heartedly glorify God, celebrate the Eid Prayer, and share the day’s merriment and delight with their children and families. The Prophet, on him be peace, notably said, about the fitrana: “Gratify [the poor] on this day” (Al-Shawkani, Nayl Al-Awtar).

Who must pay the fitrana?

Every Muslim

Married Muslim Women

Children

The Poor

Can the payment of fitrana be an equivalent value of money?

Yes, according to most contemporary scholars.

The report from the Companion Abu Sa‘id Al-Khudri (and other Companions, God be pleased with them) forms the basis for the amount and kinds of fitrana.

“We used to pay Zakat al-Fitr at the end of Ramadan when the Messenger of Allah, God bless him and grant him peace, was among us with one sa‘ of food, one sa‘ of dates, one sa‘ of barley, one sa‘ of raisins, or one sa‘ of dried yoghurt. We continued to do this until Mu‘awiyah came to us in Madinah and said: ‘I think two mudds of Syrian wheat is equivalent to one sa‘ of dates.’ People accepted this.”

Most hadith collections add to this that Abu Sa‘id then said:

“But I continued paying it the same way I used to.”

A sa‘ is a volume measure equal to four double-handfuls, and a mudd is a quarter-sa‘, one double-handful. A chart of volume measures used at the time of the Prophet, on him be peace, follows:

The point most scholars today make is that this hadith clearly shows value equivalency. Wheat, at the time, was rare in Arabia and deemed of comparatively higher worth.

Traditionally, most scholars did not approve payment of fitrana in money. They restricted its payment to the food items the Prophet, on him be peace, mentioned, or to food staples common to the Muslims of the region in which it was being paid.

However, the jurist Abu Hanifah, and some other prominent individual scholars, did allow for its payment in value.

Payment in value is now widely accepted among Muslims, with many Zakat-collecting agencies, like Zakat Foundation of America, converting that currency payment into foodstuffs for distribution at the time of Eid to the destitute, refugees, the displaced, and the egregiously poor.

Note: The fitrana must be transported to reach the poor (its most desirable recipients) even in other countries, on the day of Eid.

Fitrana paid in money is generally much more useful today than donations of food items. Most scholars, moreover, consider the foodstuffs mentioned by the Prophet, on him be peace, to have been common among the community of the time, and, therefore, most beneficial and useful to its poor. For this reason, these scholars are of the view that these items are exemplary suggestions that establish the relative value and purpose of the fitrana.

In this regard, most scholars today establish the value of fitrana as equal to what will “gratify” or “enrich” a poor person in food for the day of Eid based on the cost of a common food staple or type in the place where that recipient lives.

The Hanafi position seems most relevant in this. It does not rule as to which type of fitrana is best to give — food items (as expressed in the hadith or analogized based on it) or its value in money. Rather, it emphasizes the payment method that proves most beneficial to the poor recipient of the fitrana.

Can the fitrana payment exceed the minimum?

Yes. Indeed, one is encouraged to pay more than the required minimum, if able. ‘Ali, Allah be pleased with him, reportedly said “when Allah gives you prosperity, you too should give more” (see Zad Al-Ma‘ad, also Fiqh az-Zakat, 586).

When should fitrana be paid?

Scholars have traditionally focused the question of the fitrana payment due time on its last allowable time. The Shafi’is, Malikis, and Hanbalis say this is sunset of Ramadan’s last fasting day. The Hanafis and others (including another Maliki position) say before the Eid Salah-Prayer.

Some hold that the best time for payment is early on the day of Eid. Others allow payment a day or two before. Still, others say it is obligatory to pay the fitrana before the Eid Prayer, based on a statement of the Companion Ibn ‘Abbas: “It is accepted as Zakat for one who pays it before the Eid Prayer. It is a charity like other charities for one who pays it after” (Al-Shawkani, Nayl Al-Awtar).

Al-Shafi‘i says the fitrana can be paid any time in Ramadan. Abu Hanifah rules it can even be paid at the beginning of the year, like Zakat al-Mal, Obligatory Alms on Wealth.

All scholars deem it sinful to delay its payment until after Eid day.

Abu Sa‘id, God be pleased with him, said: “We used to pay, during the lifetime of the Messenger of Allah, God bless him and grant him peace, on the day of fast-breaking,” (meaning the day of Eid, without specifying any time marks, like the Eid Prayer or sunrise).

The point of these late-date payments is to ensure the happiness and distribution to the poor on Eid day. This is for their gratification, in compliance with the Prophet’s instruction, on him be peace.

In our current context, distribution of Zakat al-Fitr to its intended recipients (the poor) for its intended social reason (to “gratify” them on Eid day) becomes much easier to manage when it is paid early in Ramadan. Alhamdulillah, the latitude for this option in the unparalleled enlightenment of Islam’s multiple schools of law seems now a mercy and a sign.

Who can receive fitrana?

The scholars agree that poor Muslims are legitimate recipients of fitrana (Ibn Rushd, Bidayat Al-Mujtahid).

One poor person may also receive fitrana payments from more than one giver, without restriction, though scholars dislike dividing a single payment among many recipients, as it seems to go against the purpose of fitrana, which is sufficing a poor person on the day of Eid.

The fitrana cannot be given to people who the payer is already responsible for — a man’s wife, child, parents, and so on. In this, its ruling is exactly like Zakat al-Mal. It may also not be given to the disbelieving or the wealthy.

Most scholars rule that fitrana can be given to the poor and needy, or to all eight Zakat categories (see Surat Al-Tawbah, 9:60). It is a choice.

The Hanbalis and Malikis say fitrana belongs exclusively to the poor, even if it must be sent to another country at the payer’s cost (according to the Malikis).

The Shafi’is rule that the same eight categories of eligible recipients for Zakat al-Mal apply just as well to fitrana, if the payer is not distributing his or her own payment.

The Prophet’s statement, on him be peace, to “gratify” the poor, explicitly puts the poor in a prior position for fitrana in each community.

Some notable Muslim scholars used to give something of the fitrana in humanitarian relief to monks who had taken vows of asceticism, though the majority of scholars reject this.

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shia-sesh · 4 years

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Upcoming Session

Join us Saturday evening at 5PM EST with Instructor Shaykh Amin Rastani as he covers the need-to-know rulings when it comes to Zakat al-Fitrah according to the views of Ayatullah Sistani and Ayatullah Khamenei.

Some questions we will cover:

Do I have to pay Zakāt al-Fitrah for guests who are staying with us the night before eid?

Am I supposed to pay my Zakāt al-Fitrah to my marja' or directly to the needy?

Who is qualified to receive Zakāt al-Fitrah money?

Can I pay Zakāt al-Fitrah to the poor who do not live in the same city as me?

Is setting eid money aside before eid salat enough, or do I have to actually pay it to a needy person by then?

Do the needy have to buy food with the money or can it be used for any of their expenses?

These questions and more!

#Islam #Zakat al-Fitrah #Eid Al-Fitr #Eid #Fiqh #Jurisprudence #marja rulings #Mizan Institute #Shaykh Amin Rastani #upcoming sessions #Ramadan 2020

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wrappedinamysteryy · 2 years

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Is Zakat Al Fitr obligatory?

Rulings of Zakāh Al-Fitr Made Easy - Shaykh ‘Abdul-‘Azīz ibn Marzūq aṭ-Ṭarīfī

Who should pay Zakāh?

It is obligatory on all males and females. It is best for each individual to pay for themselves and if not possible then the guardian can pay on behalf of everyone he is in charge of.

It is recommended and not obligatory to give Zakāh Al-Fitr for the foetus in the mothers womb.

What is meant to be given?

It is meant to be given in the form of a staple food that is custom to that land like rice or flour depending on what people eat in that country.

Can you give cash?

It is not reported from the Prophet ﷺ or the companions that they ever have cash money.

It is best to provide the food itself but in our time it is allowed to send the value of the food in cash for that to be used to buy the food and then distribute to the poor.

Where should Zakāh Al-Fitr be given?

It is more appropriate to give it to the poor in one’s own country. However if there is a more needy country then it can be sent abroad.

When should it be given?

The best time to give it is between the Fajr and Eīd Prayer.

It is allowed to pay the Zakāh Al-Fitr in advance by a day or two as been reported by the companions of the Prophet ﷺ.

It is incorrect to pay it after the Eīd Prayer, it would be regarded as general charity (Sadaqah) and not as Zakāh Al-Fitr.

Based on the fatāwa of Shaykh ‘Abdul-‘Azīz ibn Marzūq aṭ-Ṭarīfī

#zakat #ramadhan #masjid #islamicreminder #muslim writers #islamic quotes #islamic reminders #muslim #islam #islamic

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islamfamily · 2 years

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Brief Rules of Eid-ul-Fitr and Zakat-ul-Fitr Bengali Language | ঈদুল ফিতর ও যাকাতুল ফিতর এর সংক্ষিপ্ত বিধি বিধান

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islamkingdomfrench · 3 years

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Zakat ul fitr calculation

Know zakat ul Fitr amount, ruling on Zakat ul-Fitr, zakat ul Fitr calculation, and To Whom Zakat ul-Fitr is given, as well as wisdom behind Zakat ul Fitr in al-feqh

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traveltoharamguide · 3 years

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Among the conditions of Hajj and Umrah

Hajj is one of the five pillars of Islam. Many people want to go to Makkah and visit Medina and roam around the Kaaba How beautiful is the feeling when circling around the Kaaba is an indescribable feeling, but during this period they do not allow any person to go to Makkah to perform Hajj or Umrah due to the Corona virus, which prevented everyone from leaving the house to the most extreme necessity, and also a very large number of this ill-fated virus that destroyed all countries of the world died, this virus spread naturally in the countries of the world, for a Muslim who wishes to visit Mecca, to see the stone Al-Aswad, we will now explain to you the conditions of Hajj and Umrah.

Conditions of Hajj and Umrah

There are many conditions for Hajj and Umrah, which we will get to know now and also in order of most people who search on search engines for the terms of Hajj and Umrah.

Islam.

The mind.

Puberty.

Freedom.

Ability, but ability, three general conditions for men and women: Physical ability: which is the ability to bear the burdens of travel, such as walking, riding, and performing Hajj work, financial ability: which is the ability to bear the costs of Hajj from the excess, travel and alimony, and for the pilgrim’s money to be surplus to his debts And his basic needs, the security capacity: that the road be safe.

Ruling on standing in Arafah

Standing in Arafah is the greatest pillar of the Hajj, as the Prophet, may God’s prayers and peace be upon him, said: “Hajj is Arafah, so whoever catches up with Arafah at night before dawn breaks has come to hajj.”

Ruling on zakat al-Fitr

Zakat al-Fitr is imposed on every Muslim young or old, male or female free or slave, when it is proven on the authority of Ibn Umar, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, imposed “Zakat al-Fitr, a saa of dates or barley, on the male and female and the young and the old and the free and the slave Muslims and commanded that it be performed before people go out to pray.

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Because of the significance of Hajj, we are both well aware that "Hajj" is one of Islam's main pillars and provides the greatest encouragement for the blessings of Allah Almighty. Indeed, like most spiritual offering in Islam, Hajj has unique significance that everyone wants to have that prayer once in life Never compromise on customers ’ satisfaction Travel To Haram It's not a big deal to find the desired Hajj package, but choosing the best and most reliable Hajj travel agents among thousands of travel agencies is very challenging. If you are still wasting your time looking for the perfect source of Hajj or Umrah, simply contact "Travel To Haram" a reliable source of divine options for Umrah. Shifting and non-shifting all inclusive A wide range of affordable Cheap Hajj Packages are available from 5 Star, 4 Star to 3 Star cheap Hajj and Umrah deals in the collections at Travel To Haram. In all these offers, customers are assisted by professional travel agents: Best deals for first-timers and lonely goers. Processing of Quick Visas Comfortable and timely shipping, Makkah and Madinah VIP and Lavish 5 Star Hotels. Confirmation with Airline Tickets

#hajj #hajj2021 #hajj and umrah #umrah2021 #hajjguide #hajjfromuk #traveltoharam

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margiehasson · 4 years

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A New Convert's Go-To Guide To Islam For the Start of Your Muslim Life

So, you're new to Islam! I want to begin by welcoming you with the greeting of Islam: Assalamu Alaikum (Peace Be Upon You)!

Welcome to Islam! May Allah (S) shower you with His peace and blessings!

You are now a part of the beautiful religion of Islam and a part of a worldwide sisterhood, Alhamdulillah! We want to extend a [virtual] hand and let you know that you are not alone; we got your back, girl! ;)

Before we begin with this beginner's guide to Islam, please understand that it is normal to feel a medley of different emotions – from happy, to nervous, to anxious and even overwhelmed. This is a major transition for you, one that will touch every aspect of your life. Islam is such a beautiful religion, but the process of learning all of the rules and guidelines can be overwhelming at first, especially for a convert who has other responsibilities in life to balance, like school, work, family, etc.

So, we are here to help! With the assistance of a wonderful group of convert sisters, I compiled a list of things you will need to get through your first few months as a new Muslim! In this post, I will cover everything from faith, identity, prayer, give you a list of resources and books and a list of terms that may be helpful to you.

Disclaimer: Please understand that this post merely serves to help facilitate your transition and make things easier for you and in no way replaces any knowledge you may gain from doing an in-depth study of the teachings of Islam. This post won't cover everything – indeed whole books can be (and have been) written about Islam 101. Muslims are always encouraged to seek knowledge and learn more about the Quran and Sunnah (more on these words later!) and to work towards a having a better connection with our Creator, Allah (S).

Some Terms to Know

Allah (S): The term for "God" in the Arabic language (the "S" after Allah is short for subhanahu wa ta'ala, an honorific term meaning "the most glorified, most high.")

Quran: The holy book of Islam

Ayah: A verse in the Quran

Deen: Faith

Du'a: A call prayer to Allah (S) from yourself. Whenever you ask Allah (S) for something or communicate something to Him, you are making du'a. Du'a is your connection with Allah (S) and can be made in any language. Allah (S) has promised to answer the du'a of the believer, although it is not always immediate or in a direct way. Muslims have full faith that He ultimately knows (and gives us) what's best for us.

Dunya: This world, or the worldly life

Eid: The Muslim holiday. There are two Eids: Eid ul-Fitr– follows the holy month of Ramadan (lasts three days); and Eid ul-Adha – during Hajj on the 10th day of the last month of the Islamic month of Dhul Hijjah (lasts four days).

Emaan/Iman: Faith. There are six pillars of faith in Islam (different from the five pillars of Islam, which are shahada, prayer, fasting, zakat, Hajj pilgrimage).

Fard: Obligatory. It's used to describe obligatory acts in Islam, such as prayer.

Fatwa: A scholar's judgment/ruling on a matter. This can only be given by a credible and recognized scholar of Islam.

Ghusl: Full shower required after sexual intercourse or after a woman's menses is finished that must be done before one resumes praying.

Hadith: A verified saying or report about the Prophet Muhammad (S).

Hajj: Annual pilgrimage to Mecca. Performing Hajj is one of the five pillars of Islam but is only mandatory for those who are physically and financially able to afford it.

Halal: Permissible in Islam.

Haram: Forbidden in Islam

Hijab: The scarf a Muslim woman wears on her head to cover her hair. It is fard on a Muslim woman to cover her hair and body and dress very modestly.

'Ibadah: Worship.

Iftar: The meal you eat to break your fast after sunset.

Imam: Leader of prayers.

Juz: A chapter of the Quran.

Athan: The first call to prayer that signals the prayer time has come.

Iqamah: The second call to prayer that signals the prayer is about to begin.

Salaat ul-Jumu'ah: The Friday prayer, in which Muslims gather at the mosque (or home if the mosque is closed) to listen to a sermon then perform the Duhr prayer. It is obligatory for Muslim men but not women to attend this weekly.

Masjid: Arabic word for mosque.

Mus-haf: Arabic word for Quran.

Ramadan: The ninth month of the Islamic Calendar. It is the month in which the Quran was revealed to the Prophet (S) and the month in which Muslims fast 30 days from sunrise until sunset. It is the holiest month of the year. To learn about how and why we fast, click here.

Salat or Salah: The prayer Muslims perform five times a day, in which they stand, bow and prostrate to Allah (S).

Sawm: Fasting

Shahadah: The declaration of Faith: "I bear witness that there is no God but Allah and that the Prophet Muhammad (S) is His final messenger."

Shaytan: Satan, or the devil.

Nafs: The self - reflects your inner desires.

Niyyah: Intention. Muslims must do everything with the proper and sincere intention and believe we get rewarded based on our intentions.

Sunnah: The teachings and the way of the Prophet (S).

Surah: A collection of verses in the the Quran. There are 114 suras in the Quran.

Tafseer: Explanation of the Quran. Different than translation, which literally translates the words.

Wudu: Special ablution (or washing) before prayer.

Yawm al Qiyamah: The Day of Judgement

Zakat: Annual charity that is obligatory upon all financially and physically-able adult Muslims.

Common Phrases Used in Daily Life

Allahu Akbar: God is the Greatest

Assalamu Alaykum: The Islamic way of greeting. It literally means "Peace Be Upon You." The response to this greeting is "Wa Alaykum Assalam," which means, "and upon you be peace."

Bismillah al-Rahman al-Raheem: In the Name of Allah (S), the Compassionate, the Merciful. This phrase is said whenever you start anything.

Insha'Allah: God willing. This phrase is said when mentioning something that will be or may be done in the future. For example, "Tomorrow I will go to the market, Insha'Allah."

SubhanAllah: Glory be to Allah (S). This phrase is said when praising something or when happy or surprised. For example, "The sunset is so beautiful, SubhanAllah."

Masha'Allah: As Allah (S) willed. This phrase is said when appreciating something. For example, "Your hijab is so beautiful, Masha'Allah."

Jazakallahu Khairan: May Allah (S) reward you. This phrase is said when thanking someone. People also sometimes shorten it to JAK.

Astaghfirullah: I seek forgiveness from Allah (S). This phrase is said when you are repenting for a sin.

Alhamdulillah: All praise is due to Allah (S) alone. This phrase is said when you are thanking Allah (S) for something or after you sneeze.

Wallahi: I swear by Allah (S). Not to be used casually or lightly!

Salah – Prayer

Muslims must pray five times a day. It is one of the pillars of Islam, and thus one of the first things you should focus on learning as a new Muslim. Salah is the Muslim's way of worshiping Allah (S), disconnecting from the worldly matters and communicating with Him. When done correctly, salah will be your reprieve from the daily grind and life's difficulties, and your heart's rest. See here for more information.

Salah will be the first thing Muslims will be questioned about on the Day of Judgement. The Prophet Muhammad (saw) said, “The first act that the servant of Allah will be accountable for on the Day of Judgement will be his prayers. If they are good, the rest of his acts will be good. But if they are bad, the rest of his acts will be bad.”

Prayer is one of the few acts of worships that is expected to be done under most any circumstance, whether it's travel, war, sickness, etc. (There are exceptions for cognitive disability or incapacity.) Modifications are to be made to make it easier on those with more difficult circumstances, but salah must still be performed.

Children and women on their menses or experiencing post-natal bleeding, however, are excused from praying.

Allah (S) tells us one of the most beautiful virtues of salah in the Quran:

"Recite what is sent of the Book by inspiration to thee, and establish regular prayer: for prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without a doubt. And Allah knows the (deeds) that ye do."

Salah serves as a constant reminder of Allah (S), which helps us develop taqwa (awareness, love and fear of God), which we can carry throughout our to help us keep from sinning. It thus strengthens our faith and brings us comfort.

Aside from providing Muslims with inner peace and tranquility, salah has some social benefits as well, as it can be performed individually or in a congregation (group), called jama'a. There is also the weekly Friday sermon and prayer, called Jumu'ah or Jummah, often attended by an entire community (and required of adult males).

The five daily prayers are:

Fajr: Can be prayed during the time between dawn and sunrise.

Duhr: Can be prayed during the time between noon until the afternoon.

Asr: Can be prayed during the time between Afternoon until sunset.

Maghreb: Can be prayed during the time between sunset until night.

Isha: Can be prayed during the time between night until fajr.

Because prayer times depend on the sun's position, they can vary from place to place. Use this website to find the prayer times where you live. You can also download prayer apps on your phone.

To perform salah, you must fulfill the following criteria:

Wear clean clothing that covers your awra; for women, that means cover everything except your hands and face; for men, that means cover everything between your navel and your knee.

Face the qiblah (which means face the Ka'aba. From North America, that's usually northeast). So, you can just pull out the compass on your phone to determine the direction of prayer :)

Make sure the prayer time has come. You can't perform asr prayer if it's still duhr time, for example.

Pray in a quiet, clean place that does not obstruct people's way.

For a guide on how to perform salah and what to say, check out the following videos: New Muslim Guide | How Do I Pray | Muslim Prayer by Jihad Turk and Josh Herman | Prayer in Islam

Wudu – Ablution

Wudu is a prerequisite to performing salah. It is the act of washing certain body parts in a specific order before prayer. The Prophet said of wudu:

“When a Muslim or a believer performs ablution and washes his face, every lesser sin that he committed as a result of looking washes away with water (or with the last drop of water). When he washes his hands, every sin that his hands committed washes away with water (or with the last drop of water). When he washes his feet, every sin to which he proceeded washes away with water (or with the last drop of water) until he emerges pure and sin free..”

How to Perform Wudu

Start with the intention of making wudu. In Islam, everything is judged on intention.

Begin by saying Bismillah.

Wash your hands three times each. You should always begin with the right side.

Rinse your mouth three times by swishing water inside (kind of like gargling).

Rinse your nose three times by inhaling the water (a little) and then blowing it out. It's recommended you remove the water with your left hand.

Wash your face three times. Make sure to get your entire face, from your hairline, to your jawbones, to your chin.

Wash your hands and arms up to (and including) your elbows three times, starting with the fingers.

Wipe your head once, and then your ears once by placing your index finger in your ear (lightly!!) and your thumb on the outside of your ear.

Lastly, wash your feet three times, from your toes to (and including) your ankles. (Check out this step-by-step guide with photos to help you. You can also purchase this to put in your bathroom to remind you of the steps.)

Note: If you are wearing thick (read: not see-through) clean socks that cover your ankle bone, you don't have to remove them and can just wipe over the top of the socks once. Socks can't be on your feet for more than 24 hours for this to be allowed, and you must already have wudu on your feet from before you put them on.

A good way to do this is to make full wudu in the morning at home and then put your socks on. That way at work, you don't have to remove them should you need to remake your wudu.

Things that Nullify Wudu

Any discharge from the front or back passage. (urine, feces, gas etc.)

Loss of consciousness, including falling into a deep sleep.

Touching one's private parts.

Sexual intercourse.

Bathing a deceased person.

Vomit (a mouthful or more).

Leakage of blood, pus, or yellow liquid (due to illness) from any part of the body. This does not include a basic cut; the blood must be fully flowing on its own.

Any waterproof barrier to skin or nails, such as nail polish.

Ghusl

Ghusl is a more elaborate way of purifying one's body before prayer, usually done in the shower (unless one doesn't have access). It only needs to be done after the following:

Ejaculation or sexual intercourse.

Once post-natal bleeding is over.

How to Perform Ghusl

Begin with the intention of performing ghusl.

Wash your hands to your wrists three times, beginning with your right hand (as you would in wudu)

Wash your private parts three times, removing all traces of semen or discharge.

Wash your mouth three times (as you would in wudu).

Rinse the inside of your nose three times (as you would in wudu).

Wash your face three times (as you would in wudu).

Wash your right then left arm to the elbow three times.

Pour water over the head three times. Water should be enough to wet the roots of one's hair.

Wash the entire right side of the body.

Wash the entire left side of the body.

Perform wudu.

Melanie reading Quran in her home. Image source: Melanie Elturk

Tawheed – The Oneness of Faith

To be Muslim, you must believe with full conviction in the oneness of God, that there is no God but Allah (S), and that the Prophet Muhammad (saw) is His last and final messenger. This is essentially the shahadah, or testament of faith, that one says when they convert to Islam.

Muslims believe in the Abrahamic prophets, and they believe that Judaism and Christianity also came from God (or Allah) but that Muhammad (saw) was the last prophet.

Note: The (saw) after the Prophet Muhammad's name denotes sallallahu 'alayhi wa sallam, which means peace and blessings be upon him.

Islam literally means submission in Arabic, and it comes from the root word "Salam," which means peace. Islam sits on the principle of submitting to God and His commands alone. Sometimes you'll understand why God asks us to do something, but at other times, it's more important to just do.

As you navigate through all the new information you'll be learning as a Muslim, be cognizant of the difference between culture and religion. Many cultures mandate certain rules that actually go against Islam, and so it is incumbent on you to learn about who Allah (S) is and what exactly He teaches us. In fact, the first verse of the Quran to ever be sent down to the Prophet Muhammad (saw) via Angel Jibril (Gabriel) was Iqra – read.

So, if there is one piece of advice I'll give you, it's to read. Read the Quran, read the seerah (stories from the Prophet Muhammad's life), read the books of tafsir (explanation of the Quran), read the books of hadith. Read and know your religion. Read and get to know your Lord.

This will help you get started: Here's a PDF version of a book that details who Allah is based on His 99 names. And, here's a PDF version of one of the most famous books of the Prophet Muhammad (saw)'s life.

The Prophet Muhammad (saw)'s life was vastly recorded, and this is called the seerah, which includes all stories, sayings and history of his life. Sunni Islam believes that the sunnah of the Prophet (or his teachings and ways, which you learn from the seerah) compliment the Quran in that he elaborates and explains different things that Muslims believe/ have to do.

Allah (S) describes Himself as the Most Merciful. Never lose faith in Him, and when in doubt, pray pray pray … and pray. Pray with full conviction that He hears your prayers and He will answer them, guaranteed, albeit not necessarily right away. Everything will happen in THE right time with His wisdom.

The most important thing you should be focusing on in the beginning of your journey is developing a relationship with God. This means getting to know who He is, how he describes Himself and what He tells us of Himself. Everything comes from Him. Speak to God. Pray anytime, and any day. For anything.

Here's a fun story for you: I once prayed so passionately as a teenager for my friend to come over after she told me her mother was sick and couldn't drop her off anymore. Minutes later she called and said her mother was feeling better and can bring her after all! I laughed but knew it was 100 percent Allah (S) answering my prayer!

This leads me to my next point: I was once told that the key to getting your prayers (du'a) answered is to pray with full and absolute conviction that God will answer you, and I've noticed that those prayers tend to really get answered –sometimes in due time and sometimes immediately. Sometimes, that prayer never gets answered until you reach the Hearafter.

But, that goes with knowing your Lord; that He wants to give, not take away from you. If He does take away from you, then it is His way of testing you, molding you and making you better, stronger. Or, it wasn't best for you; you just don't know it yet.

Allah is Al-Rahman Al-Raheem. The most merciful. Remember that, always.

Sunnah vs. Fard

In Islam, we have two concepts called sunnah and fard.

Fard is something that is absolutely necessary/mandatory to do on each Muslim. It is commanded by Allah (S). For example, every adult, sane Muslim must pray five times a day – obviously with the exception of women on their menstrual cycle or postpartum bleeding.

Sunnah is the teachings of the Prophet Muhammad (saw). For example, it is sunnah to pray two rak'ahs before and after duhr. It is not required, but it was his practice. And so many Muslims try to emulate him as he was the best of mankind. Another example of sunnah – eat with your right hand.

The Quran and sunnah work together to bring the complete picture of Islam, and thus they complement each other. So while many view sunnah as just bonus or extra credit, often times it's completely necessary. For example, it is in the sunnah that we learn how exactly to make wudu, how to perform salah, how to break our fast, how to worship Allah (S), and how to behave as Muslims. We need to know and do these things.

The sunnah teaches us that when we use the bathroom, we should rinse ourselves with water to achieve utmost cleanliness. The sunnah teaches us that we must care for our neighbors, and how to show kindness and mercy towards others, even those who attack us as Muslims.

This is part of the shahadah, the oath you take when you become Muslim. To worship no one but Allah (S) in accordance with the Quran and the teachings of the Prophet Muhammad (saw).

Ramadan

We must talk about Ramadan! Ramadan is the holiest month of the Muslim calendar (which follows a lunar cycle, and so the time Ramadan falls changes every year). It is the month in which the Quran was sent down to the Prophet Muhammad (saw). Ramadan is also the month is which Muslims fast from dawn until sunset. Allah (S) describes the purpose of fasting in the Quran, saying,

"O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous" (2:183)

The exact words Allah used in the Quran was la'allakum tattaqoon – so you may develop taqwa, or fear and love of God, and full consciousness that He is always watching. To put it simply, starve your body (only until sundown, or Maghreb prayer) to feed your soul. For this reason, worship is amplified in Ramadan; if you go to a mosque on any given night of Ramadan, you may see hundreds of worshipers standing in prayer to their Lord.

We've written so many posts about all aspects of Ramadan. Just type "Ramadan" in the search bar of the blog to see a list of them!

There are so many other things to know about Islam and being Muslim, but we wanted to cover the things that should be most useful to you in the beginning stages of being Muslim. There are different sects in Islam, like Sunni and Shi'a, and so much more to explore. Let us know in the comments below what other questions you may have, and we'll do our best to answer them or connect you with resources that can answer them!

Bismillah al-Rahman al-Raheem on your journey as a Muslim! May it be beautiful, fulfilling and give you peace. We know it can be lonely as a new Muslim, and Insha'Allah we are here for you!

A New Convert's Go-To Guide To Islam For the Start of Your Muslim Life published first on https://lenacharms.tumblr.com/

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khutbahs · 4 years

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Rulings of Zakatul-Fitr

The scope of worship in Islam is universal, in the literal sense. For the Qur’an tells us that each and every constituent of creation near or far, seen or unseen, animate or inanimate - worships The True and Only God. “Indeed, every being in the heavens and the earth but comes to the All-Merciful as a worshipper.” [Qur’an; 19: 93] It is only human beings, then, that are called upon to voluntarily join in the wonderful symphony of worshipful creation. Islam’s five pillars are the cornerstones upon which we build such an outstanding and worshipful life. But no such establishment of a dignified life of faith on earth, either personally or socially, can take place without one essential pillar that represents the intersection of our professed convictions and our practical lives. Zakaah is that pillar, for it is the primary instrument that Allah has placed at our disposal to spiritually and socially uplift every Muslim and the entirety of our community and thereby to assert a benevolent hand for the commonweal of humanity. Among Zakaah’s most blessed manifestations - and certainly its most widespread - is the obligatory annual giving of the Zakatul-Fitr charity, before the solemnising of Ramadan by Eid prayer.

The overarching meaning of Zakaah

The Arabic word ‘Zakaah’ means ‘purity,’ ‘cleansing,’ ‘wholesomeness,’ and ‘integrity’ (in both their physical and moral senses). It means, also, ‘growth’ or ‘increase.’ Understanding these linguistic meanings helps our proper appreciation of what Zakaah is as a financial, or fiduciary rite mandated by Allah. For, indeed, each of these senses finds its native expression in Zakaah’s correct function in our lives and in our local communities and societies. It is known also by the term Sadaqatul-Fitr, or the Sincere, or Righteous Charity of Fast Breaking, because it testifies to one’s sincerity to Allah and his or her righteousness in seeking to comply with Allah’s legislation, or Sanctioned Laws and legislations. Zakaah’s primary goal is not that of simple “charity.” Allah has instituted other mechanisms for this purpose. Rather, Zakaah is much farther seeing and reaching. Its objective is to secure the psycho-spiritual well-being of every single Muslim as an individual servant of Allah, and to safeguard the socio-moral welfare of the entire Muslim nation. The reason that the objectives of Zakaah are so profound and sweeping is that its principle is so universally sound and materially decisive. Zakaah is the incumbent giving of wealth, in all its material manifestations, from all those who have it (and this is its comprehensive aspect) to all those whose need gives them a right to a minimally dignifying sum from it - and this is its deeper significance. For it means that Allah has chosen to invest the wealth of some of us, for lawful increase, with others among us as a trust that must be conveyed to its rightful beneficiaries, if our own holdings are to remain pure and our societies are to have integrity. What is, indeed, so profound about this is that it underscores to humanity that all of its wealth, in fact, is disbursed to it on loan from Allah, who, as the Creator, is the sole Owner of life and all that the living possess. Allah has revealed this pillar of faith to every believing community in history. But He has expanded it into an inclusive, highly systematised institution enjoined upon all who would follow Islam.

The sum of Zakatul-Fitr

Originally, the stated amount of Zakatul-Fitr was a Saa’ of dates, or barley, or wheat. A Saa’ was a “goblet,” or drinking utensil, at the time of the Prophet, sallallaahu ‘alaihi wa sallam. There have been periodic inquiries by Muslim scholars (like the well-known investigation by Abu Yoosuf, the great Hanafi scholar) to determine updated weight-and-measure equivalents to that of the of Saa’ at the time of the Prophet, sallallaahu ‘alaihi wa sallam. There is some minimal discrepancy, or difference, in determining this weight based upon the conversion of quantities of varying items (dates and wheat, for example) into a unified measure. Thus a Saa’ is now estimated to be equal to anywhere from 2.176 to 2.25 kilograms, or just under 5 lbs. There is, however, an opinion in the Hanafi school of jurisprudence with regard to determining the correct amount of Zakatul-Fitr that specifies a half a Saa’ of harvested wheat grain or its flour, but one full Saa’ for items such as barley, dates, and raisins. However, this was based on the availability, or scarcity, of these items at the time this opinion emerged. Hence, the price of the staple items by which Zakatul-Fitr is determined must be reconsidered in contemporary circumstances to the advantage of the Zakat-Fitr recipients. The classical Maaliki, Shaafi’ee and Hanbali positions on the type of Zakatul-Fitr offering discusses payment only in terms of weights and measures of provisions, or foodstuffs. It is the Hanafi opinion, however, that holds sway in this matter, which states that Muslims may give the price of Zakatul-Fitr, originally determined for grains and dates, in contemporary currency equivalents. They argue this position on the basis of a higher good or more practicable benefit, saying that money enables the needy person to buy what he or she deems to be most desirable or necessary on the day of Eid. They point out that a person may, for example, not be in need of a provision of corn, or the like, but rather in want of clothing, or meat, etc.

Who is liable for the Zakatul-Fitr payment

As we have noted previously, every Muslim is liable for the payment of Zakatul-Fitr, provided food exists for one, and one’s dependents, for Eid eve and the following day. Knowing now what a Saa’ is, in terms of its contemporary weight equivalents, we can be more exact in defining who is liable to make the Zakatul-Fitr payment. Every Muslim, whether rich or poor, who possesses (or has stored on his behalf) grains, or similar foodstuffs - or the monetary means of achieving the like of this - sufficient for one’s sustenance, and that of one’s dependents for a full night and day, must give Zakatul-Fitr.

This sum is due not per household, but per person. The Prophet, sallallaahu ‘alaihi wa sallam, said: “Give Zakatul-Fitr on behalf of [all your] dependents” [Al-Bayhaqi], for he indicated that Zakatul-Fitr would purify the wealth of the rich and be the cause of Allah giving more to the poor than what they have given. Thus whoever meets the feeding requirements for his or her family must pay the Zakatul-Fitr payment for each and every household member.

Pay Zakah (Zakat) with money, pay Fitrah with food – that’s the Sunnah of Prophet (Peace and blessings be upon him)

The Shaafi’ee and the Hanbali schools of jurisprudence state that a Muslim should give the Zakatul-Fitr payment on behalf of him - or herself and on behalf of every single person under his or her care—including one’s wife; children (even if they are older but still dependent, or ineligible to make the payment according to Zakatul-Fitr requirements); parents (if they are poor or dependent); and any others who are established dependents of the household (such as foster children, orphans, and the like).Article source: http://www.islamweb.net/emainpage/

#zakat fitrah #CharityBeforeEidUlFitr #ZakatulFitr #Zakatul-Fitr #EidUlFitr

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come-to-success · 7 years

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ZAKAT AL - FITR💰💸 (must read)

💠 Summarized Rulings Regarding Zakaah al-Fitr 💠 1 What is the ruling regarding Sadaqah al-Fitr? 🎓Ibn Baaz said: 🔹Zakaah al-Fitr is mandatory upon every Muslim, young or old, male or female, free or enslaved ✏ (al-Fataawaa 14/197). 2 With what is the Zakaah al-Fitr given? 🎓Ibn Baaz said: 🔹A Saa’ (four handfuls) of food, dates, barely, raisins, and cheese; and according to the most correct opinion of the scholars, what is also included with these types is anything that the people nourish themselves with in their countries like rice, maze, millet and anything similar to these. 3 What is the measure for Zakaah al-Fitr? 🎓Ibn Baaz said: 🔹What is mandatory for this is one Saa’ from the food of the country and its measurement is with Kilos—approximately three Kilos ✏ (al-Fataawaa 14-203). 4 When is the time for giving Zakaah al-Fitr? 🎓Ibn Baaz said: 🔹It is given on the days of the 28th, 29th, and 30th as well as the night of ‘Eed. It is also given in the morning of ‘Eed before the Prayer ✏ (al-Fataawaa 14/32-33). 5 What is the reason for giving Zakaah al-Fitr? 🎓 Ibn ‘Uthaymiin said: 🔹To show gratitude for the blessings of Allaah upon the servant regarding the breaking of the fast of Ramadaan and its completion ✏ (al-Fataawaa 18/257). 6 Who is Zakaah al-Fitr given to? 🎓Ibn ‘Uthaymiin said: 🔹It is not to be given except to the poor ✏ (al-Fataawaa 18/259). 7 What is the ruling on entrusting children or other than them with giving Zakaah al-Fitr on a person’s behalf? 🎓Ibn ‘Uthaymiin said: 🔹It is permissible for a person to authorize his children to give Zakaah al-Fitr on his behalf at its time even if he is in another country at the time for work ✏ (al-Fataawaa 18/262). 8 Is it permissible for the poor to authorize someone else to take the Zakaah al-Fitr for him? 🎓Ibn ‘Uthaymiin said: 🔹 It is permissible ✏ (al-Fataawaa 18/268). 9 Is there a specific statement that should be made when giving Zakaah al-Fitr? 🔹We do not know of any specific Du’aa (Supplication) that is said at the time of giving it ✏ (al-Lajnah ad-Daa’imah 9/387). 10 Is it permissible to give Zakaah al-Fitr in its worth (in money)? 🎓Ibn Baaz said: 🔹It is not permissible to give its worth (with cash) according to the opinion of many scholars due to its opposition to the direct statement of the Prophet—صلى الله عليه و سلم—and his companions—رضي الله عنهم ✏ (al-Fataawaa 14/32). 🎓 Ibn ‘Uthaymiin said: 🔹Giving it in cash will not suffice, because it has been prescribed to be given in food ✏(al-Fataawaa 18/265). 11 Is it permissible to give Zakaah al-Fitr in a country different from the one its giver is in? 🎓Ibn Baaz said: 🔹The Sunnah is to distribute it amongst the poor in the country of the one giving it and to not give it in cash in a different country so that he can enrich the poor from his country and satisfy their need ✏ (al-Fataawaa 14/213). 12 Where is Zakaah al-Fitr given? 🎓 Ibn ‘Uthaymiin said: 🔹Zakaah al-Fitr is dispensed in the land that you are in upon breaking the fast [of Ramadaan] even if it is far from your country. 13 Is Zakaah al-Fitr given for a fetus? 🎓 Ibn ‘Uthaymiin said: 🔹It is not given on the fetus’s behalf due to it being obligatory; rather it is given because it is highly recommended ✏ (al-Fataawa 18/263). 14 Is it permissible to give Zakaah al-Fitr to Non-Muslim workers? 🎓Ibn ‘Uthaymiin said: 🔹It is not permissible to give it to other than the poor from the Muslims ✏ (al-Fataawaa 18/285). 15 Is the Zakaah al-Fitr for a single person given to just one individual or can it be dispersed amongst several people? 🔹It is permissible to give the Zakaah al-Fitr for a single person to an individual just as it permissible to distribute it amongst a number of people ✏(al-Lajnah ad-Daa’imah 9/377). 16 What is the ruling on the one who accepts Zakaah al-Fitr and then sells it? 🔹If the one who took it was deserving of it, it is permissible for him to sell it upon receiving it ✏ (al-Lajnah ad-Daa’imah 9/380). 17 Delaying the giving of the Zakaah al-Fitr to after ‘Eid without an excuse. 🎓Ibn ‘Uthaymiin said: 🔹 Delaying it until after the Salaah is Haraam (impermissible) and it will not suffice ✏ (al-Fataawaa 18/266).

#zakat #zakatfitrah #fitrana #eid2017 #ramadan2017

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propvestintl · 5 years

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Dubai Premium Malls & Virtual Offices Presents Start of Ramadan

Written by Scott Campbell, Time Out Dubai. Original article can be found at https://www.timeoutdubai.com/news/402029-when-is-ramadan-2019-in-dubai-start-date-calendar-and-time-table-revealed

When is Ramadan 2019 in Dubai? Start date, calendar and timetable revealed

The schedule for Ramadan, Eid al-Fitr and Eid al-Adha

Ramadan 2019 is approaching, when Muslims fast from sunrise to sunset for approximately 30 days – and there are important details that everyone living in Dubai should be aware of.

Here’s everything you need to know about the Ramadan dates and times this year, as well as the key questions answered.

This year, it’s expected to start on Sunday May 5 and go on until Tuesday June 4 – although that’s subject to change because the dates are determined by the sighting of a new moon.

The start and end of Ramadan will be declared the day before following observations by religious experts.

At that point, many businesses will introduce different opening and closing times – and it’s also important for people living in or visiting the city to be respectful and to take note of certain customs.

Ramadan 2019 dates and schedule

When is Ramadan 2019?

On or around Sunday May 5 2019 to Tuesday June 4 2019.

When is Eid al-Fitr?

On or around Wednesday June 5 2019 to Thursday June 6 2019.

When is Eid al-Adha?

On or around Monday August 12 2019 to Wednesday August 14 2019.

Dates are subject to change based on moon sighting

Your guide to Ramadan 2019

Ramadan 2019 hours

Many businesses will have different opening and closing times during Ramadan 2019. This includes shopping malls, grocery stores, cinemas and more.

Make sure you double check times before you head out to avoid disappointment.

What is Eid and why are there two?

Eid al-Fitr and Eid al-Adha are the main two annual Islamic celebrations. Eid al-Fitr translates as the ‘festival of breaking the fast’ and happens immediately after Ramadan, with festivity, day-time feasts and family gatherings.

Customarily, family and friends dress up in new Eid clothes and visit each other’s houses bearing gifts. (expect traffic to increase in the days leading up to this, as people hurry to get new clothes, haircuts, henna and buy all the ingredients for their feasts).

Many families will also visit the poor and needy in their own communities to make sure they have enough food and water to celebrate themselves. Charity is known as zakat, one of the five pillars of Islam, and is particularly significant during Ramadan and the Eids.

Eid al-Adha is the second celebration in the year and translates as the ‘festival of sacrifice’. It’s approximately 70 days after the end of Ramadan. Both Eids are national public holidays that typically last three days (often longer for some sectors), so expect government departments, shops and businesses to be closed.

What is iftar and suhoor?

Iftar is the meal to break the fast after sunset. Typically, people will enjoy dates, dried apricots and Ramadan juices, before heading to evening prayer.

After that, large meals are the norm, usually with family and friends. Suhoor is a meal taken just before sunrise, before the day of fasting starts.

Many hotels host smaller buffets, traditional activities and more to celebrate until the small hours of the morning.

What is the etiquette with regard to eating and drinking if you’re not fasting?

During Ramadan, drinking and eating in public is considered very offensive and can even attract a fine or a reprimand from the police.

If an individual wants to eat or drink in daylight hours during Ramadan it has to be done indoors and out of sight or in designated screened-off areas within public places.

What are the rules regarding dress during Ramadan?

It is recommended that both men and women dress conservatively during the month of Ramadan. Not doing so may offend those who are fasting.

Individuals must refrain from wearing revealing and/or tight clothing and at the very least ensure shoulders and knees are well covered.

Can non-Muslims get involved in Ramadan?

Definitely. In the Gulf region many iftar and suhoor events are set up all over the country as a way to bring the entire community together.

Even if you haven’t been fasting, you are still welcome to join. Here are a few ways you can get involved…

• Exchange Ramadan greetings, especially at the beginning of the month. The word ‘Kareem’ in the phrase ‘Ramadan Kareem’ is the equivalent to ‘generous’, so the expression means ‘Wish you generous Ramadan’.

• Get into the charitable spirit by donating to Ramadan camps, care packages and other charity organisations.

• Fast along with your Muslim colleagues for a day or two and break the fast together at the time of iftar.

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friendshipngo · 6 years

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#bangladesh #Charity #Muslim #Nonprofit #recipients of zakat #Zakat #Zakat charity #zakat donation #zakat in islam #zakat online #zakat rules #zakat ul fitr

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jesseneufeld · 4 years

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Places of worship will remain closed for Eid ul-Fitr

Staying at home for Eid ul-Fitr will help to protect friends and family from coronavirus (COVID-19). The great effort on social distancing already achieved throughout Ramadan can be maintained by praying in the morning at home, not gathering in open space for Eid prayers and not meeting with friends and family.

The festival of Eid ul-Fitr marks the end of the holy month of Ramadan and takes place this year on Saturday 23rd May. As with other religious festivals during COVID-19, it is important to adapt traditional practices for people to protect themselves, their friends and families. The Government’s stay alert and safe (social distancing) rules apply to all UK citizens and are supported by a wide variety of Muslim community organisations including the British Board of Scholars and Imams.

Eid celebrates the end of fasting and traditionally consists of prayer, feasting and social gatherings with family and friends. In previous years, it has been usual for many British Muslims to attend special services held in mosques, local parks and streets around the country. Whilst places of worship remain closed and social distancing measures are in place, the celebration of Eid will need to be adapted this year.

Maintain social distancing

Social distancing that has been achieved by staying at home for Ramadan remains important and Eid ul-Fitr provides a moment to reflect upon this hard work so far and celebrate the resilience and sacrifices that have been made by all Muslim communities thus far.

Maintaining social distancing is particularly important for multigenerational households with elderly parents and grandparents who may also have underlying health issues. Visiting families and friends for Eid will increase the risk of spreading coronavirus, especially to those who may be most vulnerable at a time when the virus is still widely circulating.

We are learning more about the impacts of COVID-19 all the time. Social distancing may be especially important for people of black, Asian and ethnic minority backgrounds as evidence suggests a disproportionate impact of COVID-19 on different ethnic groups.

This year, celebrate Eid ul-Fitr with families using digital technology such as Skype, Zoom, WhatsApp, Facetime, Viber and other technological means.

Osman Dar, Consultant in Global Health at Public Health England said: “A warm Eid Mubarak to everyone. May Allah Subhanahu Wa Ta’ala accept our fasts, prayers and zakat, and strengthen our resolve to come out of this collective challenge more united, more caring, and more compassionate towards each other.

"This Eid will be a time for quiet celebration and sombre reflection as we remember those we have lost, while striving together to protect our families and preserve our communities going forward. Let us remain steadfast in supporting the most vulnerable and in helping, as best we can, the many ongoing efforts to control this pandemic. Peace and blessings to all and stay safe insha’Allah.”

Protect yourself and others

In addition to performing wudu before prayers, healthy hygiene should also be maintained through handwashing for 20 seconds, using soap and water or a hand sanitiser, when you enter your home, blow your nose, sneeze or cough and eat or handle food, to help protect yourself and others. People preparing food for others, shouldn’t do so if they have any symptoms of coronavirus or any other flu-like illness, even if the symptoms are mild.

If you’re clinically extremely vulnerable you’re strongly advised to continue shielding measures to keep safe by staying at home and avoiding all contact with others, except for essential medical treatment or support.

Some people, including those aged 70 and over, those with specific chronic pre-existing conditions and pregnant women, are clinically vulnerable, meaning they are at higher risk of severe illness from coronavirus’. As we begin to ease restrictions, this group who are clinically vulnerable should continue to take particular care to minimise contact with others outside their immediate household.

Remember, if you have symptoms that may be caused by coronavirus, and do not require hospital treatment, or if you live in a household with someone who shows symptoms that may be caused by coronavirus you must remain at home until you are well. Read more about the availability of testing if you are symptomatic and about self-isolation and household isolation.

Read the staying alert and safe social distancing guidance for the full details on the reasons you can leave your house and who you can meet up with.

When you do need to go out, you should follow the guidelines on staying safe outside your home. Most importantly, this includes the key advice that you should stay two metres apart from anyone outside of your household. Face coverings can help us protect each other and reduce the spread of the disease if you are in an enclosed space where social distancing isn’t possible and where you will come into contact with people you do not normally meet. This is most relevant for short periods indoors in crowded areas, for example on public transport or in some shops.

The most important thing we can all do in fighting coronavirus is to stay alert. We must control the spread of the virus, in order to protect the NHS and save lives.

Places of worship will remain closed for Eid ul-Fitr published first on https://drugaddictionsrehab.tumblr.com/

0 notes

michellelinkous · 4 years

Text

Places of worship will remain closed for Eid ul-Fitr

Maintain social distancing

This year, celebrate Eid ul-Fitr with families using digital technology such as Skype, Zoom, WhatsApp, Facetime, Viber and other technological means.

Protect yourself and others

Read the staying alert and safe social distancing guidance for the full details on the reasons you can leave your house and who you can meet up with.

The most important thing we can all do in fighting coronavirus is to stay alert. We must control the spread of the virus, in order to protect the NHS and save lives.

Places of worship will remain closed for Eid ul-Fitr published first on https://smartdrinkingweb.tumblr.com/

0 notes

gordonwilliamsweb · 4 years

Text

Places of worship will remain closed for Eid ul-Fitr

Maintain social distancing

This year, celebrate Eid ul-Fitr with families using digital technology such as Skype, Zoom, WhatsApp, Facetime, Viber and other technological means.

Protect yourself and others

Read the staying alert and safe social distancing guidance for the full details on the reasons you can leave your house and who you can meet up with.

The most important thing we can all do in fighting coronavirus is to stay alert. We must control the spread of the virus, in order to protect the NHS and save lives.

Places of worship will remain closed for Eid ul-Fitr published first on https://nootropicspowdersupplier.tumblr.com/

0 notes