#bihar is beautiful

[ashh-click-72]

♥️♥️ . . Captured by 👉@ashh_click_72 . . collaboration with @_photographer_mohan_ . . . #instagram #photographyeveryday #photographie #naturephotography #nature_of_our_world #clouds #road #village #mobilephotography #mobileclick #realmeindia ##travelphotography #nature #Beautiful #instagood #love #bihar #india #vechiles #repairing #likeforlikes #snapseed #editing #beautifulcapture #traveler https://www.instagram.com/p/CpWlZ23v6XM/?igshid=NGJjMDIxMWI=

#instagram #photographyeveryday #photographie #naturephotography #nature_of_our_world #clouds #road #village #mobilephotography #mobileclick #realmeindia #travelphotography #nature #beautiful #instagood #love #bihar #india #vechiles #repairing #likeforlikes #snapseed #editing #beautifulcapture #traveler

[publictaknews]

Father is a driver.. Bihar's daughter reached the stage of Miss India after fighting poverty, see- beautiful picture...

Neelu Jha: There is no dearth of talents in Bihar, you will find one, you will find thousands, one such talent reaches the platform of Miss India by fighting poverty in Bihar, actually the name is Neelu Jha..Please tell that Neelu is from Darbhanga district of Bihar. Devta is a resident of the village. When Neelu was 3 years old, when her family shifted to Mumbai, her affiliation has been from…

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#beautiful #Bihars #Daughter #driver #father #fighting #India #picture #poverty #reached #stage

[trendylooks822]

Trendy Looks Salon & Academy

Trendy looks is a unisex salon that transforms beauty into art and is possibly the most recommended salon of Patna, Bihar. We serve various beauty like Skin Treatments, Hair Services, Makeup Services that also include Saree Draping & styling, Hands, and feet.

#patnasalon #beauty #beautysalon #trendylooks #Patna #Bihar #hairstyles #hairspa #beautyspa #makeupartist #bridalmakeup #groommakeup

[jawedhabibpalour]

JAWED HABIB KHAGAUL ROAD Jawed Habiib salon is one of the leading beauty salon in Patna, Bihar.

#beautysalon #salon #hairspa #beauty #Patna #Bihar #hairstyle #bridalmakeup #groommakeup #beautyspa

[boyjumps]

"Have just a little desire and knowing what's enough.”

- that is, you have to have a little less "desire". It's about having a heart that is grateful that it's enough, a heart that knows it's about enough.

The Buddha was ordained at the age of 29. To be ordained means to leave home and become homeless, in other words, a recluse.

The first place the Buddha went to after his ordination was Rajagriha in Magadha (now Rajgir, Bihar), the capital and bustling metropolis of what was then India's greatest power. One day, the king of Magadha saw the Buddha walking gracefully through the streets, in distance. The king was so moved by his nobility that he immediately met with the Buddha and offered him half of Magadha on the extraordinary condition that he would renounce his ordination, and serve as an officer in Magadha. The Buddha refused unreservedly.

"I did not to be ordained to fulfil my desires. I have left to know that desire is dangerous." These were the words of the Buddha. 

So, what is 'desire'?

The desire to eat well, to wear "beautiful clothes", to live in a comfortable place, to get ahead, to be honoured, to have power... There are many desires. These desires are, in essence, the desire to be happy. 

The trouble with these desires is that there is no limit to them. We want to be happy, and we try to get money to do it. But as soon as they get a bit of money, they want more and more.

In Buddhism, the word for "desire" is "trisna". This Sanskrit word means "thirst". Suppose your ship is wrecked and you are in a lifeboat waiting to be rescued. But you have no drinking water. If you drink seawater, will it quench your thirst? No, it won't. The more you drink, the more thirsty you will become.

The more you satisfy a desire, the more it grows. The first thing to do is to recognise that this is what desire is all about.

Then it becomes clear that we have to give up our "desires".

The counter-argument is that 'some desires are good.' For example, "Isn't it good to have a desire to develop one's talents and hope for the future? It is not right to deny this in general".

But think about it. If you have such desires in the name of hope, the person you are at present becomes a useless being. The spiritual desire to progress and improve, if not the desire to earn more money, is also a 'desire, the thirst'.

In other words, there are no good desires. That is the teaching of Buddha. So we have to give up our desires. But to give up "desire" does not mean to become "desire-less". No human being can ever be completely "ascetic".

Therefore, it’s not trying to say "don't work hard" or "don't try to increase your income". If you are grateful for your current income and relaxed about it, your income may increase one day. You just have to wait for it. On the contrary, to deny the present and say, " This is not good enough!" If you deny the present and chase after greed, you are on the way to destruction. The Buddha taught us not to live in such a foolish way.

The important thing is to give up just a little bit of “desire " (to have little desire) and have a sense of gratitude (to know what is good for you). Just be grateful for the present and enjoy it.

#zen #mindfulness #buddhism #buddha #wisdom #philosophy #zen teachings #art #nature #enjoy life

[damodar-hd]

Design Painting Works near Shankarpally

Home Decode : Home-Decode - Home Painting works near Shankarpally Hyderabad. Matte finish, Textured Painting, Satin paint finishing, Eggshell designer painting Works near ibrampatnam, Semi-gloss or High-gloss finish painting near Shankarpally . Customised colours Works Center near Shankarpally and accurate painting with best prices in ibramhimpatnam Hyderabad. India is a land of vibrant colors and diverse cultures. The country is known for its beautiful handicrafts, art, and paintings. Home wall paintings are one of the most popular art forms in India, Design Painting Works near Shankarpally which have been practiced for centuries. These paintings not only add a touch of elegance to the walls of homes but also reflect the rich cultural heritage of the country. Indian home wall paintings are available in various styles and designs. Some of the most popular styles include Madhubani, Warli, Rajasthani, and Tanjore. Each style has its unique characteristics, which make it stand out from the others. Madhubani paintings Works near Shankarpally originated in the Mithila region of Bihar and are known for their bright colors and intricate designs. The paintings often depict nature, animals, and Hindu deities. Warli paintings, on the other hand, Wall Painting Design Bed Room near Mokila originated in Maharashtra and are known for their simple designs, which often depict scenes from daily life. Rajasthani paintings Works near Rajasthani Painting Works near Mokila Shankarpally are known for their bold and vibrant colors, which are used to depict the royal lifestyle of Rajasthan. The paintings often depict kings, queens, and their palaces. Tanjore paintings originated in Tamil Nadu and are known for their intricate gold foil work. These paintings often depict Hindu deities and are considered as sacred art in many house H. Most Popular Painting Works near Shankarpally Indian home wall paintings are created using a variety of materials such aatural dyes, vegetable colors, and acrylic paints. Rajas The paintings are created on a variety of surfaces such as cloth, paper, and canvas. Textured Painting Works near Shankarpally Traditional Indian home wall paintings are often created using natural dyes and vegetable colors, Warli Painting Works Center near Mokila Shankarpally which are eco-friendly and non-toxic. In recent years, there has been a revival of interest in traditional Indian home wall paintings. Many artists are now using traditional techniques and materials to create modern interpretations of these paintings. Design Painting Works near Mokila These modern interpretations are often bold and vibrant, Warli Painting Works near Shankarpally with a contemporary twist. Indian home wall paintings are not only beautiful but also have cultural significance. They reflect the rich cultural heritage of the country and are often used to decorate homes during festivals and celebrations. Painting Design Works near Shankarpally They are also considered as a form of expression and are used to convey ideas, emotions, and beliefs.

All you need to paint is a few tools, a little instruction, and a vision in your mind:

Indian Home Painting Style Colors Works near Mokila SShankarpally home wall paintings are a beautiful and important art form. They reflect the rich cultural heritage of the country and are a form of expression. With their bold colors and intricate designs, these paintings add a touch of elegance to the walls of homes and are a testament to India's artistic legacy.

#painting #wooden door #interior decorating #eserve #wood design

[ahlulbaytnetworks]

🍂🍁🍂 The right of he who does a kindly act for you is that you thank him and mention his kindness; that you reward him with beautiful words and supplicate for him sincerely in that which is between you and God. If you do that, you have thanked him both secretly and openly. Then if you are able to repay him one day, repay him.

أَمَّا حَقُّ ذِي الْمَعْرُوفِ عَلَيْكَ فَأَنْ تَشْكُرَهُ وَ تَذْكُرَ مَعْرُوفَهُ وَ تَكْسِبَهُ الْمَقَالَةَ الْحَسَنَةَ وَ تُخْلِصَ لَهُ الدُّعَاءَ فِيمَا بَيْنَكَ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ فَإِذَا فَعَلْتَ ذَلِكَ كُنْتَ قَدْ شَكَرْتَهُ سِرّاً وَ عَلَانِيَةً ثُمَّ إِنْ قَدَرْتَ عَلَى مُكَافَاتِهِ يَوْماً كَافَأْتَهُ

🍂🍁🍂 Imam Sajjad (as) 🍂🍁🍂

🍁 Bihar al-Anwar 🍁

🍂 (vol. 71, pg. 7) 🍂

.

[hinducosmos]

Budda Statue on Lake Ghora Katora, Bihar, India

The_lost_travellers wrote : Ghora Katora lake is a scenic lake locked with mountains from three sides and has a beautiful giant Buddha statue erected in the middle of the lake. The lake is approx 6 km from the entry point and the ride to the lake is through the forest.

Timings are- 07:00 am to 03:00 pm (via Instagram: Travel/ Love/ Photography @the_lost_travellers)

#Buddha #giant statue #lake #buddhism #Bihar

[the-sound-ofrain]

i have this really beautiful sister when i say beautiful, i meant godly rose.

she's my rakhi sister. her mother fixed her marriage in 2 weeks, took her to Bihar & gave her to a guy whom she never met.

i'm crying right now. she just called me & said "bhaiyu, i'm not happy. aap aa jao na." i called her mother and she said "bete, ye to vidhi ka vidhaan hai."

wtf man. she's a great sportsperson and now she'll be tied to a homely environment & responsibilities while she's just 21.

why the fuck these things happens ?

[indianarts]

Mithila's Treasures: Madhubani Paintings as Cultural Heritage

Madhubani paintings, also known as Mithila paintings as the name implies, are paintings done by the people of the Madhubani district in Bihar. They are named after the place where they originated. These paintings are often made using natural dyes and are usually done with fingers, twigs, brushes, and matchsticks. Eye-catching geometric designs and patterns can be noticed in these paintings, often accompanied by religious symbols and symbols of nature. In this blog, we will discuss the origins of these paintings, the materials used, the process of making these paintings, the important role of women in making these paintings, and how they are used as cultural heritage.

The Origin of Mithila Art

The history of Mithila art can be traced back about 2500 years ago to the Mithila region when Kind Janak requested an artisan to paint a representation of his daughter’s wedding to Prince Rama. Janak was very happy with the painting and since then people used to draw Mithila paintings on the walls of their homes on every happy or auspicious occasion. These paintings often depict the events of the Ramayana, daily life, and local folklore. In the middle of the 20th century, Madhubani art became known outside of the Mithila territory. In 1934, an earthquake hit Bihar and caused a lot of damage. A British colonial officer named William G. Archer saw beautiful artwork on the walls of houses that had been destroyed by the earthquake. Archer was amazed by how beautiful these paintings were, so he chose to take pictures of them and share them with the rest of the world.

How Madhubani Paintings Are Made: The Materials Used

Natural dyes and pigments are used in crafting the paintings. The colors and dyes are sourced from natural sources such as flowers, leaves, roots, minerals, and other organic substances. The most common colors used are black, red, yellow, green, and blue, all of which are earthy colors. The artisans use their fingers, twigs, brushes, and other tools to make intricate patterns and geometric shapes. The use of natural materials depicts the connection of Traditional Mithila Arts to nature and the environment. The unique texture and vivid colors of the paintings are the result of the artisans' hard work using natural dyes and pigments. Traditionally, natural materials were used to make these paintings on the walls and floors of houses. But as time went on and people wanted to keep this art form alive, artists began to use new tools. They started painting in the Madhubani style on paper and canvas, which made it easy to show off their work and sell it.

Important Role of Women in Madhuban Art

Women play a significant role in the Madhubani or Mithila paintings as the art form was traditionally passed down through generations from mothers to their daughters. The daughters kept on adding their own creative touches and representations to the paintings, which made it a unique art form. The women of the Mithila region were the curators of the art form, and the creative talent and skill of those women made these paintings a source of empowerment and recognition. In today's world, women have transformed the art of Madhubani painting into a source of income and a means of empowerment. Not only has the art of Madhubani given women a medium through which they may express themselves, but it has also given them the opportunity to be financially independent.

Madhubani, an Art Form Dedicated to Story-Telling

The Mithila paintings are an art form that is exclusively dedicated to storytelling. Scenes from Hindu mythology, local folklore, and everyday life are often depicted in traditional Madhubani paintings. Each one of the paintings tells a narrative, conveys a specific message, or serves a particular purpose. The art form and stories are deeply rooted in the culture and traditions of the Mithila region and are passed down from generation to generation. The passage of the art form from one generation plays an important role in preserving the cultural heritage of the region.

Paintings in the Madhubani style are more than just works of art; they represent the very essence of a flourishing cultural tradition. They are the expressions of the women in a community as well as the colors of the customs that have been passed down. At the same time as we honor and appreciate the art of Mithila, we are aware of the significance of protecting and promoting such artistic treasures for the future generations of our society. These paintings are a living testimony to the devotion of Mithila's spirit, and despite the passage of time, their eternal beauty and fascinating narratives never fail to enchant audiences.

#Madhubani Painting #Madhubani Paintings

[loverandservantoftheahlulbayt]

🍃🕊🍃 Fifteen Whispered Prayers

One of the valuable works of Imam Zayn al-‘Abidin (as)

Fifteen Whispered Prayers, which is among the spiritual sources in the world of Islam. With them the Imam treated many psychological problems as well as he opened with them brilliant horizons to communicate with Allah, the Exalted. He supplicated Him with a heart full of hope and expectation, pleaded to Him humbly, melted before His mightiness, hoped Him with the hope of the sincere and those who turned to Him in repentance, and turned his heart and feelings toward Him, hence he saw none other than Him. He supplicated Him with lowliness and humbleness asking Him for pardon and forgiveness. His whispered prayers moved the hearts of the Allah-fearing and the righteous from among the followers of the members of the House (ahl al-Bayt), peace be on them, so they supplicated Allah in the sacred places at dark night and besought His care and favors.

Ascribing these whispered prayers to Imam Zayn al-‘Abidin, peace be on him, has become famous. For example, al-Majjlisi, a researcher, has written them in his book ‘Bihar al-Anwar’. The scholars who wrote about the supplementary supplications regarded them as some items of al-Sahifa al-Sajjadiya. Shaykh ‘Abbas al-Qummi, a researcher, has mentioned them in his book ‘Mafatih al-Jinan. The scholars took great care of them, and ordered them to be translated into foreign languages, for instance, they were translated into Persian by Sartib Rushdiya. They have been written in decorated, golden scripts, and printed in Tehran. They are found in great number in the Islamic world. A wonderful copy of them is in the Library of Imam Amir al-Mu’minin, peace be on him, holding number (2098). These whispered prayers are as follows:

The First Whispered Prayer

This whispered Prayer is better known as the Whispered Prayer of the Repenters. In it the Imam turned to Allah in repentance asking Him for mercy and forgiveness. This is its text:

“O Allah, offenses have clothed me in the garment of my lowliness, separation from You has wrapped me in the clothing of my misery! My dreadful crimes have deadened my heart, so bring it to life by a repentance from You! O my hope and my aim! O my wish and my want! By Your might, I find no one but You to forgive my sins and I see none but You to mend my brokenness! I have subjected myself to You in repeated turning, I have humbled myself to You in abasement. If You cast me out from Your door, in whom shall I take shelter? If You repel me from Your side, in whom shall I seek refuge? O my grief at my ignominy and disgrace! O my sorrow at my evil works and what I have committed! I ask You, O Forgiver of great sins, O Mender of broken bones, to overlook my ruinous misdeeds and cover my disgraceful secret thoughts!

At the witnessing place of the Resurrection, empty me not of the coolness of Your pardon and forgiveness, and strip me not of Your beautiful forbearance and covering! My Allah, let the clouds of Your mercy cast its shadow upon my sins and send the billow of Your clemency flowing over my faults! My Allah, if remorse for sins is a repentance, I by Your mightam one of the remorseful! If praying forgiveness for offenses is an alleviation, I am one of those who pray forgiveness! To You I return that You may be well pleased! My Allah, through Your power over me, turned toward me, through Your clemency toward me, pardon me, and through Your knowledge of me, be gentle toward me! My Allah, You are He who have opened a door to Your pardon and named it ‘repentance’, for You said, Repent to Allah with unswerving repentance.

What is the excuse of him who remains heedless of entering the door after its opening? My Allah, though the sins of Your servant are ugly, Your pardon is beautiful. My Allah, I am not the first to have disobeyed You, and You turned toward him, or to have sought to attain Your favor, and You were munificent toward him. O Responder to the distressed! O Remover of injury! O Knower of everything secret! O Beautiful through covering over! I seek Your munificence and Your generosity to intercede with You, I seek Your side and Your showing mercy to mediate with You, so grant my supplication, disappoint not my hope in You, accept my repentance, and hide my offense, through Your kindness and mercy, o Most Merciful of the merciful!”

It is certain that Imam Zayn al-‘Abidin, peace be on him, obeyed Allah throughout his lifetime and did not commit any sin before Him. He was among the leading members of this community in guidance, piety, and reverential fear. He whispered to Allah with these whispered prayers and others to teach the community and show it the way to good and righteousness. He summoned it to repentance, that it might purify itself from crimes and sins, and obtain Allah’s forgiveness and good pleasure.

The Second Whispered Prayer

It is better known as the Whispered Prayer of the Complainers. In it the Imam, peace be on him, complained to Allah of himself asking Him to set it right completely. This is its text:

“My Allah, to You I complain of a soul commanding to evil, rushing to offenses, eager to disobey You, and exposing itself to Your anger. It takes me on the roads of disasters, it makes me the easiest of perishers before You; many its pretexts, drawn out its expectations, when evil touches it, it is anxious, when good touches it, grudging; inclining to sport and diversion, full of heedlessness and inattention, it hurries me to misdeeds and makes me delay repentance.

“My Allah, I complain to You of an enemy who misguides me and a satan who leads me astray. He has filled my breast with tempting thoughts, and his suggestions have encompassed my heart. He supports caprice against me, embellishes for me the love of this world, and separates me from obedience and proximity!

“My Allah, to You I complain of a heart that is hard, turned this way and that by tempting thoughts, clothed in rust and the seal, and of an eye too indifferent to weep in fear of You and eagerly seeking that which gladdens it! My Allah, there is no force and no strength except in Your power, and no deliverance for me from the detested things of this world save through Your preservation. So I ask You by Your far-reaching wisdom and Your penetrating will not to let me expose myself to other than Your munificence and not to turn me into a target for trials! Be for me a helper against enemies, a coverer of shameful things and faults, a protector against afflictions, a preserver against acts of disobedience! By Your clemency and mercy, O Most merciful!”

In this whispered prayer the Imam, peace be on him, spoke about man’s soul. He took about the diseases and evil inclinations which turned man away from remembering Allah and throw him into great evil. The following is an example of these dangerous diseases:

A. Rushing to sins and offenses.

B. Exposing to Allah’s displeasure and anger.

C. Drawn out expectations.

D. Inclining to sport and diversion.

E. Heedlessness of remembering Allah.

F. Delaying repentance.

G. The hardness of heart, tempting thoughts, and craving.

These diseases make man walk on the path of inclinations and obey the accursed Satan, we seek refuge in Allah from him.

The Third Whispered Prayer

This whispered prayer is better known as the Whispered Prayer of the Fearful. In it the Imam, peace be on him, showed his great fear of Allah. It is as follows:

“My Allah, what think You? Will You chastise me after faith in You, drive me far away after my love for You, deprive me while I hope for Your mercy and forgiveness, forsake me while I seek sanctuary in Your pardon? How could Your generous face disappoint me?! Would that I knewDid my mother bear me for wretchedness? Did she nurture me for suffering? Would then that she had not borne me and had not nurtured me! Would that I had knowledgeHave You appointed me one of the people of felicity? Have You singled me out for Your nearness and neighborhood? Then would my eyes be gladdened, and in that my soul reach serenity.

“My Allah, do You blacken faces which fall down in prostration before Your mightiness? Do You strike dumb tongues which speak in laudation of Your glory and majesty? Do You seal hearts which harbor Your love? Do You deafen ears which take pleasure in hearing Your remembrance according to Your will? Do You manacle hands which expectations have raised to You in hope of Your clemency? Do You punish bodies which worked to obey You until they grew thin in struggling for You? Do You chastise legs which ran to worship You? My Allah, lock not toward those who profess Your Unity the doors of Your mercy, and veil not those who yearn for You from looking upon the vision of You beauty!

“My Allah, a soul which You have exalted by its professing Your Unityhow will You burn it in the heat of Your fires? My Allah, give me sanctuary from Your painful wrath and Your mighty anger! O All-loving, O All-kind! O Compassionate, O Merciful! O Compeller, O Subduer! O All-forgiver, O All-covering! Deliver me through Your mercy from the chastisement of the Fire and the disgrace of shame when the good are sent apart from the evil, forms are transformed, terrors terrify, the good-doers are brought near, the evildoers taken far, and every soul is paid in full what it has earned, and they shall not be wronged!”

In this whispered prayer the Imam, peace be on him, opened a door to conversation with Allah, the Exalted. He conversed with Him politely and humbly, asking Him not to chastise the believers and the monotheists and not to let the Fire touch their bodies. It is impossible for Allah to chastise the faces which prostrate in prayer for His mightiness, the tongues which always praise Him, the ears which enjoy remembering Him, and the hands which are raised for supplicating Him, hoping for His affection and mercy. Surely Allah will chastise His criminal, disobedient enemies.

The Forth Whispered Prayer

This whispered Prayer is better known as the Whispered Prayer of the Hopeful. In it the Imam, peace be on him, hoped for Allah’s munificence and His bestowals upon him. It reads as follows:

“O He who gives to a servant who asks from Him, takes him to his wish when he expectantly hopes for what is with Him, brings him near and close when he approaches Him, covers over his sin and cloaks it when he shows it openly, and satisfies and suffices him when he has confidence in Him!

“My Allah, who is the one who has come before You seeking hospitality, and whom You have not received hospitably? Who is the one who has dismounted at Your door hoping for magnanimity, and to whom You have not shown it? Is it good that I come back from You door, turned away in disappointment, while I know of no patron qualified by beneficence but You? How should I have hope in other than You, when the goodall of itis in Your hand? How should I expect from others, when Yours are the creation and the command? Should I cut off my hope for You, when You have shown me of Your bounty that for which I have not asked? Would You make me have need for my like? But I hold fast to Your cord! O He through whose mercy the strivers reach felicity and through whose vengeance the seekers of forgiveness are not made wretched! How should I forget You, while You never cease remembering me? How should I be diverted from You while You are my constant watcher?

“My Allah, I have fastened my hand to the skirt of Your generosity, I have stretched forth my expectation toward reaching Your gifts, so render me pure through the purest profession of Your Unity, and appoint me one of Your choice servants! O He who is the asylum of every fleer, the hope of every seeker! O Best Object of hope! O Most Generous Object of supplication! O He who does not reject His asker or disappoint the expectant! O He whose door is open to His supplicators and whose veil lifted for those who hope in Him! I ask You by Your generosity to show kindness toward me through Your gifts, with that which will gladden my eye, through hope in You with that which will give serenity to my soul, and through certainty with that which will make easy for me the afflictions of this world and lift from my insight the veils of blindness! By Your mercy, O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, expressed his great hope in Allah’s pardon and his firm faith in His ample mercy which includes all those who beseech Him, the Imam and others are the same.

The great Imam devoted himself to Allah. In all of his affairs he did not hope any creature, for he thought that hoping what was in their hands was a mirage and expecting what was with them was a mere play and loss.

The Fifth Whispered Prayer

This whispered prayer is better known as the Whispered Prayer of the Beseechers. In it the Imam beseeched what was with Allah and renounced what was with other than Him.

“O Allah, though my stores for traveling to You are few, my confidence in You has given me a good opinion. Though my sin has made me fear Your punishment, my hope has let me feel secure from vengeance. Though my misdeed has exposed me to Your penalty, my excellent trust has apprised me of Your reward. Though heedlessness has put to sleep my readiness to meet You, knowledge has awakened me to Your generosity and boons. Though excessive disobedience and rebellion have estranged me from You, the glad tidings of forgiveness and good pleasure have made me feel intimate with You.

I ask You by the splendors of Your face and the lights of Your holiness, and I implore You by the tenderness of Your mercy and the gentleness of Your goodness, to verify my opinion in expecting Your great generosity and You beautiful favor through nearness to You, proximity to You, and enjoyment of gazing at You! Here am I, addressing myself to the breezes of Your freshness and tenderness, having recourse to the rain of Your generosity and gentleness, fleeing from Your displeasure to Your good pleasure and from You to You, hoping for the best of what is with You, relying upon Your gifts, utterly poor toward Your guarding!

“My Allah, Your bounty which You have beguncomplete it! Your generosity which You have given mestrip it not away! Your cover over me through Your clemencytear it not away! My ugly acts which You have come to knowforgive them! My Allah, I seek intercession from You with You, and I seek sanctuary in You from You! I have come to You craving Your beneficence, desiring Your kindness, seeking water from the deluge of Your graciousness, begging rain from the clouds of Your bounty, requesting Your good pleasure, going straight to Your side, arriving at the water-place of Your support, seeking exalted good things from Your quarter, reaching for the presence of Your beauty, wanting Your face, knocking at Your door, abasing myself before Your mightiness and majesty! So act toward me with the forgiveness and mercy of which You are worthy! Act not toward me with the chastisement and vengeance of which I am worthy! By Your mercy, O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, showed his good opinion in Allah’s pardon, his great hope in His generosity, his faith in His plentiful boons. He clung to Him and dictated himself to Him, asking Him for mercy and pity. He pleaded to Allah and showed humbleness and submission to Him.

The Sixth Whispered Prayer

It is better known as the Whispered Prayer of the Thankful. In it the Imam showed gratitude to Allah, the Exalted, for His plentiful good and excellent boons. After the basmala (in the Name of Allah, the All-merciful, the All-compassionate), he said:

“My Allah, uninterrupted flow of Your graciousness has distracted me from thanking You! The flood of Your bounty has rendered me incapable of counting Your praises! The succession of Your kind acts has diverted me from mentioning You in laudation! The continuous rush of Your benefits has thwarted me from spreading the news of Your gentle favors! This is the station of him who confesses to the lavishness of favors, meets them with shortcomings, and witnesses to his own disregard and negligence. You are the Clement, the Compassionate, the Good, the Generous, who does not disappoint those who aim for him, nor cast out from His courtyard those who expect from Him! In Your yard are put down the saddlebags of the hopeful and in Your plain stand the hopes of the hope-seekers! So meet not our hopes by disappointing and disheartening and clothe us not in the shirt of despair and despondency!

“My Allah, my thanksgiving is small before Your great boons, and my praise and news-spreading shrink beside Your generosity toward me! Your favors have wrapped me in the ropes of the lights of faith, and the gentleness of Your goodness have let down over me delicate curtains of might! Your kindnesses have collared me with collars not to be moved and adorned me with neck-rings not to be broken! Your boons are abundantmy tongue is too weak to count them! Your favors are manymy understanding falls short of grasping them, not to speak of exhausting them! So how can I achieve thanksgiving? For my thanking You requires thanksgiving. Whenever I say, ‘To You belongs praise!’, it becomes thereby incumbent upon me to say, ‘To You belongs praise’!

“My Allah, as You have fed us through Your gentleness and nurtured us through Your benefaction, so also complete for us lavish favors, repel from us detested acts of vengeance, and of the shares of the two abodes, give us their most elevated and their greatest, both the immediate and the deferred! To You belongs praise for Your good trial and the lavishness of Your favors, a praise conforming to Your good pleasure and attracting Your great goodness and magnanimity. O All-mighty, O All-generous! By Your mercy, O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, teaches us how to thank Allah, the Most High, for His lavish boons, and great favors. Indeed whatever man thanks Allah he falls short of thanking Him.

The Seventh Whispered Prayer

It is better known as the Whispered Prayer of the Obedient Toward Allah. This is its text:

“O Allah, inspire us to obey You, turn us aside from disobeying You, make it easy for us to reach the seeking of Your good pleasure which we wish, set us down in the mist of Your Gardens, dispel from our insights the clouds of misgiving, uncover from our hearts the wrappings of doubt and the veil, make falsehood vanish from our innermost minds, and fix the truth in our secret thoughts, for doubts and opinions fertilize temptations and muddy the purity of gifts and kindnesses! O Allah, carry us in the ships of Your deliverance, give us to enjoin the pleasure of whispered prayer to Your, make us drink at the pools of Your love, let us taste the sweetness of Your affection and nearness, all as to struggle in You, and purify our intentions in devoting works to You, for we exist through You and belong to You, and we have no one to mediate with You but You! My Allah, place me among the chosen, the good, join me to the righteous, the pious, the first to reach generous gifts, the swift to come upon good things, the workers of the abiding acts of righteousness, the strivers after elevated degrees! You are powerful over everything and disposed to respond! By Your mercy, O Most Merciful of the merciful!”

The Imam, peace be on him, implored Allah to turn him aside from disobeying Him, to make it easy for him to reach the seeking of His good pleasure and nearness to Him, to purify his intention in devoting works to Him, and to place him among those who were swift to come upon good things, the workers of the abiding acts of righteousness.

The Eighth Whispered Prayer

It is better known as the Whispered Prayer of the Devotees to Allah. It is among his outstanding whispered prayers. It is as follows:

“Glory be to You! How narrow are the paths for him whom You have not guided! How plain the truth for him whom You have guided on his way! My Allah, so make us travel on the roads that arrive at You and set us into motion on the paths nearest to reaching You! Make near for us the far, and make easy for us the hard and difficult! Join us to Your servants, those who hurry to You swiftly, knock constantly at Your door, and worship You by night and by day, while they remain apprehensive in awe of You! You have purified their drinking places, taken them to the objects of their desire, granted their requests, accomplished their wishes through Your bounty, filled their minds with Your love, and quenched their thirst with Your pure drink. Through You have they reached the pleasure of whispered prayer to You, and in You have they achieved their furthest goals.

O He who comes toward those who come toward Him and grants gifts and bestows bounty upon them through tenderness! He is compassionate and clement toward those heedless of His remembrance and loving and tender in drawing them to His door! I ask You to place me among those of them who have the fullest share from You, the highest station with You, the most plentiful portion of Your love, and the most excellent allotment of Your knowledge, for my aspiration has been cut off from everything but You and my desire has turned away toward You alone. You are my object, none other; to You alone belongs my waking and my sleeplessness. Meeting You is the gladness of my eye, joining You the wish of my soul. Toward You is my yearning, in love for You my passionate longing, in clinging toward You my fervent craving.

Your good pleasure is the aim I seek, vision of You my need, Your neighborhood my request, nearness to You the utmost object of my asking. In whispered prayer to You I find my repose and my ease. With You lies the remedy of my illness, the cure for my burning thirst, the coolness of my ardor, the removal of my distress. Be my intimate in my loneliness, the releaser of my stumble, the forgiver of my slip, the acceptor of my repentance, the responder to my supplication, the patron of preserving me from sin, the one who frees me from my neediness! Cut me not off from You! and keep me not far from You! O my bliss and my garden! O my this world and my hereafter! O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, devoted himself to Allah. Hence he saw none other than Him. He sincerely asked Him to make him travel on the roads which arrived at Him, to set him into motion on the paths nearest to reaching Him, and to join him to His righteous servants, who did not speak before Him and worked according to His commands.

The Ninth Whispered Prayer

It is better known as the Whispered Prayer of the Lovers, and it is as follows:

“My Allah, who can have tested the sweetness of Your love, then wanted another in place of You? Who can have become intimate with You nearness, then sought removal from You? My Allah, place us with him whom You have chosen for Your nearness and Your friendship, purified through Your affection and Your love, given yearning for the meeting with You, made pleased with Your decree, granted gazing upon Your face, shown the favor of Your good pleasure, given refuge from separation from You and Your loathing, settled in a sure sitting place in Your neighborhood, singled out for true knowledge of You, made worthy for worship of You, whose heart You have captivated with Your will, whom You have picked for contemplating You, whose look You have made empty for You, whose breast You have freed for Your love, whom You have made desirous of what is with You, inspired with Your remembrance, allotted thanksgiving to You, occupied with obeying You, turned into one of Your righteous creatures, chosen for whispered prayer to You, and from whom You have cut off all things which cut him off from You!

O Allah, place us among those whose habit is rejoicing in You and yearning for You, whose time is spent in sighing and moaning! Their foreheads are bowed down before Your mightiness, their eyes wakeful in Your service, their tears flowing in dread of You, their hearts fixed upon Your love, their cores shaken with awe of You. O He the lights of those holiness induce wonder in the eyes of His lovers, the glories of whose face arouse the longing of the hearts of His knowers! O Furthest Wish of the hearts of the yearners! O Utmost Limit of the hopes of the lovers! I ask from You love for You, love for those who love You, love for every work which will join me to Your nearness, and that You make Yourself more beloved to me than anything other than You and make my love for You lead to Your good pleasure, and my yearning for You protect against disobeying You! Oblige me by allowing me to gaze upon You, gaze upon You with the eye of affection and tenderness, turn not Your face away from me, and make me one of the people of happiness with You and favored position! O Responder, O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, expressed his sincere love and affection for Allah, the Exalted, asking Him to place him with those whom He had chosen for His nearness and given yearning for the meeting with Him, to free his breast for His love, and to make him love every work that would draw him nigh to Him.

The Tenth Whispered Prayer

It is better known as the Whispered Prayer of those Asking for Mediation. In it the Imam, peace be on him, asked Allah, the Exalted, for mercy and good pleasure. It is as follows:

“O Allah, I have no mediation with You but the tender acts of Your clemency, nor any way to come to You but the gentle favors of Your mercy, and the intercession of Your Prophet, the prophet of mercy, who rescued the community from confusion. Make these two my tie to attaining Your forgiveness and let them take me to triumph through Your good pleasure! My hope has dismounted in the sacred precinct of Your generosity, my craving has alighted in the courtyard of Your munificence. So actualize my expectation from You, seal my works with good, and place me among Your selected friends, those whom You have sent down in the midst of Your Garden, and settled in the abode of Your honor, whose eyes You have gladdened by gazing upon You on the day of meeting You, and whom You have made heirs to the sure stations in Your neighborhood! O He none more generous than whom is reached by the reachers and none more merciful than whom is found by the aimers! O Best of those with whom the lonely are alone, O Tenderest of those with whom outcasts seek haven! Toward the expanse of Your pardon have I extended my hand, upon the skirt of Your generosity have I fastened my grasp! Show me no deprivation and afflict me not with disappointment and loss! O Hearer of supplications! O Most Merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, pleaded to Allah to provide him with the tender acts of His clemency, and the intercession of His Prophet, (Allah bless him and his Household), to make these two his tie to attaining His forgiveness and good pleasure, to seal his life with good, to settle him in the abode of His honor, and to place him among His chosen servants.

The Eleventh Whispered Prayer

It is better known as the Whispered Prayer of the Utterly Poor. In it the Imam showed his poverty and neediness before Allah, saying:

“My Allah, nothing will mend my fracture but Your gentleness and loving care, free me of my poverty but Your affection and beneficence, still my fright but Your security, exalt my abasement but Your sovereignty, take me to my hope but Your bounty, remedy my lack but Your graciousness, accomplish my need other than You, relieve my distress other than Your mercy, remove my injury other than Your clemency, cool my burning thirst but reaching You, quench my ardor but meeting You, damp my yearning but gazing upon Your face, settle my settling place without closeness to You, allay my worry but Your repose, cure my illness but Your medicine, eliminate my grief but Your nearness, heal my wound but Your forgiveness, remove the rust on my heart but Your pardon, banish the confusing thoughts from my breast but Your command! O Utmost Hope of the hopers! O Ultimate Demand of the askers! O Furthest Request of the requesters! O Highest desire of the desirers! O Patron of the righteous! O Security of the fearful! O Responder to the supplication of the distressed! O Storehouse of the destitute! O Treasure of the pitiful! O Helper of the help-seeker! O Accomplisher of the needs of the poor and the miserable! O Most Generous of the most generous! O Most Merciful of the merciful! To You is my humble subjection and request, to You my pleading and imploring! I ask You to let me attain the repose of Your good pleasure, and to make constant toward me the favors of Your kindness! Here am I, standing before the gate of Your generosity, opening myself up to the breezes of Your goodness, holding fast to Your strong cord, clinging to Your firm handle!

“My Allah, have mercy upon Your lowly slave of silent tongue and few good works, obligate him through Your plentiful graciousness, shelter him under Your plenteous shade! O Generous, O Beautiful, O Most Merciful of the merciful!”

The Imam, peace be on him, adored His Lord, the Creator of the universe and Giver of life. He set all his hopes on Him, asking Him to accomplish all his affairs.

The Twelfth Whispered Prayer

It is better known as the Whispered Prayer of the Knowers, and it is as follows:

“My Allah, tongues fall shorting of attaining praise of You proper to Your majesty, intellects are incapable of grasping the core of Your beauty, eyes fail before gazing upon the glories of Your face, and You have assigned to Your creatures no way to know You save incapacity to know You!

“My Allah, place us among those within the gardens of whose breasts the trees of yearning for You have taken firm root and the assemblies of whose hearts have been seized by the ardor of Your love! They seek shelter in the nests of mediation, feed upon the gardens of nearness and disclosure, drinks from the pools of love with the cup of gentle favor, and enter into the watering-places of warm affection. The covering has been lifted from their eyes, the darkness of disquiet has been dispelled from their beliefs and their innermost minds, the contention of doubt has been negated from their hearts and their secret thoughts, their breasts have expanded the verification of true knowledge, their aspirations have ascended through precedent good fortune in renunciation, their drinking is sweet from the spring of devotion to good works, their secret thoughts are delicious in the sitting place of intimacy, their minds are secure in the place of terror, their souls are serene through the return to the Lord of the worlds, their spirits have reached certitude through triumph and prosperity, their eyes have been gladdened through gazing upon their Beloved, their settling place has been settled through reaching the request and attaining the expectation, and their commerce has profited through the sale of this world for the next!

My Allah, how agreeable for hearts are the thoughts inspiring Your remembrance, how sweet traveling to You through imagination upon the roads of the unseen worlds, how pleasant the taste of Your love, how delightful the drink of Your nearness! So give us refuge from Your casting out and Your sending far, and place us among the most elect of Your knowers, the most righteous of Your servants, the most truthful of Your obeyers, the most sincere of Your worshipers! O All-mighty, O Majestic, O Generous, O Endower! By Your mercy and kindness, O Most Merciful of the merciful!”

Indeed Imam Zayn al-‘Abidin is the lord of the monotheists and leader of those who know Allah. His worship to Allah was not traditional; rather it resulted from his perfect knowledge of Him, the Most High.

In this whispered prayer the Imam, peace be on him, expressed that tongues fell shorting of attaining praise of Allah proper to His majesty, and intellects were incapable of grasping the core of His beauty. How can the possible being, limited in understanding, encompass the knowledge of the Necessary Being, Who is the Originator of the universe?

The Thirteenth Whispered Prayer

It is better known as the Whispered Prayer of the Rememberers. In it the Imam showed perfect submission to Allah, the Exalted.

“My Allah, were it not incumbent to accept Your command, I would declare You far too exalted for me to remember You, for I remember You in my measure, not in Your measure, and my scope can hardly reach the point where I may be a locus for calling You holy! Among You greatest favors to us is the running of Your remembrance across our tongues and Your permission to us to supplicate You, declare You exalted, and call You holy!

“My Allah, inspire us with Your remembrance alone and in assemblies, by night and day, publicly and secretly, in prosperity and adversity! Make us intimate with silent remembrance, employ us in purified works and effort pleasing to You, and reward us with the full balance.

“My Allah, love-mad hearts are enraptured by You, disparate intellects are brought together by knowing You, hearts find no serenity except in remembering You, souls find no rest except in seeing You. You are the glorified in every place, the worshipped at every time, the found at every moment, the called by every tongue, the magnified in every heart! I pray forgiveness from You for every pleasure but remembering You, every ease but intimacy with You, every happiness but nearness to You, every occupation but obeying You!

“My Allah, You have saidand Your word is trueO you who have faith, remember Allah with much remembrance and glorify Him at dawn and in the evening! You have saidand Your word is true Remember me, and I will remember you! You have commanded us to remember You, and promised us that You will remember us thereby, in order to ennoble, respect, and honor us. Here we are, remembering You as You have commanded us! So accomplish what You have promised, O Remember of the rememberers! O Most Merciful of the merciful!”

We shake all over and become astonished when we recite the whispered prayers of the Imam, peace be on him, for he has given in them a clear, distinguished picture of his pleading to Allah, the Exalted, Who knows everything in the heaven and the earth. This great Imam thought that his great obedience to Allah was not enough, hence he humbly asked Him to accept his worship.

The Fourteenth Whispered Prayer

It is better known as the Whispered Prayer of those who Hold Fast. In it the Imam, peace be on him, showed his holding fast and clinging to Allah, the Exalted:

“O Allah, O Shelter of the shelter-seekers! O Refuge of the refuge-seekers! O Deliverer of the perishing! O Preserver of the pitiful! O Merciful toward the miserable! O Responder to the distressed! O Treasure of the utterly poor! O Mender of the broken! O Haven of the cut off! O Helper of the abased! O Granter of sanctuary to the fearful! O Aider of the troubled! O Fortress of the refugees! If I seek not refuge in Your might, in whom shall I seek refuge? If I seek no shelter in Your power, in whom shall I seek shelter? Sins have made me seek asylum in laying hold on the skirts of Your pardon, offenses have compelled me to beg the opening of the doors of Your forgiveness, evildoing has summoned me to dismount in the courtyard of Your might, fear of Your vengeance has prompted me to clinging to the handhold of Your tenderness! It is not right for him who holds fast to Your cord to be abandoned, nor proper for him who seeks the sanctuary of Your might to be surrendered or disregarded.

“My Allah, empty us not of Your defending, strip us not of Your guarding, and protect us from the roads of destruction, for we are in Your eye and under Your wing! I ask You by those whom You have singled out, Your angels and the righteous among Your creatures, to assign over us a protector through which You will deliver us from destruction, turn aside from us blights, and hide us from the striking of great afflictions, to send down upon us some of Your tranquillity, to wrap our faces in the lights of love for You, to give us haven in Your strong pillar, and to gather us under the wings of Your preservation! By Your clemency and Your mercy, O Most merciful of the merciful!”

In this whispered prayer the Imam, peace be on him, teaches us how to supplicate Allah during hardships and afflictions and how to ask Him in order to accomplish our needs. It is certain that we have no means except pleading to Him sincerely and asking Him politely. We must believe that we have neither force nor strength except in Him, and that all creatures all needy to Him, the Exalted.

The Fifteenth Whispered Prayer

It is better known as the Whispered Prayer of the Abstainers. It is among the Imam’s outstanding whispered prayers.

“My Allah, You have settled us in abode which has dug for us pits of deception, and You have fastened us by the hands of death in the snares of that abode’s treachery! In You we seek asylum from the tricks of its guile, and to You we hold fast, lest we be deluded by the glitter of its ornaments! It destroys its pursuers and ruins its settlers, it is stuffed with blights and loaded with calamities.

“My Allah, induce us to renounce is and keep us safe from it by Your giving success and Your preservation from sin. Strip from us the ropes of opposing You, attend to our affairs through Your good sufficiency, amplify our increase from the boundless plenty of Your mercy, be liberal in our gifts from the overflow of Your grants, plant in our hearts the trees of Your love, complete for us the lights of Your knowledge, give us to taste the sweetness of Your pardon and the pleasure of Your forgiveness, gladden our eyes on the day of meeting You with the vision of You, dislodge the love of this world from our spirits, just as You have done for the righteous, Your selected friends, and for the pious, those whom You have singled out! O Most Merciful of the merciful, O Most Generous of the most generous!”

With this we will end our speech about the whispered prayers of the Imam, peace be on him, to the Great Creator. They represent the spirituality of the Imam and his firm clinging to Allah.

Poetic Whispered Prayers

In the Fourth Sahifa of al-Sajjad, al-Sayyid Husayn al-Nu’ri has ascribed two poetic whispered prayers to Imam Zayn al-‘Abidin, peace be on him. He mentioned that he found them written by a religious scholar.

The First Poetic Whispered Prayer

Do You not hear, O my Hopes, through Your bounty

the supplication of one weak, afflicted, drowning in the

see of grief, sad, and captive in sins and errors?1

I call (You) through pleading every day,

diligent at imploring and supplicating.

All the earth has become narrow before me,

for the people of the earth have not known my medicine.

So help me, surely I seek sanctuary

in Your pardon. O Great! O my Hope!

I have come to You weeping, so have mercy upon my

weeping. My shame of You is more than my errors.

I have a worry, and You are the Remover of my worry.

I have an illness, and You are the Medicine for my

illness.

Hope has woken me, so I said: My Lord, my expectation

is that You accomplish my expectation.

Be kind, my Master, through pardoning me, for I am

(facing) a great affliction.

The Second Poetic Whispered Prayer

To You, O my Lord, I have directed my requests, and

I have come to Your door, O my Lord, along with my requests.

You are knowledgeable of what the mind holds,

O He who knows secrets and hidden things.

Accomplish the requests for me, my Lord, for I see that none

will accomplish my requests but You.

This poem, and in this manner, is like the previous one in the weakness and disorder of meter. I firmly believe that both the poetic whispered prayers have been fabricated against the Imam, peace be on him. For, how are such disorderly lines, which have no sign of literature, ascribed to the Imam, who is the author of al-Sahifa al-Sajjadiya, which is unique in purity and eloquence?

***************************************

🍃 Reference 🍃

1. It has been mentioned in this manner. The weakness of composition is manifest in it, so it is impossible that it is attributed to Imam Zayn al-‘Abidin, peace be on him.

***************************************

🍃🕊🍃 al-Islam.org 🍃🕊🍃

[heavenboy09]

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She was born on 18 July 1982 in Jamshedpur, Bihar (present-day Jharkhand), to Ashok and Madhu Chopra, both physicians in the Indian Army. 

She is an Indian actress and producer. The winner of the Miss World 2000 pageant, She is one of India's highest-paid actresses and has received numerous accolades, including two National Film Awards and five��Filmfare Awards. In 2016, the Government of India honoured her with the Padma Shri, and Time named her one of the 100 most influential people in the world. In the next two years, Forbes listed her among the World's 100 Most Powerful Women, and in 2022, she was named in the BBC 100 Women list.

On Instagram, She is the most-followed Indian actor.

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[8865sonam]

All About Myself:⁠-⁠)

June 09,2023

" Hello, fellas! This is my first time writing a blog. So let's start:⁠-⁠)

My name is Sonam and I'm a student. I'm originally from Bihar, but currently I'm living in Delhi. The reason for my stay in Delhi is to pursue my bachelor's degree from the prestigious Delhi University. I'm really passionate about listening to bollywood music and i love to read memes during my free time.

About my schooling

I have done my schooling from " kendriya vidyalaya" . As being a daughter of a civil servant, i always had to change my schools because of getting transferred from one state to another. So that's why I have faced a lot of difficulty in making friends and that's why I have very few friends. I am very poor at making interaction with people and start a conversation with them. This shows a sign of me being an introvert kind of a person, but this doesn't bother me. So while talking about my school days I would say that I have created a very beautiful memory and a pleasant experience which i will keep with me as a memory for the rest of my life🌸

So this is all about me, it was very good writing here, and I hope i did well:⁠-⁠)

[justforbooks]

Ian Jack’s last published work was a column in the Guardian of Saturday 22 October, in which he invoked what the BBC meant to his generation, born as or after the second world war ended. It meant, in his telling, a vast amount, as the corporation’s broadcasts drilled themselves into lives then lived almost entirely outside the all-embracing media domains of today.

Schoolboys, then, were being “almost Freemasonic in their mysteries”, repeating lines such as “He’s fallen in the water” from the Goon Show or “Stone me!” from Hancock’s Half Hour, that only initiates, addicts to 1950s airwaves, could know (a signature trick, to insert a word – here, “Freemasonic” – whose meaning needed thought before it clicked). Ian was of an upper-working-class generation: a boy helping his mother at the hand-turned mangle while Oh What a Beautiful Morning, from Oklahoma!, crackled out from the Light Programme: he imagined the song had been there always – and the “bright, golden haze on the meadow” was there always for him, a spurt of remembered joy.

Ian, who has died aged 77 after a short illness, wrote, when possible, slowly, each paragraph polished to perfection, before moving on. While, as a foreign correspondent, he was familiar with the “six paras by seven o’clock or it’s not in” school of reportage, he really wanted time. The designation “long–form journalism” was minted for him: a style clearly his from the first lines.

From the mid-70s till the 2010s Ian often visited India, and for a spell lived in Kolkata. The resulting collection of essays, Mofussil Junction (2013), is a series of “encounters”, experienced as far as possible as Indians experience it – on crowded trains, and in tea shops and down-at-heel hotels. “I became a frequenter of the neglected and obscure. During the monsoon in Jalandhar I stayed in a damp room that was somehow located under a cinema; at Jamalpur in a hostel for engine drivers; at Maldia (and quite a few other junctions) in the station retiring room.”

The historian Ramachandra Guha wrote of his essays that there is “a real feel for culture in nature, for how different kinds of Indians are embedded in the forests, fields, rivers, mountains, factories, and towns in which they live and die. One reason Ian Jack writes so well about India is that he is never in a hurry.” The strangeness is noted, but never with condescension.

Trying to find the birthplace of George Orwell – in Motihari, in Bihar state – he arrives with a headache, in part through re-reading 1984 on the bumpy car journey, observing (an offence against received intellectual opinion) that “as a novel it’s poor, as a prophecy it’s wrong, as an estimate of the human spirit it’s unforgivably bleak”.

The search for the true birthplace fails, but it contains another Jack trademark – the long parenthesis, an excursion into the British-created opium trade, gathered in India and sent to China, supervised by British officials, one of whom was Richard Blair, father of the Eric Blair who became known as Orwell. He connects the trade to the novel through doublethink: in the Indian case, the doublethink that allowed the imperialists to believe they were bringing enlightenment to the natives (Indian and Chinese) while getting one side to narcotise the other for profit.

Ian had a “thing” about Orwell: he was, after all, often doing something similar, trying to get a sense of life and work among people up against it, “blundering into other peoples’ lives”, as he put it in his 1987 collection, Before the Oil Ran Out. There he wrote of a journey to Wigan in the autumn of 1982, in the footsteps of Orwell’s Road to Wigan Pier, yet unable to discover the misery Orwell had. He found the cheapest room he could – £6 a night with breakfast – “but of the squalor that shocks I could find no trace” – continuing, another of Ian’s tricks, with the tiny particular – “the toilet roll was encased in knitted wool”.

He came into subjects crabwise. The Women and Children First in his 2009 collection The Country Formerly Known as Great Britain, patiently examining the myths of the 1912 sinking of the Titanic, had the first pages on his children, five and three, playing with a toy ship and an iceberg – “a ball of white paper”. After some discussion with a shopkeeper on a better toy version of the doomed ship, he considered the James Cameron 1997 film, thence as much to framings of the calamity, from George Bernard Shaw to Hans Magnus Enzensberger, who “wondered if … we were losing a proper sense of history”, as to the disaster (1,503 drowned, 703 saved).

This most refined of journalists did not go to university, but followed a hallowed apprenticeship route to Fleet Street. Born in Farnworth, now in Greater Manchester, at seven he moved with his mother, father and elder brother, Harry, to North Queensferry, on the coast of Fife: his father, Henry, had been an engineering craftsman in the navy, then worked at the same trade in various companies: his mother, Isa (nee Gillespie), the daughter of an Irishman who had served in the Royal Artillery in India, was a quality inspector in linen mills before marriage.

On leaving school, he enrolled for a librarian’s course: but he wanted to write, not to lend out, words – and did, first in the Cambuslang Advertiser, followed by the East Kilbride News. He was quickly taken up by the Glasgow-based Scottish Daily Express, and as quickly by the Sunday Times in 1970, in the Harold Evans era, where he edited a section, and moved to reporting and feature writing. He won several awards, including Journalist of the Year, and established both a growing reputation and a style.

In 1986 he started writing for the Observer and for magazines – he was considered for the editorship of the New Yorker – and three years later went back to editing at the newly created Independent on Sunday, first as a supplement editor, then as editor (1992-95).

In 1979 he married Aparna Bagchi; they divorced in 1992. At the Independent on Sunday he met Lindy Sharpe: they became partners, had two children, Bella and Alex, then married in 1998 – a close, mutually stimulating, marriage. The three survive him, along with Harry.

His departure from the Independent on Sunday meant no more Fleet Street: he went to edit the literary magazine Granta, itself an exercise in the long form, where new writing flourished. Under Ian, from 1995 to 2007, the writers included Monica Ali, AL Kennedy, Andrew O’Hagan and Zadie Smith, still flourishing.

Before his death, he was preparing a book about the Clyde, helped by (among others) the actor Bill Paterson, a native Clydesider in awe, in their talks, of Ian’s grasp of detail and meaning.

He moved through every one of his pieces, in damp Indian basements, toilets with knitted toilet-roll cover, his own living room – careful, querying, gentle but acutely tuned for falsities, contradictions, omissions, keeping the point waiting until the scaffolding of the piece is erected. It is the journalist as contemporary shaper of a Socratic dialogue, always kindly, yet with a “but what about…?” ever ready, to probe through to deeper revelations. No other British journalist was working at that level and he was still working when he died.

🔔 Ian Grant Jack, journalist, born 7 February 1945; died 28 October 2022

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Exploring the vibrant worlds of the Gujarati, Bhojpuri, and Marathi film industries.

Among the oldest and biggest cinema industries around the globe is found in India. A public screening of an Indian movie occurred at the beginning of 1913. It was called Raja Harischandra. Finding someone to play female characters at the time was quite difficult. It has only recently been questioned whether the middle and lower classes still associate acting with a decline in virtue, female chastity, and credibility.

Gujarati Film Industry

Among the important regional and popular film industries in Indian cinema is Gujarati Cinema. The business has reached its best point over the past ten years thanks to sane and competent directors who have won the audiences' high praise. The movies have original stories, excellent acting, beautiful music, and a wide range of genres, including Family, Tragedy, Comedy, Mystery, Sports, Sci-Fi, Historical Drama, Action, and Relationship.

At the 64th National Film Awards, the movie "Wrong Side Raju" won the National Film Award for Best Motion Picture in Gujarati. The next film, "Reva," took up the 66th National Film Award for Best Motion Picture in Gujarati.

The Gujarati film industry's most admirable quality is that it consistently embraces Bollywood stars who are not Gujarati (Bollywood). Amitabh Bachchan, a Bollywood celebrity, and Jaya Bachchan both had cameo appearances in "Carry On Kesar."

The Gujarati film sector has produced numerous films filmed outside of India, demonstrating the sector's rapid expansion. The industry supports artistic filmmaking and its promotion across various media.

More than 8 crore Gujaratis and a global audience have been reached by Gujarati cinema thanks to innovation and art over the years. Gujaratis are wealthy, and the Gujarati movie business will soon reach new heights of development. There are several Gujarati actors in Bollywood as well.

Bhojpuri Film Industry

In recent years, Bhojpuri cinema has seen a significant evolution. This has enticed numerous prominent Bollywood actors to join the Bhojpuri film industry.

Bhojpuri film was fighting for its life and was on the verge of extinction until lately. However, the collaborative effort of the Bhojpuri film industry's creators, directors, and producers brought the sector back to life by turning it profitable once more.

Bhojpuri cinema has established a niche today, and its popularity on the international market has skyrocketed. There is a worldwide audience for Bhojpuri films, not just in Bihar and Uttar Pradesh. The Indian diaspora living in Brazil, Fiji, South Africa, Guyana, Suriname, Mozambique, and Trinidad & Tobago enjoys watching Bhojpuri films. To know more about this in detail you can log into our Bhojpuri film industry app.

Marathi Film Industry

The Marathi film industry has continuously produced works of art. The business has developed a reputation for being content-centric and important thanks to movies like Fandry, Court, and Kaasav. A few years ago, the phenomenal box office success of Marathi films like Sairat, Natsamrat, and Lai Bhaari gave the impression that the industry was prosperous. But, the reality of Marathi cinema's box office performance could be better. 2019 witnessed 11 weeks where three or more Marathi films were released on the same day, which is unusual in an industry where even a solo movie struggles to maintain at the box office. This gives these movies no chance at the box office.

The Marathi movie business has its work cut out for it as the pandemic effect on the box office fades over time, and the box office throughout languages starts to rebound. It must address some fundamental structural issues for more sustained success at the box office. To know more about this in detail, you can log into our Marathi film industry app.

Bollywood is acknowledged as having the biggest global film production sector. In all, 2961 films were made in India, including 1602 features in 2012. India offers some of the lowest prices in the planet for movie tickets.

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