As every American knows, February is Black History Month. And as every American also knows — if the events of 2020 haven’t warped their sense of time too badly — is isn’t February right now. But thanks to online learning technology, we all have the freedom to study any subject we want, as much as we want, whenever we want, irrespective of the time of year. Sources of internet-based education have proliferated in the 21st century, but long-respected institutions of higher learning have also got in on the action. Yale University, for example, has produced the online course African American History: Emancipation to the Present, whose 25 lectures by history professor Jonathan Holloway you can watch on YouTube, or at Yale’s web site. The first lecture appears above.
Originally recorded in the spring of 2010, Holloway’s course examines “the African American experience in the United States from 1863 to the present,” involving such chapters of history as “the end of the Civil War and the beginning of Reconstruction” and “African Americans’ urbanization experiences.”
It also includes lectures on the “thought and leadership of Booker T. Washington, Ida B. Wells-Barnett, W.E.B. Du Bois, Marcus Garvey, Martin Luther King Jr., and Malcolm X” — all writers and thinkers Open Culture readers will have encountered before, but a course like African American History: Emancipation to the Present offers the opportunity to consider their lives and work in clearer context and greater detail.
Black history has deeper roots in some parts of the United States than others. But that doesn’t mean the universities of the west have nothing to offer in this department: take, for example, Stanford University’s African-American History: Modern Freedom Struggle, taught by the historian (and editor of MLK’s papers) Clayborne Carson. Available to watch on YouTube and iTunes (or right above), its 18 lectures deliver an introduction to “African-American history, with particular emphasis on the political thought and protest movements of the period after 1930, focusing on selected individuals who have shaped and been shaped by modern African-American struggles for freedom and justice.” Taken together, these online courses offer you more than enough material to hold your own Black History Month right now.
Note: Clay Carson’s course can also be taken as a MOOC on edX. Enroll now in American Prophet: The Inner Life and Global Vision of Martin Luther King, Jr. And find the courses listed above in our collection, 1,700 Free Online Courses from Top Universities.
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Latin #1
Latin Language and Culture Mastery
Course Duration: 2 Months
Objective: To achieve proficiency in Latin language skills, including grammar, vocabulary, translating, and cultural understanding.
Course Structure
Week 1—2: Foundation Building
Week 1: Introduction to Latin Basics
Day 1—3:
→ Introduction to Latin alphabet, pronunciation, and basic greetings
→ Study noun declensions (1st and 2nd decisions) and basic vocabulary
→ Practice conjugating verbs (present tense) and forming simple sentences
Week 2: Building Blocks of Grammar
Day 4—6:
→ Dive deeper into noun declensions (3rd, 4th, and 5th declensions) and adjective agreement
→ Expand verb conjugations (present, imperfect, future tenses) and study irregular verbs
→ Translate short passages and practice identifying grammatical elements
Week 3—4: Intermediate Level Mastery
Week 3: Grammar Refinement
Day 7—9:
→ Review noun and verb conjugations
→ Study case usage (nominative, accusative, genetive, dative, ablative) and their functions
→ Translate longer passages with emphasis on grammatical accuracy
Week 4: Vocabulary Expansion
Day 10—12:
→ Introduce thematic vocabulary sets (e.g., family, occupations, nature).
→ Practice using new vocabulary in context through reading exercises and writing assignments.
→ Explore Latin idioms and expressions.
Week 5—6: Advanced Language Proficiency
Week 5: Advanced Grammar Concepts
Day 13—15:
→ Study participles, gerunds, and gerundives
→ Explore complex sentence structures (subordinate clauses, indirect speech)
→ Analyze and translate excerpts from classical Latin literature
Week 6: Translation and Composition
Day 16—18:
→ Focus on translation strategies and techniques
-> Practice composing original sentences and short paragraphs
→ Write journal entries in Latin reflecting on personal experiences or topics of interest.
Week 7—8: Cultural Immersion and Enrichment
Week 7: Roman History and Culture
Day 19—21:
→ Study key periods of Roman history and significant figures
→ Explore Roman mythology, religion, and daily life
→ Research and present on a chosen aspect of Roman culture
Week 8: Latin Influence and Legacy
Day 22—24:
→ Investigate the influence of Latin on modern languages and disciplines.
→ Learn about Latin in contemporary contexts, such as legal, scientific, and academic usage.
→ Discuss the enduring legacy of Latin literature and its impact on Western civilization
Week 9—10: Mastery and Review
Week 9: Consolidation and Review
Day 25—27:
→ Review all grammar concepts, vocabulary sets, and translation techniques covered.
→ Complete comprehensive exercises and quizzes to assess understanding and retention.
→ Seek feedback from peers or instructors on areas for improvement.
Week 10: Culmination and Reflection
Day 28—30:
→ Apply acquired skils to translate and analyze a challenging Latin text.
→ Reflect on the learning journey, noting progress and areas of growth.
→ Set goals for continued Latin study and exploration of related topics.
Course Conclusion: Congratulations on completing the Latin Language and Culture Mastery course! You have acquired a solid foundation in Latin grammar, vocabulary, translation, and cultural understanding. Continue to engage with Latin texts, practice speaking and writing in Latin, and explore new avenues for deepening your knowledge and appreciation of this rich and influential language. Valete! (Farewell!)
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"Ed Iskandar talked with God. Then it was Lucifer’s turn. Now he was addressing Adam and Eve.
[...]
Right now, Iskandar was rehearsing the plays from Act I, including Madeleine George’s 10-minute piece about the Fall of Man, which she gives the elaborate title, “A Worm Walks Into A Garden or The Fall of Man, an experiment in motive and comedy.” In it, Lucifer tells dumb jokes to Adam and Eve, as a way of seducing them. Adam finds them funny. Eve doesn’t.
“You’re missing a crucial part of your anatomy,” Lucifer says to Eve. “The funnybone.”
Lucifer is being played by Asia Kate Dillon.
[...]
Dillon was writhing and entwining themself around Eve. Suddenly Chase Brock, the show’s choreographer, got down on the floor and started to writhe on the floor along with Lucifer. Brock had researched the earthworm, and showed some pictures of earthworms to Dillon on his laptop to suggest other moves they could make."
"50 different plays by almost as many different playwrights is a massive undertaking in which each vignette varies in tone from the one before it. The actors playing the characters do not change from play to play; this forces the performers to be as comfortable and convincing with farce as they are playing tragedy. It is also fascinating to contemplate the mental and emotional gymnastics that each performer of The Bats (the resident acting company of The Flea) must have undergone to ensure that each character maintains the same internal psychological throughline when they appear in different plays by very different authors.
The first act deals with the Old Testament books and the Nativity. In playwright Dale Orlandersmith’s Song of the Trimorph, the angels in Heaven mindlessly worship God (a deliciously petty, yet shrewdly authoritative Matthew Jeffers), who takes it as His due until Lucifer (Asia Kate Dillon) starts to question whether love without choice means anything.
Dillon’s beautifully delicate, white-haired devil is one of the show’s most complex figures. Watching them evolve from nuanced philosopher to diabolical heavy to world-weary cynic, depending on the vignette, is fascinating. The narrative speeds its way through the Bible. Highlights include Madeleine George’s surprisingly feminist take on the Adam and Eve story; Hwang’s marvelously urgent Cain and Abel tale, which posits the first murder as a story of vengeance against a capricious God; and Mallery Avidon’s whimsically horrifying tale of Noah’s Flood, which also entails the deaths of everyone who didn’t make it aboard the Ark.
[...]
The show’s second section deals with the Life of Jesus, with Colin Waitt’s astonishingly variegated boy-next-door Jesus shifting from an idealistic dreamer as he travels with Mary and Joseph to a forceful, almost angry philosopher when he argues with Lucifer about the nature of love to a bratty dolt when he confronts Gabriel about his inevitable fate. The fact that the playwrights clearly have a different idea of Jesus’s personality sets Wiatt a complex task: He has to make his Christ the same in all situations; whether he’s being comic or tragic, Wiatt is convincing and moving in a performance of stunning versatility.
Indeed, his likable turns in Gabriel Jason Dean’s beautiful Christ Enters Jerusalem makes his ferocious agonies in Qui Nguyen’s Christ Before Herod and his subsequent crucifixion all the more heartrending. The third act deals with Christ’s resurrection and humanity’s fate at the Day of Judgment, and includes a series of plays set in modern times, as well as God’s final words to Lucifer, Jesus, and to us. The show’s final Day of Judgment coda by Jose Rivera is an essay of forgiveness and unexpected love."
"Overall, the point of view of The Mysteries leans toward deism, the Enlightenment philosophy that presents God as a kind of clockmaker who created the universe, then left it alone to run according to its own laws. We see God squabbling with, then abandoning, Lucifer, setting in motion the events of the Bible, but even in Eden he is surprisingly enigmatic.
[...]
And, as one of the thieves killed with Jesus prophesies, it may all be for naught; he conjures up a future in which "the religion founded -- haha --upon your existence will be held up to justify the slaughter of millions over hundreds and thousands of years, for the brutal sins of domination and exploitation, the lynchings, the massacres and genocide, the relentless militarism. Everything you stood for will be erased."
[...]
In any case, the company is an almost constant joy. Among the more striking performances, [...] Asia Kate Dillon is a compelling presence as Lucifer."
"Four dozen playwrights take four dozen spiritual positions, which allows bubbles of radical reimagining to emerge only to sink again beneath the waves. For instance, our very first playwright, Dael Orlandersmith, paints Lucifer (Asia Kate Dillon) as a sweetheart Cordelia type refusing to curry favor with an insecure God (Matthew Jeffers). The fallen Light bringer keeps popping up throughout, and yet while Lucifer makes a number of solid points—many vigorously antichurch—they're still costumed as a blood-smeared reptile. Does evil exist? Or does it only exist when it can dress super cool?"
"It begins with a scene in heaven where we meet the lavish Angel Chorus that will be with us for the duration of the play, and witness Lucifer’s expulsion from heaven, something like in Milton’s Paradise Lost.
[...]
We also meet the rebellious Lucifer in that first scene in heaven, played with dazzling cynicism by Asia Kate Dillon, and at the same time the angel Gabriel, played by Alice Allemano, who, obedient to God, in contrast to Lucifer, struggles valiantly trying to make sense out of God’s commands and following through on them. These two, Lucifer and Gabriel, played by tall, striking people, fine actors who resemble one another, hold the vast array together like bookends.
The scenes in the Garden of Eden are delightful, played, appropriately in the nude, by Jaspal Binning as Adam and Alesandra Nahodil as Eve. Throughout the play, Biblical episodes are interpreted by the many playwrights in non-canonical ways and the first of these is brilliant: the knowledge the first couple gain through their disobedient eating of the apple is — how to tell a good joke and how to enjoy one!"
"Act I – The Fall begins with Creation and Lucifer’s fall from grace with God. Lucifer is played by a steady, radiant Asia Kate Dillon who reappears frequently to mix things up with earthlings and the rival angel, Gabriel, played by Alice Allemano makes goodness alluring. God is played by an extremely patient and multi-dimensional Matthew Jeffers whose sense of humor humanizes the Lord."
"As starting points, Dael Orlandersmith’s “Song of the Trimorph (Lucifer’s Lament)” and Liz Duffy Adams’s “Falling for You” are somewhat too abstract, particularly “Falling for You,” which has Lucifer wonder, “How can there be love in the absence of being?”"
"Starting with the Fall, we are introduced to the Angel Gabriel and the fallen angel Lucifer, played by two equally lissome and brilliant young actors, Alice Allemano and Asia Kate Dillon. They compete for God’s affections by using a chorus of singing punk angels."
"Asia Dillon as Lucifer brought the precise mixture of demonic delight and fragility necessary for such an adaptation: watching their performance was like looking at a raw cut in the bowels of the earth, brimming with fire and unimaginable sadness."
(no relevant quotes, but throwing in a brief pdf of a grantee project report that focuses on Engagement)
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