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#If any of my religious knowledge is incorrect I apologise
mightydyke · 8 months
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If we take the McAllistairs treatment of Jasper as a metaphor for original sin, that's super interesting because that could imply that Jasper is a God figure. According to St Augustine, the original sin the sin commited by Adam and Eve in the garden of Eden by disobeying God, and all humans inherit it from their parents (specifically from their parents through the act of conception). Since sin separates humans from God, Jesus was like a sacrificial lamb, who took the blame for the sins of humanity and atoned for it by sacrificing himself so humans could be reconciled with God.
When Annabel raised Jasper from the dead, she separates Jasper from Elysium, which could symbolise separating humanity from God because of our sins (also Elysium is basically heaven and sins mean humans can't go to heaven). Annabel could represent Adam or Eve disobeying God, or if Jasper represents humanity, she could represent the serpent who tempts Eve, causing sin which departed humans (Jasper) from God (Elysium).
Her descendants continue the cycle, bringing Jasper back from the dead, which could represent how original sin is passed on. Although Byron tries to get close to Jasper, Jasper tells Priscilla that he's only loved her. If Jasper represents God, this could show how sins separate humans from God. This could also be shown by Jasper being separated from Elysium, which could imply that the McAllistairs represent sin itself, or the things that tempt humans to sin.
The Voodoopunks treatment of the Dolls could represent worshipping idols, which is considered sinful to Protestants.
Since Jesus is the incarnation of God, God made flesh, the fact that Priscilla is actually related to Jasper makes sense if Jasper is God. But Byron is also related to Jasper, so maybe not. Priscilla's sacrifice atones for the sins of her ancestors, returning Jasper to Elysium (reconciling humanity with God). It's also said that what saved humanity from their sins is the grace of God, meaning God's love, so it could be the fact that Jasper loves Priscilla that saves them both.
Soldier 7285 is called Saul, named after a man from the Bible who was originally called Saul and didn't believe in God, until he had a religious experience and changed his name to Paul.
In New Albion 7, Priscilla is a Saint, implying her sacrifice does indeed make her seem like a Christ figure.
I think the story of DONA also subverts the Biblical narrative. Priscilla isn't sacrificing selflessly out of unconditional love for all humanity, she acts out of personal love for Jasper. Jasper doesn't love all the McAllistairs unconditionally as God loves humanity. I think it also makes it quite clear that Jasper shouldn't be worshipped or idealised; he's very much a human.
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hauntedziosportrait · 3 years
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The Relativity and Connections between Jamaasian Lore and Mirabai
WARNING! ⚠️ Very religious themes. I apologise if I have any incorrect or outdated information, it's very risky writing about something surrounding a certain religion when in fact.. I'm an atheist.
The lore of Jamaa has always been a really tricky and fairly eerie topic to cover. It has themes from all sorts of different cultures and despite the main tale being retold, changed and edited one thousand times, the information we receive is clear about who the certain deities and characters are and what their roles to play give.
Today, we're looking more on the more eerie side of Animal Jam- The relationship between Mira and Zios. Surprisingly, we know more about our enemies the phantoms than we do the entities we're serving. Alot has been told about Mira, but on the other hand, not much information has been provided about Zios and his identity making him more or less a very suspicious character to take heed of. That's why there are so many theories regarding him specifically; the most we know is that...
●He is the spiritual highest point of the Jamaa heiarchy, having created Mira and setting the stars and planets in motion
●He is often depicted as a bodyless golden mask surrounded by intricate patterns and grooves
●He was the lover of Mira
●He dissappeared at some point in time and never came back.
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To jog your memory, I'm going to be basing this theory more on the Old Jamaasian Lore. Interestingly, the lore was changed to make it appealing to a younger audience, but in the old lore we get a stronger sense of emotion and alot more information about the guardian spirits of Jamaa.
Zios is practically a God. He sets several plants, stars and seas in motion. Eventually he gets lonely and gives life to a deity said to be the perfect incarnation of humble beauty; a graceful grey heron named Mira. Mira and Zios get on well together and she often tells him how talented and artistic he is.
Eventually, Zios falls for her, and creates a beautiful land for he and Mira to share; Jamaa- as a sign of his love.
Mira is ecstatic and suggests and creates the idea of giving live to mortal inhabitants to the land- us, the animals. However, Zios gets a little snappy at Mira for that. He meant for this place to share just between the two and for nobody else to interfere.
He then snaps at Mira for creating the Animals and the two fall into a fearsome and emotional argument. Mira's tears then, without her knowing, come into accidental contact with the mortal world. Since she is an omniscient deity, mixing such power with normal life would end in ruin- Thus creating the phantoms.
Here's the catch. Mira and Zios are too wrapped up in their argument to notice the phantoms attacking Jamaa. Since the phantoms were created by Mira, they would only obey her. That is why they are after Zios, to avenge Mira. Also a case why we never see the phantoms target Mira specifically.
Then, they notice the peril Jamaa is in and, still angry at eachother, select the powerful and strong remaining animals in their selective tribes as Alphas to defend.
Shortly after, Zios goes missing. We're told the phantoms took him through the phantom portal never to be seen again. However, there is alot of evidence to suggest he fell victim to the phantoms and gave in to their side, furthermore taking control of the Phantom Empire. That may be why, despite their goal being reached, they continue to harass and attack the alphas, Jamaa, and by extent, Mira.
From then, the Alphas succeed, and all is well. Zios, however, is never heard of again.
Despite their argument, Mira is eternally upset. That is why phantoms keep producing, due to her tears. Since Zios left angry at Mira, it may be an extra that she thinks Zios left hating her.
And... That is what is inferred from the old lore. The new lore consists of less knowledge about Mira and Zios, but more information about the Alphas and of course the animal heartstones.
Now, here is the thing. The tale of Jamaa is very familiar sounding to some people. Zios is often seen as omnipotent and very powerful. He's often seen as similar to several different gods in mythology..
●Zeus, the Greek god of sky and thunder (This one is self explanatory, even their names are similar: however I've seen this one cause a bit of controversy as this is comparing Zios to a technically VERY problematic god.. Also, Mira sounds alot like Hera!)
●Viracocha, the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. He's mainly mentioned in incan and mesopotamian mythology as the high creator god (and this one shares more similarities than you may think!) They both had lovers, both dissappeared after creating the world, both had similar powers (examples of heliokenesis) and they actually look REALLY similar, most likely Zios' design being based off of Viracocha's golden armor. Viracocha pictured below!
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●And the last one... Krishna. An important religious figure in Hinduism and the final reincarnation/eighth avatar of Vishnu.
And that last one is what I'm planning to talk about today!
The perhaps most important part of this theory is Mirabai. Mirabai, often called Meera or Mira, was a 16th-century Hindu mystic poet and devotee of Krishna. She was known for her elegant beauty and poetry, as well as her eternal devotation to Krishna.
Meera pictured below as well as a figure of Krishna in the distance.
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Surprsingly, we have our own Mira too. And if we're comparing Zios to Krishna, this relationship makes alot of sense. Meera was in love with Krishna, and Mira was in love with Zios. "In her last years, Meera lived in Dwarka or Vrindavan, where legends state she miraculously disappeared by merging into an idol of Krishna in 1547. While miracles are contested by scholars for the lack of historical evidence, it is widely acknowledged that Meera dedicated her life to Lord Krishna, composing songs of devotion and was one of the most important poet-saint of the Bhakti movement period." That paragraph was taken from Meera's Wikipedia entry, and relates alot to the story of Mira and Zios. Its said that Meera one day miraculously dissappeared just like Zios did and they only things she left behind were her poems, music, and of course, her devotion and husband-like considered relationship between her and Krishna.
Krishna pictured below.
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Most of Meera's poems are dedicated to God in the form of Krishna, calling him the Dark One or the Mountain Lifter. "Some Meera songs include Radha, the lover of Krishna, and her jealousy and hatred for them. All her poems have philosophical connotations, mainly centered around Krishna."
The "Dark One" and "Mountain Lifter" terms are certaintly strange. Why would somebody refer to a "Dark One" in such a loving term?
Lets not forget the example of Zios not only representing the light in most cases, but spiritually, representing the dark. There's alot of evidence to actually suggest instead of the common thought that Zios represents the Sun and Mira the Moon, it may actually be the vice versa in a yin yang sort of way. Light and Dark cannot coexist without eachother and Zios and Mira are a great example of that.
I may explain the Zios is the moon thing a different time but you're going to have to roll with me here on this one... Zios is a perfect representation of the dark. Dark gives space and life to the light, but of course light always gives life to the dark.
Also, "Mountain-Bearer"... Not much to say here. Quite literally what Zios did to create Jamaa. "In her poems, Krishna is a yogi and lover, and she herself is a yogini ready to take her place by his side into a spiritual marital bliss. Meera's style combines impassioned mood, defiance, longing, anticipation, joy and ecstasy of union, always centred on Krishna."
Let's take a look at perhaps the most well known poem by Meera... And perhaps the one that relates the most to Jamaasian Lore. I am aware Julian2 has covered this in a video before, but here im going to take a proper analysis.
My Dark One has gone to an alien land. He has left me behind, he's never returned, he's never sent me a single word. So I've stripped off my ornaments, jewels and adornments, cut my hair from my head. And put on holy garments, all on his account, seeking him in all four directions. Mira: unless she meets the Dark One, her Lord, she doesn't even want to live.
— Mira Bai, Translated by John Stratton Hawley
Alot to process here. Let's see what we can compare.
●"My Dark One has gone to an Alien Land"-  Zios= Krishna: has gone to the realm of the phantoms/alien land
●"He's left me behind, he's never returned, he's never sent me a single word"- Exactly what Zios did. Never responded to Mira and didn't speak to her again after his dissappearance.
●"So I've stripped off my ornaments, jewels and adornments, cut my hair from my head"- Julian2 suggested this may be about Peck running away but this has been outdated. This could possibly refer to the "jewels and adornments" being the Alpha stones as Mira gives them away.
●"And put on holy garments, all on his account, seeking him in all four directions."- This refers to Mira yet again giving the alphas their Alpha Stones and after that she prepares to go out and find Zios.
●"Meera: unless she meets the Dark One, her Lord, she doesn't even want to live."- Unless Mira doesn't meet her Dark One- in this case, Zios-she doesn't feel the will to live, referencing her sorrow and despair without him.
I'm not sure about you, but I'm very convinced AJHQ may have based their lore on this poem specifically.
There is another poem that can relate to the legend of Jamaa, but there's not much to infer. I'm not going to do a thorough line by line analysis, but hopefully looking back on the analysis I just did you can atleast gather some stuff.
After making me fall for you so hard, where are you going? Until the day I see you, no repose: my life, like a fish washed on shore, flails in agony. For your sake I'll make myself a yogini, I'll hurl myself to death on the saw of Kashi. Mira's Lord is the clever Mountain Lifter, and I am his, a slave to his lotus feet.
"Meera speaks of a personal relationship with Krishna as her lover, lord and mountain lifter. (Sanson Ki Mala Pe Simru Main Pi Ka Naam) is written by Meera Bai Shows her dedication towards Lord Krishna. The characteristic of her poetry is complete surrender." -Quote from Wikipedia
The song of Sanson Ki Mala Pe Simru Main Pi Ka Naam is an interesting one-referring to her "beading the name of her beloved on the garland of my breaths". Interestingly, this song refers to Krishna as a Cuckoo Bird- A little bit of a crack theory, but this may suggest Zios could actually be the same behind that mask of his?
Examples of this bird-referring lyric are this quote from that same song:
"He is a melodious bird
He is a magnificent man
This foolish girl has taken
The beloved’s heart as the Lord"
I will link the full song plus English translation below!
https://www.google.com/amp/s/ekta25.wordpress.com/2011/06/23/sanson-ki-mala-pe-simroon-main-pi-ka-naam-on-the-garland-of-my-breaths-i-have-bejewelled-my-beloveds-name/amp/
Intresting... Perhaps Zios IS some sort of bird!
In conclusion, Mirabai's poetry, devotion and songs have alot of connections to Jamaasian Lore! I find this interesting, but this did help us gather quite a bit of information!
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