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savage-kult-of-gorthaur · 2 months

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TROOPS OF DOOM WILL SPREAD JUDEO-BOLSHEVISM -- PIECE BY PIECE BY PIECE.

PIC INFO: Spotlight on a postcard first published in 1939 titled "Bolschewismus ohne Maske" ("Bolshevism Unmasked"), with an illustration of a Communist soldier attempting to rule the world with a hammer and sickle against the backdrop of a yellow star of David, implying the Nazi opinion that Jews were behind the Communist phenomenon.

FULL OVERVIEW: "Not everyone who had read "Mein Kampf" took seriously the rabid outpouring of filth and hatred it contained. But in his own words, Hitler described how his eyes had been opened at an early age to the "two menaces" which threatened the existence of the German people: Communists and Jews.

These two objects of his hatred would become, after his seizure of power, subjected unrelentingly to vicious propaganda and heinous persecution. That Marxism, or Bolshevism, was to Hitler a "doctrine of destruction" which itself must be destroyed for the survival of all Germans may be seen plainly in the picture on this official postcard from the Great Anti-Bolshevist Exhibit organized by Goebbels' Ministry for Public Enlightenment and Propaganda.

"Bolshevism unmasked," reads the inscription over a world engulfed in red flame and branded with a hammer-and-sickle in the center of a yellow Jewish Star, recalling Hitler's rant in "Mein Kampf" that "in Russian Bolshevism we must see the attempt undertaken by the Jews in the twentieth century to achieve world domination!" A ghostly image of Death as an armed revolutionary clutches in both hands its weapons of destruction. The exhibition was held in Vienna in 1939. Six years earlier Communists had been among the first of those countless victims rounded up for the concentration camps."

-- UNIVERSITY OF WISCONSIN-MADISON

Source: https://search.library.wisc.edu/digital/AFEMLOIYBU6FPX9A.

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artofreddit · 4 years

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Bolshevism Unmasked, 1940s posted by Reddit User: DiosMioMan2 Visit artofreddit.com for more art #propagandaposters

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zeroviraluniverse-blog · 6 years

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Today's atheists are bullies -- and they are doing their best to intimidate the rest of us into silence

Visit Now - http://zeroviral.com/todays-atheists-are-bullies-and-they-are-doing-their-best-to-intimidate-the-rest-of-us-into-silence/

Today's atheists are bullies -- and they are doing their best to intimidate the rest of us into silence

Brochures at godless congregation Sunday Assembly founded by British comedians Sanderson Jones and Pippa Evans.

(AP)

There’s no polite way to say it. Atheists today are the most arrogant, ignorant and dangerous people on earth.

We’ve all seen how these pompous prigs get offended by the slightest bit of religious imagery in public and mortified if even a whisper of “Merry Christmas” escapes the lips of some well-meaning but naïve department store clerk during the “holiday season.”

To cite a few recent examples: Last December, the group “American Atheists” launched its annual billboard campaign with the slogan: “Stay Away from Church—it’s All Fake News.” In February, the “American Humanist Association” became furious when President Trump had the gall to mention Christianity and Jesus Christ without also mentioning atheists—at the National Prayer Breakfast! (How dare he!) And just this month, the “Freedom From Religion Foundation” raised holy hell because the Reverend Billy Graham was laid out in state in the Capitol Rotunda before his burial.

Yes, these atheists are loud, nasty, unapologetic and in-your-face.

But while their arrogance is annoying, it’s nothing compared to their ignorance. Atheists believe that the vast majority of human beings from all periods of time and all places on the Earth have been wrong about the thing most important to them. They basically dismiss this vast majority as being either moronic or profoundly naïve. What they don’t seem to know – or won’t admit – is that the greatest contributions to civilization have been made, not by atheists, but by believers.

Aristotle, Francis Bacon, Leonardo Da Vinci, and Isaac Newton all believed in God. Nobel-prize winner Wilhelm Rontgen, the discoverer of X-rays; Antoine Lavoisier, the father of modern chemistry; William Keen, the pioneer of brain surgery; rocket scientist Wernher von Braun; and Ernest Walton, the first person to artificially split the atom—all believed in God.

And speaking of pioneers of science, who do you think coined the term “scientist” in the first place? William Whewell, an Anglican priest and theologian! He also came up with words “physicist,” “cathode”, “anode” and many other commonly used scientific terms. Essentially, the very language used by scientists today comes from the brain of a believer.

Even the Big Bang Theory itself – which atheists mistakenly think bolsters their arguments against God – was proposed by Fr. George Lemaitre, a Belgian astronomer and Roman Catholic priest! And the father of genetics—which provides the basis for the whole theory of evolution—was Gregor Mendel, an Augustinian monk!

Yes, the new atheists have an ignorance of history bordering on madness.

But are they really dangerous, too?

You bet they are. The truth is, the atheist position is incapable of supporting any coherent system of morality other than ruthless social Darwinism. That’s why it has caused more deaths, murders and bloodshed than any other belief system in the history of the world.

Atheists, of course, are always claiming hysterically that Christianity has been responsible for most of the world’s wars, but that’s just another example of atheistic ignorance. The main reasons for war have always been economic gain, territorial gain, civil and revolutionary conflicts. According to Philip Axelrod’s monumental “Encyclopedia of Wars,” only 6.98 percent or all wars from 8000 BC to present were religious in nature. If you subtract Islamic wars from the equation, only 3.2 percent of wars were due to specifically Christian causes. That means that over 96 percent of all the wars on this planet were due to worldly reasons.

Indeed, in the last 100 years alone, upwards of 360 million people were killed by governments—and close to half of those people were killed by atheist governments!

Yes, there is a profound and frightening connection between atheism and death. Atheist leaders like Stalin, Mao Zedong, Hideki To ̄jo ̄, Pol Pot and many others bear the blame for the overwhelming majority of deaths caused by war and mass murder in history. And while many atheists make the preposterous claim that Adolf Hitler was a Christian, his private diaries, first published in 1953 by Farrar, Straus and Young, reveal clearly that the Fuhrer was a rabid atheist: “The heaviest blow that ever struck humanity,” Hitler stated, “was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew… Our epoch will certainly see the end of the disease of  Christianity.”  

The facts are incontrovertible. Between the years 1900 and 2017, approximately 150 million people were killed by atheistic political regimes. 150 million!

And it makes perfect sense, doesn’t it? Atheists don’t believe in God, so they don’t believe in any transcendent, objective moral law. Nor do they believe that human beings are made in the image of God, and so they don’t believe humans possess infinite value and dignity. When you put these two beliefs together, you have a deadly recipe that makes killing “problematic” human beings quite easy and defensible.

One has only to look at the growing numbers of abortions, suicides, homicides, and cases of state-sponsored euthanasia, and infanticide, to see the atheist-death connection. As a thoroughly secular and functionally atheistic culture, we are fast becoming accustomed to “killing” our problems rather than dealing with them in a compassionate, loving, and sacrificial way.

So yes, the modern breed of atheist is arrogant, ignorant and dangerous. Too many books written in response to these pseudo-intellectual hatemongers have been altogether too nice. Too many Christian authors have tried to be kind and amiable in an effort to demonstrate that believers don’t have to sink into the mud in order to defend the faith. That tact is very charitable, but unfortunately, it just doesn’t work with bullies.

And that’s exactly what modern-day atheists are—bullies; bullies who are doing their best to intimidate the rest of us into silence.

Well, we can’t allow that to happen. As I say in my book, “Inside the Atheist Mind: Unmasking the Religion of Those Who Say There is No God,” there is only one way to deal with bullies, even in this politically correct world—and that is to stand up to them and fight them; to fight them in a bold, aggressive, and fearless way, and to fight them now.

This article was adapted, in part, from the book “Inside the Atheist Mind: Unmasking the Religion of Those Who Say There is No God”

#atheists #bullies #intimidate #rest #silence #todays #News #Trending News

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steenpaal · 6 years

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Arthur Trebitsch - Wikipedia

Arthur Trebitsch (1880-1927) was an Austrian writer and racial theorist, known most notably for being an antisemite of Jewish origin. He offered his services to help the fledgling Nazis to write their antisemitic literature, and was an influence on the early development of the Austrian branch of the Nazi party.

Arthur Trebitsch was born on 17 April 1880 in Vienna, the son of wealthy Jewish silk industrialist Leopold Trebitsch. His older half-brother was the writer Siegfried Trebitsch. As a young man he came under the influence of fellow student Otto Weininger and the racial theorist Houston Stewart Chamberlain, whose Viennese circles he frequented. From these writers, Trebitsch developed a radical German nationalist and antisemitic ideology.[1]

Following the lead of his brother Siegfried, he tried to become a creative writer but was unsuccessful. He completed a novel in 1909 and a collection of essays in 1910, but they remained unpublished. Trebitsch had them published at his own expense by his own specially founded press: Antaios Verlag, named after the mythological giant Antaeus in reference to a passage in Richard Wagner's 1850 essay The Art Work of the Future.[1]

Trebitsch was acutely sensitive to the fear that he was not taken seriously as an intellectual, but was only tolerated because of his wealth and generosity to other writers.[1] He became embittered by the greater success of his half-brother. His increasing rejection of Judaism was accompanied by a distrust the academic establishment, and evidence of a more general paranoia began to show. In 1909 he officially left the Jewish religious community.[1] He subsequently denied that he ever was Jewish, saying "I am not a Jew, I never was one, and I never will be one". He insisted that he had only partial Jewish ancestry, and was "free born, high born and to the manner born" as a true German.[1] He repeatedly tried to sue people for slander if they referred to him as Jewish.[1] In 1912, he unsuccessfully tried to sue his half-brother Siegfried and the critic Ferdinand Gregori, who had written a bad review of his short stories. His brother had agreed with Gregori, describing Arthur's work as "amateurish" and suggesting that he suffered from "megolamania and paranoia".[1] The trial resulted in Trebitsch's public humiliation as the press ridiculed him.

Trebitsch became convinced of an international "Jewish world conspiracy against the German people", which was behind the outbreak of World War I. From this point on he devoted his energies to the moral strengthening of Germany. After the war he gave a series of anti-Jewish lectures in German cities. He apparently came to believe that Providence had set him the task of becoming the saviour of the Nordic race. Jews, he believed, were trying to kill him with "poisoned electric rays".[1] He detailed these plots against him in his 1923 book Die Geschichte meines "Verfolgungswahns" ("The Story of my 'Paranoia'").

In the early 1920s, Trebitsch helped to set up and fund the Austrian branch of the Nazi party, allegedly being considered its leader for a brief period.[2][3]

Trebitsch died on 26 September 1927 in Eggersdorf bei Graz at the age of 47.

Theories[edit]

Trebitsch's book

Geist und Judentum

Trebitsch's theories were first articulated in his 1919 book Geist und Jedentum. According to Trebitsch Jewish presence in Europe was fundamentally destructive to the spirit ("geist") of the Aryan peoples. The Jews were an "Ungeist" within Europe which must be excised. However, he believed that an antitoxin works best when it is derived from the toxin itself. People of Jewish ancestry who reject Judaism, such as himself, will be the spiritual force to destroy the corrupting influence of the Jewish presence in Europe.[2] Jesus Christ was the archetype of a Judaised Aryan who had overcome and rejected the Jewishness within himself. The Ashkenazi Jews of Eastern Europe were the antithesis of this, representing the "toxin" itself in its most virulent form. They had to be forcibly expelled from Europe, though a few might be absorbed into the Aryan population after a long period of forced labour eradicated the Jewishness from their souls.[2]

While Aryans possessed a "primary" creative intellect, Jews were only capable of "secondary" thinking, taking original ideas and adapting them. In doing so, they introduced a degenerating element which corrupted thought. Sigmund Freud's psychoanalysis epitomised this, as it demonstrated an "erotomania" typical of the Jewish mind.[1]

Trebitsch and Hitler[edit]

Despite apparently believing himself to be the providentially ordained leader of the German people, he gave generous financial support to Adolf Hitler and the Nazi party. Trebitsch knew both Hitler and Dietrich Eckart personally. Eckart refers to Trebitsch in his book Der Bolschewismus von Moses bis Lenin: Zwiegespräch zwischen Hitler und mir ("Bolshevism from Moses to Lenin: Dialogues Between Hitler and Me"). This records a conversation he is supposed to have had about Trebitsch, in which he refers to him as "a Jewish writer against Jews - at least he thinks he does. His every other word is "We Aryans"".[1] In 1935, after Trebitsch's death, Hitler recommended an acquaintance, "Read every sentence he has written. He has unmasked the Jews as no one else did".[1] Hitler also noted that Trebitsch had warned him against the "smart-alecky Zionist snakes" in the party who would undermine it from within. Hitler had at one time toyed with giving Trebitsch Alfred Rosenberg's role as head of ideological education (Rosenberg was one of the "snakes" Trebitsch disliked).[1]

In culture[edit]

In 1923 a barely fictionalised representation of Arthur Trebitsch (called "Dr. Trebitsch") appeared in Joseph Roth's novel Das Spinnennetz (the Spider's Web). Dr. Trebitsch is the head of a secret ultra-right-wing antisemitic organisation. Theodor Lessing uses Trebitsch as one of his principal sources for the concept of the self-hating Jew in his pioneering study of the phenomenon.[4]

Galileo Galilei. Ein Trauerspiel in fünf Akten. Wien 1901; 2. Auflage Antaios-Verlag, Berlin 1920.

Aus Max Dorns Werdegang. Ein Lebensabschnitt. 1909; 2. Auflage Antaios-Verlag, Wien/Leipzig, 1920.

Der Fall Ferdinand Gregori und Siegfried Trebitsch. Ein Beitrag zur deutschen Literaturgeschichte unserer Zeit. Bachmair, München 1914.

Erkenntnis und Logik. Braumüller, Wien 1917.

Friedrich der Große. Ein offener Brief an Thomas Mann. Wilhelm Borngräber Verlag, Berlin 1916; Antaios-Verlag, Wien/Leipzig 1916.

Gespräche und Gedankengänge. Wilhelm Borngräber Verlag, Berlin 1916; 2. Auflage Antaios-Verlag, Wien/Leipzig 1920.

Seitenpfade. Ein Buch Verse. Wilhelm Borngräber Verlag, Berlin 1917; 2. Auflage Antaios-Verlag, Wien/Leipzig 1920.

Geist und Leben. Wilhelm Borngräber Verlag, Berlin 1917; Antaios-Verlag, Berlin/Wien 1921.

Aus des Ratsherrn Johannes Teufferius Lebensbeschreybung. Antaios-Verlag, Wien/Leipzig 1920.

Nikolaus Lenaus geistiges Vermächtnis. Antaios-Verlag, Wien/Leipzig 1920.

Wir Deutsche aus Österreich. Ein Weckruf. Antaios-Verlag, Wien/Leipzig 1921.

Zur Förderung der Persönlichkeiten. Wilhelm Borngräber Verlag, Berlin 1917; Antaios-Verlag, Wien/Leipzig 1920.

Drei Vorträge mit Zwischenstücken. Die erste Darstellung der erkenntniskritischen Grundgedanken des Verfassers. Wilhelm Borngräber Verlag, Berlin 1917; Antaios-Verlag, Wien/Leipzig 1920.

Deutscher Geist – oder Judentum. Der Weg der Befreiung. Verlag Ed. Strache, Berlin/Wien/Leipzig 1919; Antaios-Verlag, Berlin 1921.

Geist und Judentum. Verlag Ed. Strache, Wien/Leipzig 1919.

Deutscher Geist aus Österreich. Ausgewählte dichterische Deutschtumsbekenntnisse. Antaios-Verlag, Berlin/Leipzig 1920.

Wort und Leben. Eine grundlegende Untersuchung. Antaios-Verlag, Berlin 1920.

Die böse Liebe. Novellen. Verlag Ed. Strache, Wien 1920.

Die Geschichte meines „Verfolgungswahnes“. Antaios-Verlag, Wien/Leipzig 1923.

Arische Wirtschaftsordnung. Eine grundlegende Untersuchung. Antaios-Verlag, Wien/Leipzig 1925.

Der Dichter, der Denker, der Redner, der Arier. Antaios-Verlag, Leipzig 1926.

Der brennende Mensch. Antaios-Verlag, Leipzig 1930 (aus seinem Nachlass).

References[edit]

^ a b c d e f g h i j k l Brigitte Hamann, Hitler's Vienna: A Portrait of the Tyrant as a Young Man, Tauris Parke, 2010, pp.230-33

^ a b c Steven E. Aschheim, Brothers and Strangers: The East European Jew in German and German Jewish Consciousness, 1800–1923, Univ of Wisconsin Press, 15 Oct 1982, p.226-7

^ Solomon Liptzin, Germany's Stephildren, Philadelphia, 1944, pp.189-94.

^ Michael Brenner, The Renaissance of Jewish Culture in Weimar Germany, Yale University Press, 1998, p.133.

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