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#since mass terror and mass torture aren’t exactly common tags
tuulikki · 6 months
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Why, then, did the killings go on for so long? The same irrationality lies at the heart of many other mass murders. In the Soviet Union, for example, shooting or jailing political opponents at first helped the Communist Party and then Josef Stalin gain absolute power. But after there were no visible opponents left, seven million more people were executed, and many millions more died in the far-flung camps of the gulag. So many engineers were seized that factories came to a halt; so many railway men died that some trains did not run; so many colonels and generals were shot that the almost leaderless Red Army was nearly crushed by the German invasion of 1941.
In the Congo, as in Russia, mass murder had a momentum of its own. Power is tempting, and in a sense no power is greater than the ability to take someone's life. Once under way, mass killing is hard to stop; it becomes a kind of sport, like hunting. Congo annals abound in cases like that of René de Permentier, an officer in the Equator district in the late 1890s. The Africans nicknamed him Bajunu (for bas genoux, on your knees), because he always made people kneel before him. He had all the bushes and trees cut down around his house at Bokatola so that from his porch he could use passersby for target practice. If he found a leaf in a courtyard that women prisoners had swept, he ordered a dozen of them beheaded. If he found a path in the forest not well-maintained, he ordered a child killed in the nearest village.
Two Force Publique officers, Clément Brasseur and Léon Cerckel, once ordered a man hung from a palm tree by his feet while a fire was lit beneath him and he was cooked to death. Two missionaries found one post where prisoners were killed by having resin poured over their heads, then set on fire. The list is much longer.
Michael Herr, the most brilliant reporter of the Vietnam War, captures the same frenzy in the voice of one American soldier he met: "We'd rip out the hedges and burn the hooches and blow all the wells and kill every chicken, pig and cow in the whole fucking ville. I mean, if we can't shoot these people, what the fuck are we doing here?" When another American, Francis Ford Coppola, tried to put the blood lust of that war on film, where did he turn for the plot of his Apocalypse Now? To Joseph Conrad, who had seen it all, a century earlier, in the Congo.
—King Leopold’s Ghost: A Story of Greed, Terror, & Heroism in Colonial Africa
Reading this due to current events (Congo, Palestine, Ukraine, Myanmar, Azerbaijan, Xinjiang, Tigray, Manipur… nothing ever changes, does it)
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